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Sipping wine in the place where the grape is grown

In the late 1980s I was inspired by the movie Shirley Valentine, a film that depicted a middle-aged London wife unhappy with her boring husband and her dreary life. “I want to sip wine in the place where the grape is grown” Shirley had said. So she chucked her husband and her life and jetted off to sunny Greece, swam topless, had an affair, and decided to stay. I guess she liked the wine better than her husband.

grapes
Vineyard, Chiusi, Tuscany. EPrata photo

I was very much taken with the notion of changing one’s life. I was entranced by Shirley’s life mantra, of ‘sipping wine in the place where the grape is grown’. I had tried a conventional life, but my husband had chucked me, I was saddled with a house in a dreary climate and three jobs to pay for it. I wanted more. Sipping wine in places where it’s grown was certainly not the dying mill city of snowy Lewiston Maine. It bespoke of gentle Tuscan hillsides, green California dreams, or Greek whitewashed stucco. What a goal, Shirley, what a goal.

I went to wine places. California, Tuscany, South of France, rolling hills and grape vines abounding. But wine was just wine and the problem was the same. I met my goal. It was empty.

I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. …

What was the meaning of life? Where was permanence, solidity, something that would not disappear in a breath? Something that would give lasting joy, meaning, and purpose? What is man’s chief end??

Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. (Ecclesiastes 2:2-4, 11).

Question. 1. What is the chief end of man?
Answer. Man’s chief end is to glorify God, and to enjoy him for ever. Westminster Shorter Catechism

The Puritan Thomas Watson preached on this in his sermon, Man’s Chief End is to Glorify God

Here are two ends of life specified. 1. The glorifying of God. 2. The enjoying of God.

First. The glorifying of God, 1 Pet. 4:11. “That God in all things may be glorified.” The glory of God is a silver thread which must run through all our actions. l Cor. 10:31. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.”

Everything works to some end in things natural and artificial; now, man being a rational creature, must propose some end to himself, and that should be, that he may lift up God in the world. He had better lose his life than the end of his living.

The great truth asserted is that the end of every man’s living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Ghost, who produces a new life in us; we must bring glory to the whole Trinity.

Q. What is it to glorify God?
A. Glorifying God consists in four things: 1. Appreciation, 2. Adoration, 3. Affection, 4. Subjection. This is the yearly rent we pay to the crown of heaven.

Watson continued in his sermon to explain what and how to appreciate, adore, love, and submit to God.

King Solomon, who wrote Ecclesiastes concludes with the eternal wisdom:

Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of every human being. (Ecclesiastes 12:13).

Wine is vanity, travel is vanity. All we do when we relocate is bring our depravity with us. We are the problem. Godless, we are adrift in a sea of evil, wafting from one vain flurry to another. Drifting as dust motes upon an acid air, we leave evil, bring evil, and expire as evil. We believe ourselves to be maidens of rosy blush and coy innocence, when we are simply mud mounds cast upon miry shores. Godless, we are drenched with corruption.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. (Genesis 6:5,12).

When we are saved by His grace through faith, we are cleansed, our sin nature is given a Helper. We are dressed in white robes and stood on our feet, no longer to crawl in the dust like the serpent. We are given a will and testament that promises eternal peace, treasures, crowns, and dwellings in glory with the Savior. Our goal shifts to one of giving Him glory and enjoying Him forever.

What a goal, what a goal.

