This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. (1 John 5:14)
Andrew Bonar: “I have been endeavoring to keep up prayer…every hour of the day, stopping my occupation, whatever it is, to pray a little. I seek to keep my soul within the shadow of the throne of grace and Him that sits thereon.”
Isn’t that descriptive, keeping one’s soul in the shadow of the One who sits on the throne. Prayer does that for us. Spurgeon said,
Prayer meetings are the throbbing machinery of the church
Prayer straddles our lives both on earth and in heaven. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.
Spurgeon’s reference to machinery got me thinking of another of Spurgeon’s sermons, one called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions. Here are a few-
So in God’s Providence, there is an axle which never moves. Christian, here is a sweet thought for thee! Thy state is ever changing; sometimes thou art exalted, and sometimes depressed; yet there is an unmoving point in thy state. What is that axle? What is the pivot upon which all the machinery revolves? It is the axle of God’s everlasting love toward his covenant people. he exterior of the wheel is changing, but the center stands forever fixed. Other things may move; but God’s love never moves: it is the axle of the wheel; and this is another reason why Providence should be compared to a wheel.
My firm belief is, that angels are sent forth somehow or other to bring about the great purposes of God. The great wheel of Providence is turned by an angel.
That you will see by the text: “Behold one wheel upon the earth by the living creatures, with his four faces.” The wheel had “four faces.” I think that means one face to the north, another to the south, another to the east, and another to the west. There is a face to every quarter. Providence is universal, looking to every quarter of the globe.
And so on. Neat, huh?
In further imagining this ‘throbbing machinery’ of prayer, I created some scripture pictures of my interpretation of prayer machinery of heaven. I enjoy imagining how God works and thinking about what things look like in heaven, given the glimpses we have been given in scripture. My favorite doctrine is Providence. Combining that with the imagined ‘machinery’ of prayer is intriguing. This is one of the ways I mull over scripture and doctrinal concepts.
Please enjoy.
Further Reading
Let’s pray for the persecuted and the missionaries around the world. Read this story, I hope it moves you-
The LORD told Jeremiah to tell the people that their sacrifices of incense were not going to be received, because of their sin. He was going to send judgment instead. There is a connection between incense and prayer, I’ll explore today.
First, let’s look at the Temple and the altar of incense, called the golden altar. (Exodus 39:38). for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. (1 Chronicles 28:18–19).
The Lexham Bible Dictionary explains that pure incense was manufactured from equal parts of the following substances:
• stacte—oil of myrrh • onycha—an extract from a Red Sea mollusk • galbanum—thought to come from the gum of an umbelliferous plant • frankincense
This mixture was seasoned with salt (Exodus 30:34–38). The LORD raised up perfumers whose job it was to produce the incense. (Exodus 30:34-38). One of the responsibilities of the priest was to keep incense burning on the altar daily. (2 Chronicles 13:11). Not to burn it was disobedience. (2 Chronicles 29:7-8).
There’s much more to the actual incense ingredients, blending, burning, and spiritual uses, but for now, let’s turn to the main idea for today- the connection between incense and prayers.
Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. (Zechariah, in Luke 1:8-11)
Whereas, therefore, there was a twofold use of the altar of incense; the one of the ordinary priests, to burn incense in the sanctuary every day; and the other of the high priest, to take incense from it when he entered into the most holy place, to fill it with a cloud of its smoke; the apostle intending a comparison peculiarly between the Lord Christ and the high priest only in this place, and not the other priests in the daily. discharge of their office
Incense both accompanies and symbolizes prayer. ( Psalm 141:2; Revelation 5:8; Revelation 8:3-4). The burning of incense as a sweet smelling offering before the Lord, indicated the worshiper’s duty to present prayers or offerings that were pleasing to God (1 Samuel 2:28).
When the New Covenant came, the new way of praying came. (Matthew 6:9). No longer needing a priest to intercede, no longer needing incense to symbolize types and shadows, we now have the Spirit in us to intercede, and the resurrected Jesus next to the right hand of the Father to intercede. We can ourselves go boldly before the throne of grace.
1.) In that it was beaten and pounded before it was used. So doth acceptable prayer proceed from “a broken and contrite heart,” Isaiah 51:17.
(2.) It was of no use until fire was put under it, and that taken from the altar. Nor is that prayer of any virtue or efficacy which is not kindled by the fire from above, the Holy Spirit of God; which we have from our altar, Christ Jesus.
(3.) It naturally ascended upwards towards heaven, as all offerings in the Hebrew are called “ascensions,” risings up. And this is the design of prayer, to ascend unto the throne of God: “I will direct unto thee, and will look up;” that is, pray, Psalms 5:3.
(4.) It yielded a sweet savor: which was one end of it in temple services, wherein there was so much burning of flesh and blood. So doth prayer yield a sweet savor unto God; a savor of rest, wherein he is well pleased.
