Posted in theology

Why ‘God Told Me’ Isn’t Biblical

By Elizabeth Prata

I’ve been thinking a lot about the rampant issue in evangelicalism concerning “God told me.” So many men and women are running around with alleged prophecies and all sorts of messages the ‘voice’ supposedly told them.

Even more sad is the number of people that believe that God is speaking to these so-called prophets. If God is speaking now outside of the Bible, it makes the Bible INsufficient for all teaching, reproof, correction, and training in righteousness, and makes 2 Timothy 3:16-17 which says it is sufficient, into a lie.

What is the Doctrine of Sufficiency of Scripture?

That scriptural fact notwithstanding, there is another issue with the people who claim God is telling them things, whispering things, and/or promising them things outside of the Bible. The news He is allegedly bringing is never the kind that is spoken of in the Bible. Like, what kind, you ask? Well,

When Jesus was commissioning Ananais to go to Saul/Paul, Ananias balked a little, saying that Saul has been persecuting everyone all over the place. Jesus replied and told Ananias how much Paul must suffer for the sake of His name. Here is what was said,

But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer in behalf of My name.” (Acts 9:15-16).

I remember people oohing and ahhing over the testimony of HGTV’s Fixer Upper co-host Joanna Gaines. Did God tell Joanna that she will suffer much for His name? No. Was her prophecy something like this-

But the Lord said to her husband Chip, “Go, for she is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show Joanna how much she must suffer in behalf of My name.

Somehow, suffering for the Lord is never part of the ‘prophecies’ or conversations these ladies purport to have in these conversations with God. What DID ‘Jesus’ allegedly promise Joanna Gaines?

I hear God say very clearly, he said, ‘Joanna if you trust me with your dreams I’m going to take Magnolia further than you could have ever dreamed so just trust me.’

Sure. Sure. It always seems like ‘God’ says he will give the lady a comfy life and make all her dreams come true.

Isaiah was a true prophet of God. God raised Isaiah either bodily or in a vision to the throne room.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your guilt is taken away and atonement is made for your sin.” (Isaiah 6:7)

How lovely is this. It brought tears to my eyes. Isaiah was gifted with a vision of the throne room. Aghast that a worm such as he would be near the holy God, the angel flew to him and touched his lips with a burning coal and says his sins were atoned for. Isaiah lived 700 years BEFORE the cross. In heaven there is no time. Isaiah’s sins were atoned for even though on earth Jesus had not incarnated and died yet. But God’s word is SO SURE that Isaiah’s sins were atoned for even though the event had not occurred yet in our time.

EPrata photo

But isn’t it curious how these women who claim ‘God’ comes to them never seem to have the same reaction other people in the Bible have when confronted with the presence of the actual Jehovah? Which is to cower in fear and despair that His holiness shows up the depth of our sin?

But God was not giving Isaiah this vision just to offer a tour of heaven. God had a message for Isaiah. He was calling Isaiah to be God’s prophet! What exciting personal news did Isaiah receive? It was that Isaiah was going to speak God’s word, but no one would pay attention.

Isaiah wondered how long this dire circumstance would be his calling.

Then I said, “Lord, how long?” And He answered, “Until cities are devastated and without inhabitant, Houses are without people And the land is utterly desolate, 12The LORD has completely removed people, And there are many forsaken places in the midst of the land. (Isaiah 6:11-12).

Gulp. Not so cheery is it? It is one of the most supremely majestic scenes in the Bible. And yet the news was not so personally beneficial to Isaiah, as these conversations nowadays always seem to be with the claims of conversations with God.

In this scene, all is spoken in august language, reverentially, mindful of the Holy One of Israel, the Ancient of Days whose robe filled the temple.

Now we turn to a prophecy and vision Beth Moore supposedly had. She was lifted up too! She even went farther than Isaiah in that Jesus showed her things as HE sees them, not as Isaiah sees them, which is that we are undone before a holy God. No, Beth Moore was given a peek at how Jesus sees the church, and in another dimension no less!

Beth said, “You know what He said just a few days ago? “Honey, I just want you to know we’re just beginning.”

Honey?

And it was as if I was raised up looking down on a community, as I saw the church in that particular dimension- certainly not all dimensions, not even in many, but in what we will discuss tonight, the church, as Jesus sees it, in a particular dimension. Oh, glory! That meant I had begun. Hallelujah! But He was telling me, “When this ends, we ain’t done with this. Honey, this is what we do for the rest of your life.” And He said those words to me over and over again: “Believe Me. Believe Me.

God said ‘We ain’t done with this honey’? Really?

Sure, sure.

God told Peter when he was old, that he’d stretch out his hands and go where he did not want, a prophecy most interpret as Peter’s crucifixion-martyrdom.

Contrast this to today’s prosperity prophecies. When God speaks it’s to tell women they are enough, they are a princess, so beautiful, will have a platform, will do wonderful things. God has a wonderful plan for your life, God is going to do amazing things. It’s always centered around something pleasant for the woman, not so much about advancing God’s holy plan.

Will He do as amazing as a thing as render all Israel a desolate land? An agonizing death? A suffering life? An ignored Prophet? These were actual prophecies in the Bible.

The canon is closed. God’s new revelation ended with Revelation 22. I’m not saying God CAN’T speak now, of course He can. It’s just that He closed the Bible with a warning not to add to the book nor take away from it. He said that at the present time, He would not be speaking. It’s not a question of His ability, it’s a question of His consistency.

