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Prayer, an act of worship

Excerpt from David McIntyre’s The Hidden Life of Prayer, chapter 6. This book, written in 1913, is available for free online, as well as for purchase in book or Kindle form.

The prayer of faith, like some plant rooted in a fruitful soil, draws its virtue from a disposition which has been brought into conformity with the mind of Christ.

1. It is subject to the Divine will-“This is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us” (1 John 5:14).

2. It is restrained within the interest of Christ-“Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son” (John 14:13).

3. It is instructed in the truth-“If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7).

4. It is energized by the Spirit-“Able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Eph. 3:20).

5. It is interwoven with love and mercy-“And when ye stand praying, forgive, if ye have ought against any; that your Father also which is in heaven may forgive you your trespasses” (Mark 11:25).

6. It is accompanied with obedience-“Whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight” (1 John 3:22).

7. It is so earnest that it will not accept denial-“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Luke 11:9).

8. It goes out to look for, and to hasten its answer “The supplication of a righteous man availeth much in its working” (James 5:16, RV).34

But, although the prayer of faith springs from a divinely-implanted disposition, there is nothing mysterious in the act of faith. It is simply an assurance which relies upon a sufficient warning.

rejoice in hope prayer

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Righteousness v. Wealth

I was saying last night at Bible Study that I live paycheck to paycheck. The relentlessness of always minding the budget and working assiduously to stretch it to the end of the month gets tiring and frustrating at times. The discussion was about contentment v. discontentment. I said I work hard to avoid being discontent with my circumstances by keeping my trust and faith and eyes on Jesus and not on my circumstances. I hope I avoid discontentment, at least.

So this morning I was reading the Bible in my quiet time, and along comes this verse. It was immensely encouraging. I pray it might be to you as well, if you’re living on the thin side.

Better is a little with righteousness than great revenues with injustice. (Proverbs 16:8).

Hmmm, interesting! What can it mean? Matthew Henry’s Commentary provides a succinct interpretation:

Here, 1. It is supposed that an honest good man may have but a little of the wealth of this world (all the righteous are not rich),—that a man may have but little, and yet may be honest (though poverty is a temptation to dishonesty, ch. 30:9, yet not an invincible one),—and that a man may grow rich, for a while, by fraud and oppression, may have great revenues, and those got and kept without right, may have no good title to them nor make any good use of them.

2. It is maintained that a small estate, honestly come by, which a man is content with, enjoys comfortably, serves God with cheerfully, and puts to a right use, is much better and more valuable than a great estate ill-got, and then ill-kept or ill-spent. It carries with it more inward satisfaction, a better reputation with all that are wise and good; it will last longer, and will turn to a better account in the great day, when men will be judged, not according to what they had, but what they did

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 990). Peabody: Hendrickson.

My interpretation: Righteousness reaps more contentment than do riches, because riches are from the world and righteousness is from Jesus.

Selah!

treasure

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Time of refreshing

I’d had a hard week, a long one. It had been a few days since I’d read my Bible. I was 6 days overdue for reading the pages in the book Biblical Doctrine I’m studying with an online group, and the new weekly study was going to come out the next day. If I didn’t do some reading I’d be a week behind in the study, and I was already a few days behind in Bible reading. When I read the ten pages suggested for the Doctrine study, I always also read a chapter in The Hidden Life of Prayer by David MacIntyre. I hadn’t read that either, even though it would only represent a few pages of reading and wasn’t especially hard or time-consuming.

It infuriates me when I do this. I exclaim aloud as Paul did in Romans 7:15-20, 24 why do I do the things I don’t want to do and do the things I don’t want to do? Who will deliver me from this body of death?

