Posted in puritans, theology

Puritan wives: literate, capable, and invisible in history?

By Elizabeth Prata

The Puritans were a fascinating group of people. Hardy pioneers, committed to religious belief, literate and intelligent, yet complex, misunderstood, and historically mocked…who were these people?

One internet definition of a Puritan is

a member of a group of English Protestants of the late 16th and 17th centuries who regarded the Reformation of the Church of England under Elizabeth as incomplete and sought to simplify and regulate forms of worship.

As such, many of the men who were persecuted in England for their beliefs fled to the Netherlands. In Holland, however, the Puritans found worse conditions. It was a licentious place adversely affecting their children. William Bradford wrote,

“But that which was more lamentable, and of all sorrows most heavy to be borne, was that many of their children, by these occasions, and the great licentiousness of youth in that country and the manifold temptations of the place, were drawn away by evil examples into extravagant and dangerous courses…”

So the Puritans gathered up and emigrated to America in what is known as The Great Migration. (1620-1640). Some notable arrivals were:

Sir Richard Saltonstall, three sons, and two daughters
Isaac Johnson and his wife Lady Arabella, daughter of Thomas Clinton, 3rd Earl of Lincoln
Charles Fiennes
Thomas Dudley, his wife, two sons, and four daughters
William Coddington, a Governor of Rhode Island Colony and his wife
William Pynchon and his wife and three daughters
William Vassall, for whom Vassalboro, Maine was named, and his wife
John Revell, merchant, who lent money to the Plymouth Colony, and who was chosen assistant to the Massachusetts Bay Colony
Captain Thomas Wiggin, the first Governor of the Province of New Hampshire

panne-hutchinson
Anne Hutchinson

These men were married. They had wives. These women were mothers. What did the women think? What was their contribution? How did they fare? This series will be about the Puritan women. With a string of children behind them, a new world ahead, dire conditions and hardship- what was their life like?

Anne Hutchinson: Background and introduction

Having grown up in Rhode Island, I could not help but learn about the colony’s founder Roger Williams. He was a Puritan who’d emigrated to the Massachusetts Bay Colony in 1630 but was banished from it just 5 years later. He was convicted of sedition and heresy.

Williams believed the Church of England was thoroughly corrupt and advocated for complete separation (unlike the Puritans who thought it could be reformed). He also was increasingly displeased at what he saw as unfair dealings with the Native Americans regarding land purchases, and incidentally Williams was an abolitionist, too. Massachusetts Governor William Bradford declared Williams’ ideas strange and causing a problem for Williams and the church. Williams was eventually tried. Banished,Rogers established Providence (Rhode Island).

Enter Anne Hutchinson, the first entry in my new series. In an era when women were mainly quiet at home and invisible, Hutchinson was loud and active. An intelligent, complex, wayward mother of 15 children, she, too, was tried and banished from the Massachusetts Bay Colony just two years after Williams was exiled. Exiled in 1638 and left with nowhere to go, she traipsed to Rhode Island where she was welcomed by Roger Williams. That’s the background.

Sometimes we think of our historical brethren as backward or uneducated, but in fact Puritan Massachusetts was populated with highly literate people, and that included the women.

The early settlers of Massachusetts included more than 100 graduates of Oxford and Cambridge. One historian termed Massachusetts “the best-educated community the world has ever known.” Puritan women, though they didn’t receive a college education, were generally literate and often well-read. The only respectable female vocation in Puritan America was managing a household. But that “household” generally included large numbers of children, servants, apprentices, and even single men and women (who were required to live with families). (Source)

We read trial transcripts of one Abigail Kippin fined for wearing lace and excessive clothing or Ann Linsford who was fined for drunkenness. But aside from these incidental and sadly negative glimpses, what was the long-lasting impact and contribution of the Puritan wives? Puritan wives were busy, capable, and hardy. They are still mainly invisible and it has been hard to find other notable Puritan women besides the more well known names of seditious Anne Hutchinson, poet Anne Bradstreet, and Quaker-convert Mary Dyer (eventually hanged for her Quaker beliefs).

