Tag: bible

Posted in encouragement, Uncategorized

Do you feel like you’re just plodding in the faith?

Posted on by elizabethprata

So many people, especially women, are hopscotching the globe founding important ministries, establishing orphanages, ’empowering’ native women, or teaching to packed arenas, that it makes the rest of us humdrum ladies feel, ahem, left behind. Should we be doing the big things? Can we do the bigger things? Are we doing enough?

All I do every single day, is go to work. I come home and I study my Bible &pray, I write, and if I have enough energy after that, I read a bit. Then I go to sleep and do it all over again. On the weekends all I do is grocery shopping, laundry, cooking the week’s lunches ahead, and study a lot more and write a lot more. I go to church on Sunday late afternoon. Bed time. Repeat.

I’m not skipping off to host conferences or giving interviews or unashamedly on tour or in Rwanda on a storytelling trip. I wash dishes in obscurity in Comer GA and my job is to help kindergarteners tie their shoes and learn their ABC’s. It’s not glamorous. It doesn’t seem like it’s very much at all of a contribution to the kingdom. I mean, Beth Moore is a nearly 60 year old grandma busy helping her daughter through her unbiblical divorce and interacting with her grandchildren yet keeps a a packed schedule. Younger women also seem to be doing the big things, the glamorous things, like Jennie Allen and Raechel Myers and Kari Jobe. As for me, I’m just plodding.

Well, let’s hear it for the plodders.

First, if you are a mother, you are in a highly esteemed Biblical position. You are doing such wonderful work for the kingdom in being a foundation block in society, in raising pure young women and strong young men for the next generation. I thank Mrs Paton and Mrs Spurgeon and Mrs MacArthur and Mrs Johnson and all the other Missus’ who raised men and women who in turn, impact the kingdom.

Secondly if you think of the life of Paul most often we think of the highlights. His speeches before thousands, his dramatic miracles, his appearances before kings and leaders.

However, Paul also walked. Thousands upon thousands of miles, he plodded. He trudged. He hiked. From one town to another, in all weathers. In addition, Paul sewed tents. (Acts 18:3). He did the mundane. He wrote letter upon letter to friends. He fundraised. The in-between miracle times in his three missionary journeys were rife with the mundane and the insignificant, except nothing about a Christian’s life is insignificant. Not Paul’s and not mine and not yours. The Lord cares for all our concerns. He clothes us and feeds us and He even knows the number of hairs on our heads. To Him, it’s all significant.

As for the women of the New Testament, Dorcas was beloved not because she was on storytelling tours of Rwanda empowering women for great things, but because she sewed. She made clothes for the poor and she “was always doing good”. (Acts 9:36). She lovingly helped, humbly and quietly, within her own sphere.

Mary, mother of God? Do we hear of her going on her book tour, telling about the angel that came to her one day, and the miracle of the three wise men or hyping up audiences with her harrowing tale of narrowly escaping the massacre of the innocents? No. Whether she was in Egypt or in Israel, Mary simply raised her Son. She brought Him up in the faith and managed her household and she raised Jesus’ siblings too. A few times a year she made the pilgimage to the Temple and the rest of the time, she did what women then and onward have done, she lived in her home and she was faithful to the Lord through His word.

Here are two articles about the plodding kind of faith that endures. That kind of faith is cement. It’s bedrock.

The first is by Kevin DeYoung, titled, Stop the Revolution. Join the Plodders.

It’s sexy among young people—my generation—to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.

This one is one of my favorites. It’s by John MacArthur, titled An Unremarkable Faith

Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.

Not that founding orphanages isn’t worthwhile or something women or men can’t or shouldn’t do. Not that going on a missionary trip to Africa isn’t something Jesus wants us to do. But the big doers are fewer than we think, despite the hype. Most of the church is populated with plodders. As Kevin DeYoung concluded his article,

Put away the Che Guevara t-shirts, stop the revolution, and join the rest of the plodders. Fifty years from now you’ll be glad you did.

