Today is a pause for a moment in the progression of verses showing the Life of Jesus from inception to second coming, in order to ponder the incredible gift of eternal life his work from manger to ascension gives us. Christmas means many things. Today let’s think about His eternality.
Jesus is the Son of God. Jesus is God. Jesus co-existed in eternity with God, perfectly self-sufficient and satisfied with His communion with the other two persons of the God-head.
But God…loved us and He sent His Son Jesus to seek and save the lost, enacting this magnificent plan of the sacrifice, the cross, the resurrection- the Gospel.
Jesus was and is and is to come. He existed before time and He will be living after time ends. His incarnation and life on earth, death, and resurrection means He will be bringing his people into eternity with Him, to live as co-heirs of all there is. Angels aren’t eternal, they had a moment in time when they didn’t exist but then were created. Humans aren’t eternal either, we have a moment when our own creation begins (Adam then Eve, then all of us formed in the womb by the hand of God.)
The verse today affirms these truths. Jesus said “Before Abraham was, I AM.” I am, meaning He is always in the present. All of those who are in Christ Jesus are also given the gift of eternity…to be with Him, to dwell with Him in joyous worship, to serve Him forever.
Propitiation. A hard word to pronounce…and a hard word to understand, but we have to try, since today’s verse of 1 John 4:10 says this is the reason God sent His son.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (1 John 4:10).
PROPITIATION: An offering that turns away the wrath of God directed against sin. According to the NT, God has provided the offering that removes the divine wrath, for in love the Father sent the Son to be the propitiation (or atoning sacrifice) for human sin (1 John 4:10). Source: Pocket dictionary of theological terms (1996).
by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to exercise his love towards sinners. In Easton’s Illustrated Bible Dictionary. (1893)
The Easton’s definition uses the word ‘consistent’. God is able to do anything but it would not be consistent with His holy character to abandon his promise to punish wrongdoers for their sin. He could turn away His wrath by deciding to do so, but it would destroy His perfectly just nature to be inconsistent. No, God is consistent, Jesus Christ is the same yesterday and today, and forever. (Hebrews 13:8). “For I the Lord do not change; therefore you, O children of Jacob, are not consumed“. (Malachi 3:6).
So He sent His Son to be that sacrifice and absorb God’s wrath for our sins, though Christ was sinless.
Further Reading
GotQuestions: What is Propitiation? The word propitiation carries the basic idea of appeasement or satisfaction, specifically toward God. Propitiation is a two-part act that involves appeasing the wrath of an offended person and being reconciled to him.
Ligonier Ministries: What Do Expiation and Propitiation Mean? Let’s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation.
Bible Hub Topical Bible- Propitiation That by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners.
The Bible is intentionally blank where Jesus’ boyhood is concerned. After His birth, the Bible is silent on what Jesus was doing. All we know is He lived in Galilee. We know as a child, not a baby, He was taken by his parents to Egypt, to flee Herod’s rage. And now suddenly He is 12 years old and in the Temple.
With Him are wisdom and might; To Him belong counsel and understanding (Job 12:13).
Other than the Magi’s visit to the child, this alone stands out as the sole incident recorded in the Bible about Jesus childhood, or even adulthood before the first Miracle at Cana. Since the Holy Spirit chose to include this single event in the boy Jesus’ life, it bears study.
Further Reading:
The Day Jesus Went AWOL Second, in this account are recorded the very first words of our Lord Jesus. Naturally, no words were recorded from the birth and infancy of Christ. Many of our Lord’s words were recorded from His later ministry. But the words of our Lord in this text are His first recorded words, and very important words they are indeed.
Twelve-year-old Jesus goes to the Temple After the host of witnesses to Jesus in Luke 1:5–2:40, Jesus now speaks for himself for the first time. This is the literary climax of Luke’s initial section and shows the sense of mission and self-awareness Jesus possesses. Jesus has a unique relationship to God and a clear sense of his calling, one that transcends his relationship to his earthly parents.
The Son of God at twelve years old This is the only story in the gospels about Jesus between his infancy and his public ministry as a man. Some have argued that the story is a legend created by the early church to fill in some of the gaps in their knowledge of Jesus’ life. What shall we say to this claim?
Many people worshiped Jesus during His earthly ministry. They bowed before Him and called Him the Messiah, Son of God, or other titles indicating they knew they were worshiping the one True God. Some people worshiped extravagantly. We think of Mary with her bottle of expensive nard, or Joseph of Arimathea lavishly preparing His body with the most expensive ointments. Or from the OT, David worshiping God with all his might before the ark processional.
