I share my admiration for John 1:1-5 from the KJV, I love the majestic language and profound meaning of the verses. I highlight the significance of Christ as the source of life and light, underscoring the importance of Jesus and His Gospel as the ultimate Good News and our reliance on Him for salvation.
Theological literacy for believers is important, particularly understanding key biblical concepts and even common words we think we understand. Common terms, like love, often differ in biblical context from cultural interpretations. Central to this is the Fruit of the Spirit, with love as a primary characteristic manifesting through believers, reflecting God’s nature and sacrificial commitment.
A young man on his honeymoon in Florida was tragically struck by lightning, highlighting the unpredictability of death. The piece reflects on the inevitability of mortality and emphasizes the importance of preparing spiritually for death through repentance and faith in Jesus. Life’s fleeting nature calls for persistent devotion to God.
In this series, I discuss the importance of understanding theological terms for maintaining doctrinal clarity. I explore the biblical concept of peace as a fruit of the Spirit. True peace signifies reconciliation with God foremost, and reflects love in interpersonal relationships as an outworking of our lack of enmity with God. Peace is essential for a spiritual community’s harmony and for a witness in effective evangelism.
This picture was taken in Lubec Harbor, easternmost point in the US and next to New Brunswick Canada. The waters are part of the Bay of Fundy, known for having the highest tidal range in the world. A large volume of water has to rush in and out within a few hours. The more water that needs to come in, the more it roils. When the tide comes in, the roiling starts abruptly and for a while it almost looks like it’s boiling. The weather in northern Maine and Canada is rough, too, with many high winds and storm.
This picture was taken because it is unusual to see such calm waters in this area of the world. Calm mid-tide, no storm, no fog, no wind.
The world isn’t calm now, not for more than mere moments in a few places, sometimes. There will come a day when the sea will be glassy always, and hearts will be calm. We, the world, will fully know peace.
The post explores Gehazi, a lesser-known biblical figure and servant to Prophet Elisha, highlighting his tragic downfall due to greed and dishonesty. Despite witnessing God’s miracles, Gehazi’s actions led to his leprosy and a curse upon his descendants, illustrating the dangers of moral failings and the desire for earthly treasures.
I briefly mention the beauty and consistency of God’s creation, as observed in nature and the changing seasons. Then I move to the topic: I emphasize that scripture, while sometimes challenging our interpretations, remains clear on sin and the truth of Christ’s love. Civil dialogue should pursue mutual understanding, not ambiguity, as has been the case during the emergent church movement and other movements.
New Christians are so full of zeal and fervor! They run hither and yon, proclaiming and exclaiming the glories and perfections of Christ. Those early days of their grace-filled life are sweet to witness. Do you remember your early days?
As sanctification grows, so does the fruit of the Spirit. The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23).
Grapes in a Tuscan vineyard. EPrata photo
As a bundle of one fruit, the fruit in growing saints sweeps in as a rushing tide, later to settle as a gentle march of steady growth. Knowledge is added to zeal.
But as time passes for the mature saint, does the early zeal grow slack? Does it wane? Does the slow growth sadly reduce to a pace of frozen molasses, inching along only imperceptibly? Let it not be so! Let not the grace filled days of zeal sputter into a distant memory.
Spurgeon said of Christian zeal aimed rightly-
We do little or nothing, the most of us; we fritter away our time. O that we could live while we live; but our existence—that is all we can call it—our existence, what a poor thing it is! … O that we may become inexhaustible and permanent rivers of usefulness, through the abundant springs from whence our supply cometh, even the Spirit of the living God. … We cannot advance so far as the Saviour’s bloody sweat, but to something like it the Christian ought to attain when he sees the tremendous clouds of sin and the tempest of God’s gathering wrath. …
How can I see souls damned, without emotion? How can I hear Christ’s name blasphemed, without a shudder? How can I think of the multitudes who prefer ruin to salvation, without a pang?
I have to close by commending zeal. Let my words be few, but let them be weighty here. In commending zeal, let me say, I think it should commend itself to every Christian man without a word of mine, but if you must have it, remember that God Himself is zealous.
Charles H. Spurgeon, “Zealots” sermon No. 639
If we constantly think back to our beginning days, we can fan the flame of zeal when we remember our former state. We remember His work to deliver grace to our pitiful soul. We remember our joy in the relief of the terrible burden of sin and judgment. John Bunyan wrote:
It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. … It was Paul’s accustomed manner (Acts 22), and that when tried for his life (Acts 24), even to open, before his judges, the manner of his conversion: he would think of that day, and that hour, in the which he first did meet with grace; for he found it support unto him. When God had brought the children of Israel through the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there (Num 14:25). For though they sang his praise before, yet “they soon forgat his works” (Psa 106:11-13).
My dear children, call to mind the former days, “and the years of ancient times: remember also your songs in the night; and commune with your own heart” (Psa 73:5-12). Yea, look diligently, and leave no corner therein unsearched, for there is treasure hid, even the treasure of your first and second experience of the grace of God toward you. Remember, I say, the word that first laid hold upon you; remember your terrors of conscience, and fear of death and hell; remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy.
John Bunyan, Grace Abounding
Saint, remember the early days. Remember all that Jesus has done. Extol His virtues and perfections, His willingness to endure the cross with all its loneliness and wrath. His death and burial, and glorious resurrection. Remember all that, so the grace that He delivered to us in forgiveness of our sins will revive the quieting heart, renew the callousing heart, resound the forgetting heart. Jesus was zealous for His Father’s house. We can gather and be zealous for His house also. Zealous in love and submission and awe and worship.
During a Christmas season you might sing the old hymn, “O Come, O Come, Emmanuel.” The hymn is thought to have originated in the 1100s! The 1861 translation of this ancient hymn from the Latin contains the verse about a Dayspring.
O come, Thou Dayspring, from on high, And cheer us by Thy drawing nigh; Disperse the gloomy clouds of night, And death’s dark shadows put to flight. Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel
In this essay, I speak of the importance of small acts of faith and obedience to God. I share my humble perspective as an ordinary individual, asserting that even minor contributions can create significant spiritual impacts, likening these efforts to a domino effect that can influence future generations for the Kingdom.