Posted in discernment, Uncategorized

Why the therapeutic gospel is another gospel

Posted on by elizabethprata

In the purchasable resource called Drive By Discernment, the apocryphal or heretical gospels are mentioned. Some of these you may have seen some of these false gospels on secular Library bookshelves, books such as –

Gospel of Thomas
Gospel of Peter
Gospel of Nicodemus
Early Life of Christ
Gospel of Judas

There are other kinds of false gospels. In a blog essay of the past, I’d written about the therapeutic gospel, a point made by Trevin Wax. He’d said that the true Gospel is Christ centered. The Therapeutic Gospel ultimately fails to satisfy because it switches out the great reward of knowing God for the lesser reward of receiving something from God.

In the previous, longer essay, Pastor Wax compares the subtle shift in a counterfeit Gospel from being Christ-centered to man-centered, by comparing the parable of the sheep as they are presented in Luke and in the false Gospel of Thomas. Here is the Gospel of Luke:

What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Gospel of (Luke 15:4-7)

The other is from the non-canonical, false Gospel of Thomas.

Jesus said, “The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, ‘I care for you more than the ninety-nine.‘ (FALSE, NON-CANONICAL “Gospel of Thomas”)

What has happened here, said Mr Wax, is that in the counterfeit Gnostic gospel the writer has shifted the emphasis. The point of the parable in the counterfeit gospel is about the worth of the sheep, instead of the work of the Shepherd. Any teaching that does this, is another gospel.

Paul wrote in Galatians 1:8 some very strong words about ‘another gospel’. He said

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

Matthew Henry wrote of this verse,

Some would set up the works of the law in the place of Christ’s righteousness, and thus they corrupted Christianity. The apostle solemnly denounces, as accursed, every one who attempts to lay so false a foundation. All other gospels than that of the grace of Christ, whether more flattering to self-righteous pride, or more favourable to worldly lusts, are devices of Satan. And while we declare that to reject the moral law as a rule of life, tends to dishonour Christ, and destroy true religion, we must also declare, that all dependence for justification on good works, whether real or supposed, is as fatal to those who persist in it. While we are zealous for good works, let us be careful not to put them in the place of Christ’s righteousness, and not to advance any thing which may betray others into so dreadful a delusion.

As Henry wrote, any ‘gospel flattering to self-righteous pride’ (or any other emotion, like self-esteem), or ‘more favorable to worldly lusts’, (like prosperity gospel) are devices of satan. Anyone who persists in them is dooming himself.

The therapeutic gospel appeals to your self-esteem, and it presented in a way that aims to make you “feel better” about yourself. Many women ‘Bible’ teachers promote a therapeutic gospel. They focus the lessons on the worth of the sheep rather than the work of the Shepherd.

The truth is, none of us suffers from low self-esteem. We already love ourselves with all our heart, all our mind, all our strength, and all our soul. Jesus said to get the attention off ourselves and love the Lord your God as we love ourselves. (Luke 10:27). If we loved God with as much steam as we already love ourselves, we’d really be cooking.

However the device of satan is to prevent that shift in attention. The therapeutic Gospel is one of those devices. If you listen to any teacher who focuses on the worth of the sheep rather than the work of the Shepherd, you are listening to another gospel. Rather than focusing on ourselves, In Matthew 16:24 re read that we are to deny ourselves

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.

I’ll close with an echo of Paul’s words. If anyone teaches another gospel, let him be accursed. We are much too friendly with those who bring fatal gospels. Gill’s Exposition says of the Galatians 1:8 verse,

let him be accursed, or “anathema”; see 1 Corinthians 16:22 which may respect his excommunication out of the church, and his sentence of condemnation by Christ at the last day; and the sense be this, let him be ejected from the ministry of the word, degraded from his office, and cast out of the church; let him be no more a minister, nor a member of it; and let him be abhorred of men, and accursed of Christ; let him hear the awful sentence, “go ye accursed”, &c.

