By Elizabeth Prata
SYNOPSIS: In this essay I explore Puritan migration, beliefs, and society, highlighting overlooked women whose literacy, labor, and faith sustained households, shaped children, and quietly influenced early American development despite historical invisibility and significant hardship.
Continue reading “The Glory of Quiet Work: Lessons from Puritan Women”By Elizabeth Prata
“Well-behaved women seldom make history.”
This was a bumper sticker adorning the car ahead of me at a red light. A long light. I had time to read it and think about it and then get steamed about it. Of course next to that bumper sticker there was a ‘coexist’ bumper sticker. How can those two be reconciled? If a women isn’t being well-behaved, she is being rebellious. And if she is being rebellious, she is not co-existing peacefully with those around her, is she? Illogical.
In any case, I thought that the bumper sticker’s premise was that for women to be recorded in history, they must have had to do something daring or against societal expectations, or had done something ‘out there’ in some way. This, I had mused, is illogical too, because there are plenty of women in history who were simply good at what they did, and that was why they got into the history books. Louisa May Alcott, Laura Ingalls Wilder, Marie Curie, Queen Elizabeth II, Sally Ride… Would NASA have chosen a rebellious upstart to be part of their space program? Of course not.
Curious now, I looked into the origins behind the bumper sticker and I was surprised by what I found.
The phrase comes from Harvard Professor Laurel Thatcher Ulrich. Ulrich identifies herself both as a feminist and a Mormon. It was her 1976 little-known academic paper published in American Quarterly called “Vertuous Women Found: New England Ministerial Literature, 1668-1735” where the now famous bumper sticker phrase was first seen.
Massachusetts, where Harvard is located, was populated in the 1600s by deeply religions Puritans who had emigrated from England and the Netherlands to worship God freely, something they could not do on the Continent.
Ulrich looked into the lives of ‘ordinary’ Puritan women, especially midwives, through their own diaries. The ordinary, the mundane, the repetitive nature of the life, consisting of hard work mainly at home, drew Ulrich’s attention. She expanded her paper into into a 1990 book called, “A Midwife’s Tale: The Life of Martha Ballard, Based on Her Diary, 1785-1812.” The staying power and viral nature of the adage she had coined back in 1976 led to Ulrich eventually write a book in 2007 called by the very phrase she had coined: “Well-Behaved Women Seldom Make History.” Here is an excerpt from the 1976 paper:
Cotton Mather called them “The Hidden Ones.” They never preached or sat in a deacon’s bench. Nor did they vote or attend Harvard. Neither, because they were virtuous women, did they question God or the magistrates. They prayed secretly, read the Bible through at least once a year, and went to hear the minister preach even when it snowed. Hoping for an eternal crown, they never asked to be remembered on earth. And they haven’t been. Well-behaved women seldom make history; against Antinomians and witches, these pious matrons have had little chance at all.
It turns out, that Ulrich wanted to simply promote the lives of the Puritan and the 1800s women which history had forgot.
Ulrich noted that though women were nearly invisible in society, only recording when they were born, married, or died, their standing in spiritual realms was highly elevated.
…this circumscribed social position was not reflected in the spiritual sphere, that New England’s ministers continued to uphold the oneness of men and women before God, that in their understanding of the marriage relationship they moved far toward equality, that in all their writings they stressed the dignity, intelligence, strength, and rationality of women even as they acknowledged the physical limitations imposed by their reproductive role. … Source 1976 paper, “Vertuous Women Found”
Huh. Go figure. A Mormon Harvard feminist professor who got it right. As for the popularity of the phrase I’d seen on the bumper sticker, Ulrich said that its ambiguity (when taken out of its context) accounts for its appeal. In other words, you can interpret it any way you want. Which is exactly what I had done at the red light when I first read it.
My objective when I wrote those words was not to lament their oppression but to give them a history. … [T]he ambiguity of the slogan surely accounts for its appeal. To the public-spirited, it is a provocation to action, a less pedantic way of saying that if you want to make a difference in the world, you can’t worry too much about what people think. To a few it might say “Good girls get no credit.” To a lot more, “Bad girls have more fun.” … Source: “Well-Behaved Women Seldom Make History” (Knopf, September 2007)
Well there you go.