Think carefully about the prophecies (conversations, whispers, voices) are saying to these women (and men). The content of these conversations is inconsistent with God’s previously delivered word. The language use is inconsistent with God’s previously given word. Compare to the Bible. They all come up short, because the canon is closed and the word as given is sufficient.

Study your Bible to “hear” God’s voice. His word is God-breathed.

Posted in encouragement, theology

Understanding the Aroma of Christ in Believers

By Elizabeth Prata

“But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?” (2 Corinthians 2:14-17)

This is a beautiful passage, with many layered and deep elements. First, Christ uses His believers to spread the fragrance of knowledge of Him. Christ as the ultimate fragrance. The word “fragrance” can have many nuances, each with their own evocation of meaning. ‘Odor’ evokes something unpleasant, and the word ‘smell’ is simply utilitarian. But fragrance is a perfume…that is a sweet and wonderful aroma, evoking light and sweetness, as Christ is, of course.

Second, the verse moves from Christ as the fragrance to the believers themselves as having fragrance. Any believer is in Christ and due to our spiritual union, has His aroma as well. To God, this is most pleasing.

Last, the one who is perishing smells the odor of death instead of the perfumed fragrance of Christ. Why? They are perishing.

To the perishing, the knowledge of Christ is an odor unto death. They writhe under it, flee from it. If trapped with it, they try to cover it with anything handy, air freshener, orange peels… (as a metaphor) but the smell of Christ can never be covered up. The aroma remains the same, only its effects differ upon the receiver.

In this passage, Paul was evoking a common sight, the triumphal procession. The order of the participants in the procession was standard, from the generals to the soldiers carrying the spoils, to the captives in chains. Behind them, the priests come swinging the incense bowls. The captives in chains knew they would be executed soon. What was the incense smell of victory to the victors lining the streets was the smell of death to those in chains.

How’s your aroma? Is it pleasing to God? Are you in the triumphal procession? His fragrance through us spreading everywhere the knowledge of Him? Do you pass the smell test?

botanical garden flowers

Posted in theology

Prata Potpourri: Women, discernment, Piper, more

By Elizabeth Prata

I am conferenced out. I had the wonderful privilege of attending the National G3 conference a few times and I enjoyed it. But as I age, I am finding that being in a cavernous building filled with thousands of people overwhelms me more quickly than it used to. My energy drains away faster than two shakes of a lamb’s tail.

As an older women a few years away from retirement, it seems lately that all I want to do is come home from work and sit down. Sunday go to church. Repeat. LOL. However I am also grateful for the opportunity through the wonderful invention of the internet, to be able to consume material from present day solid ministries and past ones that have been uploaded, such as at Monergism, Grace Gems, and the like.

Being careful but savvy about what to consume on social media allows a woman to develop her discernment. As long as we are in the word, studying, reading, singing, and in church worshiping, we can extend our learning by testing it with material we find online. This includes buying books and listening to music, whether through Spotify, Pandora, Youtube, or Apple.

In that vein, below are a few links offering a wealth of information about women for women.

Always wise, always measured, and with a right-heart attitude, Amy broaches the subject that many women unfortunately stumble on, hearing God’s voice: Ladies, No One Is Whispering to You by Amy Spreeman at Berean Research

Grace Sutton muses on the different states of being as an adult- singleness and marriage. Desiring one over the other isn’t necessarily making an idol nor would it be sinful. God set apart some for singleness and many for marriage. Here’s Grace working through the issue: Let Me Be Single essay at For the Church

When the blog Pyromaniacs was going, some years ago Phil Johnson wrote about women and discernment. LOL, Don’t blame the messenger: The First Blast of the Trumpet Against the Monstrous Regiment of Discernment Divas by Phil Johnson, essay

Aussie Daniel Schricker writes and speaks about cults because he grew up in one. Here, he identifies the markers and makings of a cult, and applies the scholarly information to a well-known woman on seemingly every social media there is, The Transformed Wife, Lori Alexander. The Cult of Lori Alexander, essay by Daniel Schricker, Ph.D

With all the brouhaha of gender studies in the recent past, documentary satirist Matt Walsh published a film asking ‘gender experts’ the simple question… What is a Woman? full documentary by Matt Walsh

Great conference content coming up for women I wrote about this yesterday, we can review the sermons and talks afterward on social media, blessedly. Good stuff here!

In 2013, Sunny Shell of Abandoned to Christ ministry wrote the following essay. It was scriptural and humble. She said that consuming Piper’s material “requires more discernment than I currently possess.” She said she loved him and considered him a brother, but she couldn’t follow him any longer, not while there were so many other good ministries out there. Sunny received a LOT of push back, even though there was not an accusatory bone in the whole essay. She took it down and it stayed down for a number of years. A few years ago she put it back up.

As for me, I do not follow Piper either. His continuationism and his multi-step justification stances gave me pause some years ago as to following him or consuming his material. Never mind his lack of discernment in inviting or sharing platforms with Mark Driscoll, Beth Moore, Rick Warren etc. an issue that Sunny pointed out in 2013. Recently, Piper spoke at Pastors’ Workshop and his recorded remarks are causing consternation among the more solid theologians. Here, Ekkie points out the conundrum in a short tweet. Below, find Sunny’s humble but accurate article. Though at this time I consider Piper a brother, I do warn that he has had many confusing stances in the past and of late. Too many bones… Why I no longer follow John Piper or Desiring God ministry


Posted in encouragement, Uncategorized

The Connection Between Incense and Prayer

By Elizabeth Prata

The LORD told Jeremiah to tell the people that their sacrifices of incense were not going to be received, because of their sin. He was going to send judgment instead. There is a connection between incense and prayer, I’ll explore today.