Finally, Barnes said of the Galatians 1:8 verse,

…that we are not to patronise or countenance such preachers. No matter what their zeal or their apparent sincerity, or their apparent sanctity, or their apparent success, or their real boldness in rebuking vice, we are to withdraw from them.

What makes us feel better, ultimately, is resting in Christ and looking at Him full in the face. Reflecting on His attributes is an endless delight.

Seek the LORD and his strength; seek his presence continually! (Psalm 105:4)

Posted in encouragement, Uncategorized

Brown University, depraved minds, & biological impossibilities

Posted on by elizabethprata

I’m from Rhode Island. I was born in Providence, I lived there a while, and it’s where my grandparents lived their entire lives. I’m very familiar with Providence.

Brown University is an Ivy League school located on what is locally known as the “East Side”.The Boston Globe describes this area as,

communities unto themselves, such as Providence’s East Side. The area is college-centric, with Brown University and the Rhode Island School of Design figuring prominently in life here. But even if you largely avoid the two college campuses, visitors still find the East Side rich in history, unique architecture, culture, and culinary flavor.

With Ivy League and Art college ‘culture’ usually comes liberalism. And so we see this headline below,

It’s enough to make me simultaneously sigh, say ‘gross’, and laugh at the absurdity of a man trying to use a tampon because he think’s he’s a woman who gets a period. SMH at biological impossibilities. Headlines like this also sadden me at the state of affairs in the world.

However I also smile in joy because Jesus never leaves us without a witness. Therefore, meanwhile…on the other side of the city, at the same time…

…at Grace Community Baptist Church, we have this-

I’m so grateful for the Lord who is the Head of His church. He is always working, raising up teachers like Dr Lawson, who teach men to preach well, who raise up solid congregations, who in turn identify more men for seminary or local leadership, who nurture youth as they grow, the next generation…

Yes these men will have their work cut out for them. Providence is a liberal city. But then again, Rome, Ephesus, and Corinth were liberal cities at the beginning. They were pagan through and through, without one believer…until the Apostles showed up. Until the women raised their boys in the Lord. Until the churches nurtured believers.

And so it goes. The Lord always leaves a witness. Elijah said to the LORD,

“He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.” (1 Kings 19:14 NIV).

The LORD answered

Yet I reserve seven thousand in Israel–all whose knees have not bowed down to Baal and whose mouths have not kissed him.” (1 Kings 19:18 NIV)

By the way, you see the first photo of Brown University’s official crest & the University’s Motto? It’s “In Deo Speramus”, which means, “In God We Hope”.
Posted in discernment, Uncategorized

Strange Fire Q&A: ?

Posted on by elizabethprata

Can you believe it has been three years since the Strange Fire Conference? Its impact continues, with men and women still using the wonderful resources at the website to confirm truth to their hearts. Many have been led out of the Charismatic chaos as a result.

For those of us who are in solid churches but sadly see it beginning to creep in, here is a Strange Fire Q&A which addresses the practicalities of being a bulwark against Charismatic practices.  How do we combat this? But first, a short backgrounder: Continue reading “Strange Fire Q&A: ?” →

Posted in encouragement, Uncategorized

Etiquette of meeting the monarch

Posted on by elizabethprata

There is an HBO series called John Adams which I believe to be one of the best historical treatments of one of our Founding Fathers, John Adams. That’s the title, and there is a scene I believe to be fraught with just as much tension as any thriller, and just as much import as any broadcast news flash. The moment was Adams’ torment at how to behave at his upcoming meeting with King George, whom the newly formed United States had vanquished in the Revolutionary War. Now Adams, no longer a royal subject, as a diplomat was was preparing to meet the King.

