Posted in theology

Was Jesus’ death on the cross “cosmic child abuse”?

By Elizabeth Prata

kilobox.mobi

Detractors of Christianity will say anything to cast aspersions onto the beauty, glory, and mystery of the atonement. One of the more popular riffs I’ve heard lately is that Father God putting Jesus the Son on the cross and killing him was “cosmic child abuse”.

It wasn’t.

Now that the flat denial and total rebuttal of that notion is out of the way, let’s take a look at why Jesus’ death on the cross was necessary and good.

The mystery of the atonement and all its attendant doctrines is something that has been written about for centuries and by better theologians than myself! I will not be adding anything new. However, my church’s Sunday School lesson taught through the scriptures related to the justification of saints through the atonement, and my brain is afire with thoughts.

As a side note, one way I can affirm the Spirit is alive in me, is His work in my mind when I study or I’m being taught by my pastor-teachers. The scriptures do say He transforms the mind. (Ephesians 4:23, Romans 12:2). My brain fairly sizzles with thoughts, connections, remnants of previous lessons unearthed from my memory to see the light of day and attach to the new information. I’ve got arrows, lines, writing sideways, lol. My brain comes alive when I sit under good teaching. Here is an example of my notes->

I’ll start where my teachers started: Romans 3:21-26,

Justification by Faith: But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. [underline mine]

God is just. He performs perfect justice. Being just is one of His attributes. He cannot be anything else but perfect in all ways, including being just. He dispenses His justice as the Just One.

He is also the justifier. No human can forgive unto justification of another human’s sin, (Mark 2:7). We are on equal par, having equal authority. Someone higher than ourselves needs to administer justice. Can I send so-and-so to jail for a five year term for his crime? No, I have no authority. A duly sworn Judge can, though. With the crime of sin, God as the higher up and person distinct from ourselves is the Judge. Secondly, all humans sin, so we need someone outside of humanity to forgive, otherwise it’s just the blind leading the blind. Because God is perfect and holy, He can forgive. Therefore, He is also the Justifer.

Why does there have to be blood, a cross? Because simply to pass His hand over sins and forgive would compromise His holy character and make it seem that the sinful dishonoring of Him trillions of times would not be that big of a deal, said my teacher. As RC Sproul said, sin is “cosmic treason”. For a holy God to overlook treason by His enemies would make God a patsy, not an authoritative King over all!

Another reason the Son’s death on the cross was not ‘cosmic child abuse’ was that Jesus willingly submitted to the Father’s plan. John 10:18 says,

No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father.

Jesus was not a victim. Claiming that He was a victim of abuse would introduce a split between the will and desires and plan among the Persons of the trinity. It is just not so. Jesus is the perfect image of the Father, of the same essence. (Colossians 1:15, 2 Corinthians 4:4). He came to do the will of the Father, (John 6:38) not be a hapless victim of a plan gone wrong.

Continuing with reasons Jesus was not a victim of cosmic child abuse, we have to know that God did not have to save anyone. The amazing part of grace is not that He saved some, but that He saved any. He extended His hand and plucked some from the fires of His wrath and He chose to do so with this plan of the life, death, burial, resurrection, and ascension of His Son. This is a Plan the Son agreed to.

The fact that when the angels sinned God chose not to save them (2 Peter 2:4) shows His great mercy and grace upon His elect humans. “This magnifies God’s grace powerfully” said my teacher.

Finally, I ask detractors to think of the Garden of Gethsemane. Jesus asked the Father to let this cup [of wrath] pass from Him, if there be another way, yet, His will be done. (Matthew 26:39, 42, 44). Jesus told his companions, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.” (Matthew 26:38). He shared with them that He was grieved! Afflicted to the point of death! He sweat great drops of blood! Yet no one stayed awake with Him. He was alone. he pleaded to the Father in honesty but also in submission to the end of the great plan. Jesus asked the Father THREE TIMES.