First, let’s look at the Temple and the altar of incense, called the golden altar. (Exodus 39:38).

for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD.
(1 Chronicles 28:18–19).

The Lexham Bible Dictionary explains that pure incense was manufactured from equal parts of the following substances:

•      stacte—oil of myrrh
•      onycha—an extract from a Red Sea mollusk
•      galbanum—thought to come from the gum of an umbelliferous plant
•      frankincense

This mixture was seasoned with salt (Exodus 30:34–38). The LORD raised up perfumers whose job it was to produce the incense. (Exodus 30:34-38). One of the responsibilities of the priest was to keep incense burning on the altar daily. (2 Chronicles 13:11). Not to burn it was disobedience. (2 Chronicles 29:7-8).

There’s much more to the actual incense ingredients, blending, burning, and spiritual uses, but for now, let’s turn to the main idea for today- the connection between incense and prayers.

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. (Zechariah, in Luke 1:8-11)

John Owen in his commentary on Hebrews makes a distinction between the two times incense is used in the temple.

Whereas, therefore, there was a twofold use of the altar of incense; the one of the ordinary priests, to burn incense in the sanctuary every day; and the other of the high priest, to take incense from it when he entered into the most holy place, to fill it with a cloud of its smoke; the apostle intending a comparison peculiarly between the Lord Christ and the high priest only in this place, and not the other priests in the daily. discharge of their office

Incense both accompanies and symbolizes prayer. ( Psalm 141:2; Revelation 5:8; Revelation 8:3-4). The burning of incense as a sweet smelling offering before the Lord, indicated the worshiper’s duty to present prayers or offerings that were pleasing to God (1 Samuel 2:28).

When the New Covenant came, the new way of praying came. (Matthew 6:9). No longer needing a priest to intercede, no longer needing incense to symbolize types and shadows, we now have the Spirit in us to intercede, and the resurrected Jesus next to the right hand of the Father to intercede. We can ourselves go boldly before the throne of grace.

John Owen in his commentary on Hebrews lays out four ways incense is like prayer.

1.) In that it was beaten and pounded before it was used. So doth acceptable prayer proceed from “a broken and contrite heart,” Isaiah 51:17.

(2.) It was of no use until fire was put under it, and that taken from the altar. Nor is that prayer of any virtue or efficacy which is not kindled by the fire from above, the Holy Spirit of God; which we have from our altar, Christ Jesus.

(3.) It naturally ascended upwards towards heaven, as all offerings in the Hebrew are called “ascensions,” risings up. And this is the design of prayer, to ascend unto the throne of God: “I will direct unto thee, and will look up;” that is, pray, Psalms 5:3.

(4.) It yielded a sweet savor: which was one end of it in temple services, wherein there was so much burning of flesh and blood. So doth prayer yield a sweet savor unto God; a savor of rest, wherein he is well pleased.

Owen further observes:

We are always to reckon that the efficacy and prevalency of all our prayers depends on the incense which is in the hand of our merciful high priest. — It is offered with the prayers of the saints, Revelation 8:4. In themselves our prayers are weak and imperfect; it is hard to conceive how they should find acceptance with God. But the invaluable incense of the intercession of Christ gives them acceptance and prevalency.

What an inexpressible privilege it is to pray. The curtain is parted, we may boldly approach the throne of God. He not only hears our prayer, he Himself intercedes for us when we utter groanings too weak to understand. (Romans 8:26).

Do not neglect prayer, a sweet smell of our sacrifice of praise to our Lord who hears.

smoke2

Posted in theology

The Danger of Drifting: A Faith Shipwreck Warning

By Elizabeth Prata

“Man without Christ is a shipwreck upon the rocks, rocked by every wave of temptation, with no anchor, with no hope. Death looms before him as a door to judgment, for the wages of sin is death,” says Dustin Benge in his Hearts Aflame episode of Puritan devotionals.

In the episode above, we meet Scottish late Puritan Thomas Boston. In Boston’s well-regarded classic, Human Nature in its Fourfold State, Benge explains that “Thomas Boston vividly portrays the fallen condition of humanity—alienated from God, enslaved to sin, and without hope apart from Christ. The depth of human ruin is sobering, yet it magnifies the glory of divine grace.”

Do you recognize the depth of your natural misery without Christ’s redemption?

The episode talked about man without Christ,

Man without Christ is like a ship wrecked upon the rocks, tossed by every wave of temptation, with no anchor, no hope.”

This maritime metaphor is real to me. I have sailed about 15,000 nautical miles living in a sailboat upon the waters from Maine to Florida and across to the Bahamas and back, twice. I’ve sailed from Tampa Florida to the Dry Tortugas, and zoomed from Naples, Florida to Rhode Island in a 21 foot powerboat. I’ve crossed the Gulf Stream in calm, at night, and in a storm. Gone through the washing machine that is Hell’s Gate in New York City. I’ve been in the Storm of the Century 1993. I’ve been in Hurricane Bob. I know lighthouses, rocks, shoals, and shipwrecks (Charley’s Crab was lost in the storm of ’93, and another friend lost his boat in a different storm in the Caribbean). We came close to shipwreck ourselves, twice.

