Posted in theology

Mary of the Nativity

By Elizabeth Prata

The Nativity, Bernardo Daddi, circa 1330. The Nativity is set in a stable whose wooden supports and thatched roof are visible, located in a rocky landscape. Mary is seated next to the manger, in which she gently lays the Christ Child, accompanied by the ox and the ass. Two hosts of angels, five on the right and five on the left, enter the picture, celebrating the birth of the Saviour.

It’s the time of year when we regard the Nativity. The Babe’s miraculous conception, His soon arrival, and the lowly circumstances of his birth. During this time it is natural to center thoughts, sermons, devotionals, etc, on Mary, the Messiah’s mother. Her submission to the News, her Magnificat of praise, and her visitation with cousin Elizabeth- who has a miracle of her own to report- are crucial elements of the story.

There can be a tendency to exalt Mary’s role beyond its bounds. By the same token, a tendency to downplay her role as a reaction to not wanting to exalt her.

RC Sproul wrote in “The Messiah’s Mother,” over-exaltation of Mary can be blasphemous.

[A]nyone familiar with Roman Catholicism also knows that pleading for Mary to intercede on one’s behalf is central to Roman Catholic piety. By contrast, evangelicals laudably and unambiguously affirm the biblical truth that there is only “one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5).

Sproul again,

In so doing, however, we often reduce Mary’s role to the extent that she is almost an afterthought in the Lord’s plan of salvation.

As with everything, let’s take a balanced and clear-eyed look at Mary. As Sproul noted, Mary IS “blessed among women” (Luke 1:42), and she is also a “favored one.” (Luke 1:28).

She is, as the Council of Chalcedon affirmed, the theotokos—”God-bearer” or “mother of God.” This title was not given to Mary to confer quasi-divine status upon her; rather, it was given to defend the truth of the deity of Christ. That is, the title is for Jesus’ sake. (Sproul).

Yet it is comments like this one below that display one’s interior restlessness and discontent with the facts of the Nativity as they are revealed in scripture:

The overwhelming male-ness of the nativity scene felt jarring. For millennia and across many cultures, including in the days of Jesus, birth was an exclusively female event: a laboring woman was attended by midwives and female family members. Only after the groans of productive agony had ceased and the blood and afterbirth were cleaned up were men permitted to enter. There is little reason to suppose Jesus’ birth was any different. (feminist ElleK “The Forgotten Women of the Nativity”).

Oh, but it WAS different … SO very different.

The Truth of the Nativity, by John MacArthur, excerpt-

Luke 2:7 sets the scene: “[Mary] gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.”

That verse is explicitly concerned with a lonely birth. There were no midwives, no assistance to Mary at all. The Bible doesn’t even mention that Joseph was present. Perhaps he was, but if he was typical of first-time fathers, he would have been of little help to Mary. She was basically on her own.

Mary brought forth the child; she wrapped Him in swaddling cloths; and she laid Him in a manger. Where usually a midwife would clean the baby and wrap Him, there was no one. Mary did it herself. And where usually there would have been a cradle or basket for the baby, there was none. Mary had to put Him in an animal’s feeding trough.

When Christ entered the world, He came to a place that had some of the smelliest, filthiest, and most uncomfortable conditions. But that is part of the wonder of divine grace, isn’t it? When the Son of God came down from heaven, He came all the way down. He did not hang on to His equality with God; rather, He set it aside for a time and completely humbled Himself (Philippians 2:5-8).

The feminist writer above asserts that women are “written out” or “forgotten” in recorded histories. Laying aside the fact that the scriptures are perfect in their original languages because they are inspired by the Holy Spirit, it is a shame that the official record recorded that Mary was favored by God and chosen to bear and raise the Messiah. Sad that this is not enough for some.

But for us who know the miracle of a God who loves, who saves, who chose to depart glory and be born, live, and die in humiliating circumstances, it is MORE than enough! The wonder of the Nativity is multi-faceted, like a diamond among the straw. A jewel among the animals. A miracle of love. What more can we ask or even think of a God who would send His Son to do this? Who sends angels to bring Good News, to comfort, protect, and warn? Of a God who chose His people before the foundation of the world knowing we would hate Him until He touched our heart with the gift of repentance?