In the Puritan Women series I’ll look at Anne Hutchinson, Anne Bradstreet, and other women to be named later as I come across them in research. Two source books for the Anne Hutchinson essay will be-

book.jpg

Puritan wives were indispensible in building the country we now call America. Their work in the nascent nation was crucial to our growth. Because of the nature of their work – managing the household, supporting the husband – they are largely invisible to history. Trying to find the names and deeds of these women has been difficult, except for the several I mentioned above.

But were/are they invisible? Their patience, their Godliness, their contribution to American society was the children they bore and raised. Laurie Hochstetler, in the September 2013 edition of The New England Quarterly, wrote that the home was the “locus of spiritual and civic development and protection”. (Making Ministerial Marriage: The Social and Religious Legacy of the Dominion of New England).”

Thus, the Puritan home was the incubator for the men & women who came after the Great Migration and went on to populate and found the country. Puritan parents “exercised an authoritative, not an authoritarian, mode of child rearing” that aimed to cultivate godly affections and reason, with corporal punishment used as a last resort.” (Source). And the influence of the godly Puritan wife was the nexus.

Look for the first installment of Puritan Wives soon!

Posted in theology, word of the week

Sunday Word of the Week: Light

By Elizabeth Prata

The thread of Christianity depends on a unity from one generation to the next of mutual understanding of our important words. Hence the Word of the Week.

8341e-word2bcloud

Normally I write about a little-used word but one that we as believers need to know (and use in our vocabulary). I’ve written about aseity, omnipotence, and justification, for example. But this week’s word will be Light.

It seems like it is an easy word, and it is, but as with all things in the Bible, there are layers of meaning.

The word Light is used in the Bible in several different ways. There is created light, as when God said “Let there be light”…and He separated the light from the dark. This is literal. There is miraculous light, as in the glory light of Jesus when He transfigured. And there is figurative/symbolic Light, as in the Word is a light or when we are ‘in the light’ as opposed to those sinners who are ‘in darkness’, or ‘don’t hide your light under a bushel’.

Once you see the different ways the word light is used you can’t unsee it, nor would you want to, lol.

In the ATS Bible Dictionary, we read,

One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: “Let there be light;” and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, “God is light,” 1 John 1:5, and “the Father of lights,” James 1:17; Christ is the “Sun of righteousness,” and “the light of the world,” John 1:9 8:12. So also the word of God is “a light,” Psalm 119:105; truth and Christians are lights, John 3:19 12:36; prosperity is “light,” Esther 8:16; and heaven is full of light, Revelation 21:23-25. The opposite of all these is “darkness.”

The International Standard Bible Encyclopedia explains

The word “light” is Divinely rich in its comprehensiveness and meaning. Its material splendor is used throughout the Scriptures as the symbol and synonym of all that is luminous and radiant in the mental, moral and spiritual life of men and angels; while the eternal God, because of His holiness and moral perfection, is pictured as “dwelling in light unapproachable” (1 Timothy 6:16). Every phase of the word, from the original light in the natural world to the spiritual glory of the celestial, is found in Holy Writ.

The ISBE even goes on to further separate the different concepts of Light into Natural Light, Artificial Light, Miraculous Light, Mental, Moral, Spiritual Light; and explores its symbolism, expressive terms, and more. Check it out!

We first read the word light in Genesis 1:3 and the Bible closes with it in Revelation 22:5. Light. It’s such a simple word, but such a complex theme.

light 1 sunday

Further Resources:

Q&A: What Does it Mean that God is Light?

Devotional: Walk in the Light

Study: Light and Darkness

Blog post: Light of the World

Posted in theology

A Day in the Life of a: Scribe

By Elizabeth Prata

While He was in His incarnation, we often think of the Pharisees as the object of Jesus’ most fervent wrath. But the Sadducees and the Scribes also endured invective from our Savior. The scribes were themselves filled with sinful hate toward Jesus. Here are just a few examples:

For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (Matthew 5:20).

Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. (Matthew 23:1-3).

Now the Feast of Unleavened Bread drew near, which is called the Passover. 2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people. (Luke 22:1-2).

Jesus’s declaration in the first verse above Matthew 5:20 was a shocking message. The Scribes were supposed to be the incubators of righteousness, the guardians of truth, and the teachers and teachers of teachers of Israel. How did things get so out of whack? Why did Jesus condemn them?? What IS a scribe anyway?