No one came farther or brought more expensive tokens of worship than the Magi, known as the Wise Men from the East. Their journey of about 900 miles was difficult, fraught with danger, and took months. Their gifts of gold and frankincense and myrrh were expensive. But that was nothing to them. They journeyed, they found the child, they knelt before Him in humble worship. Though they themselves were considered rulers of sorts, when they saw His place they rejoiced exceedingly with great joy. (Matthew 2:9). They knelt before a little child and presented their gifts of adoration.
During this Advent, let us do the same. We do not have the blessing of an incarnated Messiah in front of us to bow to, that will happen later, but we can rejoice today with exceeding joy and present to him our precious gift: our bodies as a living and holy sacrifice. (Romans 12:1).
Further Reading:
Grace To You: What the Magi Mean To Christmas Just exactly who are they and why are they there? Well, the question as to why they’re there is answered in the text, and that is to worship Him. They came to worship. That becomes absolutely clear. In chapter 2 and verse 2, they say, “We have come to worship Him.” That is their point. Herod even acknowledges this in verse 8 and says, “Come back and tell me when you find Him, that I too may come and worship Him.” Answers in Genesis: We Three Kings The Magi Arrive These magi followed the star, which moved ahead of them, bringing expensive gifts of gold, frankincense, and myrrh to Jesus—who was now a young child living in a house (Matthew 2:9–11).5 They worshipped the Christ Child (Matthew 2:11). Jesus is called a “young child” (paidion, Matthew 2) instead of babe (brephos, Luke 2:16) at the time that the magi arrived. Brephos specifically refers to a baby, whether born or unborn, while paidion refers to an immature child, possibly an infant (Matthew 2:11), so we should not be dogmatic about His age. Love Worth Finding: The Gifts of the Wise Men and Our Gifts to Jesus It’s that time of year again…time for gift-buying, gift-wrapping, and gift-exchanging. What are the gifts we could bring Jesus this Christmas? One way we can discover that is to look at Matthew 2:1-12, which tells of the gifts the wise men brought Him on the night when God became flesh and dwelt among us.
This beginning part of my Advent series is a presentation of 11 verses overlaid on photos depicting the life of Jesus from prophecy to birth and boyhood. There are additional links at the end of each day’s topic leading the reader to credible ministries to further explore the topic of the day.
The next section (#12-16) will feature verses about the Son as an adult God-Man.
From #17-26 we will survey the Preeminence of the Son, His attributes, and His ministry.
From #27-36 we’ll look at His Resurrection, Ascension, & Return. Yes we go over 30 days into a postlude that ends before the new year.
All photos are by EPrata unless otherwise noted.
There is no better refreshment for the soul than to meditate on Him. Enjoy!
I will meditate on your precepts and fix my eyes on your ways. (Psalm 119:15).
Today’s verse: now that Jesus has been born, and the angels had announced His arrival to the Shepherds, who went to see with all haste this thing the angels had spoken of, now Jesus must flee. So we see from the first moments of His life, hatred against Jesus for who He is and what He has come to do. And so it will be for anyone IN Christ, as well. But His flight to Egypt did not happen before others made great efforts to come and see the Babe- namely the Magi from the East. It was their gift of gold which enabled the poverty-stricken Joseph and Mary to fund their flight to Egypt. God’s providence is perfect, and so is His timing.
This picture—at once austere and tender—belongs to a series of seven showing the life of Christ. The masterly depiction of the stable, which is viewed from slightly below, and the columnar solidity of the figures are typical of Giotto, the founder of European painting. The impetuous action of the kneeling king, who picks up the Christ Child, and Mary’s expression of concern translate the biblical account into deeply human terms. Though we know from scripture that the Magi did not arrive the night Jesus was born in the stable, but saw ‘the child’ likely at a house, the act depicted of the King from the East kneeling is representative of Jesus’ stature as King of Kings, even as a baby.
GotQuestions: What Does the Bible say about the Three Wise Men (Magi)? It is a common misconception that the wise men visited Jesus at the stable on the night of His birth. In fact, the wise men came days, months, or possibly even years later. That is why Matthew 2:11 says the wise men visited and worshiped Jesus in a house, not at the stable.