Shipwreck is a very bad thing.

Worse would be making a shipwreck of the faith.

Russian painter Ivan Aivazovsky (1817-1900) made a career out of painting maritime scenes, including shipwrecks. Like this one:

“A sinking ship” by Ivan Aivazovsky

Without Christ, we can do nothing. Oh, I know the skeptic will say, ‘Doody-head, of course we do things! We live and breathe and work and have kids and play baseball and drive cars and all the things!” Correct. But the pagan without Christ can do nothing that pleases Him. Without Christ we cannot bear fruit for the kingdom, worship Him rightly, live for holiness, reflect His image, or do anything at all.

Paul advised Timothy to ‘fight the good fight’, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. (1 Timothy 1:19).

Jude wrote that the ungodly pretenders are unreasoning animals and warned that they “are the ones who are hidden reefs in your love feasts…“(Jude 1:12a). Do you know what hidden reefs do? Wreck your ship.

“The Ninth Wave” by Ivan Aivazovsky

Hebrews 2:1 says For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. Do you know what happens when you don’t pay attention? Your mooring becomes loose and you drift away from the dock or the mothership, and untethered, you soon lose sight of land. Shipwreck.

“The Wrath of the Seas” Ivan Aivazosky

‘Drifting’ is the thing to be afraid of. Just as some boat, not made fast to the bank, certainly glides down stream so quietly and with so little friction that her passengers do not know that they are moving until they come up on deck, and see new fields around them, so the ‘things which we have heard,’ and to which we ought to be moored or anchored, we shall drift, drift, drift away from, and, in nine cases out of ten, shall not feel that we are moving, till we are roused by hearing the noise of the whirlpools and the falls close ahead of us; and look round and see a strange country. McLaren’s Expositions.

Now, if you are truly saved, you can never lose your salvation. Judas had the rejection inside of him all the while, he just pretended to be a disciple of Christ. He followed with his feet, but his heart could do nothing.

Matthew Henry says of 1 Timothy 1:19’s shipwreck,

As for those who had made shipwreck of the faith, he specifies two, Hymeneus and Alexander, who had made a profession of the Christian religion, but had quitted that profession; and Paul had delivered them to Satan. Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 2352).

Warren Wiersbe said, “Paul changed the illustration from army to navy (1 Tim. 1:19). He warned Timothy that the only way to succeed was to hold fast to “faith and a good conscience.” It is not enough to proclaim the faith with our lips; we must practice the faith in our daily lives“. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 213). Victor Books.

A good conscience is key to the verse. Shipwreck comes when one ignores the conscience, suppresses what is good, and eventually sears it so that he or she drifts, winds up on the rocks, and wrecks their faith.

As is said in the Hearts Aflame article, The depth of human ruin is sobering, yet it magnifies the glory of divine grace.” The wondrous mystery is that Jesus relieves us of our sin burden, erases it from the record books when we repent. Those who recognize the depth of our natural misery are deeply grateful for having this burden and misery removed. The Lord’s divine grace shines so brightly that the Christian never looks away but only grows in love and attachment to Him, and as a result, we are “keeping a pure conscience.”

Further Rescources

John MacArthur: The Vanishing Conscience (book)

The Conscience, by Richard Greenham (essay)

The Puritan Conscience by J. I. Packer (essay)

Posted in theology

Curate your soul

By Elizabeth Prata

I have always been a museum-goer. My parents did a good job of introducing me to cultural things and museums were one of those cultural things. A museum is where I first heard the word “curate” or “curator”.

According to AI, “A curator’s role involves overseeing and managing collections, including historical items, artwork, and other artifacts, ensuring their preservation, proper presentation, and accessibility for exhibits and displays within institutions like museums, libraries, and historical sites.

The curator selects the art pieces and decides which goes where in order to make a cohesive experience for the viewer in the museum, or gallery, wherever the pieces are that have been curated.

And that setting is where the word “curate” remained for most of my adult life.

Until the internet. Until the internet really got going with social media exploding everywhere.

Now I hear the word curate all the time. According to AI again, in terms of social media,

In the context of social media, “curate” means selecting and sharing valuable, relevant content created by others to engage your audience and build your brand’s reputation as a credible source of information.”

Everyone is a curator. People curate their Facebook wall. They curate their Twitter stream. They curate their Instagram photos. They curate their TikToks. Everybody is a curator.

I got to thinking… do we curate our souls?

The world’s most precious commodity is the soul. Everybody has one. Someone somewhere might not have a social media to curate, but everyone has a soul.

The sinful body is the sepulchre in which it is entombed, until Christ
giveth it life
.” ~The Greatness of the Soul, John Bunyan.

The New Testament is FULL of wise advice, admonitions, and exhortations on how to curate this precious item, this invisible, ephemeral, but real and actual thing. A soul dwells inside all who are unborn and who are born. It emerges wrapped in flesh and lurks in the heart to do only evil against God.

Upon Adam’s sampling the fruit, Boston wrote, “Death also seized his soul; he lost his original righteousness, and the favor of God; witness the pangs of conscience which made him hide himself from God. And he became liable to eternal death…

But God’s mercy is such that He did not leave us in that hopeless state. He sent His own Son to live the perfectly holy life that we could not ever live. He was killed for this, dying on the cross, and buried. But He rose again on the third day and ascended into heaven, to sit at the right hand of the Father. His feet are upon the footstool of all enemies, including death.