Prior to the time of Ezra the Scribe, the scribes acted as secretaries of the state/king/pharaoh. (Esther 3:12). Baruch was scribe to Prophet Jeremiah. They prepared and issued decrees in the name of the king (2 Samuel 8:17; 20:25; 1 Chronicles 18:16; 24:6; 1 Kings 4:3; 2 Kings 12:9-11; 18:18-37, etc.). In one illustration of the Egyptian scribe, the scene depicts the scribe and his helpers counting severed hands.

The class of Scribe for our purposes today began at the time of Ezra and the return from Exile. Ezra was a priest and a scribe.

At a great gathering of the people, of which an account is given in Nehemiah 8-10, the Law was publicly read by Ezra, and a solemn covenant entered into for national obedience to it. Being thus established as the binding rule of both civil and religious life, it became necessary that the Law should be thoroughly studied and interpreted to the people, who otherwise could not reasonably be expected to comprehend fully its principles and their application. This duty at first fell naturally to the priests, who for a time continued the main teachers and guardians of the Law. But gradually there grew up an independent class of men, other than the priests, who devoted themselves to the study of the Law, and made acquaintance with it their profession. These were the Scribes. Possibly at first their chief duty was to make copies of the Law, but the higher function of interpretation was soon added; and as the supreme importance of the Law came more and more to be recognized, so the profession of a Scribe came to be held in higher estimation than even that of a priest. Source

The scribes taught the Law, and did so since Ezra the Scribe (who was also a priest) through to the time of Jesus and beyond to today.

The scribe’s job was to copy and recopy the scrolls, preserve them, and interpret them. When Jesus did the reading of the Old Testament at synagogue (Luke 4:16-17), He was handed a scroll. This had no doubt been copied by a scribe at some point. A copying scribe was meticulous in copying the letters perfectly, even counting the spaces between each word so it matched exactly to its original. His title was sofer, (sopher) which in Hebrew literally means, “counting,” as in letters.

In the Holman treasury of key Bible words, we read,

In New Testament times, the scribes were a class of scholars who taught, copied, and interpreted the Jewish Law for the people. They appear in the Gospels primarily as opponents of Jesus. They continually accused Him of violating the Law on numerous occasions: in forgiving sins (Matt. 9:1–3; Luke 5:17–26), in breaking their notion of Sabbath observance through work and healing (Luke 6:1–2, 6–11), in not following their accepted ceremonial washings (Mark 7:2–5), and in ignoring their practice of fasting (Luke 5:33–39). Not surprisingly, they especially disapproved of Jesus’ practice of mingling with the unclean and outcasts of Jewish society (Mark 2:16–17; Luke 15:1–2).

Being a scribe came with a high esteem, the people regarded them highly because of their literacy, their education, and their influence in the community. They performed several functions:

  1. Scribes studied and interpreted the Law
  2. Scribes taught the Law, especially to youth
  3. Scribes judged in the community, as well as wrote official documents such as marriage contracts etc.
  4. Scribes copied and preserved the scrolls.

A youth whose family designated him for the life of a scribe would send him to a school at about age 13. If he was accepted, his training would commence then and last until about age 30. Depending on which career track he wound up in, a day in the life of a scribe of any type would no doubt be inside, not as the dyers, tanners, or shepherds lived, out of doors at the mercy of the elements. He was a professional.

If he was a little more fortunate, his career track might take him to litigator or an arbiter or even an executor. (Luke 12:14). He might be appointed to the Sanhedrin or become an esteemed teacher at one of the schools. If he was a copying scribe, he would do his work at his home or an office, have adequate lighting, sit at a table with quill, ink, and parchment, and bend for hours over his papers. His days and weeks would look like this:

Several centuries ago the laws of the Soferim, called STaM, were unified to give consistency in writing Sefri Torahs. It generally takes one year to write a Torah. On an average each Torah will have 245 columns with 42 lines each with a consistent total 304,805 letters. A very rough estimate required for a Sofer’s time would be one sheet per week (average 52 sheets per Sefer Torah), one column per day, six lines per hour, and 3 letters per minute.