Answers in Genesis: We Three Kings The original meaning of mάgoi is likely in view here—wise men who interpreted special signs. There are at least three reasons for this identification. First, they acknowledged that they were interested in signs in the heavens.
Grace To You: Who Were the Wise Men? Vincent, who has written some very helpful word studies, says in regard to this, “Many absurd traditions and guesses respecting these visitors to our Lord’s cradle have found their way into popular belief and into Christian art. They were said to be kings and three in number. They were said to be representatives of three families of Shem, Ham, and Japheth and, therefore, one of them is pictured as an Ethiopian. Their names are given as Caspar, Balthazar, and Melchior.”
We’re in the section of the 30-day Advent flow of the prophecies of Jesus’ coming, his arrival, and his early life. Yesterday’s scripture picture was “The Babe has arrived” and the scripture was from Luke 2.
How can we go any further without pondering that He, the King of Glory, the Infinite, left glory in heaven to be wrapped in human flesh and dwell among sinners? To seek and save the lost, humbling himself not only as a God-Man, but departing His heavenly home of glory where He constantly received His due worship… To be rejected, despised among men, and killed. All for us, rotten sinners.
Our God is truly AMAZING!
To Know the Love of Christ, by Arthur W. Pink (1886-1952) “Consider Jehovah’s condescending to take upon Him a nature that was inferior to the angelic, so that when the Word became flesh His divine glory was almost completely eclipsed. Contemplate the unspeakable humiliation into which the Son of God descended, a humiliation which can only be gauged as we measure the distance between the throne of heaven and the manger of Bethlehem.”
Further information-
God’s Glory: Ligonier Devotional “We turn today to the first verse of the second chapter of James, wherein the apostle refers to Jesus as “the Lord of glory.” Even though this is an acceptable translation of the original Greek text, it is not necessarily the most accurate way to render the verse in English. As the note in the Reformation Study Bible indicates, it is also possible to translate “the Lord of glory” as simply “the glory.” In reality, it does not really matter which one we choose because the two translations are synonymous. However, to say Jesus is “the glory” is a good way to encapsulate a portion of the New Testament’s description of the majesty of Christ.”
Thinking about Jesus: Owen on meditating on Christ’s glory In his devotional work, The Glory of Christ, John Owen provided five useful helps to meditate on Christ as a divine/human Person. I pass these meditations along to you, hoping that they will increase your devotion to Christ (you can read the full section in Owen’s Works, 1:312-322). John Owen’s quotes on Jesus’ glory (Goodreads) “No man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.”
Hearts Aflame: 5 minute devotional from the Puritans by Dustin Benge. Today: The Glory of Christ by John Owen
Bethlehem (around 2,000 years ago): Joseph and Mary arrive at the sleepy town in the middle of the night. Mary, already in labor, remains on the donkey while Joseph frantically searches for a room at the local inns. Desperate, he begs one reluctant innkeeper for any place at all to have this baby. The innkeeper finally relents and makes room for them in a tumbledown stable with the cows. There’s just one problem. This isn’t what the Bible teaches.
Read more from Answers in Genesis at the link above.
Why Spurgeon Loved the Incarnation First, Spurgeon cherished the incarnation because its purpose was to save men from sin and death. He said, “Incarnation prophesies salvation” (MTP 22:713). Since God entered into union with man through the incarnation, its end must be for blessing and not curse. For, “God cannot intend to destroy that race which He thus weds unto Himself.”[4] God had visited men many times before in redemptive history, but the incarnation was “the most wonderful visit of all…when He came to tarry here…to work out our salvation.”[5] More at the link
The Nativity by American artist Gari Melchers 1891. “Melchers, a painter of German descent, took the scene from the point of view of immediately after the birth of the Savior. In looking at Mary’s pose, one can almost feel her exhaustion, both emotional and physical. Joseph’s expression is one of concern and reflection of the incredible responsibility. All among a dirty alley…and yet the Babe’s head is aglow with the promise of God having sent the Light into the world. What were Mary and Joseph thinking and feeling then? We can ask them when we get there, but meanwhile, please enjoy this representation of the glorious moment when all was quiet, before heaven shouted with joy and all hell broke loose…of the coming of Jesus Christ the Lamb. ~By Elizabeth Prata
Luke 2:7 sets the scene: “[Mary] gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.”
That verse is explicitly concerned with a lonely birth. There were no midwives, no assistance to Mary at all. The Bible doesn’t even mention that Joseph was present. Perhaps he was, but if he was typical of first-time fathers, he would have been of little help to Mary. She was basically on her own.
