Posted in theology

How busy was the Temple?

By Elizabeth Prata

The Prophetess Anna (or Old Woman Reading) by Rembrandt van Rijn.

Reading through Chronicles in the Bible is eye-opening. In the sections where it is described about the complexity of Temple architecture and the complexity of worship, it’s astounding. But then again, it is all God’s due! He is worthy of the most beautiful Temple and the most precise worship. He wants and should receive exactly the kind of worship He desires.

John MacArthur: Luke gave another significant detail about Anna, who is usually mentioned at Christmas time:

“and then as a widow to the age of eighty-four. She did not leave the temple grounds, serving night and day with fasts and prayers“. (Luke 2:37).

“That’s an emphatic statement, which suggests that Luke meant it in a literal sense. Evidently, Anna lived right there on the temple grounds. There were some apartments in the outer courts (Nehemiah 13:7–9). These were modest chambers, probably used as temporary dwelling places for priests who lived on the temple grounds while doing their two weeks’ annual service.”

“Perhaps because of her long faithfulness, her obvious spiritual gifts, her steadfast devotion to the Lord, and her constant commitment to her ministry of prayer and fasting, temple officials had given her a small chamber. She was now too old to be employed as a caretaker, but perhaps she had once served in that capacity, and her living quarters had been given to her for life. In any case, it was ultimately the Lord who had graciously provided her a place in His house and sovereignly orchestrated whatever arrangement she might have had with the temple custodians. Source -sermon, Anna, the Aged Evangelist“. –end MacArthur quote


Interesting to think of sleeping cells in the Temple, but it makes sense.

In Alfred Edersheim’s 1898 book, The Temple—Its Ministry and Services, he explains about the apartments inside the Temple. Really, just sleeping chambers. Some were above the Court of the Gentiles, while bigger apartments were for the High Priest to spent the week before the Day of Atonement in study and meditation. Other apartments were for the Levite musicians. (1 Chronicles 9:33)

When we think of the Temple at the time of Jesus in 30AD, we know it was grand and large. Perhaps we think of a European cathedral, or a large church sanctuary in the US, where all is still and quiet. A hushed reverence hangs over the pews, dust motes swirling in the occasional sunbeam angling in through stained class, with people quietly praying or worshiping. Marble halls echo in stillness of shuffled footsteps as priests move about.

Below is a listing of all the Temple Ministries and Duties. Wow, that’s a lot. Source MacArthur Study Bible, Day June 30. Think of all the personnel it took to maintain it, thrive it, and protect it.

The Jerusalem Temple was not like that at all. It was hugely busy, loud, and active. Edersheim again:

In this court tradition places eating and sleeping apartments for the Levites, and a synagogue. But, despite pharisaic punctiliousness, the noise, especially on the eve of the Passover, must have been most disturbing. For there the oxen, sheep, and doves selected as fit for sacrifices were sold as in a market; and here were those tables of the money-changers which the Lord overthrew when He drove from His Father’s house them that bought and sold (Matt 21:12; John 2:14).

If Anna literally did not depart from the Temple, but that she actually lived on premises, she was probably given a sleeping chamber and was taken care of, since she was a widow, especially since her devotion to the LORD was known and noted.

I think of Paul’s admonition for single women, to be selflessly devoted to loving God with all our strength, heart, mind, and soul. The verse in 1 Corinthians about unmarried people being single-mindedly devoted to the Lord was not written yet at Anna’s lifetime, but she certainly fulfilled the spirit of that verse.

Imagine Anna’s life. Living in such a busy and loud place, apostasy all around, yet undeterred, Anna was constantly in devotion to God, vigilantly awaiting Israel’s Consolation. What a blessing the Lord gave her, to see the babe who would be King.

Amid the hustle of Temple business, the men and women coming and going, Priests at their tasks, lowing of the cattle, rattle of the money changers, Anna herself praying, in the crowd she spotted a couple with a baby. It must have been the Spirit that alerted her that this, of all the people entering the majestic Temple, this was the Babe she had been waiting for. What did she do?

And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. (Luke 2:38).

We Christians on this side of the cross are no longer waiting for the redemption of our souls. We have been blessed to receive it by the Holy Spirit if we have repented of our sins. We now wait for the return of our Messiah. We long to see Him in person. Perhaps today will be the day He returns. If not, then another day. Meanwhile we can take up Anna’s example and give thanks to God, and speak of Him to all.

Posted in theology

Rules Without Grace: Bill Gothard’s legacy lives on in Lori Alexander The Transformed Wife

By Elizabeth Prata

SYNOPSIS: IBLP founder Bill Gothard recently had a heart attack and is in a coma, which brought up his organization’s (false) teachings; discussed in the news and on social media. After Lori Alexander The Transformed Wife publicly defended Bill Gothard, this essay examines Gothard’s enduring influence, exposing the legalism, distorted authority structures, and works-based theology underlying his teachings and in his followers’.

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Posted in theology

How many names of Satan can Milton come up with? John Milton’s Mastery of Words

By Elizabeth Prata

This summer for my chosen classic to read, I picked Paradise Lost, first published in 1667. I had seen that a new edition was out in a gorgeous binding, with notes, AND Gustave Dore’s illustrations (even better, lightly edited to cover nudity.) I was immediately thrilled, and I bought the book. It’s the Paradise Lost Legacy Edition by Lithos Kids, in a fabulous binding and cover. It’s so beautiful. Here is what it looks like: photos from Lithos Kids-

Author John Milton’s use of language is genius. He can describe the celestial realms movingly and with just enough detail so the imagination catches its edges but vague enough because no one knows what the heavenly throne room looks like apart from the few glimpses in scripture. Milton’s descriptions of Eden contain enough detail to ground us but vague enough to evoke a pleasant and relaxing lushness… It’s a wonder how he maintains this balance.