Owen further observes:
We are always to reckon that the efficacy and prevalency of all our prayers depends on the incense which is in the hand of our merciful high priest. — It is offered with the prayers of the saints, Revelation 8:4. In themselves our prayers are weak and imperfect; it is hard to conceive how they should find acceptance with God. But the invaluable incense of the intercession of Christ gives them acceptance and prevalency.
What an inexpressible privilege it is to pray. The curtain is parted, we may boldly approach the throne of God. He not only hears our prayer, he Himself intercedes for us when we utter groanings too weak to understand. (Romans 8:26).
Do not neglect prayer, a sweet smell of our sacrifice of praise to our Lord who hears.
We’re human beings. We’re living on this planet, in a city or town, in a neighborhood. We have jobs, many of us, where we engage daily with corporate politics, personalities, infrastructure. We have hobbies and groups and clubs. We are involved.
Sometimes we get so busy and so involved, we become unwisely invested in the systems around us. It’s good to be involved, but not to the point that we become so embedded that we forget about the kingdom.
We are on this earth to advance the kingdom. We are supposed to be ambassadors for Christ. We’re supposed to reflect His likeness through our holy living, our kindness, our faith, our witness.
If we become SO involved in world systems we incorrectly focus on that and shunt to the side our real job, which is involvement in church and in spiritual practices.
Here is what my pastor had to say about the advancement of the kingdom in a recent sermon:
Well finally, it should go without saying but it needs saying. That the Kingdom of God advances only by His Gospel. The Kingdom of God advances only by the Gospel. That truth should be so obvious, but it is so frequently cast aside. The Kingdom of God is not advanced by any other means.
It does not advance by political power. Or by turning nations into theocracies. Or by winning elections. It does not advance by military might. Or coercion. Or a legal mandate. It does not advance by entertainment. Or by acquiescing biblical truth in order to find common ground with sinners. He does not advance by having more children, or by educational practices, or by withdrawing from society.
When Jesus said, My kingdom is not of this world, He meant just that. We cannot and must not use the world’s means to advance His kingdom. Many false teachers have come who exploit believers and pervert the mission of the church for selfish gain. Throughout the history of Christianity, wherever and whenever people have hijacked the church in order to advance their conception of the Kingdom of God by means of the world’s methods, it has not only failed, but it has soiled the name of Christ, produced an abundance of false converts, and wrecked the [local] church.
Where is the Christian nation today? Where are its holy leaders and humble people? It’s nowhere to be found because the kingdom of God will not be established as a government on this earth until the King returns. Jesus is the King, not us. It’s His kingdom, not ours. Therefore God’s people must use only God’s methods to spread God’s message in order to advance God’s kingdom while we wait for our King. And so let’s wait for our King. –end
When 12 year old Jesus stayed behind at the temple and his parents could not find Him, His reply to his mother as to why He had treated His parents that way, was,
And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” (Luke 2:49). NASB
Or as the NKJV says more familiarly, “Did you not know that I must be about My Father’s business?“
We must prioritize our charge on earth that we have been given. Not that we neglect the daily things we must do. I mean, dishes must be done, salaries must be earned, children must be tended to… but the priority of our lives is Jesus, and being about our Father’s business. We advance the kingdom in only that way.
“Man without Christ is a shipwreck upon the rocks, rocked by every wave of temptation, with no anchor, with no hope. Death looms before him as a door to judgment, for the wages of sin is death,” says Dustin Benge in his Hearts Aflame episode of Puritan devotionals.
In the episode above, we meet Scottish late Puritan Thomas Boston. In Boston’s well-regarded classic, Human Nature in its Fourfold State, Benge explains that “Thomas Boston vividly portrays the fallen condition of humanity—alienated from God, enslaved to sin, and without hope apart from Christ. The depth of human ruin is sobering, yet it magnifies the glory of divine grace.”
Do you recognize the depth of your natural misery without Christ’s redemption?
The episode talked about man without Christ,
“Man without Christ is like a ship wrecked upon the rocks, tossed by every wave of temptation, with no anchor, no hope.”
This maritime metaphor is real to me. I have sailed about 15,000 nautical miles living in a sailboat upon the waters from Maine to Florida and across to the Bahamas and back, twice. I’ve sailed from Tampa Florida to the Dry Tortugas, and zoomed from Naples, Florida to Rhode Island in a 21 foot powerboat. I’ve crossed the Gulf Stream in calm, at night, and in a storm. Gone through the washing machine that is Hell’s Gate in New York City. I’ve been in the Storm of the Century 1993. I’ve been in Hurricane Bob. I know lighthouses, rocks, shoals, and shipwrecks (Charley’s Crab was lost in the storm of ’93, and another friend lost his boat in a different storm in the Caribbean). We came close to shipwreck ourselves, twice.