Turn your eyes, O prisoners of hope, towards the Lord Jesus Christ; and embrace him, as he offers himself in the gospel. “There is no salvation in any other,” Acts 4:12.” Thomas Boston, “Human Nature in its Fourfold State“.

If you have been redeemed, dear reader, how do you curate your soul? The very soul wrested from death’s grip at bloody expense? Have you committed your interests to the Glorious Savior?

Boston again, “Be frequently reflecting upon your conduct, and considering what course of life you wish to be found in, when death arrests you; and act accordingly. When you do the duties of your station in life, or are employed in acts of worship, think with yourselves, that, it may be, this is the last opportunity; and therefore do it as if you were never to do more of that kind. When you lie down at night, compose your spirits, as if you were not to awake until the heavens be no more. And when you awake in the morning, consider that new day as your last; and live accordingly.”

Further Resources

Human Nature in its Fourfold State by Thomas Boston at Monergism, read online for free

The Greatness of the Soul, John Bunyan at Chapel Library, download for free

Posted in theology

Diligence in Hearing: A Path to Spiritual Growth

By Elizabeth Prata

John Owen

When we receive the word of God, we have a responsibility to it. Before we are saved, our responsibility is to repent and believe the Gospel, for the Kingdom of God is at hand (Mark 1:15).

After we are saved, we still have a responsibility regarding our response to the word. Here is my pastor:

“What you receive from it will be directly related to how you receive it. Look at the verse in Mark 4:24. With the measure you use, it  will be measured to you and still more will be added to you. Now that’s a very simple principle. What you get out of or from God’s word will depend on how well you pay attention to it. In other words, there’s a reward  for diligent understanding of God’s word, diligent effort. If you apply yourself to carefully  understanding and heeding God’s word, you’re going to be richly rewarded for your efforts.”

The pastor continues with other verses along the same principles, earnestly devoting yourself to the Word as you receive it will yield wisdom, discernment, joy, and more. Pastor again:

“In Proverbs 19, verse 27; Cease to hear instruction, my  son, and you will stray from the words of knowledge. But if you take heed of what  you’ve been taught, then the truth will become a guard over  you. Paul wrote in 1 Timothy 4:16, keep a close watch on yourself  and on the teaching. Persist in this, for by doing  so, you will save both yourself and your hearers. And so don’t be careless in how  you receive God’s Word. Pay attention to what you hear.  And like newborn infants, long for the pure spiritual milk that by it you may grow up into salvation. Have you been careful in how you hear? In our scripture reading today  in Hebrews 5, the author criticizes the audience. He says, you have  become dull of hearing, Hebrews 5, verse 11; “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food. For everyone who lives on milk  is unskilled in the word of righteousness since he is a child. But solid  food is for the mature, for those who have their powers of discernment  trained by constant practice to distinguish good from evil.” In other words, this is a classic description of someone who has not taken heed of the truth. They have not received it, thought  carefully about it, and applied it to their lives.”

On the next day’s devotional, I heard Dustin Benge’s reading of the Puritan John Owen from his classic “Communion with God.” The principle of hearing well was brought up again. These ‘spiritual coincidences’ delight me.

The father’s love “was fixed on us before the foundation of the world. Before we were, or had done the least good, then were his thoughts upon us, — then was his delight in us; — then did the Son rejoice in the thoughts of fulfilling his Father’s delight in him, Prov. 8:30, says Owen. Why did the father love us? There was “nothing in us for which we
should be beloved” and “though we change every day, yet his love changeth not. Could any kind of provocation turn it away, it had long since ceased. Its unchangeableness is that which carries out the Father unto that infiniteness of patience and forbearance…”

Seeking the special closeness with God through our prayers and receiving of His word is a special privilege of the saints. “Men are generally esteemed according to the company they keep. It is an honour to stand in the presence of princes, though but as servants.
What honour, then, have all the saints, to stand with boldness in the presence of the Father, and there to enjoy his bosom love!” says Owen. “What a safe and sweet retreat is here for the saints, in all the scorns, reproaches, scandals, misrepresentations, which they undergo in the world.”

“His love is not ours in the sweetness of it until it be so received. Continually, then, act thoughts of faith on God, as love to thee, — as embracing thee with the eternal free love before described. When the Lord is, by his word, presented as such unto thee, let thy mind know it, and assent that it is so; and thy will embrace it, in its being so; and all thy affections be filled with it. Set thy whole heart to it; let it be
bound with the cords of this love.” ~John Owen

Receive His word faithfully, earnestly, knowing His love is immense and directed toward His children. Receive it, do diligence with it, and return this love in worship and in all our strength, mind, and heart.

Fly to the fountain, once filled with blood, now gushing love to all who are in Him. Receive His word with joy, implant it in your heart, do not delay, for within is a bountiful mercy. Owen concludes,

“Indeed, the great sin of believers is, that they make not use of Christ’s bounty as they ought to do; that we do not every day take of him mercy in abundance. The oil never ceaseth till the vessels cease;
supplies from Christ fail not, but only when our faith fails in receiving them.”

