From Day 12-16 we are looking at verses that focus on Jesus as The Son. Yesterday we read the scripture from John 3:16, how God so loved the world that He sent His only begotten Son. Today we read how God was pleased with His Son whom He sent.
Jesus has been incarnated, gestated, and ill-treated. (Herod’s aim to wipe Him out caused the cataclysmic genocide of all children in the region under the age of two).
While growing up, Jesus was obedient in all things to his earthly parents. God was pleased with this. Now is the time where Jesus emerges on mission to seek and save the lost. He is baptized by John.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” (Mark 1:9-11).
Just think, a nexus point on earth where all three Persons of the Trinity were congregated, initiating the extraordinary plan of God to save His people.
And so begins the most incredible period of time on earth there ever was.
I read a good essay at The Master’s University site this morning. It’s a summary of Nathan Busenitz’s chapel sermon called “What Does it Mean to be Successful?“
“Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (Legacy Standard Bible). (2 Corinthians 5:9)
God cares about why we do things, not simply what we do. And this should change everything about how we pursue achievement because God Himself is the right measure of success. ~Nathan Busenitz
I’ve thought a lot about the difference between secular success and Christian success over the years since I was saved. The article hit a home run with me.
I was saved by grace at the age of 42, so I had a lot of years pursuing success in the secular world. I come from a well-heeled, highly successful family. Getting a Ph.D was a usual career path. My immediate family and extended family is full of high powered entrepreneurs, doctors, professors, and Silicon Valley software Google engineers. One cousin got into MENSA, the genius group. They’re all ‘wicked smaht’ as they say in New England.
So there is a lot of pressure to follow the family expectations. Which is a good thing. They pursue excellence, and they were fortunate enough to be able to afford Ivy league Higher Education and other great colleges to attain their goals. I’m proud of them.
I was on that path too. I was tapped to write a booklet for Brown University and it was published. As a Grad Student I was asked to co-write a piece for The Reading Teacher Journal and it was published. I was asked to be an Editorial Assistant for the University of Chicago’s National Association for the Study of Education 98th and 99th Annual Yearbook of Education Research and earned a credit in the foreword. I attained a 4.0 grade in my Master’s Degree in Education, and was vetted and pushed to continue into the Ph.D program. I founded and ran an award-winning newspaper, earning 2 New England Press Association awards for editorial writing and a 3rd for Advertising Excellence. I was trained by Bloomberg News. I was appointed by the Maine Senate to serve on a Maine State Legislative Committee to look into improving and protecting Maine’s Right to Know Laws. The recommendations of our committee were passed by the Legislature.
As a secular person, I was climbing the success ladder, earning credits, notoriety, and reputation. I thought I was good. Then I made the same discovery that Saul of Tarsus had made:
But whatever things were gain to me, these things I have counted as loss because of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead. (Philippians 3:7-11).
I had potential. I was getting somewhere. I was becoming SOMEBODY. Only…outside of Christ we are nobody. We are pagans, wallowing in the mud, even lower than the pigs.
Christ came to serve. As a newly minted Christian I prepared to do the same. What I achieved before I must count as rubbish.
The very definition of my job now, is support. I serve. I serve kids in the classroom and the teacher I support. I am a Teacher’s Aide, a lowly job compared to the heights of others jobs I had potential to reach, and expectations to do so. However, Christ’s expectations are that we humble ourselves, be content in the arenas in which He desires to put us, and to serve in whatever fashion He may have readied us for.
Some serve in the heights. I am designated to serve in the lowlands, what would be considered a failure by world standards. A job where a full college degree isn’t required. In fact, I was rejected for a job as a teacher’s aide in another school when I first applied, they said I was overqualified. And I was…I am. But that is according to the world’s standards.
Pride is a deadly sin, infecting us thoroughly from birth. It was even found in the pure and righteous heaven, the place where glory dwells, in Lucifer’s heart. He was the guardian of the throne of God, (Ezekiel 28), blameless in his ways, till pride was found in him. No longer content to serve, he promised ‘I will’ ascend higher than God. (Isaiah 14:13). He won’t.
It took a while to release attraction to the world’s definition of success and look unto God’s version of success. I was proud of “my” successes, “my” heights, until I wasn’t. I had done it for me, not for God.
The Westminster Shorter Catechism describes what we are to do while drawing breath here on earth:
Nothing we do apart from God is worth anything, because we are NOT doing not for God or to glorify Him. In fact, Romans 1:18-21 says we do the opposite of glorify Him, on purpose,
Romans 1:22 has the result of this deadly suppression of the truth of our main job on earth,
For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their reasonings, and their senseless hearts were darkened.
For 78-80 years of a usual female life span here in America, I could have gone along and been somebody. I could have, and would have, spending my lifetime cultivating reputation, accolades, personal satisfaction. And that would have been great- until I died.
And just as it is destined for people to die once, and after this comes judgment, (Hebrews 9:27).
What would I say to God? ‘I did it my way’? ‘It was fun while it lasted’? ‘I was making my legacy’? Our lives are but a vapor, and our legacy or reputation even less. It’s a few words carved on a headstone, one that after a few years is covered over with leaves and sunken crooked and obscured by frost heaves.
Where is their legacy? How is their reputation? What are their achievements? EPrata photo
The only reputation is Jesus’. The only legacy is His from the cross. The only way is His WAY.