There’s one more thing. The premise that ‘well behaved women seldom make history’ is supposed to spark a knee-jerk reaction that it’s a bad thing not to make history. Like, “Hey! I wanna get into history! Why can’t I be in the history books?! The biblical worldview would have a response to this in several respects. First, woman already are in the only history book that matters, the Bible. Well-behaved and rebellious women are both recorded throughout the pages of that holy Book. From Jezebel to Esther, from Mary to the Woman at the Well, women are recorded in biblical history doing what they do as humans.
Secondly, women already are recorded…in the Lamb’s Book of Life. There is NO OTHER book than that precious book one should aspire to have our names written.
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. (Revelation 20:12).
Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life. (Revelation 21:27).
If you have repented and believed in the risen Christ, then us well behaved women are all set with names written in the Lamb’s book. All other books will fade away. But not Jesus’ words, those are the only words and the only history that matters.
Heaven and earth will pass away, but my words will not pass away. (Matthew 24:35).
By Elizabeth Prata
SYNOPSIS
I show that Proverbs 31 does not endorse feminist careerism. While acknowledging limited work outside the home, I look at the Proverb closely to show that God ordains that most wives’/mothers’ primary vocation is household management and sacrifice. The woman’s worth lies not in productivity, but fearing the Lord and serving family within God-ordained roles.
Continue reading “More Than Productivity: The Heart of Proverbs 31”By Elizabeth Prata
In part 1 I looked at the historical context that brought female Christians to a place these days where the waters of complementarianism have been so muddied that women are now confused as to the true definitions of and limits of our roles as wives and mothers.
SUMMARY
The article today explains biblical complementarianism, teaching that men and women are equal before God but have distinct roles. Men lead in the home and church, while women are called to help, submit, and prioritize motherhood and homemaking. Working outside the home is not biblically forbidden if it doesn’t detract from family responsibilities, something each couple decides depending on their season of life.
Continue reading “Created to Complement: A Biblical View of Women’s Roles in Home, part 2”By Elizabeth Prata
SYNOPSIS
I recount life aboard a sailboat, enduring the elements as a metaphor for the emotional toll of living with a contentious spouse. Drawing on Proverbs and Matthew Henry’s Commentary, I urge wives to foster peace at home, emphasizing kindness, self-denial, and Christlike love as a sanctuary for their husbands.
Continue reading “A Contentious Wife: A (weather) sailing story”By Elizabeth Prata
Jackie Hill Perry Partnering with Bill Johnson at Bethel Music School
Woman are biblically urged to be at home, tend to their home, abide in their home, and perform duties oriented to the home. Are you getting the idea? The Proverbs 31 woman did all she did FOR the home, which is biblically her sphere.
1 Timothy 5:14, Titus 2:5, Proverbs 14:1 are just a few of the verses that outline a woman’s sphere.
That’s not to say that the husband and the wife may make other decisions based on certain circumstances. That’s not to say that at certain times it may require a woman to be away from the home for work or other reasons. I am not setting a mandate.
The Bible however, does make some clear statements that a wife’s primary orientation circulates around the home- especially when she has children. It should be her priority. This isn’t a popular statement these days.
In 2016 at the height of popularity for Joanna Gaines of Magnolia Enterprises, I wrote that she was a hypocrite and a liar. Joanna constantly claimed in interviews and on her TV program “Fixer Upper” that she was a mom first and her children were her priority. I showed with facts that this was not true. Her orientation was for herself according to her own “testimony”, her enterprises, her books, her speaking, her TV program, her bakery, her furniture store, her design products, her book tour, and so on. I received a LOT of heat for saying this. But I mean, you could even SEE it on the TV show. Facts are facts.
Don’t only listen to what they say. Watch what they do. Both must match up.
I took heat for saying that Beth Moore was also a hypocrite and a liar for the same reason- not there for her kids. Beth’s public speaking engagements, IRS tax return statements of working 50 hours a week as President of her corporation, her own admissions in her blog writing of travels for writing, book tours, and television taping added up to a busy career women. Her lifestyle contradicted her claim that she was at home for her kids. Eventually, a few years later when her two daughters were grown they admitted in an interview that mom was gone a lot, dad picked up the slack, and they “ate a lot of takeout.” The interviewer also said of Moore, “Her days are tightly scheduled and obsessively focused on writing. She spends hours alone in an office…”
She is boisterous and rebellious, Her feet do not dwell at home; (Proverbs 7:11)
Speaking of hypocrites, when Diana Stone was writing for She Reads Truth, we read in Diana Stone’s bio that, “You can find her in the mornings with a cup of coffee and her Bible flung open, preparing for the day ahead.” And “With a sweet daughter in tow, Diana clings to God’s Word daily.” It turns out that Mrs Stone relaxes with the Bible “flung open” … after she drops her daughter to daycare. At the time of that writing, in 2014, the couple had employed a part time nanny to care for their daughter in their home so Mrs Stone could work as a freelance writer. After bumping along with several nannies, they put their child in daycare so Mrs Stone could continue to write at home. So yes, she was at home…while a day care worker took care of her kid.
