prayer – Page 4

What Does Prayer Do?

Posted on September 3, 2017 by elizabethprata

Sometimes we pray and we feel energized and sense that the presence of the Lord is close by. Other times, we feel dry and cracked, parched. We feel that the Lord is distant.

He is always near, of course. (Psalm 145:168). How we feel about it or what we sense doesn’t matter much and doesn’t alter the fact that He is always near. (Psalm 34:18, Matthew 28:20).

However sometimes these feelings do tend to color and tinge our communion with Him. We’re human. That means we’re sinful and we have an inclination to follow our deceitful heart with its emotions, rather than in trust and knowledge of the faith in God and His promises.

rejoice in hope prayer

What does prayer do, actually? Whether we feel Him near or whether we don’t, prayer is prayer and it avails much when uttered from a righteous man. (James 5:16).

1. Prayer combats discouragement.

The conclusion is clear: therefore confess your sins to each other and pray for each other. A mutual concern for one another is the way to combat discouragement and downfall. The cure is in personal confession and prayerful concern. Source: The Bible Knowledge Commentary: An Exposition of the Scriptures

2. Prayer gives strength both spiritual and sometimes physical.

In times of affliction Christians are to pray to God for help and strength. In times of blessing believers are to praise God instead of congratulating themselves (5:13b). In instances of critical sickness the sick person was to summon the leaders of the church for prayer. Prayer for the sick could result in either physical healing or spiritual blessing. In times of sin and struggle mutual intercession could promote spiritual victory. Elijah prayed with such force that God withheld rain from the earth for three and a half years and gave it again at his request. Source: Holman concise Bible commentary

3. Prayer gives us good gifts.

Don’t shrink from this. We are told we have a Father who gives good gifts to His children. (Matthew 7:11). If we do not have good gifts it is because we do not ask. (James 4:2b).
Spurgeon spoke eloquently of Achsah, daughter of Caleb, who asked.

She was newly-married and she had an estate to go with her to her husband. She naturally wished that her husband should find in that estate all that was convenient and all that might be profitable. And looking it all over, she saw what was needed. Before you pray, know what you are needing. That man, who blunders down on his knees, with nothing in his mind, will blunder up, again, and get nothing for his pains. When this young woman goes to her father to ask for something, she knows what she is going to ask. She will not open her mouth till first her heart has been filled with knowledge as to what she requires.

4. Prayer is part of the process the Spirit uses to transform our minds. (Romans 12:2). People can externally exhibit morality as if they’d put it on as a garment, without having their minds transformed as the mind of Christ. The new creation is not just a new soul, but a new mind so that we can think in righteousness and in truth. Prayer helps this transformation along.

What then do we do in obedience to Romans 12:2, “Be transformed in the renewal of your mind”? We join the Holy Spirit in his precious and all-important work. We pursue Christ-exalting truth and we pray for truth-embracing humility. … And form the habit of meditating on the perfections of Christ. And in it all pray, pray, pray that the Holy Spirit will renew your mind, Piper, The Renewed Mind

5. Prayer nourishes us.

Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself. Oswald Chambers, The Purpose of Prayer

6. Prayer is a love offering to Christ.

“But” someone says, “I don’t feel that I have any special things to pray about.” Ah! My dear friend, I don’t know who you are, or where you live, to not have any thing to pray about, for I find that every day brings either a need or trouble, and that I have every day something to ask of my God. But if we still insist that have no troubles, that we have attained to such a level of grace that we have nothing to ask for, then I ask, do we love Christ so much that we have no need to pray that we may love him more? Spurgeon, True Prayer-True Power

Of course there are many, many more ways that prayer works in us, in our lives, and as a method of communion with God. What are some ways you can think of?

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Further resources:

The Hidden Life of Prayer, free online book by David MacIntyre (1859-1938)

The Hidden Life of Prayer PLUS study guide and 8-week free course

4-part Sermon series, John MacArthur, Elements of True Prayer

Valley of Vision, excerpt from

The Prayer of Love
Grant me more and more
to prize the privilege of prayer,
to come to thee as a sin-soiled sinner,
to find pardon in thee,
to converse with thee;
to know thee in prayer as
the path in which my feet tread,
the latch upon the door of my lips,
the light that shines through my eyes,
the music of my ears,
the marrow of my understanding,
the strength of my will,
the power of my affection,
the sweetness of my memory.

encouragement, Uncategorized

Heaven is a busy place

Posted on July 10, 2017 by elizabethprata

Heaven is busy. I know you know this. But sometimes we let the invisible become abstract, and once abstract, distant. People tell me that they feel that since our faith relies on invisibility, despite their certainty, praying to heaven sometimes feels like whistling in the wind.

I understand the feeling, and I’d like to help along those lines.

Let’s get specific.

When we have a civic issue, we do things. We write letters to the editor. We complain on Facebook. We join protests. We march. We petition. We attend Town Council meetings and speak in the microphone.

“My road isn’t paved and it’s wrecking my car!”
“There’s too many potholes on my road, do something!”
“You can’t fire the Town Manager/increase the budget/Add onto the school!”
“We need a stoplight at John Smith Road!”
“Make John Q. Public Street a 4-way stop!”
“Re-stripe the lines on Main Street!”

We are pretty busy when it comes to civic duties. We make ourselves heard for our civic needs in all the venues that are available to us.

What do we do when we have a spiritual issue? We do things. We write letters to the pastor. We complain on Facebook. We join grumbling protests. We prayer march. We petition. We attend Elder Council meetings and speak up.

