What word in the New Testament is used only once, in Matthew 24:12?
First, the scene.
Vincent Van Gogh
The disciples had asked Jesus about the Temple, the times, and when His return would be. His answer is the longest discourse in the NT after the Sermon on the Mount, and the longest answer to any question the disciples asked. It comprises the entire chapters of Matthew 24 and goes on to Matthew 25. The response, given on the Mount of Olives and thus known as the Olivet Discourse, is about the Tribulation period. The Time of Jacob’s Trouble, when Jesus pours out His wrath on the unbelieving world, and punishes Israel for the final 7 years of time, three and a half of which are called the Great Tribulation. (Revelation 12:14, Daniel 7:25; Daniel 12:7).
Jesus lists the conditions that will be on earth during the time, synopsis of the lengthier descriptions of the judgments of Revelation 6-18, which parallel Matthew 24 and 25. Jesus said one of the conditions on earth will be:
And because lawlessness will be increased, the love of many will grow cold. (Matthew 24:12)
The “many” here means the “majority.”
Jesus means lawlessness in the spiritual sense. The Tribulation will be a time when Jesus asked if He would even find faith on the earth, so few will real believers be, (Luke 18:8) compared to the numerous population that will revel in a false religion of the global deception that the antichrist will perpetrate. The Greek synonyms for lawlessness in this verse are disobedience and sin, the end-result of a negative influence on a person’s soul.
iniquity is especially injurious to the growth of love. ~Charles Spurgeon It is an interesting metaphor, the love gone cold. We often think of love between a man and a woman or husband and wife, in romantic terms as fiery, hot, the spark between us, a fire is kindled. When love dims between unsaved people, the songsters sing of love cold as ashes, the fire is gone out, the heat is gone. Of course, the songsters and poets mean sexual love and romantic love, but it is a common metaphor, love is hot or cold.
The unusual word Jesus uses uniquely here in Matthew 24:12 is psuchó. Psucho is used this one and only time in the NT. Strong’s Concordance defines it:
originally, “to breathe out,” cf. J. Thayer) – properly, “to blow, refresh with cool air” (figuratively) “to breathe cool by blowing, to grow cold, ‘spiritual energy blighted or chilled by a malign or poisonous wind’, used only in Mt 24:12.
Here Jesus means the love of Christians will grow cold. Love will be cold for Him, and love will be cold for each other (the two greatest commandments).
What could not be accomplished by persecutors outside the Church and traitors inside, would be attempted by teachers of heresy—“Many false prophets shall rise, and shall deceive many.” They have risen in all ages! In these modern times they have risen in clouds till the air is thick with them, as with an army of devouring locusts!
These are the men who invent new doctrines and who seem to think that the religion of Jesus Christ is something that a man may twist into any form and shape that he pleases. Alas that such teachers should have any disciples! It is doubly sad that they should be able to lead astray “many.” Yet, when it so happens, let us remember that the King said that it would be so.
Is it any wonder that where such “iniquity abounds” and such lawlessness is multiplied, “the love of many shall grow cold”? If the teachers deceive the people and give them “another gospel which is not another,” it is no marvel that there is a lack of love and zeal.
Spurgeon spoke more as to the specifics of what causes love to grow cold, as the Strong’s definition interestingly shows us from this basis, “spiritual energy blighted or chilled by a malign or poisonous wind'”. Spurgeon poetically and theologically describes just how spiritual energy is blighted-
Iniquity is naturally opposed to Grace, but it is most of all injurious to the Grace of love. If sin abounds in a Church, it is little wonder if the love of many should grow cold. Young members introduced into the Church after a short time find that those whom they looked upon as being examples are walking disorderly and using lightness of speech and of behavior. Those young people cannot be very warm in love—they are led to stumble and are scandalized. Older saints who have for years held onto their way in integrity, and by Grace have kept their garments unspotted from the world, see those around them who have come into the Church who seem to be of quite another race, who can drink of the cup of Belial and of the cup of the Lord, who seem to follow Christ and the devil, too! Seeing this evil, these godly men and women gather up their garments in holy indignation and find it difficult to feel the love of purer days.
Oh, Friends, if the frost of sin rules in a Church, every tender flower is injured and nothing flourishes! Love is a sensitive plant and if it is touched by the finger of sin, it will show it. The lilies of Love’s Paradise cannot bloom amid the smoke and dust of unholiness!
I was reading the passage this week and thinking deeply about the theological definitions and implications of love gone cold (and Revelation 3:15-16 also). I was also reading the ‘Christian” headlines and noting the devastating apostasy abounding, the acceptance of gay marriage in the church, the refusal to draw doctrinal lines between believers and unbelievers, the refusal to rebuke false teachers, the refusal even to recognize them, the seeking after pornography, the ridiculous church services that are mere entertainments for the goats…and I noted finally the weather.