Shipwreck is a very bad thing.
Worse would be making a shipwreck of the faith.
Russian painter Ivan Aivazovsky (1817-1900) made a career out of painting maritime scenes, including shipwrecks. Like this one:
Without Christ, we can do nothing. Oh, I know the skeptic will say, ‘Doody-head, of course we do things! We live and breathe and work and have kids and play baseball and drive cars and all the things!” Correct. But the pagan without Christ can do nothing that pleases Him. Without Christ we cannot bear fruit for the kingdom, worship Him rightly, live for holiness, reflect His image, or do anything at all.
Paul advised Timothy to ‘fight the good fight’, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. (1 Timothy 1:19).
Jude wrote that the ungodly pretenders are unreasoning animals and warned that they “are the ones who are hidden reefs in your love feasts…“(Jude 1:12a). Do you know what hidden reefs do? Wreck your ship.
“The Ninth Wave” by Ivan Aivazovsky
Hebrews 2:1 says For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. Do you know what happens when you don’t pay attention? Your mooring becomes loose and you drift away from the dock or the mothership, and untethered, you soon lose sight of land. Shipwreck.
“The Wrath of the Seas” Ivan Aivazosky
‘Drifting’ is the thing to be afraid of. Just as some boat, not made fast to the bank, certainly glides down stream so quietly and with so little friction that her passengers do not know that they are moving until they come up on deck, and see new fields around them, so the ‘things which we have heard,’ and to which we ought to be moored or anchored, we shall drift, drift, drift away from, and, in nine cases out of ten, shall not feel that we are moving, till we are roused by hearing the noise of the whirlpools and the falls close ahead of us; and look round and see a strange country. McLaren’s Expositions.
Now, if you are truly saved, you can never lose your salvation. Judas had the rejection inside of him all the while, he just pretended to be a disciple of Christ. He followed with his feet, but his heart could do nothing.
Matthew Henry says of 1 Timothy 1:19’s shipwreck,
As for those who had made shipwreck of the faith, he specifies two, Hymeneus and Alexander, who had made a profession of the Christian religion, but had quitted that profession; and Paul had delivered them to Satan. Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 2352).
Warren Wiersbe said, “Paul changed the illustration from army to navy (1 Tim. 1:19). He warned Timothy that the only way to succeed was to hold fast to “faith and a good conscience.” It is not enough to proclaim the faith with our lips; we must practice the faith in our daily lives“. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 213). Victor Books.
A good conscience is key to the verse. Shipwreck comes when one ignores the conscience, suppresses what is good, and eventually sears it so that he or she drifts, winds up on the rocks, and wrecks their faith.
As is said in the Hearts Aflame article, The depth of human ruin is sobering, yet it magnifies the glory of divine grace.” The wondrous mystery is that Jesus relieves us of our sin burden, erases it from the record books when we repent. Those who recognize the depth of our natural misery are deeply grateful for having this burden and misery removed. The Lord’s divine grace shines so brightly that the Christian never looks away but only grows in love and attachment to Him, and as a result, we are “keeping a pure conscience.”
I have always been a museum-goer. My parents did a good job of introducing me to cultural things and museums were one of those cultural things. A museum is where I first heard the word “curate” or “curator”.
According to AI, “A curator’s role involves overseeing and managing collections, including historical items, artwork, and other artifacts, ensuring their preservation, proper presentation, and accessibility for exhibits and displays within institutions like museums, libraries, and historical sites.“
The curator selects the art pieces and decides which goes where in order to make a cohesive experience for the viewer in the museum, or gallery, wherever the pieces are that have been curated.
And that setting is where the word “curate” remained for most of my adult life.
Until the internet. Until the internet really got going with social media exploding everywhere.
Now I hear the word curate all the time. According to AI again, in terms of social media,
“In the context of social media, “curate” means selecting and sharing valuable, relevant content created by others to engage your audience and build your brand’s reputation as a credible source of information.”
Everyone is a curator. People curate their Facebook wall. They curate their Twitter stream. They curate their Instagram photos. They curate their TikToks. Everybody is a curator.
I got to thinking… do we curate our souls?
The world’s most precious commodity is the soul. Everybody has one. Someone somewhere might not have a social media to curate, but everyone has a soul.
“The sinful body is the sepulchre in which it is entombed, until Christ giveth it life.” ~The Greatness of the Soul, John Bunyan.
The New Testament is FULL of wise advice, admonitions, and exhortations on how to curate this precious item, this invisible, ephemeral, but real and actual thing. A soul dwells inside all who are unborn and who are born. It emerges wrapped in flesh and lurks in the heart to do only evil against God.