Copyright The Cooper Gallery / Supplied by The Public Catalogue Foundation
Cattermole, George, 1800-1868; The Scribe

A scribe understood the Law, interpreted it, and debated fine points of the law with his clan, or in practical manner aided the community members in living it to the letter via the official documents such as wills or marriage contracts he drew up. It was a good profession and a lucrative one at that. The long years in apprenticeship and training were worth it. It was good work even at the lower rungs as copyist or executor in a small town. Sadly, over time the scribes began to add to the Law by oral tradition and precedent. Their esteem came to be so high that,

As time passed on the “words of the scribes” were honored above the law. It was a greater crime to offend against them than against the law. The first step was taken toward annulling the commandments of God for the sake of their own traditions. (Mark 7:13) …While the scribes repeated the traditions of the elders, Jesus “spake as one having authority,” “not as the scribes.” (Matthew 7:29). Source

So when the people said that Jesus spake as one having authority, not as one of the Scribes, this was a big deal. Equally, it was a big deal that the Scribes opposed Jesus and plotted to kill Him. (Luke 22:2). They had the money and influence to do it, and we know that they succeeded. They were active in obtaining Jesus’s death. (Matthew 26:3; Luke 23:10).

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? (1 Corinthians 1:20 )

——————————

Some Scribes named in the Bible

Baruch (scribe to Jeremiah)
Ezra (Ezra 7:1-25)
Zadok (Nehemiah 13:13)
Shemaiah (1 Chronicles 24:6)
Jonathan, David’s uncle, was a counselor, being a man of understanding and a scribe (1 Chronicles 27:32)
Shimshai (Ezra 4:8)

——————————————————–

1.      Antiquity of. Jdj 5:14.
2.      Wore an inkhorn at their girdles. Eze 9:2, 3.
3.      Families celebrated for furnishing
a.      Kenites. 1 Ch 2:55.
b.      Zebulun. Jdj 5:14.
c.      Levi. 1 Ch 24:6; 2 Ch 34:13.
4.      Generally men of great wisdom. 1 Ch 27:32.
5.      Often learned in the law. Ezr 7:6.
6.      Were ready writers. Ps 45:1.
7.      Acted as
a.      Secretaries to kings. 2 Sa 8:17; 20:25; 2 Ki 12:10; Es 3:12.
b.      Secretaries to prophets. Jer 36:5, 26.
c.      Notaries in courts of justice. Jer 32:11, 12.
d.      Religious teachers. Ne 8:2–6.
e.      Writers of public documents. 1 Ch 24:6.
f.      Keepers of the muster-rolls of the host. 2 Ki 25:19; 2 Ch 26:11; Jer 52:25.
8.      Modern
a.      Were doctors of the law. Mr 12:28; Mt 22:35.
b.      Wore long robes and loved pre-eminence. Mr 12:38, 39.
c.      Sat in Moses’ seat. Mt 23:2.
d.      Were frequently Pharisees. Ac 23:9.
e.      Esteemed wise and learned. 1 Co 1:20.
f.      Regarded as interpreters of Scripture. Mt 2:4; 17:10; Mr 12:35.
g.      Their manner of teaching contrasting with that of Christ. Mt 7:29; Mr 1:22.
h.      Condemned by Christ for hypocrisy. Mt 23:15.
i.      Often offended at out Lord’s conduct and teaching. Mt 21:15; Mr 2:6, 7, 16; 3:22.
j.      Tempted our Lord. Joh 8:3.
k.      Active in procuring our Lord’s death. Mt 26:3; Lu 23:10.
l.      Persecuted the Christians. Ac 4:5; 18:21; 6:12.
9.      Illustrated of well instructed ministers of the gospel. Mt 13:52.

Torrey, R. A. (2001). The new topical text book: A scriptural text book for the use of ministers, teachers, and all Christian workers. Oak Harbor, WA: Logos Bible Software.

A Day in the Life of: A Roman Centurion
A Day in the Life of: A Professional Mourner
A Day in the Life of: A Fisherman

A Day in the Life of: A Potter
A Day in the Life of: A Scribe
A Day in the Life of: A Shepherd
A Day in the Life of: A Tanner
A Day in the Life of: A Seller of Purple
A Day in the Life of: Introduction

Posted in theology

We as moms are birthing and raising kingdom adults

By Elizabeth Prata

Ladies from our church are attending the weekly webinars with Rachel Jankovic called “Motherhood: A Call To Arms”. It’s a weekly webinar series, 4 consecutive weeks, where Jankovic discusses motherhood, motherhood issues, and biblical perspectives about raising children.