Praise Him for all His ways. He is the inscrutable God, who chose to reveal Himself in His Son, who as we view him this month, as a baby!

Posted in advent, theology

Advent: Thirty Days of Jesus, Day 8- The Magi Offer Gifts & Worship

By Elizabeth Prata

Many people worshiped Jesus during His earthly ministry. They bowed before Him and called Him the Messiah, Son of God, or other titles indicating they knew they were worshiping the one True God. Some people worshiped extravagantly. We think of Mary with her bottle of expensive nard, or Joseph of Arimathea lavishly preparing His body with the most expensive ointments. Or from the OT, David worshiping God with all his might before the ark processional.

No one came farther or brought more expensive tokens of worship than the Magi, known as the Wise Men from the East. Their journey of about 900 miles was difficult, fraught with danger, and took months. Their gifts of gold and frankincense and myrrh were expensive. But that was nothing to them. They journeyed, they found the child, they knelt before Him in humble worship. Though they themselves were considered rulers of sorts, when they saw His place they rejoiced exceedingly with great joy. (Matthew 2:9). They knelt before a little child and presented their gifts of adoration.

During this Advent, let us do the same. We do not have the blessing of an incarnated Messiah in front of us to bow to, that will happen later, but we can rejoice today with exceeding joy and present to him our precious gift: our bodies as a living and holy sacrifice. (Romans 12:1).

thirty days of jesus day 8

Further Reading:

Grace To You: What the Magi Mean To Christmas
Just exactly who are they and why are they there? Well, the question as to why they’re there is answered in the text, and that is to worship Him. They came to worship. That becomes absolutely clear. In chapter 2 and verse 2, they say, “We have come to worship Him.” That is their point. Herod even acknowledges this in verse 8 and says, “Come back and tell me when you find Him, that I too may come and worship Him.”

Answers in Genesis: We Three Kings

The Magi Arrive
These magi followed the star, which moved ahead of them, bringing expensive gifts of gold, frankincense, and myrrh to Jesus—who was now a young child living in a house (Matthew 2:9–11).5
They worshipped the Christ Child (Matthew 2:11).
Jesus is called a “young child” (paidion, Matthew 2) instead of babe (brephos, Luke 2:16) at the time that the magi arrived. Brephos specifically refers to a baby, whether born or unborn, while paidion refers to an immature child, possibly an infant (Matthew 2:11), so we should not be dogmatic about His age.

Love Worth Finding: The Gifts of the Wise Men and Our Gifts to Jesus
It’s that time of year again…time for gift-buying, gift-wrapping, and gift-exchanging. What are the gifts we could bring Jesus this Christmas? One way we can discover that is to look at Matthew 2:1-12, which tells of the gifts the wise men brought Him on the night when God became flesh and dwelt among us.

Posted in theology

Santa pause?

By Elizabeth Prata

I work in an elementary school. I work mainly in kindergarten, first, second, and third grades. The age range is about 5 to 9. These are prime years for kids to be old enough to have built a mini-history of family traditions around this holiday, to know about Christmas as the gift giving day (Presents! Stuff!) and about who it is that brings them, (Santa!).

I was on lunch duty this week and a first grade boy (age 7) raised his hand to flag me over and when I bent down to ask what he needed help with (opening milk carton? a juice spill?) he gestured to the boy next to him and said, “He says Santa isn’t real? Is he real or not?”

Gulp.

Just then the School Counselor walked by. Saved! I referred the child’s question to her. Her reply, “Ask your parents.”

Phew. Dodged a bullet there.

This is the time of year that whether your child is secular schooled, privately schooled, or homeschooled, they at some point kids who do or don’t believe in Santa no doubt will rub elbows with another child who does or doesn’t believe that Santa is a jolly old man who had a magic sleigh led by flying reindeer and clambers down chimneys of all the children in the world in one night bring them their desired gift items.

When you put it like that, it does sound fanciful. How can a child even believe this?

Oh, but they do. Christian parents may (or may not) have a dilemma on whether to tell their kids about Santa. Justin Peters has thoroughly examined the question of Santa and has a 45 minute video exploring the issues around this ‘jolly old elf’. He also wrote a book about it which you can purchase at Amazon. It’s called Santa Pause: A Biblical Perspective of Santa Claus.