I could not help but notice the rapid apostasizing of “Christians” and the rapid cooling of the world. The word psucho and its definition, “to breathe cool by blowing, to grow cold” has poignant meaning.
O church, where are you? Spurgeon said that a boat is fine even when waters storm outside it. But when the waters breach and stream inside the boat, the boat is in danger. It is the same with the church. When the world stays outside, no matter how they rage and storm, the church is OK. When the pollution of sin streams inside, there is the danger. Worse is when the sailors inside the boat pull up the boat’s wooden planks, ALLOWING the icy waters to stream inside.
So you see the cycle. Love grows cold, and that is because sin abounds. If not dealt with, the icy sin’s fingers reach more hearts, and the ship of the church grows heavy and stuck in Arctic ice. Sin unaddressed allows more sin.
Listen to Spurgeon’s pleas from his sermon A Prophetic Warning, Matthew 24:12
Angels are mentioned almost three hundred times in the Bible. Let’s look at who these created beings are and what they do for God. This essay will be divided into three sections. First, we’ll have a very brief overview in looking at what angels do and who they are, from scripture. I say very brief because the subject is so deep that one essay, or even a dozen essays, can’t do it justice.
In the second section there will be some fast facts and trivia.
In the third section at the end I’ll look at some weighty matters concerning angels.
Section 1: Overview
The Bible says that “In the beginning, God created the heavens and the earth.” (Genesis 1:1) Since God has always existed, ‘the beginning means’ the beginning of what He wants to reveal to us. Job 38:4-7 says that when God did that work, the angels praised Him by shouting with joy. So the angels already were created by God when God created the worlds. We do not know how long before, but they were blessed spectators to the Creation.
“Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:4-7)
“Sons of God” is a term sometimes used to describe angels. (Job 1:6, Genesis 6:2). Angels then, were created before the foundation of the world was laid, but the point is, they are created beings. They have intellect, will, and emotions. They are a higher order than humans. (Hebrews 2:7). They are spirit beings that sometimes take on a body likeness when they come to earth. And they do come to earth. (Genesis 32:24, Hebrews 13:2).
In Genesis 18:2, Abraham saw three ‘men’ approaching him but in the next verse Abraham immediately bowed and called one of them Lord. Though they were in the form of men, Abraham knew they were not of this world. One of them was a pre-incarnate visitation of Jesus, of course. Sometimes an angel appears and they do not look like men but they do look like they are from glory. (Matthew 28:2-4). Usually in those cases where even their full stature and countenance is hidden, the men and women viewing them still fall down.
They serve us by obeying God. They praise and honor God in His temple (Revelation 4:8; Hebrews 12:22) bring messages, (Luke 1:19, Daniel 10:11), minister to us, (Hebrews 1:14), fight for God against the forces of evil, (2 Kings 6:17).
Or not, as the case may be. Angels rebelled in heaven and a third of the angels sided with satan. (Revelation 12:4). These became the demons. They attempt to thwart God and His people. They may seem to be temporarily successful but of course they are not in any sense victorious over God. His plan reigns supreme. All that happens to those who love God He turns to the good for His glory.
“But its distinctive application is to certain heavenly intelligences whom God employs in carrying on his government of the world. The name does not denote their nature but their office as messengers. (1.) The existence and orders of angelic beings can only be discovered from the Scriptures. Although the Bible does not treat of this subject specially, yet there are numerous incidental details that furnish us with ample information. Their personal existence is plainly implied in such passages as Genesis 16:7, 10, 11; Judges 13:1-21; Matthew 28:2-5; Hebrews 1:4, etc. These superior beings are very numerous. “Thousand thousands,” etc. (Dan. 7:10; Matthew 26:53; Luke 2:13; Hebrews 12:22, 23). They are also spoken of as of different ranks in dignity and power (Zechariah 1:9, 11; Dan. 10:13; 12:1; 1 Thessalonians 4:16; Jude 1:9; Ephesians 1:21; Colossians 1:16). (2.) As to their nature, they are spirits (Hebrews 1:14), like the soul of man, but not incorporeal. Such expressions as “like the angels” (Luke 20:36), and the fact that whenever angels appeared to man it was always in a human form (Genesis 18:2; 19:1, 10; Luke 24:4; Acts 1:10), and the titles that are applied to them (“sons of God, ” Job 1:6; 38:7; Dan. 3:25; Comp. 28) and to men (Luke 3:38), seem all to indicate some resemblance between them and the human race. Imperfection is ascribed to them as creatures (Job 4:18; Matthew 24:36; 1 Peter 1:12). As finite creatures they may fall under temptation; and accordingly we read of “fallen angels.”