I didn’t desire to be behind any more. Nor did I want to neglect my God any further. I buckled down and read all my pages, the Bible, the weekly Bible Study, and my chosen book on Prayer. I took a leisurely two and a half hours to do it, though given the number of pages, the actual reading time could have been shorter. But the amazing thing is, the longer I read the Word, and the deeper I went into the Doctrine study, the more relaxed I became. I wanted to stay with it. I enjoyed it tremendously. I luxuriated in reading a bit, then lifting my eyes and praying in exultation, pondering a while, then reading some more. I was amazed when I finished, it felt like just one minute had passed.

When I finished I felt refreshed and relaxed. I felt good, through and through. Why is that?

I confessed my laziness to several of the men in my Bible Study group the next night. I mentioned the amazing feeling afterward, the energy and freshness I’d felt when I concluded my personal session. Why is that? And why do I put it off when I know that the Lord is worth the discipline, and that I’ll be receiving the gift of His presence through the scriptures, not to mention the bonus of the fresh and energized feeling?

They both said,

The law of the Lord is perfect, reviving the soul; (Psalm 19:7).

The answer is simple- the scriptures refresh like no other activity, item, discipline, food or drink on earth. They refresh totally because they are not from earth.

His word revives the very soul.

bible reading 1

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Kay Cude poetry: Our Fortress Prevails

Poetry by Kay Cude. Used with permission. Artist’s statement below.

I keep returning to our (me!!) needing to “remember” God’s promises and provision. GOD THE I AM is the only fortress in Whom we find a righteous protector, defender and provider. He is the only place of eternal refuge from the world’s continuing tragedies and chaos. He is the stronghold Who is and Who will provide peace, wisdom, understanding, instruction and endurance.

OUR FORTRESS PREVAILS

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Miserable Wives

Author and blogger Doug Wills wrote an essay last week about “Miserable Wives.” Many wives might see themselves in the essay. I know I did.

The article centers on wives who are in a good enough marriage, with husbands who are loving enough, in churches that are solid enough, living on means that are, well, enough. But for some reason, these wives are still discontented.

Her discontent grows and it threads through her entire outlook, until her current mood is king (or queen, actually) of the house. The husband then begins a cycle of indulging her temper and her mercurial moods. Eventually, if it becomes an entrenched pattern, it is usurpation by the wife, who is effectively leading the house through her emotions/tempers/disconsolate outlook. This is sin.

Here is one excerpt from the essay Miserable Wives that I thought was especially perceptive:

You said that Jon isn’t meeting your needs, and that you don’t feel nourished and cherished. You said that he isn’t “feeding” you. But Jon is not failing to feed you in the midst of a famine. He is trying to figure out what to do about the fact that you have gone on a hunger strike. When Jon reads Scripture to the kids, what do you do? Are you off in the kitchen doing the dishes? Perhaps making a little extra noise?

I used to do that. Make a little extra noise. And feel perversely satisfied in doing it, too.

Here’s another excerpt from  Doug Wills’ article:

The hidden assumption in this (for both you and Jon) is that you take these emotional states as reliable and authoritative, instead of rejecting them as being the most manifest and bald-faced liars. You say that you know Jon loves you, but then you say in the next breath that you feel unloved. And in every battle between your knowledge and your feelings, which one wins? You take the word of your lying feelings over the word of your accurate assessment, over against your knowledge. Your feelings are your authority, even when you know they are being deceitful.

Today I’d like to launch my main point from Doug Wills’ essay about the wifely discontent. Women today are fairly bombarded with claptrap from Women’s Ministries, female Bible Studies, and lady Bible leaders who often teach to the lie that it is OK to indulge our emotions even if they are opposed to the knowledge of what Christ has done for us and our life in Him. There are lessons which are mainly based on the destructive notion that our self-esteem, or some kind of inherent female “value” has more import than it actually does. But that is a blog essay for another day.

The main cause is discontentment with Jesus. There’s another I’ll explore below. Many female Bible teachers are explicitly and overtly teaching women to be discontent with Him. The quotes below are from women who are alleged Bible leaders. These are popular female ‘Christian’ teachers busy publicly expressing the highest and most corrupt kind of discontent there can be: discontent in Jesus.