Further Resources

Hearts Aflame: John Owen Communion with Christ

CCEL, Communion With God by John Owen, online

Embrace the Challenge of Reading ‘Communion with God’ by John Owen, by Mike McKinley: summary of key points in Owen’s work

Posted in theology

The Truth Behind Heaven Tourism: Biblical Perspectives

By Elizabeth Prata

There is a social media story going around that alleges a man died in a hospital and spent 11 hours in heaven. It’s an older story, 6 or 7 years old, but getting traction now. The man said he got a full tour, complete with glowing-eyed monsters, demons climbing out of the pit to claw his back, fires, green grass so beautiful and symmetrical, feathered angels hugging him, and Jesus face to face.

Jim was never a religious man. When it came to matters of God and faith, he was ambivalent. But as he lay in the hospital bed, clinically dead for more than 11 hours, his consciousness was transported to the wonders of Heaven and the horrors of hell. When he returned to this world, he brought back the missing peace his soul had been longing for.

He told his story on Youtube, saying he was never particularly religious, if anything, he was agnostic. He said, “I hoped that someone was in charge of the chaos but I never sought it out.”

Stop and think, if the people who Jesus has chosen from the foundation of the world to be one of His, and this man was a Jesus-rejecting sinner, why would Jesus give him, and not others the opportunity to preview what he would be missing if he continued in his unsaved state?

The man has traveled around North and South America, having spoken to about 20,000 people so far.

“James, my son, this is not yet your time. Go back and tell your brothers and sisters of the wonders we have shown you. While he now attends church, Woodford doesn’t affiliate with any denomination, eschewing labels. ‘Labels do not matter to God. He knows your heart better than you do,’ he states. For Woodford, it boils down to living a life of kindness and service. “That’s how simple the love of God is. It requires nothing more of you other than a dedication to doing good for others.source.

Didn’t the Rich Man in Hades beg Abraham to send his servant Lazarus to his brothers to warn them of their impending doom? And didn’t Abraham say,

‘They have Moses and the Prophets; let them hear them.’ 30But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ 31But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.‘” (Luke 16:19-31).

some heaven tourism books, still popular

Was Abraham wrong? This man’s friends will listen to him since he rose from the dead? You see how the contradictions mount up.

It is not your time? Doesn’t the precision of God dictate perfection in birth and death? Was his entrance to heaven a mistake?

The man said that the experience apprised him of how wasteful his life had been, accumulating wealth, being unkind, unhelpful. These are normal things a convert says when truly converted, we recognize that. But the method of his alleged conversion is distinctly false. Jesus is not giving guided tours of heaven, personal messages or warnings, and then sending the person back to their body. In normal life, a near-death experience often changes people, but the change is not sourced from the blood of the Lamb to His elect. It’s a moral decision from inside the person.

And just as it is destined for people to die once, and after this comes judgment, (Hebrews 9:27)

Tim Challies said of one particular book during the height of the heaven tourism era 12 years ago, “I am not going to review To Heaven and Back. It’s pure junk, fiction in the guise of biography, paganism in the guise of Christianity.”

In fact, there came to be such an outcry against the spate of these books being pumped out, that in 2014, “LifeWay Christian Resources has stopped selling all “experiential testimonies about heaven” following consideration of a 2014 Southern Baptist Convention resolution on “the sufficiency of Scripture regarding the afterlife.”

Paul reluctantly, very reluctantly described some of his experience in heaven, not for titillating or self-serving purposes, his trip to third heaven. He refused even to name himself as the ‘traveler’, and he said specifically there were some things man was not even permitted to say.

And yet all these people allegedly return from ‘heaven’ and gush about their experience. And make money off them…

Did Mary and Martha’s brother Lazarus write a parchment and travel around telling his story of being dead for 4 days and his experience of the afterlife? No.

One minute after you slip behind the parted curtain, you will either be enjoying a personal welcome from Christ or catching your first glimpse of gloom as you have never known it. Either way, your future will be irrevocably fixed and eternally unchangeable. Erwin Lutzer, One Minute After You Die

Our eternity should be taken seriously. It is a weighty matter, and not one for merchandising, flippantly joking about, or bearing tales about. Lutzer again,

And so while relatives and friends plan your funeral- deciding on a casket, a burial plot, and who the pallbearers shall be— you will be more alive than you have ever been. You will either see God on His throne surrounded by angels and redeemed humanity, or you will feel an indescribable weight of guilt and abandonment. There is no destination midway between these two extremes; just gladness or gloom.

The scriptures are sufficient to tell us how to prepare for the moments after our bodies cease, and our souls go to its place, awaiting judgment and a fitted body for heaven. Failing to prepare, which means failing to repent and believe in the resurrected and ascended Jesus, a person will be fitted with a body for hell.

A way to determine that these stories are false, aside from the time that one author came out and said he had been lying all along, is that the people who claim to have gone to heaven claim to have spoken with grandma or seen family or been hugged by friends, and had been shown green grass and beauty…fail to mention the ONE THING that will capture our attention: Jesus on his throne.

Here is Todd Friel with a one minute comment on that: Auto-start at 5:07- ends at 6:29

https://youtu.be/o_pmjd0Zggg?si=yxLroACZO5_2GKP1&t=307

For a longer treatment on the issue, here is a biblical talk by Justin Peters, Mysticism: The Deadly Dangers of Trusting Personal Experience Over Biblical Authority

Anytime somebody tells you they’ve been to heaven, do not believe it. This is mysticism. This is trying to get in touch with the divine, with deity through subjective experience and disengaging the mind

Source

Just as visions are not happening today, just as God isn’t directly speaking/whispering to anybody today, trips to heaven are not happening. They either come from a lying tongue or a deceived mind.