Wrapped into the wrinkle of defining their new relationship, was also the knowledge that Adams, originally a farmer from Quincy Massachusetts, was about to meet royalty, He lacked the proper etiquette. How does one show deep respect to someone in high authority? Meeting royalty was a minefield of rules and prescribed behaviors, of which Adams knew nothing. Quick lessons ensued. Continue reading “Etiquette of meeting the monarch” →

Posted in encouragement, Uncategorized

TV, Movies, the Conscience, and Entertainment

Posted on by elizabethprata

I just wanted to watch a nice movie. It had been a long and stressful week. I’d worked all of Saturday writing and by Saturday night I wanted simply to turn my brain off and watch something enjoyable without having to think to much.

I searched for a nice movie like Up. Despicable Me. Babe, Lassie 1997. Eddie the Eagle. Something nice. Children’s movies from this summer didn’t interest me. I am over Nemo, so Finding Dory wasn’t in the cards. She can stay lost as far as I’m concerned. I don’t like Rudyard Kipling so Jungle Book was out. Already saw Secret Life of Pets.

I looked up “faith based movies” and was depressed at the list. There were so many false doctrinal movies on it, and I’d seen the one or two that were good. After having resisted it all this time I tried Mom’s Night Out. Nope, terrible. I was soooo right to resist it. I tried Risen. Nope, terrible. Platitudes and mushy love talk but no Jesus as risen God and no Gospel. Also, it was agonizingly slow.

Sinking Sand seems to have emerged for a nanosecond and disappeared from every radar known to man. I spent a good half hour looking for it online or on any streaming video service. Nope.

Sigh. Continue reading “TV, Movies, the Conscience, and Entertainment” →

Posted in encouragement, Uncategorized

God’s Providence is like a Pointillist painting

Posted on by elizabethprata

This essay was first published at The End Time in February, 2014

——————————————

We know that the church is a body, a united body of believers.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. (1 Corinthians 12:12)

The Holy Spirit ordains where each believer is to be and what gifts he is to have. He ordains where we are in the body so as to contribute to the good of the whole.

All these are empowered by one and the same Spirit, who apportions to each one individually as he wills (1 Corinthians 12:11)

It could be said that the Lord is painting a picture.

If you’re familiar with the Impressionist movement of art that emerged in the late 1800s in Paris, then you’re familiar with the works of Monet, Manet, Sisley, Renoir, & etc. These artists used short brush strokes to convey movement and impression, rather than precision. There was a sub-culture of the Impressionists called the Pointillists. Here is Georges Seurat’s famous pointillist painting, “Sunday Afternoon on the Island of La Grande Jatte“.

As the website IncredibleArt.org states,

Strictly speaking, Pointillism refers to the technique of using dots of pure color in such a way that, seen at the appropriate distance, they achieve maximum luminosity.” (source). Georges-Pierre Seurat made this technique famous. His painting,

Sunday Afternoon on the Island of La Grande Jatte (1884-1888) is one of the most famous paintings in the world. … At left you see a closeup of Seurat’s painting. It is a closeup of the the man laying down on the lower left. Even thought he appears to be wearing white pants, as you can see, the part of the pants in the shadow just above the grass has no white in it. It’s only when you look at it from a distance that the colors blend in. Seurat spent two years on this painting. He carefully planned it out with several sketches first.“

It could be said, that the earth is the canvas and the people are the points of paint God daubs precisely here and there, working toward an end.

I’ve seen pointillist paintings at museums. You look very closely and all you can see are daubs of color. Dots. If you back away to a distance, you can see the scene clearly. It’s amazing how the colors blend to make a seamless and beautiful picture.

We can think of ourselves as dots. We can’t see the whole picture, we don’t have the right perspective. God does. He puts a pink next to a blue and though all we can see is the blue next to us, we have to trust that the Great Artist is making something beautiful. Even if you don’t like the color pink, you know and trust that the Artist’s purposeful placement of it next to you will make the picture as a whole perfect when it is complete.

Just like heaven.

Posted in encouragement, Uncategorized

East is from the west: cardinal directions in the Bible

Posted on by elizabethprata

People don’t refer to cardinal directions of north, south, east, west very much any more. If someone asks for directions and you tell them to go north three blocks, they look at you like you just lapsed into Hindi.