If the Father had thought of another way, but did not use it, THAT would be child abuse. If the Father had held a different plan in reserve in His mind, and ignored the pitiful pleas from the Man of Sorrows in the Garden, how abusive that would be! If there had been a different way but God killed Jesus anyway, that would be abuse. But no, there was not another way.

Jesus must live the perfect life pleasing to God. This Lamb must be sacrificed in blood, because in the blood there is the life. (Leviticus 17:11). Without the shedding of blood there is no forgiveness. (Hebrews 9:22) He must die, and be buried. He rose again, and is now seated at the right hand of the Father. The Trinity is united in their desire to administer both justice and grace upon those whom they will administer justice and grace.

Remember, the shocking thing is not that God doesn’t save all. It is that He saves any.

Posted in earthquake, end time, frankenstorm, hurricane sandy, jesus, prophecy, shell shock

Spiritual warfare and battle fatigue

By Elizabeth Prata

EPrata photo

Are you battle weary? Our daily battle as Christians is tiring, isn’t it? We battle our sin. We battle intrusion of other peoples’ sin. We battle false doctrine. We do this daily. There are some bigger battles that crop up, like the one happening at the Annual Meeting of the Southern Baptist Convention on June 15-16. There, a host of like-minded representatives sent from the member churches, called “messengers,” will voice their opposition to Critical Race Theory and Egalitarianism (and its result, women preaching) to the mass who have gathered. The intention is to thwart the liberal drift. A previous battle like this had occurred in 1979-1980, called the Conservative Resurgence. It was an attempt, like the one coming up next week, to re-steer the Convention away from creeping liberalism and toward conservative, more biblical waters.

Continue reading “Spiritual warfare and battle fatigue”
Posted in bible, boat, galilee, truth

Jesus taught from the boat

Jesus taught from the boat…

Water carries sound and it amplifies it. The crowds were so crushing that in order to even have space, Jesus launched into one of the sailboats (not a dinghy as depicted above, lol) and He spoke to the crowds. Note, He was sitting, they were standing, indicting His important presence, as was the custom of the day.

Were they thirsting for the truth from the Living Waters? Or were they rubberneckers hoping for a personal miracle? Both. We know the end of the story, most people turned out to be rubberneckers only out to see the latest thing in Galilee. Most of these same people eventually rejected Him. (Mark 6:4-5).

What a momentous occasion on that shore! To be present and taught directly by God Himself. We are blessed, we believers in this present Church Age. We have the Holy Spirit in us to teach us these things. This Spirit will never leave us.

Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. (John 16:7)

The blessings from our Lord are manifold, beginning with our indwelled Spirit, and His word which was later written down at the inspiration of His Spirit. Study His word today, worship Him by praising Him for those words, and bless Him by being obedient to them. He is a gracious and magnificent God, who taught His sheep from the boat.

Posted in theology

Moving Day

By Elizabeth Prata

I’m moving apartments this morning, so I won’t be writing and publishing a new blog today. My internet will be cut off here and (hopefully) installed there, later today, so I hope to be back up and running tomorrow.

The Lord providentially took care of this entire thing- giving me this apartment in the first place 13 years ago, and it was a perfect one with no problems whatsoever the entire time. Now that inventory is so low here in the county, He found me another one when it became necessary, and He prompted my work family and church family to help me make the move. Every detail is worked out.

I want to acknowledge His hand in my life down to the exact details,

In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:6)

Gill’s Exposition of the Entire Bible says of the Proverbs verse-

In all thy ways acknowledge him,.... Or "know him" (l); the Lord: set him before thee; have him always in view; consider him as ever present with thee, observing every step thou takest; and take not one step without his leave, and without his advice; ask wisdom of him who gives liberally; consult his word, and make the Scriptures thy counsellors, or the men of thy counsel, as in Psalm 119:24; take him as your guide; observe the footsteps of his providence; follow the Lamb wheresoever he goes; walk not after the flesh, but after the Spirit; when things go cross and adverse, and not to your mind, submit to his sovereignty; and be still and know that he is God, that does all things right, for his own glory and his people's good, Psalm 46:10; and when things succeed, give him the glory of all; own his hand in it, and the bounty of it; acknowledge that all you have, in providence and grace, come from him;

He is a good, good Father! So, I haven’t really ‘Gone Fishin’ because I’m not relaxing or on vacation, but I’ll catch you on the flip side! (See what I did there?)