Don’t only listen to what they say. Watch what they do. It must match up.
Mr Jerry Shirer “does his share of housework and child care so that Priscilla can study and write. He travels with his wife everywhere. Whenever possible, they take their sons along on her speaking trips, but they often deposit the boys with Jerry’s mother.” Quote
It is impossible for a woman to claim undivided attention for the children at home AND have an outside the house career, especially when it’s evident by reading their blogs, seeing their speaking schedules, and just having common sense to see their lifestyle.
When a woman has a full-time “ministry,” AKA career, it means the children will suffer a lack of attention from the mom. Which brings us to another career woman, Jackie Hill Perry. One of the main indicators of whether a woman is genuinely converted and submitted to the word of God is seeing her home life. Where is her attention? If she is a mother, do her children come first? Did she submit to the word of God as per her role and let go other entanglements? Or is she using the word “ministry” as a synonym for career and living a lifestyle at odds with the word of God?
In Jackie’s case, she has four children under the age of 10. To the best of my research, her kids are currently 9, 6, 3, and 2. Unlike Joanna, Beth, and Diana, Priscilla; Jackie hasn’t to my knowledge claimed to be an at-home mom. She is proud of her kids and writes of them often, but doesn’t try to maintain a fiction of being a SAHM.
At Jackie’s website her speaking engagements for 2023 were listed. It looked like a busy year of travel away from her children for this mom of four.
2023:
March 10-11. New Orleans, LA.
March 17-18. Atlanta (Decatur), GA.
April 14-15. Kansas City, MO.
April 21-22. Philadelphia, PA.
August 18-19. Greensboro, NC.
September 8-9. Grand Rapids (Wyoming), MI.
September 22-23. Dallas, TX.
September 29-30. Sacramento, CA
October 27-28. Knoxville TN
Jackie’s speaking engagements in 2024, many of which require travel, are below. The list is INCOMPLETE, these are just the ones I could find individually searching. JHP’s speaking event page on her website isn’t updated for 2024 yet.
January 10: podcast interview
February 23-24: Philadelphia PA
February 23: Canada (online)
March 1-2: Ft Worth TX
April 12-13: Bluefield W.VA
July 10-19: Bethel, Redding CA (It’s a 10-day event, I do not know which day or all of the days JHP is appearing there).
I wrote yesterday about JHP’s trajectory away from orthodoxy and that in many people’s estimation (mine included) partnering with heretic Bill Johnson AT Bethel to teach at their music school crossed the line.
Jackie Hill Perry claims to hear directly from God, basks with heretics, refuses wise counsel, rejects correction, and calls setting doctrinal boundaries ‘tribalism.’ But add to the cadre of items to be reviewed when assessing an influencer or teacher, is her home life.
I think it is QUITE telling when a mom of children gallivants all around the country for speaking engagements, leaving the care of her children to someone else (OR dragging them with her like Shirer did) in order to curate her own career. Oh, they call it “ministry”, they call it “using their God-given gifts”, but it’s a career. When you have kids, according to God, your ministry IS the kids. A woman’s priority according to the word of God, should be at home with them, raising them, keeping the home.
If a wife/mom won’t submit to the priority of God in this instance, what else of God does she rebel against?
Jackie Hill Perry is false. Avoid her.
By Elizabeth Prata
For a Christian woman to choose a career outside the home that voids her duties at home is sin and bad for the family. The Bible outlines that a wife’s role is to be helpmeet to the husband and mom to the kids, very present and involved, totally focused in raising the little humans and serving the husband, serving at home- if at all possible.
This stance always receives heat. The women who are opposing this doctrine say the verses I share to support this stance are taken out of context (like the woman’s comment below). Or they try to claim the verses don’t really say what they say. Yes, they do say what they say.
That one often gets thrown into the conversation at some point. “But, but, but the Proverbs 31 woman!” Liberal women and feminists like to claim that the Proverbs 31 woman was a self-sufficient sharp business woman who grew her business AND who incidentally had kids and a husband. They say that the Proverbs 31 woman busted that glass ceiling, was an entrepreneur extraordinaire, and who did it all- had a fulfilling career while managing her house.