Example #1: Priscilla Shirer explains that she became sad at the daily ‘chore’ of the spiritual disciplines such as prayer and Bible study because,

My spiritual disciplines became more of a chore, a duty, an effort. … He just wasn’t knocking my socks off anymore, and I wasn’t sure why. (source – NYT)

The Westminster Shorter Catechism says that Man’s chief end is to glorify God, and to enjoy him forever. (Psalm 86, Psalm 16:5-11, 1 Peter 4:11). The Catechism doesn’t say, “Jesus’ chief end is to knock our socks off and enjoy us forever.” The NY Times author noted that Shirer’s description of her relationship with her Creator-Savior sounded more like a marriage on the rocks. Even secular people get it. Shirer was discontent with the quantity or the quality of what Jesus wasn’t doing for her. Piled on top of the Genesis 3 affliction is discontent with the affliction-giver Himself.

Example #2: Author of the perennial devotional bestseller Jesus Calling, Sarah Young, who said,

“I began to wonder if I … could receive messages during my times of communing with God. I had been writing in prayer journals for years, but that was one-way communication: I did all the talking. I knew that God communicated with me through the Bible, but I yearned for more. Increasingly, I wanted to hear what God had to say to me personally on a given day.” (underline mine. Source – Challies).

It wasn’t enough for Sarah to enjoy Jesus as creator, priest, intercessor, savior, friend, groom, provider, etc. It wasn’t enough for her to enjoy Him through His word, delivered by His own blood, the Spirit, and kept alive by the blood of the saints. No, she yearned for more. Her declaration means that she believes the sufficiency of the Bible is not enough. She is discontented with Jesus. The entire cottage industry of her Jesus Calling books is based squarely on female discontent.

Example #3: Beth Moore. source Charisma Magazine,

“We are settling for woefully less than what Jesus promised us,” said Moore. “I read my New Testament over and over. I’m not seeing what He promised. I’m unsettled and unsatisfied.

Beth Moore. Please stop speaking. Just please stop.

Lysa TerKeurst wrote a book called Becoming More Than a Good Bible Study Girl. In one of the chapters the question is posed, Is Something Missing in Your Life? The synopsis states:

Lysa TerKeurst knows what it’s like to consider God just another thing on her to-do list. For years she went through the motions of a Christian life: Go to church. Pray. Be nice.

Longing for a deeper connection between what she knew in her head and her everyday reality, she wanted to personally experience God’s presence. Source: Becoming More Than a Good Bible Study Girl, Amazon book blurb.

Why is there a disconnect between what TerKeurst knew in her head and what she experienced every day? Why is she seeking an experience over that which she knows to be true? Isn’t what we know from the Bible, enough? Not for these women. And these women teach.

The issue of discontent is also rooted in a forgetfulness of who we are in Christ. Who are we? What is our purpose? As women, are we forgotten? Do we matter? Key questions, all!

“In Christ” is a key phrase. Our identity is “in Christ”. Paul wrote the phrase ‘in Christ’ about 83 times! Here is a great example from Ephesians.

so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3:17-19).

Women, sisters, wives, moms, grandmoms, we are IN Christ. He is the pinnacle of all the universe. He is the apex, the majestic mountaintop, the perfect image of God. Jesus is pre-eminent. And we are IN Him.

As Wills concluded his article, he wrote, “Self-identity comes through surrender. This way of contentment really is plausible.”

Yes it is. We can do all things through Christ who strengthens us, including living a contented life for His glory as a wife, mother, woman, in Christ. It’s who we are. I pray you are satisfied in the knowledge of our identity in Christ, and that it fills your heart as well as fill your head. Don’t let the fake Bible teachers inspire discontent in you. Don’t let your own flesh spark discontent in you, either. 🙂 Our identity is In Christ, and He is sufficient.

wedding gown wife

——————————————-

Further reading:

John MacArthur 5-min clip and short essay on discontentment

Focus on the Family: Divorce begins with deception
Discontent is dealt with in this essay

Desiring God, Jon Bloom: Lay aside the weight of discontentment

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A Response to the Las Vegas Shooting

I did not know about the massacre in Las Vegas until this afternoon. I read about it on my lunch break, and I was absolutely crushed. It is the worst mass shooting in US history, surpassing the Pulse Nightclub shooting in Orlando that occurred in June 2016, that killed 49 people and wounded 58 others.