FMI: Sermon by Martyn Lloyd-Jones, Common and Special Grace, Ephesians 6:10-13, “examples of special grace in Scripture; the ministry of angels.“
Note: Even though the audio to MLJ’s part 2 on angels is lost, for now at least, the companion lecture to Good Angels, titled “‘The Devil and the Fallen Angels'” can be read at this link. (start on p 78).
Trivia question: Who are the only named angels in the Bible? Answer below.
Fast Fact: Angels that rebelled will not be redeemed. Their condemnation is fixed. (Matthew 25:41)
Fast Fact: Humans do not turn into angels when we get to heaven. Angels and humans are separate orders of beings in creation. Angels are angels and humans are humans. Forever.
Cherubim is a class of angel who guarded the way back to the tree of life with a flaming sword. (Genesis 3:24)
Peter was freed from prison by an angel. Even locks and prison bars cannot stop angels from ministering to us, when God sends them! (Acts 12:4-8)
An angel announced the birth of Samson. (Judges 13:1-7,24)
Food for thought: If sometimes we entertain angels unaware, and a third of them sided with Lucifer and turned into unholy demons, then there is a 1-in-3 chance that when an angel visits us he is an unholy demon. (Genesis 6:1-2). However the good news is that they obey God and do His bidding within limits. (Job 1:12, 2 Chronicles 18:21)
Do angels marry? Not in heaven. (Mark 12:25). But the rebellious ones did on earth. (Genesis 6:1). That’s why they are in chains awaiting judgment. (Jude 1:6; 2 Peter 2:4)
Trivia answer: The named angels in the Bible are Gabriel, Michael, Lucifer, and perhaps also Apollyon/Abaddon of Revelation 9:11.
Angels in the Bible are potent beings with incredible power. Did you know that the Law was given to Moses by angels?
“you who received the law as delivered by angels and did not keep it.” (Acts 7:53),
“Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.“(Galatians 3:19)
Deuteronomy 33:2 mentions that He came to give the Law with myriads and ten thousands of His holy ones. Angels by the side of God as He delivered the Law! Incredible!
How powerful are angels? This was astounding to me when I read it. I studied the book of Revelation. It becomes terribly obvious that angels are the means that God uses to deliver judgment.
Begin with Chapter 5:2,
“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?”
The word loud in this verse is from megas, meaning ‘in the widest sense’, large, great. It’s where we get ‘mega’ from. Mighty is from a word meaning powerful in the physical sense.
“Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:11-12)
Angels hold back the wind and rise with the sun. They proclaim praise, render judgment, and fulfill God’s wishes.
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” (Revelation 7:1-3)
How about this powerful scene with angels from Revelation 8:1-5
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,a flashes of lightning, and an earthquake.”
Cherubs? NO! Flying babies? Never! They are holy and powerful! Skim through Revelation to see the massive amount of angelic intercession in the affairs of men during the Tribulation. I could quote many more instances but if I did, I’d essentially be repeating the entire book of Revelation. John MacArthur sums it up
“Angels, you know, have played very prominent roles already in Revelation. The four horsemen that we saw in chapter 6 were called by angels, the seven trumpets were blown by angels, Satan and demons were defeated by angels, the seven bowls will be poured out by angels, Armageddon is announced by an angel, Satan and demons are bound by an angel, and here is another angel. And this angel comes out of the temple in heaven and he also has a sharp sickle.” This is the angel that reaps the earth.
Matthew 13:39 says that angels reap at the end of the age:
“and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.” (Matthew 13:39)
Once you’ve read through, then ask the Spirit to heighten your awareness of the holy work of angels in the Bible. They are mentioned quite often, and as you read through the book you’re reading through, you will notice their works. Even the demons are powerful. The fallen ones are still called majesties and those false teachers who unwisely mock and deride them are themselves awaiting judgment. (2 Peter 2:10-11). Even Archangel Michael dare not bring an accusation against satan but instead said simply, “The Lord rebuke you!” (Jude 1:9).
Not that we worship angels, (Revelation 22:9) but be aware of their powerful work for our Holy God. Just as we are instruments of His plan used to bring Him glory, so are angels. Yet they have supernatural powers and dwell in the very temple of heaven.
Further Reading:
Angels, a 2-part free lecture series from RC Sproul
Angels are mentioned almost three hundred times in the Bible. Let’s look at who these created beings are and what they do for God. This essay will be divided into three sections. First, we’ll have a very brief overview in looking at what angels do and who they are, from scripture. I say very brief because the subject is so deep that one essay, or even a dozen essays, can’t do it justice.
In the second section there will be some fast facts and trivia.
In the third section at the end I’ll look at some weighty matters concerning angels.
Section 1: Overview
The Bible says that “In the beginning, God created the heavens and the earth.” (Genesis 1:1) Since God has always existed, ‘the beginning means’ the beginning of what He wants to reveal to us. Job 38:4-7 says that when God did that work, the angels praised Him by shouting with joy. So the angels already were created by God when God created the worlds. We do not know how long before, but they were blessed spectators to the Creation.
“Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:4-7)
“Sons of God” is a term sometimes used to describe angels. (Job 1:6, Genesis 6:2). Angels then, were created before the foundation of the world was laid, but the point is, they are created beings. They have intellect, will, and emotions. They are a higher order than humans. (Hebrews 2:7). They are spirit beings that sometimes take on a body likeness when they come to earth. And they do come to earth. (Genesis 32:24, Hebrews 13:2).
In Genesis 18:2, Abraham saw three ‘men’ approaching him but in the next verse Abraham immediately bowed and called one of them Lord. Though they were in the form of men, Abraham knew they were not of this world. One of them was a pre-incarnate visitation of Jesus, of course. Sometimes an angel appears and they do not look like men but they do look like they are from glory. (Matthew 28:2-4). Usually in those cases where even their full stature and countenance is hidden, the men and women viewing them still fall down.
They serve us by obeying God. They praise and honor God in His temple (Revelation 4:8; Hebrews 12:22) bring messages, (Luke 1:19, Daniel 10:11), minister to us, (Hebrews 1:14), fight for God against the forces of evil, (2 Kings 6:17).
Or not, as the case may be. Angels rebelled in heaven and a third of the angels sided with satan. (Revelation 12:4). These became the demons. They attempt to thwart God and His people. They may seem to be temporarily successful but of course they are not in any sense victorious over God. His plan reigns supreme. All that happens to those who love God He turns to the good for His glory.
“But its distinctive application is to certain heavenly intelligences whom God employs in carrying on his government of the world. The name does not denote their nature but their office as messengers. (1.) The existence and orders of angelic beings can only be discovered from the Scriptures. Although the Bible does not treat of this subject specially, yet there are numerous incidental details that furnish us with ample information. Their personal existence is plainly implied in such passages as Genesis 16:7, 10, 11; Judges 13:1-21; Matthew 28:2-5; Hebrews 1:4, etc. These superior beings are very numerous. “Thousand thousands,” etc. (Dan. 7:10; Matthew 26:53; Luke 2:13; Hebrews 12:22, 23). They are also spoken of as of different ranks in dignity and power (Zechariah 1:9, 11; Dan. 10:13; 12:1; 1 Thessalonians 4:16; Jude 1:9; Ephesians 1:21; Colossians 1:16). (2.) As to their nature, they are spirits (Hebrews 1:14), like the soul of man, but not incorporeal. Such expressions as “like the angels” (Luke 20:36), and the fact that whenever angels appeared to man it was always in a human form (Genesis 18:2; 19:1, 10; Luke 24:4; Acts 1:10), and the titles that are applied to them (“sons of God, ” Job 1:6; 38:7; Dan. 3:25; Comp. 28) and to men (Luke 3:38), seem all to indicate some resemblance between them and the human race. Imperfection is ascribed to them as creatures (Job 4:18; Matthew 24:36; 1 Peter 1:12). As finite creatures they may fall under temptation; and accordingly we read of “fallen angels.”
FMI: Sermon by Martyn Lloyd-Jones, Common and Special Grace, Ephesians 6:10-13, “examples of special grace in Scripture; the ministry of angels.“
Note: Even though the audio to MLJ’s part 2 on angels is lost, for now at least, the companion lecture to Good Angels, titled “‘The Devil and the Fallen Angels'” can be read at this link. (start on p 78).
Trivia question: Who are the only named angels in the Bible? Answer below.
Fast Fact: Angels that rebelled will not be redeemed. Their condemnation is fixed. (Matthew 25:41)
Fast Fact: Humans do not turn into angels when we get to heaven. Angels and humans are separate orders of beings in creation. Angels are angels and humans are humans. Forever.
Cherubim is a class of angel who guarded the way back to the tree of life with a flaming sword. (Genesis 3:24)
Peter was freed from prison by an angel. Even locks and prison bars cannot stop angels from ministering to us, when God sends them! (Acts 12:4-8)
An angel announced the birth of Samson. (Judges 13:1-7,24)
Food for thought: If sometimes we entertain angels unaware, and a third of them sided with Lucifer and turned into unholy demons, then there is a 1-in-3 chance that when an angel visits us he is an unholy demon. (Genesis 6:1-2). However the good news is that they obey God and do His bidding within limits. (Job 1:12, 2 Chronicles 18:21)
Do angels marry? Not in heaven. (Mark 12:25). But the rebellious ones did on earth. (Genesis 6:1). That’s why they are in chains awaiting judgment. (Jude 1:6; 2 Peter 2:4)
Trivia answer: The named angels in the Bible are Gabriel, Michael, Lucifer, and perhaps also Apollyon/Abaddon of Revelation 9:11.