Upon Adam’s sampling the fruit, Boston wrote, “Death also seized his soul; he lost his original righteousness, and the favor of God; witness the pangs of conscience which made him hide himself from God. And he became liable to eternal death…“
But God’s mercy is such that He did not leave us in that hopeless state. He sent His own Son to live the perfectly holy life that we could not ever live. He was killed for this, dying on the cross, and buried. But He rose again on the third day and ascended into heaven, to sit at the right hand of the Father. His feet are upon the footstool of all enemies, including death.
“Turn your eyes, O prisoners of hope, towards the Lord Jesus Christ; and embrace him, as he offers himself in the gospel. “There is no salvation in any other,” Acts 4:12.” Thomas Boston, “Human Nature in its Fourfold State“.
If you have been redeemed, dear reader, how do you curate your soul? The very soul wrested from death’s grip at bloody expense? Have you committed your interests to the Glorious Savior?
Boston again, “Be frequently reflecting upon your conduct, and considering what course of life you wish to be found in, when death arrests you; and act accordingly. When you do the duties of your station in life, or are employed in acts of worship, think with yourselves, that, it may be, this is the last opportunity; and therefore do it as if you were never to do more of that kind. When you lie down at night, compose your spirits, as if you were not to awake until the heavens be no more. And when you awake in the morning, consider that new day as your last; and live accordingly.”
When we receive the word of God, we have a responsibility to it. Before we are saved, our responsibility is to repent and believe the Gospel, for the Kingdom of God is at hand (Mark 1:15).
After we are saved, we still have a responsibility regarding our response to the word. Here is my pastor:
“What you receive from it will be directly related to how you receive it. Look at the verse in Mark 4:24. With the measure you use, it will be measured to you and still more will be added to you. Now that’s a very simple principle. What you get out of or from God’s word will depend on how well you pay attention to it. In other words, there’s a reward for diligent understanding of God’s word, diligent effort. If you apply yourself to carefully understanding and heeding God’s word, you’re going to be richly rewarded for your efforts.”
The pastor continues with other verses along the same principles, earnestly devoting yourself to the Word as you receive it will yield wisdom, discernment, joy, and more. Pastor again:
“In Proverbs 19, verse 27; Cease to hear instruction, my son, and you will stray from the words of knowledge. But if you take heed of what you’ve been taught, then the truth will become a guard over you. Paul wrote in 1 Timothy 4:16, keep a close watch on yourself and on the teaching. Persist in this, for by doing so, you will save both yourself and your hearers. And so don’t be careless in how you receive God’s Word. Pay attention to what you hear. And like newborn infants, long for the pure spiritual milk that by it you may grow up into salvation. Have you been careful in how you hear? In our scripture reading today in Hebrews 5, the author criticizes the audience. He says, you have become dull of hearing, Hebrews 5, verse 11; “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food. For everyone who lives on milk is unskilled in the word of righteousness since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” In other words, this is a classic description of someone who has not taken heed of the truth. They have not received it, thought carefully about it, and applied it to their lives.”
On the next day’s devotional, I heard Dustin Benge’s reading of the Puritan John Owen from his classic “Communion with God.” The principle of hearing well was brought up again. These ‘spiritual coincidences’ delight me.
The father’s love “was fixed on us before the foundation of the world. Before we were, or had done the least good, then were his thoughts upon us, — then was his delight in us; — then did the Son rejoice in the thoughts of fulfilling his Father’s delight in him, Prov. 8:30, says Owen. Why did the father love us? There was “nothing in us for which we should be beloved” and “though we change every day, yet his love changeth not. Could any kind of provocation turn it away, it had long since ceased. Its unchangeableness is that which carries out the Father unto that infiniteness of patience and forbearance…”
Seeking the special closeness with God through our prayers and receiving of His word is a special privilege of the saints. “Men are generally esteemed according to the company they keep. It is an honour to stand in the presence of princes, though but as servants. What honour, then, have all the saints, to stand with boldness in the presence of the Father, and there to enjoy his bosom love!” says Owen. “What a safe and sweet retreat is here for the saints, in all the scorns, reproaches, scandals, misrepresentations, which they undergo in the world.”
“His love is not ours in the sweetness of it until it be so received. Continually, then, act thoughts of faith on God, as love to thee, — as embracing thee with the eternal free love before described. When the Lord is, by his word, presented as such unto thee, let thy mind know it, and assent that it is so; and thy will embrace it, in its being so; and all thy affections be filled with it. Set thy whole heart to it; let it be bound with the cords of this love.” ~John Owen
Receive His word faithfully, earnestly, knowing His love is immense and directed toward His children. Receive it, do diligence with it, and return this love in worship and in all our strength, mind, and heart.