Below, the windows of the hotel room from which the shooter blew out in his rampage against humanity…and God. (Psalm 51:4).

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Photo credit: John Locher/Associated Press

Staying for an extended time at the Mandalay Bay hotel in Las Vegas, man named Stephen Paddock has been named by officials as the Texas man who apparently or allegedly used one of a number of available guns in his possession to massacre 58 people attending a concert below, and injuring 515 others. He shot out his hotel room windows and rapid fired into the crowd. Terror reigned for 10 long minutes, while people dropped all around. Others huddled behind makeshift shelters, while others lay motionless on the ground wondering if this was their last moment on earth.

Inevitably, after a mass shooting or terror incident like this, there is outcry and perplexity as to the nature of evil. Why do these things happen? Why are some people so evil? Why does God allow this? These are common questions bounced around on the interview shows, pews, or dinner tables subsequent to events like this.

I came across a tweet by a woman recently wondering about a fictional character named Thulsa Doom that appears in stories, comics, and movies. She wrote:

tweet

I know the author of the tweet and her husband, neither of them believe in Jesus as savior.

If one is not a believer, they are still led by satan, the father of lies, who was a murderer from the beginning. If one is saved and believes in Jesus, they have come to the light and are no longer evil, but holy. There are only evil people, and holy people. They might be totally nice people, but they are evil because they are rebelling against God and they refuse to believe on His Son. (John 6:29).

However, the unsaved never, ever, ever understand the nature of evil. Rejecting evil would be rejecting their very selves, their nature, and their worldview. But people still wonder. The big question of evil is ever-present.

After 9/11/2001 John MacArthur delivered a sermon addressing the issue of that terrible day when Muslim terrorists attacked the United States by flying planes into buildings and killing many thousands of people. There is a justified and mournful anger we feel when sin has reached a level of such evil. MacArthur said at that time,

But all of that frames up a kind of anger that is, I guess, what we could call “holy anger,” or “righteous indignation,” as it’s been called. I think…I think we have to be angry at what sin has done to this world. I think we have a right to be angry at the wretchedness of sinful people. I think we have to be angry when…when life is taken because murder…that’s murder…all of these are acts of mass murder, we certainly have a right to be angry with a mass murderer. We have every right to be angry with a man who shoots up and kills his family, as we’ve seen in the last few days out here on the west coast, a couple of places, one in our own area. We have every right to be angry with a man who walks laden down with bombs into a pizza parlor in Jerusalem and blows up 21 people. And it isn’t that our anger is reserved just for the man himself, although it is certainly right to have a righteous anger against one who violates the command of God not to kill, one who is so wicked and so wretched as to take life. It’s a bigger anger than that. It’s anger with the whole of the unrighteous reality that exists in our fallen world.

But … the wages of sin is death. Death exists and it is going to happen to each and every person (save those who are glorified in the unique forthcoming event of the rapture). Hebrews 9:27 says it is appointed to man to die once, then the judgment.

Four years ago a shooter entered an elementary school and shot 20 small children and 6 adults. It was terrible. Pastors all around the world tried to help their congregants understand this evil, an evil so foreign that it defies comprehension. Pastor John MacArthur made some remarks prior to beginning his sermon that Sunday, and his comments are biblical and helpful then and they are the same today in the wake of the Las Vegas massacre. The clip is five minutes and I have transcribed much of it below. A Pastoral Response to the Newtown Massacre

It’s important to be able to answer the questions when they come to us about why things like this happen. I’ll give you some things to think about.