The Renaissance was a period of renewal and discovery. So much beautiful art, architecture, and advanced thought came out of that period between the 14th and 17th century that we have much to be grateful for. However, not all that came from the Renaissance was good. We have our current view of angels as chubby munchkins with tiny wings shooting love darts into people insidiously placed in our minds thanks to the Italian painters.
Wikipedia explains the difference between putti and cherubs (as opposed to the biblical cherubim).
“A putto (plural putti) is a figure in a work of art depicted as a chubby male child, usually nude and sometimes winged. Putti are commonly confused with, yet are completely unrelated to, cherubim. In the plural, “the Cherubim” refers to the biblical angels, which have four heads of different species and several pairs of wings. While “cherubs” represent the second order of angels, putti are secular and present a non-religious passion. However, in the Baroque period of art, the putto came to represent the omnipresence of God. A putto representing a cupid is also called an amorino (plural amorini). During the Middle Ages, the putto disappeared and was revived during the 15th century. The revival of the figure of the putto is generally attributed to Donatello, in Florence in the 1420s”
At least at the end of the Gothic age as the Renaissance dawned, Giotto, the era’s most famous painter, was depicting angels as full grown men. Below is his “Nativity” from the Arena Chapel, Late Gothic/Early Italian Renaissance 1305-1306. The angels are engaged in full-blown worship of God. They had wings, unfortunately, but at least they were fully grown. By the beginning of the Renaissance around 1420, they had been reduced to putti/cherubs.
Here is an example. Though the putti were meant to be secular, their similarity to cherubs in vastly reduced in size and position contributed to the false imagery about angels that persists to this day. They are constantly shown as mischievous sprites chasing love and napping, not full the grown, powerful created holy beings who serve Almighty God that they are. I’m harping on this for a reason.
Here is a piece of art called “The Cherub Harvesters,” Francis Boucher, ca. 1733-34
Angels in the Bible are potent beings with incredible power. Did you know that the Law was given to Moses by angels?
“you who received the law as delivered by angels and did not keep it.” (Acts 7:53),
“Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.“(Galatians 3:19)
Deuteronomy 33:2 mentions that He came to give the Law with myriads and ten thousands of His holy ones. Angels by the side of God as He delivered the Law! Incredible!
How powerful are angels? This was astounding to me when I read it. I studied the book of Revelation. It becomes terribly obvious that angels are the means that God uses to deliver judgment.
Begin with Chapter 5:2,
“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?”
The word loud in this verse is from megas, meaning ‘in the widest sense’, large, great. It’s where we get ‘mega’ from. Mighty is from a word meaning powerful in the physical sense.
“Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:11-12)
Angels hold back the wind and rise with the sun. They proclaim praise, render judgment, and fulfill God’s wishes.
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” (Revelation 7:1-3)
How about this powerful scene with angels from Revelation 8:1-5
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,a flashes of lightning, and an earthquake.”
Cherubs? NO! Flying babies? Never! They are holy and powerful! Skim through Revelation to see the massive amount of angelic intercession in the affairs of men during the Tribulation. I could quote many more instances but if I did, I’d essentially be repeating the entire book of Revelation. John MacArthur sums it up
“Angels, you know, have played very prominent roles already in Revelation. The four horsemen that we saw in chapter 6 were called by angels, the seven trumpets were blown by angels, Satan and demons were defeated by angels, the seven bowls will be poured out by angels, Armageddon is announced by an angel, Satan and demons are bound by an angel, and here is another angel. And this angel comes out of the temple in heaven and he also has a sharp sickle.” This is the angel that reaps the earth.
Matthew 13:39 says that angels reap at the end of the age:
“and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.” (Matthew 13:39)
Once you’ve read through, then ask the Spirit to heighten your awareness of the holy work of angels in the Bible. They are mentioned quite often, and as you read through the book you’re reading through, you will notice their works. Even the demons are powerful. The fallen ones are still called majesties and those false teachers who unwisely mock and deride them are themselves awaiting judgment. (2 Peter 2:10-11). Even Archangel Michael dare not bring an accusation against satan but instead said simply, “The Lord rebuke you!” (Jude 1:9).
Not that we worship angels, (Revelation 22:9) but be aware of their powerful work for our Holy God. Just as we are instruments of His plan used to bring Him glory, so are angels. Yet they have supernatural powers and dwell in the very temple of heaven. Refuse to allow this image to stay with you-
and instead remember that even this image won’t do them justice.
Chris Koelle
They are majestic, intelligent, powerful and we are not to revile even the fallen ones. Our God is amazing in His creation of all the universe, the worlds, the animals, stars, humans … and angels.
Further Reading:
Angels, a 2-part free lecture series from RC Sproul
Saturday I posted the first of the four sore judgments of God, Sword, or War. The introduction and overview of this short series is here. Why is it important to look at God as Judge in wrath?