Fly to the fountain, once filled with blood, now gushing love to all who are in Him. Receive His word with joy, implant it in your heart, do not delay, for within is a bountiful mercy. Owen concludes,
“Indeed, the great sin of believers is, that they make not use of Christ’s bounty as they ought to do; that we do not every day take of him mercy in abundance. The oil never ceaseth till the vessels cease; supplies from Christ fail not, but only when our faith fails in receiving them.”
A reader asked me about Elisabeth Elliot. This is the answer I gave.
Elliot was one of the five wives whose husbands were killed by the unreached Ecuadorean Auca Indians back in 1956. She decided to remain in the mission field and minister to the same natives who had speared her husband. Later, returning to the US, she remarried and began speaking on a circuit. Her second husband, Addison Leitch, died agonizingly of cancer 4 years later. Elliot wrote books and hosted a radio program for 13 years called Gateway to Joy. She married for a third time in 1977 to Lars Gren and remained so until her death caused by dementia in 2015. She had one daughter, Valerie. Elisabeth was seen as a graceful, valiant, strong woman, but she was also disillusioned at times, complex, and had bouts of depression.
The question I was asked about Elliot was, was her theology off? It seems a bit off to the reader. I answered, yes her theology IS off. Elisabeth seems to be something of a sacred cow in evangelical circles, and has escaped scrutiny or critique. She gets a pass.
Some years ago I read an interview a Catholic lady was involved in with Elisabeth Elliot. A remarkable exchange occurred which the interviewer put in her resulting article. Elisabeth’s evangelical brother Thomas converted to Catholicism. He became an apologist for Roman Catholicism and wrote many books on the religion.
She said of her brother, the Catholic, that she wished she was brave or she’d be a Catholic too. From Catholic Exchange, an interview:
“Do you know my brother, Thomas Howard? He entered the Catholic Church some years ago. I only wish I had his courage. … “Cowardice, I suppose. My listeners and readers simply would not understand.” Source: Courage to be Catholic
No, we would not.
Though these things happen, it wasn’t solely wanting her child to go to American schools that made Elisabeth leave the mission field, it was constant interpersonal conflict with fellow widow Rachel Saint that was the final straw. They could not stand each other. Though Elisabeth apparently tried to heal the fracture, it never did heal. It’s really not here or there, but the press gives Elliott a winsome graciousness or a settled placidity which was not always true.
She also preached to men. Christianity Today wrote, “Elliot, like many prominent conservative women, also manifested certain contradictions amid her complementarian advocacy. Though she insisted that only qualified men could serve as pastors, she taught church audiences that typically included adult men. Along with her second husband, she joined the Episcopal Church, one of the denominations most adamant about ordaining female pastors.“
In her early life and especially when courting Jim, she had weird ideas about personal will and divining the will of God, using almost mystical means such as circumstances and experience. Her Keswick Holiness upbringing instilled this in her. This led her to excessive self-introspection and sometimes paralysis in decision making.
Elliot biographer wrote in her essay Why Elisabeth Elliot Changed Her Beliefs about Finding God’s Will, “She saw God’s care as dependent on her perfect obedience, and obedience as including not only her actions and her will but every aspect of her life right down to her natural inclinations. Human free will involved only the choice to obey or disobey God’s direction, and God’s will was so minutely specific that even an earnest seeker could miss the narrow path of obedience.”
Elisabeth Elliot teaching men
The fear of missing God’s direction caused Elliot much grief. While it is admirable to want to lay down the whole body, mind, strength, and heart down for the Lord, it is a kind of personal sovereignty that thinks our own decisions can and do thwart God’s will.
Did not Mordecai say to Esther, “Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the other Jews. For if you keep silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (Esther 4:13-14), making it clear that Esther could decide what she wanted to decide, but that God’s plan would proceed regardless of Esther’s decision.
Elisabeth developed a rubric for divining what God wanted her to do,
(1) the circumstances, (2) the witness of the Word, (3) peace of mind
It’s an unstable thing to depend on emotions to confirm a personal decision. Whether it’s fear or peace, emotions should not figure in. No doubt Paul did not ‘feel peace about it’ when he got up from the road from being beaten almost dead to confront the mobs again, or when he floated on a shipwreck plank for days. In Acts 9:16, Jesus tells Paul, “For I will show him how much he must suffer for the sake of my name.” Knowing the certainty of suffering was ahead, I am sure Paul didn’t feel a spiritual placidity all the time. Our emotions should not be a guide for obedience.
On the plus side, Elisabeth was staunchly against feminism, and spoke frequently about headship submission, roles in marriage, and resisting cultural norms. On the downside, she often said these things at predator Bill Gothard’s events. And she began this professional relationship with Gothard in the mid 1990s, AFTER accusations began to come out against Gothard, which were later confirmed by his Board.