Posted in theology

A question about Lifeway Resources and my response

By Elizabeth Prata

Photo by Rachel Coyne on Unsplash

I was asked about the Lifeway Bible Study “When You Pray.” The study involves a collection of authors, who wrote a chapter each. They are- Kelly Minter, Jackie Hill Perry, Jen Wilkin, Jennifer Rothschild, Jada Edwards, and Kristi McLelland. It is a 7-session lesson designed for small groups, self alone, or a retreat accompanied by the separately purchased ‘Group Experience Kit’. Each session was written by the different author listed above. It includes a video component for each session. The study uses 6 different Bible translations, including the NLT.

GotQuestions: FMI and Review of the NLT here.

It is not best practice to use multiple translations in one study.

Using many translations in one study: AI says, “A Bible teacher should generally not use six different translations in one study as it can be overwhelming and confusing for students, potentially detracting from the focus on understanding the text rather than comparing translation nuances; it’s usually better to stick with one primary translation and only reference a few others when necessary to clarify meaning or highlight translation variations in specific passages.”

I thanked the questioner for the query and for the encouragement and for reading my material here on the blog. Discernment is always good.

I am sorry to say that uniformly, almost anything from Lifeway is going to be bad. They unashamedly platform false teachers. A while back Lifeway published a spate of “heaven tourism” books where people who said they’d died were given a tour of heaven, some of them claiming to have met Jesus. Lifeway continued to publish these books for years until a big outcry finally pushed them off Lifeway’s shelves. Their years-long persistence in publishing these books, some of which contradicted each other and all contradicting the Bible, despite appeals, petitions, and rebukes, displayed a wanton lack of concern for the spiritual state of their customers, a lack of discernment, and a prioritizing of greed over truth.

Jen Wilkin left, Jackie Perry right

As for this specific study titled “When You Pray”, I’ve written several times about the authors Jackie Hill Perry, and Jen Wilkin. Both are egregious Bible twisters. Perry came out with an announcement that she receives direct revelation from Jesus and was instructed to tell people the different pieces of news ‘He’ tells her. Like this: “Ok ok. I’ll say this. God primarily deals with me in dreams. I’ve been enlightened, warned, and led to intercede for others through them.” She has since removed this Twitter announcement. You can read a transcript of it at the link above.

G3 on Why Modern Prophecy is False

Jen Wilkin is obsessed with two things, preaching and women. This equals women preaching, she twists almost every sermon, Q&A, panel, or interview into a women need to be leaders WITH men (in roles the Bible denies us, of course). In one famous sermon she likened period blood (excerpt) from women to the blood on the cross, saying women have a better understanding of the gospel because of this. I am not kidding.

As for Minter & Rothschild, Michelle Lesley has written about them, discerning that these women preach to men and they support and promote false teachers. She does not recommend either of these women.

Alternatives to Lifeway’s When you Pray ‘study’ might be:

At Ligonier, there is a 6-week lesson series with video etc, called Prayer, where RC Sproul “uses the acronym ACTS and the Lord’s Prayer to teach us how to pray” 24 min each. It costs $9.00/month.
https://connect.ligonier.org/library/prayer-27945/about/

G3 Ministries has small group studies, https://g3min.org/resource-category/small-group-study/?

The Hidden Life of Prayer by David MacIntyre is a classic gem, video on youtube (https://youtu.be/ODz1aOo6EOk?si=-P_LP270APU8PqwN and 39 page book can download for free at Chapel Library, https://www.chapellibrary.org/book/hlop/hidden-life-of-prayer-the-macintyredavid?

Praying the Bible by Donald S. Whitney is a small book and 5-min youtube videos by the author go thru how to pray daily without falling into the rut of saying the same old thing. https://youtu.be/A-HziKu5Ot0?si=yU70QoTBvrklUrbw

Grace Community Church led by MacArthur has a huge small group ministry section for men and women, many of the lessons are taped or video’d and have accompanying pdf or notes.

I’d say any of those alternatives are better than Lifeway. 🙂

Lifeway is not a trustworthy source for any Christian material, sadly.

Posted in theology

Pulpit Fashion

By Elizabeth Prata

Pulpits. If you attend church, you’ve got one. It may be a music stand, a desk, a simple or an ornate traditional pulpit. But the preacher needs to stand somewhere to face his audience, and preach the truth visibly and audibly. A pulpit, in Western church architecture is “an elevated and enclosed platform from which the sermon is delivered during a service.”

Here is Spurgeon opining on how horrible many pulpits are, lol. At the time apparently, the Pulpit was enclosed in some way, either by rails or a box, and between being confined and having gas lamps near the head, Spurgeon said, “is very apt to make a preacher feel half intoxicated, or to sicken him. We ought to be spared this infliction.” More here, Pulpits

Remarkable are the forms which pulpits have assumed according to the freaks of human fancy and folly. Twenty years ago they had probably reached their very worst. What could have been their design and intent it would be hard to conjecture. A deep wooden pulpit of the old sort might well remind a minister of his mortality, for it is nothing but a coffin set on end: but on what rational ground do we bury our pastors alive? Many of these erections resemble barrels, others are of the fashion of egg cups and wine glasses; a third class were evidently modeled after corn bins upon four legs; and yet a fourth variety can only be likened to swallows’ nests stuck upon the walls. Some of them are so high as to turn the heads of the occupants when they dare to peer into the awful depths below them, and they give those who look up to the elevated preacher for any length of time a crick in the neck. I have felt like a man at the mast-head while perched aloft in these “towers of the flock.” These abominations are in themselves evils, and create evils.