God’s judgment helps us know who God is. God is love, yes, but God is also thrice holy and hates sin. He is angry with sinners every day and will eventually in his timing pour out judgment upon this sinning world. He has already done so, once. The Flood.
In addition to helping us know God better, I believe that looking into judgment and eternal punishment does three things:
–keeps us humble as we remember our position as the creature before a holy God, –thus engenders a deep gratitude for our salvation, –and sparks a fervor to witness to others who are in the same danger we were once ignorantly in.
This is a study of the next of the LORD’S ‘Four Sore Judgments’, plague.
The LORD has “Four Sore Judgments” to which He sends at times upon the earth. In other translations they are called the “LORD’S Four Severe Judgments.” They’re mentioned in Ezekiel 14:21–
For thus says the Lord God: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast!
The four are Sword, Famine, Pestilence, and Beasts. Wesley’s notes says, “How much more – If they could not be able to keep off one of the four, how much less would they be able to keep off all four, when I commission them all to go at once.”
The Lord mentions three judgments together quite frequently, sword, famine, and pestilence. The judgment of beasts isn’t mentioned as much but usually when it is it’s with the other three, thus comprising the Lord’s Four Sore Judgments quartet.
If they fast, I will not hear their cry of despair. If they offer burnt offering and grain offering, I will not accept them. Rather, I will finish them off by sword, famine, and plague. (Jeremiah 14:12).
See how the siege ramps are mounted against the city to capture it. And by sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. (Jeremiah 32:24).
But I will spare a few of them from the sword, famine, and plague, so that they can tell of all their abominations among the nations to which they go. Then they will know that I am the LORD.” (Ezekiel 12:16).
Three of His judgments are usually enough to perform His will upon the people, as seen here in Ezekiel 6:12,
The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust my wrath on them.
And I looked, and there was a pale green horse. Its rider was named Death, and Hades was following after him. They were given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.
Plague and pestilence are interchangeable terms. In Holman Illustrated Bible Dictionary (pp. 1280–1281), we read:
PESTILENCE Devastating epidemic that OT writers understood to be sent by God (Exod. 9:15; Jer. 15:2; Hab. 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam. 24:16; 1 Chron. 21:15). God sent pestilence as punishment for persistent unbelief (Num. 14:12) and failure to fulfill covenant obligations (Deut. 28:21) as well as to encourage repentance (Amos 4:10). God withheld pestilence from Egypt to allow for survivors to witness to His acts of liberation (Exod. 9:16). Earnest prayer averted pestilence (1 Kings 8:37); fasting and sacrifice without repentance did not (Jer. 14:12). Pestilence is often associated with war and siege conditions (Exod. 5:3; Lev. 26:25; Amos 4:10; Luke 21:11).
And this list of verses:
Plague or Pestilence, The Inflicted by God. Eze. 14:19. Hab. 3:5. One of God’s four sore judgments. Eze. 14:21. Described as noisome. Psa. 91:3. Israel threatened with, as a punishment for disobedience. Lev. 26:24, 25. Deu. 28:21. Desolating effects of. Psa. 91:7. Jer. 16:6, 7. Amos 6:9, 10. Equally fatal day and night. Psa. 91:5, 6. Fatal to man and beast. Psa. 78:50. (marg.) Jer. 21:6.
SENT UPON The Egyptians. Exo. 12:29–30. Israel for making golden calf. Exo. 32:35. Israel for despising manna. Num. 11:33. Israel for murmuring at destruction of Korah. Num. 16:46–50. Israel for worshipping Baal-peor. Num. 25:18. David’s subjects for his numbering the people. 2 Sam. 24:15. Often broke out suddenly. Psa. 106:29. Often followed war and famine. Jer. 27:13. Jer. 28:8. Jer. 29:17, 18. Egypt often afflicted with. Jer. 42:17, with Amos 4:10. Specially fatal in cities. Lev. 26:25. Jer. 21:6, 9. Was attributed to a destroying angel. Exo. 12:23, with 2 Sam. 24:16. The Jews sought deliverance from, by prayer. 1 Kin. 8:37, 38. 2 Chr. 20:9. Predicted to happen before destruction of Jerusalem. Mat. 24:7. Luke 21:11.
ILLUSTRATIVE OF God’s judgments upon the apostasy. Rev. 18:4, 8. The diseased state of man’s heart. 1 Kin. 8:38.
Source: Torrey, R. A. (1897). The New Topical Text Book: A Scripture Text Book for the Use of Ministers, Teachers, and All Christian Workers
It is a very dread situation when all four are unleashed. If you read Revelation 6, you will see that the four are unleashed all at once, or in very rapid succession. Jesus called it the worst time on earth there ever has been or ever will be. (Matthew 24:21). A quarter of the world will die when the seal is unsealed and these four sore judgments are commissioned to go all at once:
When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. (Revelation 6:7-8).