It’s the same with his descriptions of the parallel in hell with satan mounting his throne there and evilly plotting with his fallen cohorts how to regain heaven. Milton’s speeches between the angels holy and unholy, God’s pronouncement of His Son as heir, Adam’s comfort to Eve all use words and evoke images that are either thrilling to the spirit, or incite dread (the hellish realms…). I’m just amazed.

As I go through the book, and I’m halfway now, on Book 6, Milton uses extremely inventive names for satan. Here are two I saw just from yesterday’s reading,

Seditious Angel, Proud Aspirer.

I have noticed the names as I’ve read along in Books 1-5, but I didn’t note them. However, this blogger did–

Author of All Ill
the Grisly King
Infernal Serpent
Arch Enemy
Apostate Angel
Arch Fiend
Satan
Lost Archangel
Superior Fiend
Author of All Ill
Matchless Chief
Antagonist of Heav’n
Hell’s Dread Emperor
Adversary of God and Man
Flying Fiend
Undaunted Fiend
Traitor Angel
False Fugitive
Hellish Pest
Subtle Fiend
Wary Fiend
Mighty Leading Angel
Adversary
Fiend
Devil
False Dissembler
Fraudulent Imposter Foul
Arch Felon
First Grand Thief
Grisly King
Prince of Hell
Sly Hypocrite
Lucifer
Grand Foe
Tempter
Prince of Darkness
Antagonist of Heav’n’s Almighty King
Adversary Serpent
Prince of Air.

Milton’s favorite name to call satan is Fiend. I love that word. I don’t think we use it enough. The Merriam-Webster Dictionary defines it as “devil, demon, “a person of great wickedness or maliciousness”.

Prior to buying the Lithos Kids edition of Paradise Lost I also happened to own Leland Ryken’s study guide. Ryken has studied Milton for decades and is quite familiar with the genre of Epic that Paradise Lost is. The study guide is helpful. It is part of the Christian Guides to the Classics. It’s just 96 pages.

So, that is my reading update for the moment. I hope summertime affords you some time to read anything or everything from magazines to beach reads to strenuous classics, and everything in between. The point is, to read! Your Bible of course but other texts too. Enjoy!

Posted in theology

Reading about Love Is Blind TV show, and then I remembered…

By Elizabeth Prata

SYNOPSIS: Struck by the similarities of living conditions described in a 1909 dystopian novella and the modern TV show Love Is Blind, I discuss the notion of the importance of physicality in relationships, as shown on the face, and if it’s true that ‘love is blind.’

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Posted in theology

Oh, those Old Testament names and measurements!

By Elizabeth Prata

It’s high summer here in the US, and where I live (in the South). It gets very hot in July. We are predicted to have a “heat dome” next week for the 4th of July, which won’t be fun for the poor marching bands participating in the parades. I am looking forward to the festivities that are planned for our country’s 250th birthday! It’s hard to think of how fast June flew by!

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Posted in theology

Places in the Bible: ‘The Millo’?

By Elizabeth Prata

“I’ll meet you at the place near the thing where we went that time.”

That is one of my all-time favorite movie lines. It comes from the 1987 Rom-Com movie “Broadcast News”, starring Holly Hunter and Albert Brooks. The line was spoken by Albert Brooks as character Aaron Altman, to Holly Hunter’s character Jane Craig. The two were colleagues at a broadcast news station, she was the producer and he was the reporter. They were close friends, who not only worked together but went out platonically (though Aaron wanted more. That was the ‘Rom’).

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Posted in theology

Fearing the Flock?

By Elizabeth Prata

People in my area have noticed that some new “Flock Cameras” have been installed. These are fixed, motion-activated automated license plate reader (ALPR) manufactured by Flock Safety, hence the name. Flock says that these are an aid to Law Enforcement, capturing information about a vehicle while it’s in public view. The company says the information gained, such as licence plate number, make, model, color, and details on the vehicle like toolboxes or fixed racks, aid in investigations.

Many citizens claim it’s intrusive, that they advance mass surveillance, that data can be shared inappropriately, and they oppose the Constitution’s promise that government must prove guilt rather than citizens must prove innocence.

“Eye of God” Nebula, AKA Helix Nebula source NASA

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Posted in theology

What are the ‘Treasures in Heaven’?

By Elizabeth Prata

SYNOPSIS: Are we consumed with storing up treasure here on earth, or are we prioritizing investing in the kingdom? In this essay, I look at earthly ‘treasures’ and ponder what the treasures in heaven could possibly be.

Read more: What are the ‘Treasures in Heaven’?

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal …” (Matthew 6:19-20).

That is a familiar passage to us. We know what it says. We understand that we cannot serve two gods, mammon and Jesus. We comprehend that the love of money is the root of all evil. We all feel sad when the Rich Young Ruler turned away from Jesus, rejecting eternal salvation because he clung to his earthly wealth.

But what does treasure in heaven truly mean? What are the treasures in heaven, specifically? (Answer, no one is exactly sure, but here are a few ideas…)

Matthew Henry says in his Whole Commentary on the Bible, “A treasure is an abundance of something that is in itself, at least in our opinion, precious and valuable, and likely to stand us in stead hereafter.”

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