In the days before we were too reliant on GPS, people traveled by using the sun, moon, and stars. They spoke of cardinal directions.

In the Bible there is a lot of talk about the east and the west. (Of course, north and south is also spoken of but I’m concentrating on east-west today).

East is a major direction in the Bible and not just for the directions, but for the symbolism.  Let’s look at a few examples.

The Garden of Eden was planted toward the east. (Genesis 2:8).

The scriptures specify the LORD placed cherubim  at the eastern entrance of the Garden, to protect it and the tree of life.

After God drove out the man, He placed a cherubim with flaming sword to protect this eastern entrance. (Genesis 3:24).

The tabernacle faced east. (Numbers 3:38).

When God’s glory comes/came to the Temple, it comes/came from the east:

Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. (Ezekiel 43:1-2).

The wise men followed the star which had risen in the east.

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (Matthew 2:2 KJV)

The Lord will return from the east. (Matthew 24:27).

For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

 The sun rises in the east and its rays shine from that direction. John 1:5 says God is Light, in Him there is no darkness at all. The west is where the sun sets, bringing darkness. The east is where the Light is.
When the sun rises, the light comes from the east. When the Son returns, His Light comes from the east.

There is much more that can be studied on even so mundane a topic as cardinal directions. The wonder of the Bible is that you can take practically any topic, any word, and explore. And do you know what you will come up with?

Jesus.

That’s why the Bible is so great. All scripture points to Jesus.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39 KJV)

Graphics Fairy
Posted in prophecy, Uncategorized

The crooked speech of gossip

Posted on by elizabethprata

Introduction

God hates sin.

Let me say that again.

God hates sin.

Of course, we know that, but sometimes we let our minds pass over it without thinking more deeply about the fact that God hates sin. Really hates it. Why does God hate sin?

God hates sin because it is the very antithesis of His nature. The psalmist describes God’s hatred of sin this way: “For You are not a God who takes pleasure in wickedness; no evil dwells with You” (Psalm 5:4). God hates sin because He is holy; holiness is the most exalted of all His attributes (Isaiah 6:3; Revelation 6:8). His holiness totally saturates His being. His holiness epitomizes His moral perfection and His absolute freedom from blemish of any kind (Psalm 89:35; 92:15; Romans 9:14).

The Bible presents God’s attitude toward sin with strong feelings of hostility, disgust, and utter dislike. For example, sin is described as putrefying sores (Isaiah 1:6, NKJV), a heavy burden (Psalm 38:4), defiling filth (Titus 1:15; 2 Corinthians 7:1), a binding debt (Matthew 6:12-15), darkness (1 John 1:6) and a scarlet stain (Isaiah 1:18).From: GotQuestions, Why Does God Hate Sin? For the rest of the essay, go to link here

If I let my mind do it, I’d be telling myself what a good person I am. Hey, I’m not a murderer. I’m not a thief. I’m not a rapist. I’m not queer. Hey, I don’t do those big sins! I’m pretty good.Not so much.

I do the “respectable sins”. I sure do. According to Jerry Bridges in his book “Respectable Sins: Confronting the Sins We Tolerate“, respectable sins are the ones we don’t repent of, and nobody calls us to account for them. These are the sins we all collude over because we all do them, hence, the tolerating. What are some of these respectable sins? Pride, worldiness, anxiety, impatience, selfishness, gossip…

Am I proud? Yes. Am I selfish? Yes. Do I gossip? Yes. I’m a sinner! A disrespectable one!

Part 1: Sins of the Tongue

We can dispense with the obvious first. Some sins of the tongue are so immediately identifiable as inappropriate that we can and do call the speaker on those. Lewd jokes or using the F-word, especially in mixed company, at work, or worse, at church, are not tolerated.