I do not have children and I won’t be having them (I’m 58 and single) but I am enjoying the series because I get to be with the younger ladies, learn what they learn, and encourage them in it. (Titus 2:3-5).

One aspect of Jankovic’s points was interesting to me. Jankovic said we see our babies, our tots, our little kids and that’s all well and good but we are actually birthing kingdom people.

“God giving us children is not for an Instagram moment. He is giving us children for kingdom work.”

There are many scriptures that discuss or announce babies, but these two scriptures also apply to motherhood:

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” (Genesis 4:1)

After this Job opened his mouth and cursed the day of his birth. And Job said:
“Let the day perish on which I was born, and the night that said, ‘A man is conceived.’ (Job 3:1-3).

When I visited Italy, we toured the Carrara marble quarry where Michelangelo’s marble had been quarried from. We went on to Florence where Michelangelo’s tremendous marble statue of the David stands at the Accademia Gallery. The particular piece of marble had been difficult to work with for other sculptors. The Encyclopedia Britanica explained that Antonio Rossellino, the initial sculptor, cited the poor quality of the marble and rejected it, walking away from the project 1n 1464. Modern scientific analyses of the marble have confirmed that it is indeed of mediocre quality.

The marble block had proven so difficult to work with, that the huge piece lay abandoned in the courtyard for 37 years. Yet Michelangelo took on the project and seemed to carve the David with ease. Asked about it, he said,

Every block of stone has a statue inside it and it is the task of the sculptor to discover it. I saw the angel in the marble and carved until I set him free.

Isn’t that a great way to view children? Every squalling baby is really an adult. We chip away at the ‘extra’ until the fully grown person is revealed.

We are raising Kingdom people.

david

Posted in theology

A Comment on Miracles

This first appeared on The End Time in July 2011

By Elizabeth Prata

Today’s people want miracles. They want fabulous signs and wonders, and flock to places where they think God is performing them. I happen to believe that once the scriptures were closed that the signs and miracles all but ceased. God used the signs and wonders through His designated apostles (the 12 plus Paul) to authenticate the performer of those miracles as being from God. Acts 2:22 says, “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.” 2 Corinthians 12:12 says, “The things that mark an apostle—signs, wonders and miracles—were done among you with great perseverance”. Hebrews 2:4 says of the Gospel, “God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to His will.”

Once the canon was set, once the apostles were dead, the signs ceased, because we now had the miracle of God revealed in His closed Word. In my opinion that is why we don’t see the large swathe of validated miracles and signs occurring today.

I’d like to make a distinction about the Tribulation. During that 7-year judgment period, there will be signs, wonders, and miracles. Many will be false (Matthew 24:23-24; 2 Thessalonians 2:9). Some of them will be true: (Revelation 11:1-6; Revelation 14:6-9). The very judgments themselves will be miracles, in that the laws of physics will be set aside and magnificent but deadly miracles will occur such as oceans turning to blood and 100 pound hailstones, and a sun that goes dark.

But between the period of the close of the canon/the death of the original apostles, and the Tribulation, showy miracles, especially those performed by apostles or disciples, have ended. In His wisdom here and there the Lord may certainly perform a sign in His sovereign will. In Mark 8:12 Jesus sighed deeply and asked of the people, “Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it.” He was saying that their belief rested in the show and not in faith. It is like that today.

Back to the clamor for miracles. In the ever-questioning God’s authority, emergent church, counter-reformation, ‘God spoke to me’ generation, they want a show. They desire a sign that will confirm the faith. But I remind us all, we overlook the miracles every day! There are so many. But they are getting lost in the clamor.

What about the miracle of a sinner repenting and coming to faith? It is the greatest act of a Holy God to draw a sinner to Himself for cleansing in redemption and forgiveness. It never fails to make me cry to see someone set aside the old man and ask Jesus to take over their life. It is a miracle of the Holy Spirit, since no man can make that decision for himself, being completely craven. (John 6:44).