But first, understand that to a severe degree this was a young man whose life was given over to satan. Satan is a murderer from the beginning. He is the ultimate killer who, in effect, brought temptation to Eve which killed the entire human race. So he [the shooter in Newtown] is an agent of satan in every sense.

You also know from the New Testament that God has turned over to satan the power of death – but only within the limits within which God will allow him to operate. So yes, this is a satanic act.

At the same time we know from Genesis verse 50:20 that man meant it for evil but God meant it for good. The good in this is that very one of those little children entered the presence of Christ in the eternal. Such is the kingdom of heaven. God gathered them to himself’…

The other message is this. Everybody is going to die and you don’t know when. You better be prepared. You are not in charge of when your death will take place, necessarily, and you need to be ready by putting your trust in Lord Jesus Christ. No one died who was not going to die. Everybody faces that. The only salvation is in Jesus Christ.

The lesson here is that sin in the world means those who are enemies of God are evil, and they do evil things, like murder.

However, God means it for good. Some good, somewhere or some time, will occur. If any of those who died were saved, the good is that they are now are enjoying eternity with their Groom. Salvations might occur. Other Good will come about we are not privy to as yet. However, God meant it for GOOD.

The next lesson is that everyone dies. It might be in a horrific shooting or cancer or a freak accident, but death happens to us all. Therefore the question is not ‘why do these things happen?’ The question is, ‘after these things occur, what happens next?

Jesus is our only hope. He IS hope. He welcomes those who repent of their sins and turn to Him in faith. May this horrific event be used for GOOD in your life and your heart and your mind. May it result in a holy GOOD in ways we will later find wondrous. Meanwhile, God’s wrath is upon the ungodly because sin still reigns in this world. Jesus is the hope.

For the grace of God has appeared, bringing salvation for all people, 12training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:11-14)

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“And they crossed over on dry land…”

We know about Moses. We love him. We know of his his foibles, his sins, and his great faith. Moses is in the Hebrews Hall of Fame Faith and rightly so. He was used mightily by God.

Moses was the instrument God chose to use to display His salvific power when the Hebrews were pursued by Pharaoh’s army at the Red Sea. Read from the word:

Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. (Exodus 14:21-22).

I remember the Indonesian Christmas Tsunami of 2004. I’ve watched news of other tsunamis since. I’ve seen the movie The Perfect Storm, with the boat climbing up that 100′ tall wave. I saw a video of a Puerto Rican dam break in the aftermath of Hurricane Maria. A rushing wall of water is destructive and definitely in the top pantheon of fear-inducing natural disasters.

The Hebrews had lived in Egypt for generations. The Nile floods annually. They were certainly familiar with the deadly properties of wayward water.

We read the Bible and we believe all that is within it. (At least, I hope you do). But let’s take the time to really regard that moment. With the Egyptian Army in full pursuit, and with the vast Red Sea in front of them, the escaping Hebrews seemed trapped. Moses had prayed and received an answer. God would allow them to cross the Sea on dry ground. Moses walked down the incline and put his foot on the dry ground, and continued through the wall of water, across the Sea.

It was one thing for Moses to trust God in faith and to step out, but would the grumbling and skittish Hebrews follow?

By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. (Hebrews 11:29).

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EPrata photo

They did. But imagine that moment. Imagine it as if it were you. You pick your way down the incline, taking care to step carefully over wet vegetation and slippery rocks. You glance to the left and see a towering wall of water and you glance to the right and see an equally imposing wall of water. You look up. The water goes to the sky a long way, and perhaps you can even see fish swimming in the wall. Does your mind even comprehend what you are seeing? Can you process this? Do you dare walk in between the walls of water, trusting God to uphold them for as long as necessary?

You do.

The biblical record states that when the people of Israel finished walking through, and the Egyptian army went in, the Lord closed the wall of water and the Egyptians were thrown into the sea in the midst. It does not state that any of the people of Israel had turned back, lingered, or hesitated on the shore. It does not say that any of the Hebrews had decided to make camp and think it over first. They crossed. All of them.