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The Isthmus of Life

This essay was first published on The End Time on March 9, 2013. I’d like to add to my essay, that you see how narrow an isthmus is. That is life. It is but a breath, a narrow strip whereupon we dwell for only a short time. Then the eternal boundless ocean of either wrath or glory will wash over us and we will be forever it its depths, either in torment or in peace.

~~~~~~~~~~~~~~~~~~~~~

“I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of this life, between two boundless oceans.” ~John Wesley, 1747

An isthmus is a narrow strip of land connecting two larger land areas, usually with water on either side. A tombolo is an isthmus where the strip of land consists of a spit or bar.

The sandy isthmus or tombolo connecting
North and South Bruny Island in Tasmania, Australia

One of my favorite spots on earth is at Lubec Maine, and this shot is of the East Quoddy Lighthouse at Campobello Island, New Brunswick Canada. It is across from Lubec. The famous tides in this area rush in and rise to heights of thirty feet or more. This narrow spit of sand submerges in furious fashion when the tide comes in and covers it up.

If you are standing on the sand when the tide comes in you will find that the current stirs up the sand and pebbles and what you thought was solid to stand on becomes completely unstable. The forces of the water sweep you off your feet and carry you away. Your strength will not able to overcome the strength of the water. Its chilling effect weakens you and hypothermia sets in rapidly. The webpage for the lighthouse warns–

“If you become stranded on the islands by the tide, wait for rescue. Even former keepers of this lighthouse have lost their lives by misjudging the strong, frigid, fast-rising tidal currents, and tide-pressurized unstable pebble ocean floor, while attempting to make this crossing. During a summer in the 1990s, two visitors attempted to swim across this passage. One made it across, but the other was swept away by the current. After a rescue by boat, both had been stricken with hypothermia, were rushed to the hospital — and luckily, survived.”

The page ends with this warning:

DANGER!–TAKE NO RISKS & DO NOT LINGER!

We think of Wesley’s notion of life as an isthmus. It is narrow and temporary. The boundless oceans of heaven and hell are on either side, pressing in. Eventually the land gives way and we are carried away by one, or the other.

Which direction you go depends on your attitude toward Jesus. At the moment of your death, the difference in direction will all come down to one point, one only. Jesus. He will lift you from the hopeless, chilling waters of your looming eternity in hell and bring you to the warm bosom of Himself in glorious heaven. The difference in which boundless ocean you will spend your eternity is repentance. Repent and be saved!

What, then, is the connection between repentance and salvation? The Book of Acts seems to especially focus on repentance in regards to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, in relation to salvation, is to change your mind in regard to Jesus Christ. In Peter’s sermon on the day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter is calling the people who rejected Jesus (Acts 2:36) to change their minds about Him, to recognize that He is indeed “Lord and Christ” (Acts 2:36). Peter is calling the people to change their minds from rejection of Christ as the Messiah to faith in Him as both Messiah and Savior.

Repentance and faith can be understood as “two sides of the same coin.” It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about who He is and what He has done. Whether it is repentance from willful rejection or repentance from ignorance or disinterest, it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ to faith in Christ.

What is repentance and is it necessary for salvation?

So this is the message: DANGER!–TAKE NO RISKS & DO NOT LINGER! Every day one lives on earth without knowing Jesus is a danger. You are taking risks with your eternity. Do not linger in repenting and placing your faith in Jesus.

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In My Seat: a 9/11 Pilot’s Story and the Providence of God

God is in sovereign control of every single thing on this earth, in heaven, and throughout the universe. He is at work providentially, invisibly. We would never have known this story until the video was made and the man told of this event. Yet known or unknown, this story of providence is repeated millions of times per day, every day, over and over, by Jesus, so that His plan will come to fruition at any given moment and at every moment.

Do not fear. This same Jesus has your life in His hand. He is orchestrating all things for your good and His glory. Whether His plan had been to put you in that seat, or to take you out of that seat, on any given day, His ministrations and ordination of events will come to pass. He is God, and there is no other.

This 15-minute video is WELL worth your time.

Synopsis:

September 10, 2001, First Officer Steve Scheibner packed his suitcase and waited for the phone call finalizing his assignment to fly American Airlines Flight 11, from Boston to Los Angeles. The call never came. In My Seat recounts the events leading up to Flight 11 and the subsequent death of Tom McGuinness in the seat that should have been filled by Steve Scheibner.