What about an adulterous marriage restored through faith and love? It is a miracle, because they chose God as their foundation and not their lusts.

What about a teen or youth involved in cults, or cutting, or depressed and suicidal, brought to joy in the Lord after prayer and tearful prayers of the family and church?

What about the birth of a child? Each child, formed by the Lord Himself. (Jeremiah 1:5, Psalm 139:13). What about answered prayer? A miracle that we have a God who listens to His people, though he is so High and we are so low. He listens and responds to us. A miracle. These are miracles. I praise the Lord for them all.

The quiet miracles from the Holy Spirit’s work are daily occurring around us. Take some time to thank Him for them. They are just as powerful, if not a more powerful witness to His everlasting love in this deeply fallen world.

chisos verse

Posted in prophecy, theology

“But I’m a good person!”

By Elizabeth Prata

When they live in dreadful wickedness, they are but filling up the measure which God hath limited for them.~Jonathan Edwards

 

ust when we start to think we might be such bad people, here is a splash of cold water for us all to ponder. Commenting on Hosea 7:1, Israel’s sin, Matthew Henry wrote

The actual wickedness of men’s lives bears a very small proportion to what is in their hearts. But when lust is inwardly cherished, it will break forth into outward sin. Those who tempt others to drunkenness never can be their real friends, and often design their ruin. Thus men execute the Divine vengeance on each other. Those are not only heated with sin, but hardened in sin, who continue to live without prayer, even when in trouble and distress. (“Matthew Henry’s Concise Commentary on the Bible“)

We’re not as bad as we could be, but it’s in there and under certain conditions, our greater seed of iniquity comes out. Pogroms, genocide, the Holocaust, are all examples where the evil men did rose in greater proportion to what is in there. And that is not end of the evil that lurks within still. During the Tribulation, men will fully enact what is in their heart. The full measure of sin will be complete. (Dan 8:23, Matthew 23:32). Jesus said it will be the worst time the planet has ever known. (Matthew 24:21-22).

In 1735 Jonathan Edwards preached on 1 Thessalonians 2:16, in his sermon titled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost

by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! (1 Thessalonians 2:16)

This is true of every individual person, but will be in greater application during the Tribulation. Edwards’ sermon again,

There is a certain measure that God hath set to the sin of every wicked man. God says concerning the sin of man, as he says to the raging waves of the sea, Hitherto shalt thou come, and no further. The measure of some is much greater than of others. Some reprobates commit but a little sin in comparison with others, and so are to endure proportionably a smaller punishment. There are many vessels of wrath; but some are smaller and others greater vessels. Some will contain comparatively but little wrath, others a greater measure of it. Sometimes, when we see men go to dreadful lengths, and become very heinously wicked, we are ready to wonder that God lets them alone. He sees them go on in such audacious wickedness, and keeps silence, nor does anything to interrupt them, but they go smoothly on, and meet with no hurt. But sometimes the reason why God lets them alone is because they have not filled up the measure of their sins.

Edwards urges us to get into the ark, Christ.

We find in Scripture, that where glorious times are prophesied to God’s people, there are at the same time awful judgments foretold to his enemies. What God is now about to do, we know not. But this we may know, that there will be no safety to any but those who are in the ark. — Therefore it behooves all to haste and flee for their lives, to get into a safe condition, to get into Christ. Then they need not fear, though the earth be removed, and the mountains carried into the midst of the sea; though the waters thereof roar and be troubled; though the mountains shake with the swelling thereof: for God will be their refuge and strength; they need not be afraid of evil tidings; their hearts may be fixed, trusting in the Lord.