His video is called Santa Pause. Peters goes over the above topics listed in the screen shot; History of Santa, Characteristics and attributes of Santa, and drawing some biblical conclusions.

Santa Pause video by Justin Peters

Ligonier: essay on the origins of Santa (Saint Nicholas)

Posted in encouragement, Uncategorized

Advent: Thirty Days of Jesus, Day 2; He will come!

By Elizabeth Prata

Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.

We are in the flow of verses that prophesied his coming.

More information and background on this series, here

thirty days of jesus verse 2

Day 1: The Virgin Shall Conceive

Ligonier: A Shoot from Jesse’s Stump: Devotional explains-

History tells us this is exactly what happened, with David’s royal dynasty all but dying out as a result of God’s judgment of His people through Assyria and Babylon. Nevertheless, Isaiah also saw that while the Davidic line would seem to be dead, life would remain within the stump. A shoot—life barely detectable at first—would emerge. But once this shoot went forth, it would become a mighty tree.

Matthew Henry’s Commentary on Isaiah 11:1 says-

 He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ’s birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation.

All the Named Men of the Bible: Jesse says,

Jesse [Jĕs’se]—jehovah exists or firm. The son of Obed and father of David, and grandson of Boaz and Ruth, and an ancestor of Christ (Ruth 4:17, 22). Jesse had eight sons and two daughters by different wives (1 Sam. 17:12-14, 25). Isaiah speaks of “the stock of Jesse,” a phrase indicating that it was from Jesse the Messiah would come. The humble descent of the Messiah is contrasted with the glorious kingdom He is to have (Isa 11:1).

Posted in theology

Advent is here! Some misc housekeeping

By Elizabeth Prata

If you do not know about the marvelous ministry of Mt. Zion Bible Church, you’re in for a treat. If you do know, then you know how wonderful it is.

Chapel Library is a ministry of Mount Zion Bible Church, a Christ-centered church in Pensacola, Florida. You can read their history here. Volunteers from the church handle global requests for hard copy printed matter to be mailed, audio tapes and MP3’s, manage a correspondence school, send free material to train chaplains in prison ministries, are entrusted with SpurgeonGems.org, a complete collection of Charles Spurgeon’s (1834-1892) sermons and other resources, and more.

Their material is from ‘the old, dead guys’, (my term) such as John Bunyan, John Owen, Lloyd-Jones, etc, and a few solid theologians still alive (Beeke, MacArthur, Voddie). The material available in their library can be sent to you via USPS for free, downloaded digitally, or read online.

They also print and distribute a periodical booklet called Free Grace Broadcaster. This month’s edition- Winter 2024 - is titled The Wonderful Love of Jesus. Inside are essays and excerpts of essays from these theologians of the past on the topic. I was deeply moved by the essays in this edition, so much so, it got me ready for Advent in a powerful way. Your mileage may vary, but these essays surely spoke to my heart and mind.

The 2 particular essays that got me right in the heart were Christ’s Love as Mediator by John Owen (1616-1683); and To Know the Love of Christ by Arthur W. Pink (1886-1952).

Owen muses on the hypostatic union in Christ- the dual natures. Jesus was divine and also human. Here, Owen discusses Jesus’ human love:

But He was to have another nature in which He was to undergo the difficulties of this work of salvation. He was required to pity us until He had none to pity Him when He most needed it. He was to tread the way of salvation until His soul was heavy and sorrowful unto death. He was to save us from the wrath and justice of a righteous God by suffering that wrath and justice Himself. But far from deterring Him, these proposals only heightened His love for us and increased His delight in the work of our salvation. Indeed, His love, like a mighty river, swept over those ominous proposals, for He says, “Lo, I come…to do thy will, O God” (Heb 10:5-7; see also Isa 50:5-7).

So, driven by His eternal love to undertake the office of mediator and the work of our redemption, a body was prepared for Him. In this body or human nature, which He made His own, He was to accomplish our salvation. His human nature was filled with immeasurable grace and fervent love to mankind. And by this His human nature was made fit to work out the purpose of eternal love.

From this, it is clear that Christ’s glorious love was not only divine but also human. The love of the Father, revealed in His eternal purpose to communicate grace and glory to all the elect, was a divine love only. But Christ’s love was also human. And in none of those eternal acts of love could the human nature of Christ have any claim or concern. Yet it is the love of the man Christ Jesus that Scripture celebrates. … It was because of that inexpressible love that the Son of God assumed our nature (Heb 2:14-17).