Sword is war, and war brings famine. Wars and revolutions interrupt supply lines, empty grocery stores, and ruin agricultural land. War makes food scarce, which depletes the body and opens it to more diseases due to compromised immune systems. War brings famine in that way.
The third sore judgment of the four that the LORD had linked in Ezekiel 14 is Pestilence. Pestilence has been present on earth for centuries and is is forecast for the people who dwell on the earth during the Tribulation in the future. (Revelation 6:8, Luke 8:11). According to the Greek word used in Luke 21, loimos, pestilence is a plague or a disease. Diseases are usually considered plagues when they are widespread and contain a high mortality rate. The American Heritage Medical Dictionary defines pestilence as “A highly infectious, usually fatal, epidemic disease; a pestilence.”
We see in this article of the outbreak of Influenza as WWI was concluding:
From 1917 to 1920, the virus infected one-third of the Earth’s population, which at the time was about 500 million people. If the same ratio of infections were to happen today, it would be the equivalent of 2.5 billion. That would roughly be the equivalent today of every man, woman, and child in Africa, Europe, and North America becoming infected.
The LORD promises to abolish one of the four judgments from the land someday,
And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. (Hosea 2:18)
What a day that will be!
He is the Light. He is shining in heaven, and in the faces of each of His sheep. Soon, His light will be seen not by faith but by sight. Praise Him for His love and His wrath, for He is HOLY.
What word in the New Testament is used only once, in Matthew 24:12?
First, the scene.
“Olive Trees”, Vincent Van Gogh
The disciples had asked Jesus about the Temple, the times, and when His return would be. His answer is the longest discourse in the NT after the Sermon on the Mount, and the longest answer to any question the disciples asked. It comprises the entire chapters of Matthew 24 and goes on to Matthew 25. The response, given on the Mount of Olives and thus known as the Olivet Discourse, is about the Tribulation period. The Time of Jacob’s Trouble, when Jesus pours out His wrath on the unbelieving world, and punishes Israel for the final 7 years of time, three and a half of which are called the Great Tribulation. (Revelation 12:14, Daniel 7:25; Daniel 12:7).
This is a study of one of the LORD’S ‘Four Sore Judgments’, plague.
The LORD has “Four Sore Judgments” to which He sends at times upon the earth. In other translations they are called the “LORD’S Four Severe Judgments.” They’re mentioned in Ezekiel 14:21:
For thus says the Lord God: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast!
The four are Sword, Famine, Pestilence, and Beasts. Wesley’s notes says, “How much more – If they could not be able to keep off one of the four, how much less would they be able to keep off all four, when I commission them all to go at once.”
The Lord mentions three judgments together quite frequently, sword, famine, and pestilence. The judgment of beasts isn’t mentioned as much but usually when it is it’s with the other three, thus comprising the Lord’s Four Sore Judgments quartet.
If they fast, I will not hear their cry of despair. If they offer burnt offering and grain offering, I will not accept them. Rather, I will finish them off by sword, famine, and plague. (Jeremiah 14:12).
See how the siege ramps are mounted against the city to capture it. And by sword, famine, and plague, the city has been given into the hand of the Chaldeans who are fighting against it. (Jeremiah 32:24).
But I will spare a few of them from the sword, famine, and plague, so that they can tell of all their abominations among the nations to which they go. Then they will know that I am the LORD.” (Ezekiel 12:16).
Three of His judgments are usually enough to perform His will upon the people, as seen here in Ezekiel 6:12,
The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust my wrath on them.
Revelation 6:8 mentions the beasts as the added 4th:
And I looked, and there was a pale green horse. Its rider was named Death, and Hades was following after him. They were given authority over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.
Plague and pestilence are interchangeable terms. In Holman Illustrated Bible Dictionary (pp. 1280–1281), we read:
PESTILENCE Devastating epidemic that OT writers understood to be sent by God (Exod. 9:15; Jer. 15:2; Hab. 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam. 24:16; 1 Chron. 21:15). God sent pestilence as punishment for persistent unbelief (Num. 14:12) and failure to fulfill covenant obligations (Deut. 28:21) as well as to encourage repentance (Amos 4:10). God withheld pestilence from Egypt to allow for survivors to witness to His acts of liberation (Exod. 9:16). Earnest prayer averted pestilence (1 Kings 8:37); fasting and sacrifice without repentance did not (Jer. 14:12). Pestilence is often associated with war and siege conditions (Exod. 5:3; Lev. 26:25; Amos 4:10; Luke 21:11).
And this list of verses:
Plague or Pestilence, The
Inflicted by God. Eze. 14:19. Hab. 3:5.
One of God’s four sore judgments. Eze. 14:21.
Described as noisome. Psa. 91:3.
Israel threatened with, as a punishment for disobedience. Lev. 26:24, 25. Deu. 28:21.