She certainly endured horrific tragedies, martyrdom of her first husband, agonizing long death of 2nd from cancer, and a semi-abusive relationship with the 3rd, and a 10-year battle with dementia, which caused her death at age 88. Her work on the mission field is beyond admirable, and her writing no doubt has helped many, as well as her popular radio program.
However, her legacy is definitely complicated, wrapped in grace under suffering, obedience to the Lord even under the most difficult trials, and an advocate for gender roles- which are all good things. However her search for HOW to obey God, her yearning for Catholicism, and her evident hypocrisy in preaching to men, are sad complicating factors in her life’s story.
Over the last five or eight years, I’ve seen a dramatic rise in what people term a “victimhood culture.” This is a culture which declares all power is evil, privilege is ill-gotten and leads to oppression, and victimhood is virtuous. Victims are allowed to opine on anything without facing critique, because, after all, it was their experience, or in the current parlance, “their truth.”
It’s the idea that that suffering and persecution (and any slight, wound, or grief is ‘persecution’ to victims) are a source of status. The deeper the ‘persecution’ the higher the status.
The notion that suffering or persecution can become a source of status is testimony to two things: 1) how satan twists anything, even the good things of the Bible, and 2) how me-centered Christianity can become if allowed to fester unfettered.
How does satan subtly twist the Bible away from Jesus toward ourselves? In this identity politics sphere anyway, the Bible says that the foolish shame the wise, the the weak are made strong, the king becomes a slave so that the slaves may become kings, the first shall be last and the last shall be first. Satan took this and ran with it to create victimhood mentality.
Victim identity is not new. Prior to Swiss philosopher Jean-Jacques Rousseau’s ideas infiltrating his 1700s culture, participants in civil society counted their status based on what they had contributed positively to it. After Rousseau, who invented the category of ‘the disadvantaged’, it became based on a lack or a negative. Source.
But its infiltration wholesale into the faith is fairly new. Slowly, incrementally (because satan is subtle) me-centeredness crept into the faith in the form of sermons, books (self-help), and famously platformed ‘wounded women’ prancing about their stages opining about how they were ‘hurt’. Thus, one’s faith is based on how the person overcame the hurt in their own power, instead of focusing on and glorifying Christ by their teaching. Their experience becomes the focus.
I give one example among many, perhaps the best known example to this day- Beth Moore. On her instagram recently, she wrote,
Here is how Beth Moore was ‘hurt by her denomination’: She was given a Sunday School class to teach by her denomination (Southern Baptist Convention pastor John Bisagno, Moore’s pastor). When it outgrew the room, she was given an auditorium. Then she was given opportunity to ‘speak’ (AKA preach) to her congregation on Sunday evenings. Moore’s pastor John Bisagno is widely seen as having launched her ministry career and ’empowering women’ in ministry in modern times. When Moore’s first manuscript was rejected by Lifeway, an arm of her denomination, her friend Lee Sizemore advocated for her and got the manuscript published. Moore went on to have a lucrative relationship with Lifeway for decades, with a Lifeway worker noting “no one’s products brings in more money for Lifeway than Beth Moore’s”.
Her denomination via Lifeway paid for half of Moore’s private jet travel for decades as she rose in prominence and became known as the most famous conservative evangelical woman in the world at the time. Supported by her denomination she was puffed by Christianity Today and even the secular magazine The Atlantic in long articles. Moore made millions, and at one time enjoyed owning 4 homes scattered across Texas from Galveston to Tomball to Menard.
But … the ‘denomination hurt her’. She called all this support ‘misogynistic’ even though she was specifically launched as an ’empowered woman in ministry’ BY her denomination, and supported for decades BY her denomination, petted and jetted BY her denomination. Now wrung dry, Moore’s noisy and divisive exit was the thanks they got.
That’s the victimhood culture- as long as it serves the person and their goals, they will play the victim. Playing the victim keeps the focus on the individual and away from Jesus.
Oh, I know they will say the word ‘Jesus’ a lot. They may even attribute their overcoming their hurt to Jesus. But the focus is squarely on themselves, their hurtful experience, and their power to overcome.
While reality constrains us to acknowledge genuine suffering and oppression exist and obligates compassion, it also requires us to acknowledge that the doctrine of perpetual victimhood—an ideology that frames individuals as powerless, blameless, and entirely at the mercy of external forces—stands in opposition to reality and starkly contradicts the teachings of Scripture. Source The Doctrine of Victimization and the Destruction of Personal Agency
At root of the victim mentality is pride. It says ‘I was hurt. I deserve better treatment than that.’ The word deserve is key here. In fact, what we deserve is hell. What did John the Baptist deserve? He was beheaded. Did he deserve that for speaking the truth? No. Is he deemed a victim in the Bible? Jesus said he was the greatest man. Did Paul deserve to be imprisoned? No. Did Paul claim to be a victim? He went through a lot. He counted it all as joy in service to the King.
