After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” (Acts 24:24-25)
It is stated earlier that Felix was thoroughly familiar with “The Way”. (v. 22). Whether it was because Felix had been governor in the area for almost a decade, or because his wife was Jewish, or both, Felix was familiar with the facts about Jesus and his “sect” as Paul’s accuser Tertullus put it. Felix was secure in his knowledge of Christianity in the intellectual realms, enough to feel confident to make a decision regarding the case.
But when the case got personal, really personal, Felix became alarmed. He told Paul to go away and when it was a more convenient time, Felix would think about it. The Greek word for time used in this verse means “a suitable time” or “the right moment”. But there will never be a more convenient right moment.
As James Montgomery Boice said of Felix’s procrastination, if you put it off, the same sinful nature that made you put it off today will make you put it off tomorrow. Nothing will be different. In addition, you’ve begun a habit of procrastination which will only deepen and entrench. Tomorrow it will be worse for you. Now is the acceptable time (2 Corinthians 6:2).
Notice Felix’s alarm at being told of sin and judgment. In the Greek the meaning of terror is ‘being in the grip of a great Godly terror’. The word is used 5 times in the New Testament.
–When the women who brought spices to the tomb after Jesus’ death saw the gleaming angels, they were terrified.
–When they were gathered and Jesus appeared to His disciples they became terrified.
–Cornelius’ terror at seeing a holy angel in a God-given vision.
–In Revelation when a great earthquake occurred and a tenth of Jerusalem fell, the people became terrified and gave God in heaven glory.
–Felix, upon hearing Paul speak of sin and judgment.
You see, in each of the four cases, apart from Felix, the people became terrified upon directly seeing a slice of heaven. Or in the case of the earthquake they knew it was a mighty work of God Himself. And just as seeing a holy angel of God or experiencing God’s hand directly, Felix was experiencing heaven. It wasn’t just Paul speaking some words articulately and Felix becoming annoyed or a bit worried. It was the Holy Spirit opening the depths of Felix’s soul to see his own sin compared to heaven. It was a deep, spiritual terror. Paul’s words and their effect should have brought about the same reaction from Felix as Peter seeing Jesus as Lord of creation with the heavy, full nets of fish in Luke 5:8. Peter fell at Jesus feet, saying “Go away from me, I am a sinful man!” Felix said, “Uh, come back later, this is inconvenient for me.”
When Felix was confronted with his sin and positionally saw how far he was from Jesus, he should have done the same as Peter. Yet though the Lord graciously offered Felix the opportunity to see his sin in light of God’s glory, and though Felix did see it and became abjectly afraid, he procrastinated.
This is a decision. Jesus said whoever is not with Him is against Him. (Matthew 12:30).
So don’t let anyone sway you from evangelizing this way, talking of sin, self-control, righteousness, and the coming judgment. “Jesus loves you and has a wonderful plan for your life” doesn’t have the same potential spiritual terror to pierce the soul as “You’re dead in your sins and Jesus is coming to judge you.”
There is no record in the Bible as to whether Felix found “a more convenient time” and reconciled to God. Probably not, seeing as the next verse records that Felix kept Paul in prison to see if Paul would cough up some money for a bribe. In this case, it IS worse for Felix. All that intellectual knowledge will put him in a worse position at the judgment.
For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. (2 Peter 2:21)
It’s Thanksgiving. I can think of no better gift than salvation to be thankful for. A close second is the Holy Spirit as a gift and a deposit inside us, illuminating the wonders of the Holy Bible to our mind and growing us in sanctification. Or perhaps Jesus forgiving our sins after salvation, or maybe it’s His chastisement which refines us into sterling silver and gold. Or maybe seeing the world, on our walk after the meal, and giving God the glory for His beautiful earth. Or His eternal, boundless grace. There is so MUCH to be thankful for, if you are a Christian. Offer the Gospel to someone today, maybe by next year at this time they will be praising God in gratitude for their reconciliation, and blessedly, Thanksgiving will have taken on a whole new meaning for them.
All Dressed Up and No One To Thank