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Who was Asaph?

We read the Psalms and think of David. Slayer of giants, musician, singer, King, David was a man after God’s own heart. He was multi-talented and wrote many of the Psalms, which are songs. But did you know that David wrote only half of the Psalms? Solomon, David’s son and successor wrote 2 of them. Moses is assigned authorship of Psalm 90, a prayer. The sons of Korah wrote 11 psalms while Psalm 88’s authorship is attributed to Heman, and one is assigned to Ethan the Ezrahite.

Another group of 21 psalms is ascribed to the Asaph and his descendants. Asaph is assigned authorship of Psalms 50 and 73-83. So, who was Asaph?

Asaph was a Levite music leader, leading the Tabernacle choir. (1 Chronicles 6:33, 39). His name means “to gather together” which is a great name for a congregational music leader. He is mentioned along with David as skilled in music, and of course not only did he write songs and play instruments but he was also a skilled singer. Interestingly, Asaph is also a seer, (2 Chronicles 29:30) which is a prophet who sees visions.

SEER (chozeh). Generally synonymous with the role of the prophet (e.g., 2 Sam 24:11; 1 Chr 21:9; Amos 7:12). However, at times, it is used as a distinct term from that of prophet (2 Kgs 17:13). Seer, by connotation of the Hebrew word affiliated with it being connected to the idea of receiving a vision (חֹזֶה, chozeh), may be more connected to the idea of visions than the prophetic word, although this is not necessarily the case in all usages. Barry, J. D. (2016). Seer. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press.

In Psalm 73, of Asaph, we read that the author was angry and discontent with the sleekness and seeming prosperity of the wicked. He mourned their health and prosperity, and wondered if his own efforts at a narrow walk and holiness were in vain. Then comes the turning point of the Psalm at verse 16-17-

But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end
. (Psalm 73:16-17).

It is this way with us. Until you enter the prayer closet, or the sanctuary, and inquire of God, you will be disgruntled. Communing with God in prayer or song relieves the stormy heart and soothes the troubled mind.

We’re grateful that the Spirit inspired the Psalms and included them in the Bible for us to be refreshed by. We see that the human condition of faltering, wondering, coveting the wicked’s prosperous way are not new. We see also that our faithful God is always there, and can and does comfort us. As Asaph ended his Psalm,

For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
28But for me it is good to be near God;
I have made the Lord GOD my refuge,
that I may tell of all your works
.

Let us tell of Jesus’ works today.

old harp singing
EPrata photo

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His Mercy is More

Our music leader introduced a new-to-us song this past Sunday. This is a new-ish contemporary hymn written by Matt Papa and Matt Boswell. I loved it. I am not a fan of new music, not because it is new, but because it is theologically light, theologically aberrant, or too hard to sing congregationally. The Boswell/Papa duo write songs that are the opposite of those negatives. This is one of the good new songs.

I positively like this song. I commend it to you.

Have a merciful day!

Live recording of “His Mercy is More”, a powerful new congregational worship song by Matt Boswell and Matt Papa. Filmed and recorded live at Providence Church in Frisco, Texas with worship leader Matt Boswell and Boyce College Choir.

 

 

VERSE 1
What love could remember no wrongs we have done
Omniscient, all knowing, He counts not their sum
Thrown into a sea without bottom or shore
Our sins they are many, His mercy is more

VERSE 2
What patience would wait as we constantly roam
What Father, so tender, is calling us home
He welcomes the weakest, the vilest, the poor
Our sins they are many, His mercy is more

VERSE 3
What riches of kindness he lavished on us
His blood was the payment, His life was the cost
We stood ‘neath a debt we could never afford
Our sins they are many, His mercy is more

CHORUS
Praise the Lord
His mercy is more
Stronger than darkness, new every morn
Our sins they are many, His mercy is more

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The House on the Rock

The Ocean State is aptly named Growing up in Rhode Island in the 1960s was a fun experience. The nation’s smallest state is beautiful and the ocean and bay is never far from anyone who lives there. We happened to live just a few miles from the ocean and most Sundays we took a drive south to Saunderstown, crossed the Jamestown bridge, and then took the ferry to Newport. Dad would drive us around the island on Ocean Drive past all the mansions, and then we’d have a picnic by the sea at the Park.

There was no Newport Bridge at that time. On the bridge and the ferry, we passed boats, the islands with lighthouses, and other sights. One sight always captured my attention.

Clingstone.

Clingstone
Source. CC BY-SA 4.0