Who am I? Who was Moses? Pharaoh’s daughter’s adopted son, rather than enjoying the riches of Egypt he was willing to suffer with his people instead, and thus was considered a friend of God and the most humble man on earth. His was a far better trade. Who was David? King of Israel, reputed warrior, yet content to dance nearly naked in public for joy in God’s mighty works. Who was Solomon? God personally said to him, “Ask for whatever you want me to give you” and Solomon answered by calling himself a little child and pleaded for wisdom to do right by God’s people. (1 Kings 3:9). Who was Paul? A Hebrew of Hebrews, attaining heights unusual for someone his age, from the reputable tribe of Benjamin, yet counted all his efforts for God prior to that moment on the road to Damascus as vile rubbish.
So who am I? No one. No one like Moses, David, Solomon, Paul. Make myself of no account and make much of Jesus.
Nobody…except a child of God. A person made in His image and given grace to repent and become adopted into His family. With a future bright with eternal bliss and joy, worshiping in the presence of the One True God. A woman given means to glorify Him in ways that hopefully actually glorify Him. Earning not an earthly, temporary, vaporous reputation, but one that will last in heaven as He resounds with the hoped-for welcome-to-heaven comment, “Well done good and faithful servant.”
The only good is from Him. The only service is to Him. And it’s enough.
With today’s post, we’ve now flowed through the first section of this series, in looking at verses that prophesy Jesus’ coming, His arrival, and His early life.
Starting tomorrow, from Day 12-16 we will look at verses that focus on Jesus as The Son.
From Day 17-26, verses will focus on the preeminence of the Son, His works, and Ministry.
Days 27-36, His resurrection, ascension, and return.
We are still in the section of verses from the Bible depicting the prophecy of Jesus’ coming, His arrival, and His early life before ministry. With two more days after today to go, then we shift into looking at Jesus Himself, His earthly ministry, and the different aspects of Himself that He displayed.
There are not many verses recounting the childhood and pre-ministry life of Jesus, but there are a few. Here is one:
I wasn’t saved until I was 42. Before that, I’d been married. I remember what it was like to complain about my spouse. It was the norm. It was a usual thing to gripe about him, to nitpick every fault and failure and deficit to my friends when we got together. We didn’t have the internet then, but we did complain about our spouses in public, even TO our spouses in public. All in good fun, we said. Just joshing.
Sure. Sure it was. What it actually was, was marital wars. It was putting salt on the jabs and pokes and little bitter wounds that pile up. It was a normal thing. Doing that meant we were trying to get an advantage in our constant undercurrent of passive-aggressive battle that unsaved marriages often are.
The unsaved’s marriage is a war, as Genesis 3:16 says the woman will constantly try to usurp her husband. In turn, the husband has to constantly suppress his wife. There is no common ground, as there is in a Christian marriage, the common ground being Jesus.
The Christian marriage is in fact a societal foundation block of intertwined flesh of two made one. It is a pair, united in purpose and walking together. Big difference from the ego-maniacal wars of the unsaved marriage.
When we are saved, we realize our utter depravity, our utter lostness before God, and our helpless estate. We need Jesus every moment to do what is right, and that includes loving our spouses well.
After salvation, I was not married any more but I watched Christian married couples closely. They loved each other. Their devotion seemed real and deep. They praised each other, lifted each other up, and spoke well of him or her.
This kind of behavior and their kind words about each other was startling in how much it contrasted with the darkness of non-Christian talk about spouses. It was like a warm glow of a candlelit table, comfortable and inviting, rather than the hot pricks and barbs of usual conversations about our spouse.
Ephesians 4:29 says, “Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear.“
I would like to reiterate what Dr. Strachan said in the tweet screen shot above. It IS radical to speak well of one’s spouse (or of anyone!) I don’t know if long-time Christians know HOW radical it is. Wholesome and uplifting speech about your wife or husband is countercultural and stands out like a lighthouse beacon on a stormy night.
The good news is that if you have fallen into the trap of downgrading your spouse in public in speech or gestures, you can repent to Jesus and He will forgive. The Holy Spirit is our very present help to aid us in resisting that kind of speech.
If you have been uplifting your spouse in conversation to others, then please know how such talk stands out in the swirl of talk by the unsaved that usually consists of complaints, gossip, and pettiness. Such speech stands out like warm rain on a sunny day.
Many people worshiped Jesus during His earthly ministry. They bowed before Him and called Him the Messiah, Son of God, or other titles indicating they knew they were worshiping the one True God. Some people worshiped extravagantly. We think of Mary with her bottle of expensive nard, or David worshiping God with all his might before the ark processional.
No one came farther or brought more expensive tokens of worship than the Magi, known as the Wise Men from the East. Their journey of about 900 miles was difficult, fraught with danger, and took months. Their gifts of gold and frankincense and myrrh were expensive. But that was nothing to them. They journeyed, they found the child, they knelt before Him in humble worship. Though they themselves were considered rulers of sorts, when they saw His place they rejoiced exceedingly with great joy. (Matthew 2:9). They knelt before a little child and presented their gifts of adoration.
During this Advent, let us do the same. We do not have the blessing of an incarnated Messiah to bow to, that will happen later, but we can rejoice today with exceeding joy and present to him our precious gift: our bodies as a living and holy sacrifice. (Romans 12:1).
As a kid you must have played king or queen. You know, you look for something to wear as a crown, use a stick as a scepter, a fancy chair as throne, with a blanket pinned to your shoulders as the train. Many of us play-pretended being a sovereign and ordered the teddy bears around.
As a young adult I was fascinated with Medieval and Renaissance eras of history. I visited castles, saw majestic paintings of famous sovereigns such as Queen Elizabeth I on her throne, and mused about the queenly life.
Whenever you see a throne the chair itself in the scene is always sitting on something raised- a dais, a stage, or steps- like the throne of Charlemagne below.
the-end-time.org 