If you ever read any parts of Proverbs at all, you run up against warnings about engaging in various types of bad speech. There are over 60 different verses addressing poor speech/right speech. There are lots of sins of the tongue besides lewdness and profanity, such as gossip, white lies, critical/harsh words, slander, insults, sarcasm/ridicule.

When Isaiah was given the vision of God on His throne, and He saw the majesty and perfection of our God, what did Isaiah say? I am a man of unclean heart? I am a man of unclean mind? No, though he was a man of unclean heart and mind (as are we). He said,

“Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5)

Where did the angel cleanse Isaiah with the hot coal from the altar? On his breast to cleanse his heart? On his head to cleanse his mind? No. On his lips. Why? McLaren says

The vision kindled as with a flash Isaiah’s consciousness of sin. He expressed it in regard to his words rather than his works, partly because in one aspect speech is even more accurately an act, as it were, of character, and partly because he could not but feel the difference between the mighty music that burst from these pure and burning lips [of the seraphim] and the words that flowed from and soiled his own.

Though we are saturated through and through with sin, our heart, mind, strength and soul are all drenched with impurity and pollution. However, the mouth gives birth to the sin inside us. James said in James 3:10,

And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!

Sins of the mouth also include hasty words, flatteries, anger. (Prov 29:5, 11, 20). Proverbs warns against hasty words, and James 1:19 advises us to be slow to speak.

Part 2: Gossip

Let’s talk about gossip. It might be a ‘respectable sin’ on earth but God spoke against “sins of the tongue”manytimes in scripture. Don’t be fooled. Gossip is a big sin.

Proverbs 4:24 says,

Put away from you crooked speech, and put devious talk far from you.

And Matthew Henry’s Commentary on the Whole Bible says of the Proverbs 4:24 verse,

Our hearts being naturally corrupt, out of them a great deal of corrupt communication is apt to come, and therefore we must conceive a great dread and detestation of all manner of evil words, cursing, swearing, lying, slandering, brawling, filthiness, and foolish talking, all which come from a froward mouth and perverse lips, that will not be governed either by reason or religion, but contradict both, and which are as unsightly and ill-favoured before God as a crooked distorted mouth drawn awry is before men. All manner of tongue sins, we must, by constant watchfulness and stedfast resolution, put from us, put far from us, abstaining from all words that have an appearance of evil and fearing to learn any such words.

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. (Ephesians 4:29).

Only such as good for building up…how many times do we fail at speech that is solely for the other person’s good? How many times even in church do we gossip?

A dishonest man spreads strife, and a whisperer separates close friends. (Proverbs 16:28)

Whisper campaigns can be devastating. Sometimes a Christian doesn’t mean to spread tales or doesn’t know the tales are untrue. It’s still sin. Sadly, other times, people deliberately whisper against others, even those who sit in the same pew. Whisper campaigns are-

-a method of persuasion in which damaging rumors or innuendo are spread about the target, while the source of the rumors seeks to avoid being detected while spreading them. Wikipedia

Part 3: The Solution

In returning to the moment when Isaiah realized the magnitude of his sin, and how it’s expressed via his lips, McLaren says,

The next stage in Isaiah’s experience is that sin recognised and confessed is burned away. Cleansing rather than forgiveness is here emphasised. The latter is, of course, included, but the main point is the removal of impurity. It is mediated by one of the seraphim, who is the messenger of God, which is just a symbolical way of saying that God makes penitents ‘partakers of His holiness,’ and that nothing less than a divine communication will make cleansing possible. It is effected by a live coal. Fire is purifying, and the New Testament has taught us that the true cleansing fire is that of the Holy Spirit. But that live coal was taken from the altar. The atoning sacrifice has been offered there, and our cleansing depends on the efficacy of that sacrifice being applied to us.

We’re warned to put to death our sin. (Colossians 3:5). And yet, I don’t. I don’t regularly murder, but I readily kill their character, name, or reputation through gossip, thoughtlessness, or hasty words. Daily I pray for strength to speak words that only build up. Every day I fail. Given the numerous verses which warn about gossip or other poor speech it seems that this particular sin is important to God for us not to commit. I continue in my pursuit of good speech.