Blessings and thank you for your prayers and donations, I’m humbly grateful!

Posted in theology

Will God send over 90% of all humans who ever lived to hell?

By Elizabeth Prata

I received this question from a reader. That’s all he wrote. Not ‘I’m struggling with this doctrine, can you help?’ or ‘I need some clarification on why God would do this…” Just the question, no context or even a hello.

Will God send over 90% of all humans who ever lived to hell?

Oh, boy. I knew what was coming. I welcome questions and I love to point people to scriptures and to credible ministries that offer solid answers related to a person’s question. But a question that starts out with truculent phrasing is almost always from an atheist or purposeful provoker and never ends well. But, in good faith, I answered in the following way:

Prata: No… Our default condition upon conception is sinner at enmity with God. So God doesn’t “send” anyone to hell, since ALL PEOPLE since the Fall of Adam ever born (except Jesus) would go there just by being totally depraved sinners. It’s the just punishment for sinners against a holy God. What God does and did was send Jesus to rescue sinners and save them by His grace.

Prata: He justifiably judges sinners who rebel against Him, who is thrice holy. But He also chooses to save some through no merit of our own. This is grace, and we are grateful to a savior who saves wretched enemies who do not deserve it. What we ALL deserve is hell.

With my first reply, I tested the waters with going straight to the doctrine of total depravity to see how he would respond. If it was, I’d expect the person to sincerely ask for clarification, and then I’d begin teaching from scripture. If not, I’d reply once more to see if they were genuinely responding to the actual conversation, or just whipping up more scenarios simply to be vexing for their own entertainment. Here is his response:

Reader: If everyone is hell-bound by default, then people, especially Christians, should stop having kids. Because all we are doing is adding to God’s expanding no-fly list of billions of unsaved names. And if the vast majority of mankind is going to eternal conscious punishment in hell according to the end times prophecies of Revelations, then that means for the majority of mankind, life had absolutely no meaning in the end. Let’s say your car overturned and pinned you. There’s a fuel leak. I happened to be nearby. I’m a non-Christian. I am the only person around. I rush to your car and pull you to safety but the car bursts into flames and I burn to death while saving you.

Reader: But since I died a non-Christian, I would suddenly find myself in hell even though I ended my life doing a selfless, heroic act saving one of God’s elect. But if regardless of how I live and end my life, if the result is the same for non-Christians, I may as well have not saved you. I should’ve walked away and let you save yourself.

OK, one reply and then I’ll bow out. Scripture this time. Lots of them. It doesn’t seem like he cares about God but only about arguing his point. Going to the doctrine of total depravity and seeing peoples’ response to it shows me where they’re coming from. A low view of sin in ourselves means the person has a low view of God and a high view of man (and his deeds).

Prata: You have a man-centric point of view. You need to expand that and submit to God’s point of view and His plan. All lives had meaning in the end, those in heaven glorify God by being a display of His mercy. Those in hell glorify God by being a display of His justice.

Isaiah 64:6, “We are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

So what you saved me from a burning car but died yourself? We all die sometime. All your works are as filthy rags if you’re not in Christ, whether you’re Hitler or an unsaved fireman saving someone from a burning car and died “selflessly.” The ONLY true selfless act in the universe was Jesus dying on the cross to save sinners like you and me.

I encourage you to read the article below about how hell glorifies God. The only meaning in life is to glorify God and enjoy Him forever. It’s the chief end of man. (Westminster Shorter Catechism)

Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, [a] and to enjoy him for ever. [b]

[a]. Ps. 86:9; Isa. 60:21; Rom. 11:36; 1 Cor. 6:20; 10:31; Rev. 4:11
[b]. Ps. 16:5-11; 144:15; Isa. 12:2; Luke 2:10; Phil. 4:4; Rev. 21:3-4

Your argument is with God.