We can laud them for their faith, and we should. They saw. It was an incredible moment, filled with tension and fear, both of the water and of the Lord. (Exodus 14:31). But as is said in the New Testament,

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20:29).

Friend, you (and I) are blessed. We believe by faith. We step out in minor and major ways, every day. We trust the invisible Lord to lead us across the slippery ground, over the rocks, and onto the dry sand, and He gets the glory. (Exodus 14:17-18).

He leads. We follow. He gets glory, our faith increases, so we can follow Him more, so He gets more glory, and our faith grows…

Praise Him for the cycle of life eternal.

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Jesus, bread of life (Chris Powers animation underway)

Chris Powers, artist, illustrator, and animator, is hard at work creating a new animation. Here, he

share with you a few screenshots from the sketching process for the next animation (the one based on “Let All Mortal Flesh Keep Silence”).

The one featured below presents Christ as the “heavenly food” given for the life of His people (essentially a visual representation of Jesus’ teaching in the second half of John 6). The other two pictures are of cherubim, both in the heavenly throne room and as represented on the “mercy seat” of the ark of the covenant…..the connection between the heavenly throne, the ark, and the cross will be central in this animation.

full of eyes

You can check out his work at https://www.patreon.com/fullofeyes or at his website fullofeyes.com . His work is free, and study guides have been developed to accompany the animations. They are also translated into Spanish and Portuguese.

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Throwback- Repentance brings blessing

A version of this essay was first published on The End Time in December 2011

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EPrata photo

I listened to a very good sermon on Sunday afternoon. Don Green is [was] the pastor of the Grace Life section of the Grace Community Church of John MacArthur. Green’s preaching Sunday on the “The Call to Repentance” was an eye opener. The verses were from the Sermon on the Mount of Matthew 5 and also Matthew 4:17.

His theme was not what you might expect. Repent, yes, but the call to repentance always has with it another part to the message, one that is often forgotten. When Jesus calls people to repent, there is always a blessing associated with it.

Pastor Green’s point was that we of course should call people to repent, yes, but do not forget to tell them they are blessed if they do! Matthew 4:17 says, “From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” This is the summary statement of Jesus’ Sermon on the Mount. In the sermon, He is explaining what repentance means. The verse from Matthew 4 is the summation, but the Sermon is Jesus explicitly teaching what He meant regarding repentance. Matthew 5:3-9, for example, is linked to the Matthew 4:17 verse in that Jesus now gets specific about what happens to a person on the inside when they repent.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the gentle, for they shall inherit the earth. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. “Blessed are the merciful, for they shall receive mercy. “Blessed are the pure in heart, for they shall see God. “Blessed are the peacemakers, for they shall be called sons of God.”

Look how many blessings come when a person repents and allows the Holy Spirit to change them on the inside! Jesus ended His sermon with reminding us that it IS an internal change. He said in verse 20:

“For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”  (Matthew 23:13). The scribes and Pharisees were the religious leaders of the day, but they were only righteous on the outside, with what they wore and what they said and how they acted. Their internal state was not one of humble repentance, and as a result they were cursed, not blessed.

The call to repentance is to:
–turn away from sin toward biblical righteousness
–in order to give irrevocable allegiance to Jesus
–and to receive divine blessing

Pastor Green’s sermon focused on understanding the third point, that with repentance comes blessing, and this shapes the way we explain the Gospel to people.

We call for repentance and warn of the justice from the Highest Court in the universe, from the most perfect Judge. Punishment for sins is real and must be declared to the unbeliever. This is our duty. But don’t leave it there, Pastor Green urged. Because love is part of the equation, too. Jesus blesses His children. He bought us with His blood as pardon from the justice they would likewise receive but instead blesses them when they do repent.