Clingstone is a house built in 1905, perched atop a small, rocky island in an island group called “The Dumplings” in Narragansett Bay, near Jamestown, Rhode Island. It withstood the devastating 1938 Hurricane, (though was damaged) faced other hurricanes, storms, decay, renovation, and more. The house is known by locals as “The House on a Rock”.

Even to my young eyes the house looked strong. I mean, it’s built on a rock! I often wondered what it was like to live there.

I don’t have to wonder any more what it is like to build my house on the rock. In His grace, He saved me and taught me to cling to the rock. I have my own Clingstone now. Isn’t it funny how life goes. Jesus, who was so far from my mind for over 40 years, is my All in All now. The little girl with big eyes looking at the House on a Rock, has one of her own now.

The verses below are familiar but please slow yourself and read them carefully. Then really think about it for a minute, before you go on to other things. The verses are soul-soothing. Be encouraged.

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. (Matthew 7:24-25).

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What Does Prayer Do?

Sometimes we pray and we feel energized and sense that the presence of the Lord is close by. Other times, we feel dry and cracked, parched. We feel that the Lord is distant.

He is always near, of course. (Psalm 145:168). How we feel about it or what we sense doesn’t matter much and doesn’t alter the fact that He is always near. (Psalm 34:18, Matthew 28:20).

However sometimes these feelings do tend to color and tinge our communion with Him. We’re human. That means we’re sinful and we have an inclination to follow our deceitful heart with its emotions, rather than in trust and knowledge of the faith in God and His promises.

rejoice in hope prayer

What does prayer do, actually? Whether we feel Him near or whether we don’t, prayer is prayer and it avails much when uttered from a righteous man. (James 5:16).

1. Prayer combats discouragement.

The conclusion is clear: therefore confess your sins to each other and pray for each other. A mutual concern for one another is the way to combat discouragement and downfall. The cure is in personal confession and prayerful concern. Source: The Bible Knowledge Commentary: An Exposition of the Scriptures

2. Prayer gives strength both spiritual and sometimes physical.

In times of affliction Christians are to pray to God for help and strength. In times of blessing believers are to praise God instead of congratulating themselves (5:13b). In instances of critical sickness the sick person was to summon the leaders of the church for prayer. Prayer for the sick could result in either physical healing or spiritual blessing. In times of sin and struggle mutual intercession could promote spiritual victory. Elijah prayed with such force that God withheld rain from the earth for three and a half years and gave it again at his request. Source: Holman concise Bible commentary

3. Prayer gives us good gifts.

Don’t shrink from this. We are told we have a Father who gives good gifts to His children. (Matthew 7:11). If we do not have good gifts it is because we do not ask. (James 4:2b).
Spurgeon spoke eloquently of Achsah, daughter of Caleb, who asked.

She was newly-married and she had an estate to go with her to her husband. She naturally wished that her husband should find in that estate all that was convenient and all that might be profitable. And looking it all over, she saw what was needed. Before you pray, know what you are needing. That man, who blunders down on his knees, with nothing in his mind, will blunder up, again, and get nothing for his pains. When this young woman goes to her father to ask for something, she knows what she is going to ask. She will not open her mouth till first her heart has been filled with knowledge as to what she requires.

4. Prayer is part of the process the Spirit uses to transform our minds. (Romans 12:2). People can externally exhibit morality as if they’d put it on as a garment, without having their minds transformed as the mind of Christ. The new creation is not just a new soul, but a new mind so that we can think in righteousness and in truth. Prayer helps this transformation along.

What then do we do in obedience to Romans 12:2, “Be transformed in the renewal of your mind”? We join the Holy Spirit in his precious and all-important work. We pursue Christ-exalting truth and we pray for truth-embracing humility. … And form the habit of meditating on the perfections of Christ. And in it all pray, pray, pray that the Holy Spirit will renew your mind, Piper, The Renewed Mind

5. Prayer nourishes us.

Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself. Oswald Chambers, The Purpose of Prayer

6. Prayer is a love offering to Christ.

“But” someone says, “I don’t feel that I have any special things to pray about.” Ah! My dear friend, I don’t know who you are, or where you live, to not have any thing to pray about, for I find that every day brings either a need or trouble, and that I have every day something to ask of my God. But if we still insist that have no troubles, that we have attained to such a level of grace that we have nothing to ask for, then I ask, do we love Christ so much that we have no need to pray that we may love him more? Spurgeon, True Prayer-True Power