Even 200 years ago they were looking for that sweet spot of design for a pulpit. Seems like at some point, Spurgeon found it.

Here is HB Charles on the making of the only 3rd replica of Spurgeon’s pulpit desk from which HB will now preach. He was overcome with joy at how this structure supports and aids the preacher in his preaching: The Charles Spurgeon Pulpit at Shiloh


Pastor David Tarkington was asked by a woodworking congregant what kind of pulpit he would like if he could design one, and he promptly said, ‘Like Spurgeon’s- go see HB Charles’ to see what it looks like.‘ Then he wrote,

Why the Pulpit?

What is the significance of having a replica pulpit of Spurgeon’s? I know that throughout our community and around the world, God’s men are preaching God’s Word faithfully while standing behind home-made stands, music stands, milk cartons stacked up, ornate pulpits, tall tables, and some with no stand at all. Yet, in our church, with the facility God has blessed us to have, this stage set-up and pulpit says more than most know. The desk where the copy of God’s Word is opened each Lord’s Day for the preaching of the word is more than just a piece of furniture. It is a heavy responsibility for the pastor to preach the Word, rightly divide it, and feed the flock well, trusting the Holy Spirit to empower the spoken words from the written Word so that God may be glorified.

Rebecca Van Doodewaard wrote an 8-part series on Ecclesiastical Architecture. I enjoyed that series very much. Here is an excerpt from that series, the entry focusing on pulpits:


So, “because the Word is indispensable, the pulpit, as the architectural manifestation of the Word, must make its indispensability architecturally clear” (Bruggink and Droppers, 80). The sacraments are necessary. Congregational singing is important. Prayer is needed.

Proclaimed gospel, however, has historically held and should hold primary importance in Protestant worship. Everything else in worship and the sanctuary should revolved around it and point to it. Presbyterians, low Anglicans, Baptists, and Methodists (among other Protestant groups), despite their differences, all originally put the preached Word front and center, theologically and architecturally.

This most basic element of biblical Christianity found consistent architectural expression across the board. You will see in old churches that have not renovated their sanctuaries, that even in times of strong denominational affiliation, large, beautiful, central pulpits were ubiquitous.

The pulpit was large, not only so that it was visible from all parts of the sanctuary, but also so there was space to hold the preacher’s notes, a hymn book and a copy of the Scriptures which the congregation could see. The other reason that pulpits were large was to make the minister look smaller, hiding most of the man behind this architectural manifestation of the Word. Source Rebecca Van Doodewaard, Ecclesiastical Architecture.


The Pulpit at Grace Community Church, By Phil Johnson:

Pastors often express interest in the pulpit at Grace Community Church. It is famous as one of the first pulpits ever mounted on a hydraulic lift, so that it can be adjusted for height, (side note: Spurgeon complained that as a short person “They are generally so deep that a short person like myself can scarcely see over the top of them, and when I ask for something to stand upon they bring me a hassock…” which is unstable.)
and it can even descend all the way beneath the platform, all at the touch of a button.

(This was made necessary by the placement of the baptistery, which is at the congregation’s eye level, in the platform behind the pulpit. The pulpit was built to descend so that it could be permanently located at the very front of the platform, yet be easily moved—almost imperceptibly—so that the baptistery can be seen.)

I’ve often said this is my favorite pulpit to preach from, for several reasons. Of course, it’s a historic pulpit with an unrivaled reputation as a place where biblical preaching always meets an eager congregation.

But I like the pulpit for pragmatic reasons, too. It offers more real estate for notes than any pulpit I have ever preached from anywhere. Its top is almost flat, not slanted like a music stand. (Slanted pulpits always allow my notes to slide beneath the reach of my bifocals. I’d prefer a totally flat pulpit-top.) Our pulpit is high enough that the line of sight between my notes and eye-contact with the congregation is very short.

As a piece of furniture, our pulpit is not particularly remarkable. There’s nothing ornate or extraordinary about its craftsmanship. But what it lacks in aesthetics it more than makes up for in serviceability.


CR Wiley says, “I was recently asked, “What makes a good pulpit?” Here’s one I designed and had built for me at my last church. Here are a few convictions and practical considerations that went into the design of this one.

1.A pulpit has a liturgical function—it isn’t a lectern, it is the throne of the Word in Reformed churches. Consequently, it should make the pulpit Bible visible from every part of the sanctuary. It’s not supposed to enhance the status of a preacher, instead it should say something about the authority of God’s judgements. To reinforce this I had what appear to have armrests on either side of the pulpit Bible—and it just so happened that these provided places for a preacher to place his hands.

2.It should be substantial, even heavy, made of the highest quality materials a congregation can afford. This pulpit is made of quarter sawn red oak from the Berkshires in Massachusetts and it weighs roughly 400 pounds.

3.On the practical side of things, it should have places to put notes and books that might be used during preaching. As you might be able to tell, this pulpit provides plenty of space on either side of the pulpit Bible for those things. Source


What is your opinion on pulpits?