Is that what’s really going on here? The Proverbs 31 woman as a model of professional career woman? Let’s take a closer read on this woman.
Proverbs 31 opens with King Lemuel (probably Solomon) dispensing to the son in wisdom some life lessons. That’s verses 1-9. Verse 10 begins advice on the qualities of a proper wife. Please note that the oracle is delivered by King Lemuel but he ascribes the wisdom to his mother.
Matthew Henry’s Concise Commentary says of verse 31:1-9 “When children are under the mother’s eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children.
The first thing the King says is that the son should find a woman who fears the Lord. Fearing the Lord means a healthy reverence for Him mixed with gratitude and knowledge of our position before Him: justified sinner saved by grace.
Albert N. Martin wrote: “There was a time when even the unconverted would refer to a Christian as a “God fearing man.” With this theme so prominently and frequently mentioned throughout the Scripture—both Old and New Testaments—it is regrettable that in our day it can be rare for a sermon to be preached on this most important topic, let alone an entire series.“
The God-fearing women, too.
Then we read in Proverbs 31:10-11 her worth. Verse 12 picks up with what she does that earned her such laudatory language:
She deals bountifully with him for good and not evil All the days of her life.
‘Him’ means the husband. This begins the umbrella for the actions the wife takes on behalf of her husband and family. What is the “good” she does him? Proverbs goes on with specific examples of the “good” she does the husband. Gill’s Exposition explains:
she will seek his interest, and promote his honour and glory to the uttermost; all the good works she does, which she is qualified for, and ready to perform, are all done in his name and strength, and with a view to his glory; nor will she do any evil willingly and knowingly against him
The Proverbs 31 wife focuses on the husband’s good to the extent that she even sacrifices her self. (Ephesians 5:24). Women today say, “but, but what about her identity!?” Our identity is in Christ, the husband’s is too. (Romans 21:1, Luke 9:23). His identity is so submissive to Christ he would be ready to give himself up for his wife. (Ephesians 5:25). The Bible calls upon all of us to self-sacrifice for Christ. We all do so, just in different ways. It is difficult to focus on your husband’s well-being to the extent shown in verse 12 if you also have an outside job.
DISCLAIMER: I am not saying it’s sin for a wife/mom to hold an outside job. It is not. Many circumstances dictate a family’s personal decision for a Christian wife to work outside the home. I AM saying that if at all possible (and all things are possible with God) that the Bible says that wife, especially when she has kids, should strive to make it her priority to be at home with the kids and to serve the household as her primary orientation. Like a compass needle pointing north as the default.
Now, the chapter goes into details of the wife’s daily tasks. Verse 13 says:
“She searches for wool and flax And works with her hands in delight.”
While our tasks may be different today than in Bible days, for example we don’t spin wool to make clothes, but we do drive to the store with the kids in tow so they can get new pants. Below is a description of how a Proverbs woman spun wool.
In spinning, the distaff is held tightly against the woman’s body by her left arm. So constant an occupation is spinning, that many women have loops sewed to the left side of their dresses to provide additional support for the handle of the distaff. Wool is spun in a variety of thicknesses, the left hand pulling the desired amount of fibers from the mass of wool and the right hand spinning the spindle in a clockwise direction.
In other words, her hands were always busy. Verse 14b says,
She brings her food from afar
This means rather than settling for the easier option and convenience of a more expensive foodstuffs nearby, she will expend energy to go afar to get a better price or quality.
And she rises while it is still night, And gives food to her household And a portion to her young women.
Women have said to me that here, since the Proverbs 31 wife has servants, that gives her time to have a career. Well, first of all it was a royal household. Second, it was common for households of any size or status to have servants. Modern women who make this claim forget that we ALL have servants. Our lives are easier than the Prov 31 wife. Her backbreaking work of washing laundry (no running water, gather the water, gather the wood, light a fire, boil water, stick your hands in boiling water and scrub on washboard…) is representative of just one task. We have servants in the form of cars, washing machines, microwaves, vacuum cleaners, dry cleaners, etc. Having maidservants does not mean she had time for a career. Despite having maidservants, this wife still gets up early and works for the household.
She makes plans for a field and buys it; From the fruit of her hands she plants a vineyard.
As we saw in the verse above about bringing her food from afar, the Proverbs 31 wife is careful with money. She wants to contribute financially to the household without it impacting the household. We know this because “she looks well to the ways of her household” verse 27. She appears to have a skill in agriculture she’s decided to employ. She doesn’t buy the first field she sees, but makes a plan. She’s prudent.