Of course there are many, many more ways that prayer works in us, in our lives, and as a method of communion with God. What are some ways you can think of?

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Further resources:

The Hidden Life of Prayer, free online book by David MacIntyre (1859-1938)

The Hidden Life of Prayer PLUS study guide and 8-week free course

4-part Sermon series, John MacArthur, Elements of True Prayer

Valley of Vision, excerpt from

The Prayer of Love
Grant me more and more
to prize the privilege of prayer,
to come to thee as a sin-soiled sinner,
to find pardon in thee,
to converse with thee;
to know thee in prayer as
the path in which my feet tread,
the latch upon the door of my lips,
the light that shines through my eyes,
the music of my ears,
the marrow of my understanding,
the strength of my will,
the power of my affection,
the sweetness of my memory.

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Husband feels the call to pastor, wife is reluctant

The gift from Jesus of a Godly husband is one that is among the highest in all of Christendom. I was reading the 9Marks Mailbag, where people send in questions to that ministry and receive answers online. The questions are related to church polity, the main issue the ministry deals with.

In this question, a Christian man who teaches and leads many ministries in his church feels the call to be a pastor. Others have confirmed he has the gift. However the man’s wife is resistant. The man wrote to 9Marks on how to deal with a call to pastoring in your life but a reluctant wife in your home.

9Marks’ answer is passionately loving and scriptural. I hope it encourages you, if you are a wife. Jesus sent your husband to you as a shepherd and a guide and a leader. This is the example to which husbands aspire, for you good and on your behalf. Encourage your husband today.

In turn, if your husband feels the call to change your lives to fulfill a ministry to which you feel reluctant, whether it entails a move, or more selfless service, or being a missionary, etc, please examine whether your reluctance is originating from a selfish seed in the heart, or a true opposition to something where you don’t feel the pull. You’re a help-meet, which means either helping your husband adjust to his new ministry, or helping your husband be a husband by doing what the 9Marks essay advises…

Life isn’t easy. Married life is doubly hard. However with the advice in the Bible, prayer, and the Holy Spirit’s guidance, your marriage can be a shining light of vice-versa service and humility, in Jesus’ name.

wedding verse

Dear 9Marks,

I have a desire to serve as a pastor. I have been afforded opportunities to teach in my church, to preach at other churches in the area, and even participate in a internship for aspiring pastors at my church. I meet the biblical qualifications including an inward desire and an outward confirmation from some of our elders and mature men in my church.

But here’s the problem: my wife doesn’t support me in becoming an elder. She is fearful for herself of being thrust into the spotlight, so to speak, and having any attention put on her. This has become a point of contention between us and I know I must sacrifice for her and love and pray for her. I’ve tried to reassure of some of her fears, but she doesn’t believe this will be the case. Admittedly I am frustrated and angry over what I perceive to be a calling from God and her unwillingness to support me. What advice can you give me to help love her and deal with her in a godly way?

—Troy

Dear Troy,

God is not calling you to be a pastor. If you don’t have your wife’s support, you are not called.

Or rather, he’s calling you to pastor your wife and only your wife. So, live with her in an understanding way. Cherish her as a weaker vessel and fellow heir. Wash her with the water of the word. Love her like you love your own body. Do not despise her. Do not nurse self-pity. Do not tell yourself that you are mature, and that she is immature, and that she is hindering you. God has purposes to work out in your life, too. Good ones! Do not tell yourself that she stands in between you and God’s big plans for you. She is God’s big plan for you. And what a remarkable plan she is, more than you deserve and better than anything you could have planned for yourself. God is good. God loves you. And he means to love you right now through the lessons and joys of pastoring her, and being loved by her. What a privilege you have!

Meanwhile, brother, share the gospel. Encourage younger people in the faith. Disciple. Pray for the church regularly. Take any teaching opportunities that she’s happy for you to take. You can pastor without being a pastor. The lack of a title is no threat to your identity. Your identity is secure in Christ. Your lack of a paycheck for being a pastor is no threat to the church. The church’s victory is certain.

One day, brother, Jesus will visibly walk into her life. You want her to recognize him because she’s spent years watching you. Your job is to get her ready for him. And he’s the one who put on the form of a servant and humbled himself to death on a cross in order to love you and her both. Will you love her like that?

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Seeking Jesus: My experience with ‘life between lives’ hypnotherapy