What don’t we do? Pray. For whatever reason, we don’t make available to us the first thing we should be doing. Instead, we relegate it to a last resort.

Far from being an inert, harp-playing, cloud lounging, Deistic place, heaven is active and always in motion. It is in operation all the time. Heaven is busy, Heaven is involved.

Heaven has angels coming and going, presenting themselves to God. The High Court is always in session. Jesus is praying. Incense is rising. The angels are hollering holy, holy, holy. Warfare is breaking out. Martyrs are arriving. Jesus is mediating. Requests and Petitions are coming in. Praise and worship is continuing.

So pray! Pray for all your concerns. Pray to praise Jesus. Pray for your sanctification. Pray for your friends’ salvation. Pray for nations abroad, and your kids at home. Pray about everything, especially your concerns.

When you pray, you become intimately involved in the activity of heaven. Your prayer is heard by Jesus and is then absorbed into the great stream of work and operations of the celestial realms. If Jesus heard Hagar’s lone cry in the vast desert, if He saw Elijah’s exhaustion in his escape from Jezebel, if He knows the heart of Nicodemus by night, if He understands all our sorrows, fears, and feelings, He hears your prayer. You don’t have to worry. You don’t need a liver shiver or a sign or confirmation. He hears it.

Scripture references

Job 1:6; Revelation 4:1-11; Hebrews 6:20; Hebrews 7:25, Romans 8:24; Revelation 8:4, Revelation 4:8, Isaiah 6:2-3; Daniel 10:13, Revelation 12:7
Genesis 28:12; Revelation 6:9; 1 Timothy 2:5, Job 9:33; Philippians 4:6, 1 Timothy 2:1; Revelation 19:6-7, Revelation 11:16.

encouragement, Uncategorized

How is incense like prayer?

Posted on June 13, 2017June 13, 2017 by elizabethprata

Yesterday I wrote about incense, and how the LORD told Jeremiah to tell the people that their sacrifices of incense were not going to be received, because of their sin. He was going to send judgment instead. I’d said that there is a connection between incense and prayer, to be explored today.

First, let’s look at the Temple and the altar of incense, called the golden altar. (Exodus 39:38).

for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. (1 Chronicles 28:18–19).

The Lexham Bible Dictionary explains that pure incense was manufactured from equal parts of the following substances:

• stacte—oil of myrrh
• onycha—an extract from a Red Sea mollusk
• galbanum—thought to come from the gum of an umbelliferous plant
• frankincense

This mixture was seasoned with salt (Exodus 30:34–38). The LORD raised up perfumers whose job it was to produce the incense. (Exodus 30:34-38). One of the responsibilities of the priest was to keep incense burning on the altar daily. (2 Chronicles 13:11). Not to burn it was disobedience. (2 Chronicles 29:7-8).

There’s much more to the actual incense ingredients, blending, burning, and spiritual uses, but for now, let’s turn to the main idea for today- the connection between incense and prayers.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. (Zechariah, in Luke 1:8-11)

John Owen in his commentary on Hebrews makes a distinction between the two times incense is used in the temple.

Whereas, therefore, there was a twofold use of the altar of incense; the one of the ordinary priests, to burn incense in the sanctuary every day; and the other of the high priest, to take incense from it when he entered into the most holy place, to fill it with a cloud of its smoke; the apostle intending a comparison peculiarly between the Lord Christ and the high priest only in this place, and not the other priests in the daily. discharge of their office

Incense both accompanies and symbolizes prayer. ( Psalm 141:2; Revelation 5:8; Revelation 8:3-4). The burning of incense as a sweet smelling offering before the Lord, indicated the worshiper’s duty to present prayers or offerings that were pleasing to God (1 Samuel 2:28).

When the New Covenant came, the new way of praying came. (Matthew 6:9, HebrewsNo longer needing a priest to intercede,no longer needing incense to symbolize types and shadows, we now have the Spirit in us to intercede, and resurrected Jesus next to the right hand of the Father to intercede. We can ourselves go boldly before the throne of grace.

John Owen in his commentary on Hebrews lays out four ways incense is like prayer.

1.) In that it was beaten and pounded before it was used. So doth acceptable prayer proceed from “a broken and contrite heart,” Isaiah 51:17.

(2.) It was of no use until fire was put under it, and that taken from the altar. Nor is that prayer of any virtue or efficacy which is not kindled by the fire from above, the Holy Spirit of God; which we have from our altar, Christ Jesus.

(3.) It naturally ascended upwards towards heaven, as all offerings in the Hebrew are called “ascensions,” risings up. And this is the design of prayer, to ascend unto the throne of God: “I will direct unto thee, and will look up;” that is, pray, Psalms 5:3.

(4.) It yielded a sweet savor: which was one end of it in temple services, wherein there was so much burning of flesh and blood. So doth prayer yield a sweet savor unto God; a savor of rest, wherein he is well pleased.

Owen further observes:

We are always to reckon that the efficacy and prevalency of all our prayers depends on the incense which is in the hand of our merciful high priest. — It is offered with the prayers of the saints, Revelation 8:4. In themselves our prayers are weak and imperfect; it is hard to conceive how they should find acceptance with God. But the invaluable incense of the intercession of Christ gives them acceptance and prevalency.

What an inexpressible privilege it is to pray. The curtain is parted, we may boldly approach the throne of God. He not only hears our prayer, he Himself intercedes for us when we utter groanings too weak to understand. (Romans 8:26).

Do not neglect prayer, a sweet smell of our sacrifice of praise to our Lord who hears.

smoke2