We know she gets up early but we see next she works late into the night. ‘Her lamp does not go out’ (verse 18) is not meant literally. No one can work 24 hours straight, but it’s figurative to show she is industrious in doing for her household and the people in it. This wife has worked hard to ensure warm clothing for the cold season,
She makes linen garments and sells them, And gives belts to the tradesmen.
Linen was difficult to make and expensive. That she has extra to sell shows her diligent productivity. Like, do you have an Etsy shop? Same. But she is also generous, giving to the poor.
The Proverb concludes:
She watches over the ways of her household,
And does not eat the bread of idleness.
Her children rise up and bless her;
As for her husband, he also praises her, saying:
“Many daughters have done excellently,
But you have gone above them all.”
Charm is deceitful and beauty is vain,
But a woman who fears Yahweh, she shall be praised.
Give to her from the fruit of her hands,
And let her works praise her in the gates.
An honest reading does not allow room for the wife described in this proverb to have two careers, one as a professional woman somewhere in the economy, and another at home. An honest reading would show the reader that the Proverbs 31 wife works at home, near the home, for the home. Her excursions to the marketplace are to buy food, get flax, or to sell her wares. She has a vineyard, many of you ladies have a garden, do canning, or preserving. Some of you give away some extra at church, being generous, or even sell a bit extra on Facebook marketplace.
This activity is vastly different from the “CEO ministry” wives and moms of today running their own non-profit corporation working 40-50 hours a week outside the home, according to their statements on tax records.
In Praise of the Virtuous Woman
“This poem is an acrostic. Although the object of praise is the virtuous woman, the original audience of the piece was again the young man. The opening question in 31:10 implies that the reader ought to find such a wife for himself. The woman is trustworthy (31:11), industrious (31:13–19), intelligent (31:16, 18), and kind (31:20). She adds dignity to the family (31:23, 25) and has much foresight and prudence (31:21, 26). For all this she is much loved in her family and is the real center of the home (31:27–29). Above all she fears God (31:30).”
“The final verse speaks eloquently against the tendency to regard her role as of inferior significance.” Holman Bible Handbook (pp. 358–359).
Being a wife, serving one’s husband, if God so gifts a woman, is God’s work. Being a mom and staying home to raise them, should God bless a wife, is God’s work. It’s not less-than. It might feel menial, and it is sometimes, but that doesn’t mean it’s unimportant. The Proverbs woman DID have a career: wife and mom.
Further Reading
By Elizabeth Prata
I was raised by an unbelieving feminist who taught that a woman’s calling is to be out in the world, making a name for herself. “You can do anything” it was said.
Except houswifery. THAT was definitely not part of the ‘anything’ a woman could become. No, never that.
I often wondered about this hypocritical stance, especially since housewifery seemed good. (I still wasn’t saved, but the notion of keeping a house for my husband was cozy to me). No, a woman should be in the world, marching, yelling, claiming, staking, pushing.
This was the vaunted ideal in the 1960s and ’70s:
Continue reading “Do you make your husband known at the gate?”By Elizabeth Prata
There are two worlds. The seen and the unseen. The world and the heavens. The devil’s kingdom and the Messiah’s. That’s it.
We will never get an unsaved person to believe this, because these things are spiritually discerned. 1 Corinthians 2:14 says, But a natural person does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
Those who are in the flesh cannot please God. (Romans 8:8)
It is nonetheless true. Other truisms come with this knowledge, such as the fact that the world systems vs the heavenly kingdom each have its own unique vocabulary. Nowhere is this more spelled out than in Isaiah 5:20, which reads,
Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!
Matthew Henry says of the Isaiah verse,
Continue reading “Culture calls this a dirty word”By Elizabeth Prata
Katharina von Bora was a woman you should know, if you don’t already. She was born in 1499 in Lippendorf, Saxony, Germany. When she was five years old her father sent her to a monastery for education, and then to another one when she was 9. Ten years later, the growing Reformation movement has slipped into even the thick walls of the quiet Cistercian monastery and Katy, by now a nun, conspired to escape it with several other nuns. She had contacted Luther and Luther sent his friend Leonard Koppe, to retrieve the nuns. They escaped in a fish wagon. They arrived in Wittenberg, where you know who lived. Continue reading “When Katie Von Bora wore black”
the-end-time.org 