Nine times in Matthew 5 (NASB) Jesus used the word “blessed”. Nine blessings are pronounced! Also in Matthew 11, Matthew 13, Matthew 24, more blessedness is offered to those who do not take offense at Jesus, to those upon those who see and hear the message, and on those slaves who are doing the Father’s will. The change brought about at repentance comes with is blessings that start there and continue on the growing believer.

When you share the Gospel, love them enough to tell them of the justice for the sins, but also love them enough to tell them of the Lord’s blessings waiting upon them if they do repent. This is a good lesson for me, too.

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Was Achsah’s request too bold?

You do not have, because you do not ask. (James 4:2b)

So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him! (Luke 11:13)

The second scripture above from Luke is a story Jesus delivered just after teaching the disciples ‘The Lord’s Prayer’, in the section on how to pray.

We know of the more familiar examples of Bible people asking things boldly. David, Jeremiah Habakkuk, Job, Hannah…they all asked for things of the Lord and did so honestly, with raw intensity. There is no doubt that they were sincere believers who felt awe and reverence for God. They feared Him. Yet when it came time to pour out their heart in naked emotion or bold prayer requests, they did.

Here is a less well known example of someone in the Bible asking for something of her (earthly) father, boldly. Achsah. Here she is in scripture, Judges 1:12-15,

Toshiba Exif JPEG
EPrata photo

And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

Was Achsah too bold? Was she greedy? Was she rebellious in her asking when she should have remained meek and submissive? The Jamieson Fausset Commentary explains it this way

that is, when about to remove from her father’s to her husband’s house. She suddenly alighted from her travelling equipage—a mark of respect to her father, and a sign of making some request. She had urged Othniel to broach the matter, but he not wishing to do what appeared like evincing a grasping disposition, she resolved herself to speak out. Taking advantage of the parting scene when a parent’s heart was likely to be tender, she begged (as her marriage portion consisted of a field which, having a southern exposure, was comparatively an arid and barren waste) he would add the adjoining one, which abounded in excellent springs. The request being reasonable, it was granted; and the story conveys this important lesson in religion, that if earthly parents are ready to bestow on their children that which is good, much more will our heavenly Father give every necessary blessing to them who ask Him.

The last sentence of the commentary explanation harks back tot he verse from Luke above. And here is another short explanation of this small incident from Judges about Achsah, it is Matthew Henry from his Complete Commentary. The tenth commandment was “Do Not Covet.”

From this story we learn,

1. That it is no breach of the tenth commandment moderately to desire those comforts and conveniences of this life which we see attainable in a fair and regular way.

2. That husbands and wives should mutually advise, and jointly agree, about that which is for the common good of their family; and much more should they concur in asking of their heavenly Father the best blessings, those of the upper springs.

3. That parents must never think that lost which is bestowed upon their children for their real advantage, but must be free in giving them portions as well as maintenance, especially when they are dutiful. Caleb had sons (1 Chr. 4:15), and yet gave thus liberally to his daughter.

Ye have not because ye ask not! Now, just because we ask, doesn’t mean we will get what we ask. God is not a magic genie, bestowing upon us all that we desire. There are conditions to asking boldly of our Father in prayer. First, the rest of the James verse explains that sometimes we do not receive because we ask wrongly. If we are asking in order to indulge our passions, it will not be granted. If we regard iniquity in our heart, prayer will not be heard. (Psalm 66:18). There are other conditions, too, which if in place mean the prayer will not be heard, no matter how bold it is. (source with scriptures here,please look at the list).
Conclusion:

Prayer: Nothing is too great and nothing is too small to commit into the hands of the Lord!
— A. W. Pink

Our Father who is holy, will give good gifts. Be bold in prayer, be diligent in asking, be sure of the result.

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Further resources:

Sermon “Pray Boldly“, here John MacArthur explains the weird scene from Luke 11
jmac sermon “don’t be afraid to ask’

Charles Spurgeon’s sermon Have not because ye ask not? exposits the scene with Achsah.

Thomas Watson quotes on prayer, here at Grace Gems

Valley of Vision, The Prayer of Love