Romans 9:21, Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Jamieson-Fausset-Brown Bible Commentary on Rom 9:21–
Hath not the potter power over the clay; of the same lump to make one vessel unto honour, and another to dishonour?—”The objection is founded on ignorance or misapprehension of the relation between God and His sinful creatures; supposing that He is under obligation to extend His grace to all, whereas He is under obligation to none.

How Does Hell Glorify God?

We will end our discussion here, your tendency for mockery against God only digs you deeper into a hellish hole. “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15).

(I hadn’t liked his characterization of God making a ‘no-fly’ list).

Well, as expected, he did not respect my note to end here. He came back with another email splattered with different scenarios on different topics, not really replying to the one we started with. It’s a key indicator that I’m dealing with a truculent person out for his own entertainment. I replied asking him to please respect my wish for him to meditate on the scriptures provided, to read the article suggested, and to think about what was already discussed, which was substantial (if one is truly seeking and not just arguing). I’d said that if he replied right away again, I’d block him, sadly. He did reply, not with one email but two, which I did not read. And I did block, without engaging again, as promised. So he went to comment on the blog, which I blocked him there too.

When you’re in a public ministry, expect questions, challenges, and even linguistic booby traps in the guise of sincerity. It’s OK to make decisions based on your experience of how long to go on in conversation with a person. There are two scriptures which apply:

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect; (1 Peter 3:15)

and-

Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces. (Matthew 7:6).

I’d said at the start that engaging with people who are obviously out for a fight doesn’t end well. It doesn’t end well for two reasons. Either I become vexed myself and speak ungraciously, blotting my witness; or they dig themselves deeper into a hole as Matthew 12:36 indicates-

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

I do not want to be the vehicle he uses to dig himself deeper. In not throwing pearls before pigs or in shaking the dust off my feet by not hearing my words (Matthew 10:14) and closing down discussion, it’s an art to keep that fine line. It’s an individual decision based on scripture and experience. I give one or two replies and cut it off from there, especially if they mock or use curse words.

Maybe I should give more time to a conversation or maybe my timing is just right. It’s a personal decision. Don’t feel guilty about cutting off endless replies and not engaging in a circling the drain conversation. I give a reply (hopefully graciously as 1 Peter 3:15 says to) but I also make decisions to cease engaging as per Matthew 7:6 says to. There are only so many hours in the day. I owe my time, metal energy, and emotional equilibrium to Jesus first, then to those closest to me in real life and my church family, and then to the anonymous public who contact me in this ministry.

It’s OK to bow out of a conversation that has run its course, or to block or mute people who have demonstrated ill-will. And I don’t feel guilty about it, either. Though I do feel bad for the person, so lost in his logic he is blinded from seeing the supernatural- which is God and His glory. I pray for that person. Then I shake the dust off my feet and go on to the next thing, ready with a reply for the hope that is within me…

Posted in theology

What can women do on stage during church services?

By Elizabeth Prata

A reader asked about women on stage during church services. During the service different churches allow women to do different things. Some of those things might be-

–preaching the sermon
–leading a confessional or a devotional
–reading of scripture
–leading the choir
–singing solos
–singing in the choir with men
–leading congregational prayer
–giving announcements

It is obvious that scripture forbids a woman from preaching to the congregation, to men, or to teach them. No matter how feminists twist the pertinent scriptures, they always say the same thing. Preaching is a NO. (1 Timothy 2:12)

Ten years ago Tim Challies, book reviewer and at that time a pastor/elder in his church, wrote two essays on women reading scripture on stage during services. The first article was strong on the complementarian nature of the functions of men and women in the Sunday Church service. It generated lots of push back (even ten years ago, imagine if it was published these days!). So he wrote a second article explaining more of his thinking.

He believes that the reading of scripture is a teaching function and therefore reserved for men only. Oddly, he/his church allows a woman to lead prayer from time to time. So here we view the see-saw nature of what a woman can or cannot do on stage during a Sunday Service according to scripture and according to various peoples’ interpretation of it.