Wow. Did you ever ponder the love of Jesus outflowing from His human nature? When I think of how frail and sinful my love is and how pure His was as a human, it boggles my mind.

AW Pink’s essay was so good, too.

Consider Jehovah’s condescending to take upon Him a nature that was inferior to the angelic, so that when the Word became flesh His divine glory was almost completely eclipsed. Contemplate the unspeakable humiliation into which the Son of God descended, a humiliation which can only be gauged as we measure the distance between the throne of heaven and the manger of Bethlehem. 

Yes…that immeasurable distance between the throne of heaven and the lowly manger in the straw. I highly recommend the material at Chapel Library. Their earnest desire to exalt Jesus and connect Christians with material that elevates our sight of Jesus to glorious heights. Browse and see what you can find. This edition of the Free Grace Broadcaster is here.

Now, to housekeeping. Tomorrow, December 1, I begin my annual “Thirty Days of Jesus” advent series. I created this a few years ago to help me gain an appreciation for all the aspects of His coming. It’s a visual series, with a photo representing an aspect of the flow of His coming- from prophecies announcing its future occurrence, to the nativity, growth as a boy, adult ministry through healing, teaching, etc, His death, ascendance, and future return. I match the photo or illustration with verses I’ve chosen that in my view represent that aspect of Jesus’ Advent, life, death, and resurrection, and ascension.

Since it is mainly a visual series I won’t be podcasting it. But I will take the time to record other essays I published during the pause in the podcast I took since last May.

It’s the end of the year already? The months and years fly by. I can’t believe I’ll be saying ‘happy 2025’ soon. The mania around the 1999 change of century seems like yesterday. But we are already into a quarter of this new century!

Merry Christmas, friends, and enjoy your advent season.

Posted in theology

Decorating for Christmas? Or not?

By Elizabeth Prata

Do you decorate your home for Christmas? If you have children, it’s one of the best memory-makers. My mother was a master decorator. She had an eye. She could go into the backyard (or more likely, send us teenagers out there) to pick some twigs, branches, leaves, anything, and she’d fashion it into something gorgeous.

We enjoyed seeing the same Christmas tree decorations year after year, and talk about events related to them.

In my thirties, my husband and I traveled to warmer climates for the winter, usually bugging out by December 1, so it didn’t make sense to decorate.

By then we had a cat, and she was a psycho cat to boot, so it provided another reason not to decorate. After that when I lived on my own, I still had a cat or two, so decorating was out of the question. One year, I tried putting up one of those block cubes with lights in them wrapped in a ribbon with a pinecone and some ornaments on top. My cat ate the pinecone and the ornaments. After that he didn’t seem too interested in the ribbon and avoided the glass so I kept using that for my decoration. Notice, the singular aspect of that word.

Then I moved to this place where I’ve been for a couple of years. No cats. New place and it was larger than my old place. I had fun scouring vintage stores for decorations. Hunting for them was fun. Like this one which is one of absolute favorites. It’s a 1950s-style elongated ornament. It’s heavy ceramic, and hand painted. Each of the 9 I got has a bird on it, and one has a birdhouse. I have never been able to find the origin, I believe they are vintage but I haven’t found the artist or anything similar to this piece.

This is how I displayed them, on a wrought iron thingie.

But there comes a time when perhaps the drive to decorate for Christmas wanes. There could be a lot of reasons. Maybe you travel. Maybe you’re living in a smaller space, or a space that doesn’t allow a lot of decorations. Maybe you live alone and just don’t want to. Or don’t have the energy or strength to drag the bins and boxes down from the closet or up from the basement. Maybe you’re grieving. Or a spouse is in the hospital and you’re spending all your time there. Could be a lot of reasons you don’t decorate for Christmas.

AND THAT IS OK.

I eventually decided this year not to go the full monty like I have the last 2 years. I put out a nativity and a white twig wreath outside on the stoop. Inside, I pulled out my other nativity sets and some candles. That’s it.

I love my nativity sets.