If you have a victim mentality, you will see your entire life through a perspective that things constantly happen ‘to’ you. Victimisation is thus a combination of seeing most things in life as negative, beyond your control, and as something you should be given sympathy for experiencing as you ‘deserve’ better.Source: The Victim Mentality: What it is and Why You Use It
A true Christian will see whatever happens to them as being FOR them. Why? Because Jesus is sovereign and is the cause of all things.
Today a person’s moral authority is directly proportional to how many different ways he or she can claim to have been victimized.
I could easily trade on being a victim. I grew up in a neglectful and abusive home. I am a child of divorce. I was a latchkey kid. I was stalked by an actual rapist in college and helped the police catch him. I was betrayed and abandoned by an adulterous husband. I was a congregant in a spiritually abusive church. I was a congregant in a church whose worthless pastor blatantly plagiarized every sermon he gave, even ripping off the original pastor’s life anecdotes as if he had lived them. Do you know what all of that adds up to? LIFE. It’s life. That’s all.
Pagans and Christians alike have things happen to them. Just because Christians have wounds and hurts doesn’t make us special. Playing a Christian victim is a devolving sphere of self-pity and a heaping up other victims to affirm your self-pity.
Herbert Schlossberg has said of victim mentality that it, “exalts categories of weakness, sickness, helplessness, and anguish into virtues while it debases the strong and prosperous. In the country of ontological victimhood, strength is an affront.” (see source below).
This is exactly why strong Christian men are seen as oppressors and Christian women crying over ‘misogyny’ in the faith are seen as the strong and ‘brave’ ones.
It is OK to feel sorrowful once in a while. Do I ever feel sorrowful for a lost childhood? Sure. But I focus on the positives. I have been saved by the blood of the Lamb, though I do not deserve it. I have His strength, provision, and support every day. I can boldly approach the highest throne with my petitions. I have an eternity to see the face of God and dwell in glory. What a joy that the Lord shepherded me even before my moment of justification to turn me into the person I am today, including the life trials before and after salvation! What minuscule things my wounds and hurts are when compared to the weight of glory!
I am sorry if you were hurt by family, stranger, church, denomination, anyone. I am sorry if you are feeling sorrowful. But we are not victims. We are to love, forgive, bring our cares to Jesus and lay them at His feet. Some of the people who ‘hurt’ me are not saved. They were just living their unsaved lives in sin, and their sin affected me. Some have passed into their eternity unsaved as far as I know. Others are near death’s door as an unsaved person. How can I feel sorry for myself when their eternity hangs in the balance? May it not be that I sit in the safe seat of justification and point to myself when others around me are destined for eternal wrath and torment!
Both Paul and Moses were so torn by the fact of their countrymen being unsaved they pleaded for them, even to suffer in their stead. (Romans 9:3, exodus 32:32). This kind of self-abegnation is unheard of today.
It would be logical for pagans to wonder, ‘what kind of Jesus do Christians serve who constantly moan about being a victim? What a sad, ineffectual religion!’
The cross of Jesus defeats all self-pity, victimhood, pride, anger, bitterness. Yes, we may need to work hard at claiming this defeat depending on the depth of the crime. But we certainly do not need to inflate our wounds in order to garner attention and pity. Jesus is too precious for that.
So many people, especially women, are hopscotching the globe founding important ministries, establishing orphanages, ’empowering’ native women, or teaching to packed arenas, that it makes the rest of us humdrum ladies feel, ahem, left behind. Should we be doing the big things? Can we do the bigger things? Are we doing enough?
All I do every single day, is go to work. I come home and I study my Bible &pray, I write, and if I have enough energy after that, I read a bit. Then I go to sleep and do it all over again. On the weekends all I do is grocery shopping, laundry, cooking the week’s lunches ahead, and study a lot more and write a lot more. I go to church on Sunday late afternoon. Bed time. Repeat.
I’m not skipping off to host conferences or giving interviews on panels or unashamedly on tour or in Rwanda on a storytelling trip. I wash dishes in obscurity in GA and my job is to help kindergarteners tie their shoes and learn their ABC’s. It’s not glamorous. It doesn’t seem like it’s very much at all of a contribution to the kingdom. I mean, Beth Moore is a 60+ year old grandma busy with her panels, and cohorts, and Bible studies, and traveling tours. She keeps a packed schedule. Younger women also seem to be doing the big things, the glamorous things, like Jennie Allen and Raechel Myers and Kari Jobe. As for me, I’m just plodding.
Well, let’s hear it for the plodders.
First, if you are a mother, you are in a highly esteemed Biblical position. You are doing such wonderful work for the kingdom in being a foundation block in society, in raising pure young women and strong young men for the next generation. I thank Mrs George G. Paton and Mrs Eliza Spurgeon and Mrs Irene MacArthur and all the other Missus’ who raised men and women who in turn, impact the kingdom.