I can console myself that several of the heroes of the Bible were caught up in the sin of gossip and complaining and tale-bearing.

Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. (Numbers 12:1-2)

But it is no consolation at all. The second part of this verse says, And the LORD heard it. Gulp.

In 1 Timothy 3:3, the passage outlining qualifications of overseers, the candidates are warned not to be quarrelsome. Matthew Henry has explained the word quarrelsome,

He must be patient, and not a brawler, of a mild disposition. Christ, the great Shepherd and Bishop of souls, is so. Not apt to be angry or quarrelsome; as not a striker with his hands, so not a brawler with his tongue; for how shall men teach others to govern their tongues who do not make conscience of keeping them under good government themselves? Matthew Henry’s Commentary on the Whole Bible

Isn’t that a good insight? A brawler with the tongue. One who can govern his or her tongue is worthy to lead.

The solution:

–Remember, the LORD hears it.

–Let us confess our sin of gossip and tale-bearing when we do stumble.

–Adhere to the verse which admonishes that we should sanctify our lips by only allowing good speech such as for building up.

–Repeat

The Conclusion

There is an obscure prophecy in Zephaniah. At the end of time at the conversion of all the nations, the Lord promises that,

“For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord.”

Interpreters are divided as to exactly what this will mean. Does the pure speech refer to one language, as prior to the dividing of the peoples at the Tower of Babel when God confused the languages? Some think that this verse promises a reversal of the confusion of multiple languages and a return to one language, whether that possibly will be Hebrew, or not.

Jamieson, Fausset, Brown Commentary explains,

turn to the people a pure language—that is, changing their impure language I will give to them again a pure language (literally, “lip”). The confusion of languages was of the penalty sin, probably idolatry at Babel … The full restoration of the earth’s unity of language and of worship is yet future, and is connected with the restoration of the Jews, to be followed by the conversion of the world. Compare Isaiah 19:18; Zechariah 14:9; Romans 15:6, “with one mind and one mouth glorify God.” The Gentiles’ lips have been rendered impure through being the instruments of calling on idols and dishonoring God (compare Ps 16:4; Ho 2:17). Whether Hebrew shall be the one universal language or not, the God of the Hebrews shall be the one only object of worship. Until the Holy Ghost purify the lips, we cannot rightly call upon God (Is 6:5–7).

Yet others think the verse in Zephaniah means less the literal ‘one language’ theory as a pure lips to call upon God once again interpretation. (As Adam and Eve did before the Fall.)

Instead it means the renewal of once-defiled speech. One’s lips represent what he says (the words spoken by his lips), which in turn reflect his inner life (cf. Isa. 6:5–7). The nations, formerly perverted by the blasphemy of serving idols, will be cleansed by God for true worship. As a result the nations, turning to reverential trust in God, will call on the name of the LORD and will evidence their dependence on Him by their united service (shoulder to shoulder). In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures

What a blessing to have only blessing come from our lips! As James said above, blessing and cursing from the same mouth? It is not right! Yet there will be a day when only blessing will emerge from our glorified lips, no inner stain to pollute pure worship and the name of the Lord as we vocally call hallelujah upon Him. And the LORD will hear it.

Further Reading:

The Sin of Talking Too Much

Posted in prophecy, Uncategorized

The coming darkness

Posted on by elizabethprata

This was first published in October 2009 on this blog.
“In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” (John 1:5)

“Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” (1 Thessalonians 5:3-5)

I traveled across country in a VW van when I was 32 years old. Off the beaten trail in Arizona is a border town called Bisbee. It is a wealthy town, having been the seat of the most lucrative copper mine in American history. The mine closed after a hundred years in 1975 but almost immediately re-opened as a tour attraction. Retired miners give the tours, which start in the changing room. You must don a hard hat, a raincoat and a miner’s light.

The miner’s light is key. Continue reading “The coming darkness” →