The glass figure nativity, I just put out the three main people- Joseph, Mary, and Jesus. The wooden one in the middle is made with popsicle sticks! Its simplicity and roughness appealed to me. The lit one is a favorite I got last year. The crystals are Swarovski and the lighting is just perfect. The alabaster white one I put outside because it’s hardy and can withstand wind and rain. The three wise men ornament swings to become three-dimensional.

I know the Wise Men didn’t arrive on the blessed day of Jesus’ birth, but I like that scene depicting them far away and arriving later. But they were still an important part of the early years of Jesus because of their monumental effort to look for Him, travel a great distance to Him, and to worship Him abundantly.

I kept out my battery operated candlesticks and I’ll put those in the window. So some nativities and a few candles will do it for me this year. The kids at school begged for some decorations so I’ll bring a small tree and some twinkle lights I got for cheap.

How is your decorating going this year?

Below are pics of last year’s Christmas decorating:

Posted in prophecy, Uncategorized

Advent: Thirty Days of Jesus- Day 29, Ascension

By Elizabeth Prata

We are coming toward the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.

The next section of verses looked at Him as the Son, second person of the Trinity.

We proceeded into looking at Jesus as the Son’s preeminence, His works, and His ministry. Under ministry & works, I chose verses showing His attributes and aspects of being servant, teacher, shepherd, intercessor, and compassionate healer; and His attributes of omniscience, having all authority and power, and sinlessness.

Continue reading “Advent: Thirty Days of Jesus- Day 29, Ascension”
Posted in prophecy, Uncategorized

Advent- Thirty Days of Jesus: Day 28, Resurrection of central importance

By Elizabeth Prata

Christmas advent. We are coming toward the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.

The next section of verses looked at Him as the Son, second person of the Trinity.

Continue reading “Advent- Thirty Days of Jesus: Day 28, Resurrection of central importance”
Posted in encouragement, Uncategorized

Advent- Thirty Days of Jesus: Day 26, Jesus’ sinlessness

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His attributes & earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and healer. We looked at His attributes of omniscience, His authority, and now His sinlessness.

He came from glory where righteousness reigns. He descended to an earth that’s cursed where every single human is depraved, thoroughly drenched with a sin nature. He lived among us, sinlessly and perfectly fulfilling the Father’s commands for righteous living. He did this at every moment in every way. Not one blot, not one thought, not one act of anything less than perfection.

For this, He was reviled, mocked, hated, and killed.

He did it for us.

thirty daysof jesus 26

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Further Reading:

The Cripplegate/Nate Busenitz: In what way was Jesus ‘made sin’ on the cross? Excerpt:

In what sense did Jesus become “sin on our behalf”? Does that phrase mean that Jesus literally became a sinner on the cross? …

Based on the above passages, we can safely determine what 2 Corinthians 5:21 does not mean. It cannot mean that Jesus became unrighteous, or that He became a sinner, or that He took on a sin nature, or that He literally embodied sin. … So, then what does it mean? This brings us to our third point. … 3. The best way to understand Paul’s statement (that Jesus became sin on our behalf) is in terms of imputation. Our sin was imputed to Christ, such that He became a substitutionary sacrifice or sin offering for all who would believe in Him.

GotQuestions: Why does Christ’s righteousness need to be imputed to us?

On the cross, Jesus took our sin upon Himself and purchased our salvation. We have “been justified by his blood” (Romans 5:9), and part of that justification is an imputation of His own righteousness. Paul puts it this way: “For our sake [God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). Jesus is righteous by virtue of His very nature—He is the Son of God. By God’s grace, “through faith in Jesus Christ,” that righteousness is given “to all who believe” (Romans 3:22). That’s imputation: the giving of Christ’s righteousness to sinners.

Ligonier: Jesus’ Sinless Life
Jesus lived a representative life. Jesus lived a sinless life, and it was, therefore, a life of representative sinlessness. Our Lord’s obedience stands in the place of His people’s sin. His law-keeping is counted as the law-keeping of those who have faith in Him.

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Thirty Days of Jesus Series-

Introduction/Background

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship

Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Birth & Early Life-

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship

Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son

The Second Person of the Trinity-

Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16:  Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
Day 19: He emptied Himself
Day 20: Jesus as The Teacher
Day 21: The Good Shepherd
Day 22: The Intercessor
Day 23: The Compassionate Healer
Day 24: Jesus’ Omniscience
Day 25: Jesus’ Authority