Popular Christianity makes it seem like entering the Kingdom of God is easy. You float airy-fairy into it, light and happy and joyful and basking in love. The narrow road is lined with posies and helpful angels applaud your way in. Or, you raise your hand in the congregation, walk peacefully down the aisle, appear in front to sign a card, and you’re in.

That’s not how it was for me. And it’s not how it is for most, I don’t think. My entrance was full of anger, doubt, confusion, anxiety, fervency, seeking, and striving. I was dragged into it, a pawn in a spiritual battle with one side’s bony claw clutching at my clothes, doing anything and everything to keep me in darkness. The other side full of power and light and irresistible grace, which I tried to resist, but at the same time tried to understand and desired with all my being. Agony.

Here is John MacArthur on a seeker’s journey in Which Way to Heaven?

You must enter, you must enter the narrow gate, you must enter alone. Listen to this one: you must enter with great difficulty – with great difficulty. Now, I know that shocks some people, because we hear all the time that getting saved is easy. All you have to do is just believe, sign on the dotted line, walk the aisle, raise your hand, go to the prayer room, whatever. And we’ve made it easy.

In Luke 16:16, the Lord said, “Every man who comes into the Kingdom presses his way into the Kingdom.” Now, this is not what you hear, but this is what Jesus said. The Kingdom is to those who seek it with all their hearts. The Kingdom is to those who strive, who agonize to enter it, whose hearts are shattered over their sinfulness. Who mourn in meekness, who hunger and thirst, and unquenchably satisfied, long for God to change their life. It’s not for the people who come along in a cheap way and want Jesus without any alteration of their living. When Jesus emphasized that one cannot sleep his way into the kingdom, Jesus was saying, “In order to be in My Kingdom you must have earnest endeavor, untiring energy, utmost exertion.”

I knew there was a heaven. Too many cultures spoke of an afterlife to deny the internal, global human urge to accept that there’s an afterlife. So many people had reported after-death or near- death experiences with a white light, experiences that seemed likely to validate a continuation of life after death. I mean, if there wasn’t life after death, what was the point of life? Did we evolve only to live a mere 50 or 60 or 70 years then turn to dust for all eternity? It seemed incredibly inefficient.

God’s existence seemed obvious- the earth in its beauty and complexity didn’t form from a Big Bang and a void and tumble together perfectly so as to give life to forms in a delicate balance of perfect biology. It seemed like a pretty sure bet we possessed a soul. No, God existed.

But who was He? Where was His heaven? How do we get there? And my most burning question, what was the entry requirement? It’s also obvious that humanity is evil. We’re terrible. I never believed the cultural mantra that “we’re all basically good.” There is an entire human history showing that we’re not. Stalin, pogroms, Jew-hatred (which always perplexed me), tyrants, dictators, wars, genocide. And even close to home, thievery, adultery, lying, cheating, killing. No, people are bad. So if we go to heaven, what made it heaven? If we all just transfer to heaven, it’d be just like earth. That seemed inefficient, too.

Before salvation, we are all sinners, (Romans 3:23 Ecclesiastes 7:20) in bondage to our sin nature (2 Timothy 2:26, 2 Peter 2:19, Acts 8:23 (and loving the darkness because we love our sin. (John 3:19).

I had tried Wicca, other earth pagan religions, New Age, (I had my aura photographed Kirlian photography), Buddhism, and self-righteous attempts at goodness. Nothing worked. I felt trapped in what I called “my badness.” I did not grow up Christian, never had attended church, nor was I familiar with any of the Christian terms, like sin or repent. I just knew people were bad, I was bad, and I wanted to be good. Frustratingly, nothing I tried swung me to the good side, or if it did, I never seemed to be able to maintain it.

I had read a book called Journey of Souls by Dr Michael Newton. The book deals with the eternal questions, why are we here on Earth? Where we go after death? What will happen to me when I get there? The book presupposes that we have a soul and that it goes somewhere after death. It also presupposes that our soul comes back to earth in a reincarnation. But what about in between? Dr Newton seemed to have the answers.

Dr Newton realized through his research that people (under hypnosis) could recall what they were doing between lives, and decided to create a cottage industry of trained hypnotherapists to help people unearth their between states. I thought that submitting to such hypno-therapy would help me see what was what, celestial-soul wise. I made an appointment with a Newton-trained hypnotherapist in San Mateo, CA,and off I went. I’m from Maine, so this was quite a jaunt. Talk about placing all my marbles in one basket.