Mary brought forth the child; she wrapped Him in swaddling cloths; and she laid Him in a manger. Where usually a midwife would clean the baby and wrap Him, there was no one. Mary did it herself. And where usually there would have been a cradle or basket for the baby, there was none. Mary had to put Him in an animal’s feeding trough.
When Christ entered the world, He came to a place that had some of the smelliest, filthiest, and most uncomfortable conditions. But that is part of the wonder of divine grace, isn’t it? When the Son of God came down from heaven, He came all the way down. He did not hang on to His equality with God; rather, He set it aside for a time and completely humbled Himself (Philippians 2:5-8).
We are in the section of my Advent thirty day flow where we examine PROPHECY, ARRIVAL, and EARLY LIFE of Jesus.
In this section I chose verses that reflect the prophecies that predict His coming. Prophecy warns of coming judgment but it also comforts in that it foretells the holy and wonderful resolution of all things for the believer. This resolution didn’t begin with Jesus’ incarnation as a babe in the manger, it didn’t even begin in the Garden when Adam and Eve sinned.
It began before the foundation of the world when the God-head held an intra-council discussion and Jesus voluntarily chose to become the sacrificial Lamb. When humans were created and Adam and Eve talked with God after the Fall, He proclaimed the Good News, partially veiled and not fully explained (Genesis 3:15), and continued gradually revealing His prophetic assurances throughout the Old Testament- until the day the savior took on flesh and was born! This one child, finite babe and infinite God, changed the world. His birth is a pivot point in human history.
Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.
We are in the flow of verses that prophesied his coming.
History tells us this is exactly what happened, with David’s royal dynasty all but dying out as a result of God’s judgment of His people through Assyria and Babylon. Nevertheless, Isaiah also saw that while the Davidic line would seem to be dead, life would remain within the stump. A shoot—life barely detectable at first—would emerge. But once this shoot went forth, it would become a mighty tree.
He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ’s birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation.
Jesse —jehovah exists or firm. The son of Obed and father of David, and grandson of Boaz and Ruth, and an ancestor of Christ (Ruth 4:17, 22). Jesse had eight sons and two daughters by different wives (1 Sam. 17:12-14, 25). Isaiah speaks of “the stock of Jesse,” a phrase indicating that it was from Jesse the Messiah would come. The humble descent of the Messiah is contrasted with the glorious kingdom He is to have (Isa 11:1).
“This is the famous text that foresees a shoot coming forth from “the stump of Jesse,” a shoot whose reign would destroy all evil and bring peace to the earth (Isa. 11:1–11).”
Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.
Adam & Eve’s fall into sin in the Garden of Eden precipitated God’s plan to redeem humanity. That plan was partially and indistinctly revealed to the pair in the subsequent discussion with God. (Genesis 3:15). And so it began.
The revelation of God’s plan to redeem humanity continued throughout the Old Testament, again, partially, hazily, for example, the prophecy above in Isaiah 7:14.
Charles Spurgeon on the prophecy of the virgin birth: “And, first, we see here, in speaking of this birth of Christ, a miraculous conception. The text says expressly, “Behold, a virgin shall conceive and bear a Son.” This expression is unparalleled even in Sacred Writ! Of no other woman could it be said beside the Virgin Mary, and of no other man could it be written that his mother was a virgin.“
“There is the finite and the Infinite, there is the mortal and the Immortal, corruption and Incorruption, the manhood and the Godhead, time married to eternity! There is God linked with a creature, the Infinity of the august Maker come to tabernacle on this speck of earth—the vast unbounded One whom earth could not hold and the heavens cannot contain—lying in His mother’s arms! He who fastened the pillars of the universe and riveted the nails of creation, hanging on a mortal breast, depending on a creature for nourishment! Oh, marvelous birth! Oh, miraculous conception! We stand and gaze and admire. Verily, angels may wish to look into a subject too dark for us to speak of! There we leave it, a virgin has conceived and borne a Son“. A sermon, The Birth of Christ
Charles Spurgeon on Christmas: “Though creation may be a majestic organ of praise, it cannot reach the compass of the golden canticle—Incarnation! There is more in that than in creation, more melody in Jesus in the manger, than there is in worlds on worlds rolling their grandeur round the throne of the Most High.” Sermon “The First Christmas Carol“, A sermon by Charles Spurgeon, Dec 20, 1857
the-end-time.org 