It’s really up to the conscience of the elders/pastor and his interpretation of the pertinent verses to make decisions in the gray areas where scripture doesn’t speak specifically. I tend to fall into the narrow interpretation category of interpreting that it’s best not having a woman speak anything on stage during the service. I like seeing only men on stage during Sunday services praying, speaking, leading, or teaching because it’s consistent with 1 Timothy and the headship issue.

the women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. (1 Corinthians 14:34-35)

Here are Challies’ two articles. I liked his explanation of why he interprets the reading of scripture is a teaching function. That’s why I’m linking to it.

Here are Challies’ two articles

Article #1-

The Public Reading of Scripture

Article #2 responding to push back,

Men, Women & the Public Reading of Scripture

I agree with his articles that the reading of scripture is related to a teaching function (article #2 explains why very well, it’s why I posted it). I agree that preaching is reserved for men according to 1 Timothy 2 and other verses. In that same vein of interpretation, I personally believe that women leading prayer on stage during church service is the also a teaching function because we often pray scripture or pray about scripture, and therefore reserved for men.

I think especially in these days that a woman on stage during the church service speaking to the congregation in any form except to be baptized or share her testimony is a violation of 1 Timothy 2:11-12 and/or is a dangerous precedent presenting a poor ‘visual’ that will inspire others to follow and enlarge. A picture of a woman standing on stage with a Bible in her hand and a microphone in the other speaking to the congregation thru reading scripture or thru prayer puts the camel’s nose under the tent flap. We know that once you give an inch, satan will take a mile. Soon, I believe, that same church will allow women to preach. It’s incremental.

Here is an example of that incremental creep: …in a church I went to long ago a woman led the choir from on stage during service and sang with them. OK. But then she gravitated to standing behind the pulpit and explaining to the congregation the origin of the song they were about to sing. Hmmm. Then, she gravitated to standing behind the pulpit and explaining the theology and scriptures behind the song, and her explanations got even longer. Uh-oh. You see how it gets incrementally more of a violation of scripture to have a woman on stage explaining anything. Her “explanations” turned into mini-sermons over time. Give satan an inch … he takes a mile.

As for women singing in the choir with men or singing solos, I believe that is different. I believe that is an expression of service to God by using her God-given talent for the glory of God. When a woman leads congregational prayer or reads scripture she is being used as a vehicle to deliver God’s words to the people, that is why I believe it to be a violation of 1 Timothy 2. When she sings, she is using man’s words. She is not in authority over men because the highest authority, the Bible, is not being used as a conduit to express that authority. In that way, I believe singing is a service, not an authoritative leading.

Here is a blog post from Grace To You 2013 on the topic

https://www.gty.org/library/Blog/B130904

It’s about headship and submission (And Adam was formed first, then Eve…as the rest of the 1 Timothy 2 verse goes).

In my beliefs in matters of gray area, I tend to fall on the more conservative side. I know how grabby sin can be, and standing on the line with my toes right up to it would make for an easier fall into sin, in my view. Better to stay on more solid ground. But in matters of gray area it’s up to the pastor or elders’ interpretation and conscience, and then our own as our churches live out their ecclesiology.

Posted in theology

Ch-Ch-Changes

By Elizabeth Prata

Yesterday was the last day of school for teachers. I said goodbye to the kids on Tuesday, ending a year of COVID, stress, uncertainty, perseverance, and eventually, victory.

I said goodbye today to my dear friend and boss of ten years, the person who hired me, supported me, encouraged me, prayed for me, and loved me despite my ridiculous quirks, Angie. After 32 years of service in this same school, she retired. I also said goodbye to sweet friend and sister in Christ, retiring school secretary Jeannie.

Also in the last week, I gave up my new stray cat Sully to the shelter, since he was so unhappy and never adjusted to inside life nor to me, and I was unhappy since I could not comfort him enough for him to calm down, but I’m still wracked with guilt.

Continue reading “Ch-Ch-Changes”