Secondly if you think of the life of Paul most often we think of the highlights. His speeches before thousands, his dramatic miracles, his appearances before kings and leaders.
However, Paul also walked. Thousands upon thousands of miles, he plodded. He trudged. He hiked. From one town to another, in all weathers. In addition, Paul sewed tents. (Acts 18:3). He did the mundane. He wrote letter upon letter to friends. He fundraised. The in-between miracle times in his three missionary journeys were rife with the mundane and the insignificant, except nothing about a Christian’s life is insignificant. Not Paul’s and not mine and not yours. The Lord cares for all our concerns. He clothes us and feeds us and He even knows the number of hairs on our heads. To Him, it’s all significant.
As for the women of the New Testament, Dorcas was beloved not because she was on storytelling tours of Rwanda empowering women for ‘style and justice’, but because she sewed. She made clothes for the poor and she “was always doing good”. (Acts 9:36). She lovingly helped, humbly and quietly, within her own sphere.
Mary, mother of God? Do we hear of her going on her book tour, telling about the angel that came to her one day, and the miracle of the three wise men or hyping up audiences with her harrowing tale of narrowly escaping the massacre of the innocents? No. Whether she was in Egypt or in Israel, Mary simply raised her Son. She brought Him up in the faith and managed her household and she raised Jesus’ siblings too. A few times a year she made the pilgimage to the Temple and the rest of the time, she did what women then and onward have done, she lived in her home and she was faithful to the Lord through His word.
Here are two articles about the plodding kind of faith that endures. That kind of faith is cement. It’s bedrock.
It’s sexy among young people—my generation—to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.
This one is one of my favorites. It’s by John MacArthur, titled An Unremarkable Faith
Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.
Not that founding orphanages isn’t worthwhile or something women or men can’t or shouldn’t do. Not that going on a missionary trip to Africa isn’t something Jesus wants us to do. But the big doers are fewer than we think, despite the hype. Most of the church is populated with plodders. As Kevin DeYoung concluded his article,
Put away the Che Guevara t-shirts, stop the revolution, and join the rest of the plodders. Fifty years from now you’ll be glad you did.
For those of us who love God and seek to obey at all pints (but knowing we fail, so we repent and try again), the persistent and entrenched disobedience of some self-proclaimed Christian women is a puzzle to us.
But then again, we read our Bibles and see 1 John 2:4 which says, The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;
And we say, those who constantly disobey, (especially by preaching in church, which is a gross abomination to Jesus), who are unteachable, who reject correction, who preach a different gospel, who deny the sufficiency of the Bible by their direct revelatory stories and puffed up visions, who abandon their career of motherhood & children at home to pursue a career, whose fruit is only thorns and is bad…must not be saved.
And then we receive pushback on every point above. So it’s still a puzzle when the Bible is so clear on certain points which are easy to understand and interpret. In the collage above are some of the more prominent women who stand behind a pulpit in a church they claim is Jesus’, and preach.
Because if they had the Holy Spirit in them, He would not allow them to continue on a consistent path of rebellion. He would correct them either by opening their eyes to the proper verses, or by some drastic measure to awaken them to their transgressions. Do you think the Holy Spirit is in a woman who, for decades, disobeys? Can a Christian have a seared conscience over their persistent and public sin? Dishonoring Jesus along the way and creating stumbling blocks for the weaker sisters?
No. He killed Ananias and Sapphira to demonstrate how serious He is about sin in the church. He sent 7 letters to the churches in Revelation to show how serious He is about His church.
Above we have- Beth Moore at St Timothy’s, Aimee Byrd at Covenant Church, Rev Nancy Frausto at Seminary of the Southwest, Sadie Robertson Huff at Auburn Community Church (only age 22!), Christine Caine at Life Church, Priscilla Shirer at Concord Church.
“women should keep silent in the churches”. 1 Corinthians 14:33-34.
Ladies, be discerning. Above all, be humble. It takes humility to say ‘I followed this or that woman for a while and invested in her, with my heart, money, time, or energy, but my investment in her was misguided. Let me learn to discern better, let me be pure in my approach to obeying Jesus, let me abandon that which makes me stumble on my walk and turn to “…whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.” (Philippians 4:8).
If you see a woman standing at a pulpit on a Sunday morning at church service and open her Bible and preach to the congregation, she is in rebellion. Though satan is subtle, and hides his schemes secretively many times, this one is an easy spot. If the woman preaches consistently (not just a one-time mistake), she is in rebellion and you can learn nothing from her.
If you followed her for a while, just talk to Jesus about it. Repent and ask Him to give you better discernment. He will!
the-end-time.org 