Desolating effects of. Psa. 91:7. Jer. 16:6, 7. Amos 6:9, 10.
Equally fatal day and night. Psa. 91:5, 6.
Fatal to man and beast. Psa. 78:50. (marg.) Jer. 21:6.
SENT UPON
The Egyptians. Exo. 12:29–30.
Israel for making golden calf. Exo. 32:35.
Israel for despising manna. Num. 11:33.
Israel for murmuring at destruction of Korah. Num. 16:46–50.
Israel for worshipping Baal-peor. Num. 25:18.
David’s subjects for his numbering the people. 2 Sam. 24:15.
Often broke out suddenly. Psa. 106:29.
Often followed war and famine. Jer. 27:13. Jer. 28:8. Jer. 29:17, 18.
Egypt often afflicted with. Jer. 42:17, with Amos 4:10.
Specially fatal in cities. Lev. 26:25. Jer. 21:6, 9.
Was attributed to a destroying angel. Exo. 12:23, with 2 Sam. 24:16.
The Jews sought deliverance from, by prayer. 1 Kin. 8:37, 38. 2 Chr. 20:9.
Predicted to happen before destruction of Jerusalem. Mat. 24:7. Luke 21:11.
ILLUSTRATIVE OF
God’s judgments upon the apostasy. Rev. 18:4, 8.
The diseased state of man’s heart. 1 Kin. 8:38.
Source: Torrey, R. A. (1897). The New Topical Text Book: A Scripture Text Book for the Use of Ministers, Teachers, and All Christian Workers
It is a very dread situation when all four are unleashed. If you read Revelation 6, you will see that the four are unleashed all at once, or in very rapid succession. Jesus called it the worst time on earth there ever has been or ever will be. (Matthew 24:21). A quarter of the world will die when the seal is unsealed and these four sore judgments are commissioned to go all at once:
When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. (Revelation 6:7-8).
Sword is war, and war brings famine. Wars and revolutions interrupt supply lines, empty grocery stores, and ruin agricultural land. War makes food scarce, which depletes the body and opens it to more diseases due to compromised immune systems. War brings famine in that way.
The third sore judgment of the four that the LORD had linked in Ezekiel 14 is Pestilence. Pestilence has been present on earth for centuries and is is forecast for the people who dwell on the earth during the Tribulation in the future. (Revelation 6:8, Luke 8:11). According to the Greek word used in Luke 21, loimos, pestilence is a plague or a disease. Diseases are usually considered plagues when they are widespread and contain a high mortality rate. The American Heritage Medical Dictionary defines pestilence as “A highly infectious, usually fatal, epidemic disease; a pestilence.”
We see in this article of the outbreak of Influenza as WWI was concluding:
From 1917 to 1920, the virus infected one-third of the Earth’s population, which at the time was about 500 million people. If the same ratio of infections were to happen today, it would be the equivalent of 2.5 billion. That would roughly be the equivalent today of every man, woman, and child in Africa, Europe, and North America becoming infected.
The LORD promises to abolish the four judgments from the land someday,
And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. (Hosea 2:18)
What a day that will be!
I can’t say definitively that the COVID-19 virus is a judgment from the LORD, because I don’t know the Lord’s mind. We see from scriptural history, however, that He does send plagues for various reasons, all of them negative.
He is the Light. He is shining in heaven, and in the faces of each of His sheep. Soon, His light will be seen not by faith but by sight. Praise Him for His love and His wrath, for He is HOLY.
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*This essay was first published in July 2012 and was updated on 3/2020.
The Time of Jacob’s Trouble as it is known (the Tribulation last 7 years) is about Israel. Israel is the hand on God’s prophetic clock. These things must come to pass as it is prophesied that Israel on that last day will stand alone with all her enemies around her.
A prophecy:
<i>The word of the LORD concerning Israel. The LORD, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person, declares: “I am going to make Jerusalem a cup that sends all the surrounding peoples reeling. Judah will be besieged as well as Jerusalem. On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves</i>.” (Zechariah 12:1-3).
Why? So that they turn to their Messiah, the One whom they rejected but now call upon!
Although there have been seiges and wars around Jerusalem before this time, we also know that this particular event is still future. The verse says “on that Day”, which is always a reference tot he Day of Judgment.
<i>For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and thus all Israel will be saved; just as it is written, ‘The Deliverer will come from Zion, He will remove ungodliness from Jacob.’ </i>Romans 11:25-26).
That verse tells us that Jews in Israel will be accepting Jesus as Messiah during the Tribulation. He will remove the partial hardening so that they will see the truth and be able to call out to Him. At long last, they will ask for Jesus!
<i>And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son</i>. (Zechariah 12:10).
Though rejected by His own people for 2000 years, on that Day He will pour out grace. Not mete it out, not dribble it out, but POUR it out upon those who refused to know Him but now clamor for His grace.
the-end-time.org 