His office was normal, no crystals in sight or anything like that. I sat in a large recliner, and he gave me a type of intake interview. I’d wanted to find out what happened to our souls after death and before the next life. (I wasn’t sure I subscribed to the reincarnation theory, but I went with it for now). I forget exactly what he did to “put me under”, but under I went, deeply. I could sense the physical environment around me, and hear him asking questions and prodding, but my mind also enlivened itself with vivid visions and details of past lives.

Later, I realized that under hypnosis I was recalling details of past “lives” but none were “between lives” For example, in the 1800s I was a captain’s wife aboard a sailing ship, and I fell off and drowned. In another I was a farmer’s daughter in the Netherlands grinding wheat at a mill. Where was the insight into what happened BETWEEN lives? The soul journeys? As advertised?

life between lives

I have no idea where the details about past lives came from, as we all know we only live one, long, eternal life. I was never a medieval Netherlands farmer nor a whaling wife. No such thing, but my mind presented these lives (and others, I forget now) quite vividly. I was simply a sinner seeking eternal answers in all the wrong places.

I came out from under hypnosis in what felt like 5 minutes, but it had been five hours. He made a CD of all that was said and gave it to me to take home. I never listened to it.

The weekend wasn’t a washout, I visited San Francisco and enjoyed that. I saw the Golden Gate Bridge, ate at a great Asian restaurant, etc. But my seeking was not satisfied and my questions remained. I was in slavery to my sin and the only answer was casting myself upon Jesus, our Savior, who died for our sins and took my wrath unto Himself. I didn’t know that yet. I still thought I could “figure it out.” Entering the door through Him is the only way, and it’s narrow. Rattling my cage for answers only got me more questions.

No, it’s when you come to the brokenness, and the recognition that you of yourself cannot do it, then Christ pours into you grace upon grace to strengthen you for that necessary agonizing to enter it. In your brokenness, His power becomes your resource. You must enter, you must enter the narrow gate, you must enter alone, you must enter with difficulty, and next, you must enter naked. You can’t go through a turnstile with luggage. Have you ever noticed that?  It’s a mess; can’t do it.  It is the gate – watch it – of self-denial. It is not the gate that admits the superstars, who want to carry all their garbage in. It is a gate where you strip off all of self, and self-righteousness, and sin, and immorality, and everything. You unload it, or you don’t come through it. JMacArthur

Posted in encouragement, Uncategorized

The Plain of the Jordan, then and now

I love the old photos of the Holy Lands. Here we have a approximately 117 year old stereoscopic photo of a shepherd and a boy overlooking the plain of the Jordan. (Stereoscopic Images of the Middle East).

plain of the jordan

The caption from the book says,

‎We are looking southeast, across the northern end of the Dead Sea, six miles to the south, over the mountains east of the Jordan.

‎Yonder on the right we can see the head of the Dead Sea, and beyond it the long line of the hills of Moab. There is the Jordan, after its long wandering, finding rest in the sea. See the once fruitful plain of the Jordan with only stunted trees and bushes growing upon it. Do you notice where the plain rises, nearer us, into a higher plateau, over which a path runs? There stood the Old Testament city of Jericho. All that is left of it now are those ruined heaps, and those are later than the Jericho of the Old Testament. This part of an old aqueduct on which these men are resting was probably here in Christ’s time, as its foundation can be traced out over the plain to the site of the New Testament Jericho, on the extreme right of our view. To the left in the distance are the few buildings that make up modern Jericho.*

‎Vivid pictures of the past surge before our mental vision as we look out over this site of once proud cities. We see Old Jericho defying the attack of Joshua (Joshua 6:1); we see the collapse of those sturdy walls under the strongest assault history records (Joshua 6:3–20). We see Elijah and Elisha walking down yonder path toward the river, while by the banks of Jordan waits the fiery chariot that shall part them. Centuries later we see Jesus coming up to the gate of another Jericho, while blind Bartimeus cries out to him from the wayside, and eager Zaccheus looks down upon him from the sycamore tree.

‎*See “Traveling in the Holy Land through the Stereoscope,” by J.L. Hurlbut, D.D.

The plain of the Jordan figures is in several passages. Here is one,

Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: (Genesis 13:10-11 NIV).

That area was home to five cities of the plain, not just Sodom and Gomorrah. Admah and Zeboiim, and also of course Zoar (AKA Bela) to which Lot and his daughters fled when the brimstone came down on Sodom.

Though the plain is a sulfurous wasteland now, once it was grassy and watered like Eden’s garden. And once again it will be!

And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. (Ezekiel 47:9-10).

Praise the Lord that what was once fresh and vibrant and living and beautiful, that now has become salty, dead, and barren, will once again be renewed. It will become “very good” again. (Genesis 1:31; 2:10-14)