Through rapture or death, what a blessing it will be to arrive home to heaven where Jesus dwells, and there is no sin or death or evil any longer. Then, we can be with and gaze upon the only truly Good Person there ever was or shall be: Emmanuel.

~~~~~~~~~~~~~~~~~~~~~~~~~~

filled with hope verse

Posted in calvinism, theology

Let’s not be spiritually merciless or censure harshly

By Elizabeth Prata

John Owen’s book ‘Indwelling Sin’ is a guide to knowing our enemy, sin. Spiritual pride comes from that place of sin, and Owen’s book talks at length about how to deal with this mortal enemy.

In one section, Owen talks about the hypocrites & the importance of knowing sin’s penchant to puff us up in pride, blinding us to sin’s potency. Owen says that we must always be searching our hearts so as to beat the sin nature down and to walk the path of grace, “that our souls may be humbled”. He offers two methods of soul humbling, 1) In walking with God, and here as he describes:

“2). In walking with others. Being humbled helps to prevent the great evils of judging, spiritual mercilessness, harsh censures, which many have thought themselves entitled to use, even though they have been guilty of greater or worse crimes than those which they have raved against in others. It will produce meekness, compassion, readiness to forgive, willingness to overlook offences; when we consider what is our state, as the apostle plainly declares, Gal. 6:1.”

Our teaching pastor delivered a powerful sermon this past Sunday from John 6 (and other texts) that teach predestination, or the Doctrine of Election. This doctrine usually gets people debating, sometimes the parties even becoming angry and upset.

In small group afterward, I commented that a few days prior to this sermon, I’d listened to Phil Johnson deliver a sermon on election from Acts 27, “The Shipwreck.” Phil is an excellent preacher, and I always enjoy his sermons. He is also an expert on Spurgeon, and he has been given a clear gift of discernment and he spots fads encroaching into evangelicalism well before they arrive. He preaches against fads, and in so doing, continues to draw the clear line between the world and the church. I recommend his sermon The Shipwreck.

Last year he did a guest post at Effectual Grace blog called Is Arminianism Damnable Heresy? Arminianism is described by John Gerstner as

Arminian evangelism rests on profound error: that fallen man is not dead spiritually but only dying. He is therefore supposed to be able to bring about his own new birth by his self-generated faith.

When you hear people say “I have free will to choose Jesus,” or “I decided for Jesus,” you’re hearing Arminian language.

In his Damnable Heresy article, Phil Johnson outlined his stance when debating Arminianism v. Calvinism v. Hyper-Calvinism. His attitude brings us back to the opening words of this essay by John Owen and the ‘great evils of judging, spiritual mercilessness, harsh censures’, especially in debate. Phil Johnson wrote:

Furthermore, I’m not one of those who wears Calvinism like a big chip on his shoulder, daring people to fight with me about it. It’s true that I can get feisty about certain points of doctrine—especially when someone attacks a principle that goes to the heart of the gospel, like substitutionary atonement, or original sin, or justification by faith and the principle of imputed righteousness. When one of those principles is challenged, I’m ready to fight. (And I also don’t mind beating up on whatever happens to be the latest evangelical fad.)

But Calvinism isn’t one of those issues I get worked up and angry about. I’ll discuss it with you, but if you are spoiling for a fight about it, you are likely to find me hard to provoke. I spent too many years as an Arminian myself to pretend that the truth on these issues is easy and obvious.

Now, don’t get the wrong idea. I do think the truth of God’s sovereignty is clear and ultimately inescapable in Scripture. But it is a difficult truth to come to grips with, so I am sympathetic with those who struggle with it.

That’s a wonderful way to approach it. I’ve seen Phil bear this out, especially on Twitter. He is measured, clear, and patient. I learn a lot by watching mature men of the faith engage in this manner with Christians and non-Christians alike.

After conversion, I read the Bible and saw throughout the Bible God’s sovereignty in electing His own. I knew from my own experience and testimony that I did not choose Jesus. I resisted Him almost unto death. I went kicking and screaming to the cross. I never would have chosen Him unless His irresistible grace converted my heart and nature.

I am an adherent to the doctrines of Grace. The Lord opened my eyes to His sovereign election of His people and I wholeheartedly embraced it by the grace of His Spirit. As sermons like my pastor delivered this past Sunday show, people tend to get heated about the doctrine. I hope that any discussions about this doctrine online or in real life will cause understanding, wonder, and be drenched with grace. I think Iain Murray stated it best and I leave you with it:

The final conclusion has to be that when Calvinism ceases to be evangelistic, when it becomes more concerned with theory than with the salvation of men and women, when acceptance of doctrines seems to become more important than acceptance of Christ, then it is a system going to seed and it will invariably lose its attractive power.

god is sovereign

Posted in theology

Depression & suicide in the Christian

By Elizabeth Prata
depression
Depression and suicide are on the rise in the world, and sadly, it is on the rise for Christians too. Suicide rates for Christians are about the same as for non-Christians. Pastor suicide rates are up also. Just last month it was reported that Inland Hills Church in California was shocked after Pastor Andrew Stoecklein committed suicide. He was young and he left a young wife and three young sons.

Some organizations say depression is a sin. Others do not go that far, but say instead that depending on our response to it, it could be a sin. David Murray wrote 7 Questions about Suicide and Christians after it was announced that Rick and Kay Warren’s son Matthew had committed suicide.

Prolonged depression is dangerous and could lead to suicidal thoughts or unfortunately to the act itself. Depression and suicide have been with Christians for a very long time. Martyn Lloyd Jones famously preached on the topic at length.

Concerned about the joyless state of Christians, especially after the stressful years of World War II, in 1954, Lloyd Jones preached a sermon series that was later published as Spiritual Depression: Its causes and its cure. Each sermon takes one cause of discouragement (e.g. worry, doubt, regret, suffering) and addresses it from a biblical perspective. You can listen to those sermons for free at the Martyn Lloyd-Jones Trust.

Charles Spurgeon wrestled with depression himself. Zack Eswine, in his book Spurgeon’s Sorrows: Realistic Hope for those who Suffer from Depression wrote that Spurgeon dealt with the concept of suicide openly.

Spurgeon deals frankly with the issue and admits that genuine believers can become so downcast that they’re tempted to let go of the tether of hope. Such thoughts aren’t necessarily insane (Paul’s desire to depart in Philippians 1 demonstrates this, Spurgeon says), but he shows that ultimately the Christian is called to choose life, understanding that dark seasons will come to every person in a fallen world. This is a particularly important discussion since depression and suicide among pastors seems to be on a sobering uptick.

Going back to the 1600s, John Bunyan wrote about Christian suicide in his famous allegory, The Pilgrim’s Progress. (pub. 1678). It was a remarkable scene. Christian and his new friend Hopeful are making their journey toward The Celestial City together. The path had become difficult, and they spied a parallel path on the other side of the fence that seemed easier to traverse. Coming to a stile, Christian convinced Hopeful to climb over and off they want, departing from the path they were told to take. They did not know that they were entering the lands owned by the Giant Despair, who soon captured them and brought them to his Doubting-Castle. The Giant threw the pair into a dungeon without light, food, or water. The Giant promised to beat, torture, then kill them. Here is the scene from an online version of The Pilgrim’s Progress using modern language:

So the next morning he went to the dungeon with a bad-tempered manner as before; on noticing that the prisoners were very sore on account of their previous beating, the Giant told them that since they would never be released from their bondage, the only alternative way of escape was for them to commit suicide using either a knife, a noose, or poison. “For why,” said he, “should you continue to choose life seeing that it is filled with so much bitterness?”

depression2
Hopeful spent a good amount of time speaking hope to Christian, and offering reasons not to do it. Christian promised not to and the pair fell asleep. The Giant Despair returned and was even more enraged that the prisoners were still alive. He would have finished them off then and there but he fell into one of his fits where he could not use his hands. He withdrew, raging again that the prisoners ought to take his advice and do away with themselves.

Then the prisoners discussed amongst themselves whether it would be best for them to take the Giant’s advice or not. So they entered into intense conversation.
CHRISTIAN: My brother, what shall we do? The life that we now live is miserable. For my part, I do not know whether it is best for us to live as we are, or to die at our own hand. My soul chooses strangling rather than life, and the grave appears more desirable than this dungeon. Shall we accept the Giant’s advice?

Hopeful again calmed Christian with his good words. He reminded Christian that he had resisted Apollyon by using his sword, and Apollyon went away. He said Christian had been brave going through the Valley of the Shadow of Death. Christian had already endured so much more besides.

So do all of these count for nothing in your present fearful plight? You understand that I am imprisoned with you, a far weaker man by nature than ever you were. Further, this Giant has wounded me as well as yourself, and he has deprived me of bread and water even as you; and along with you I detest this darkness. But still let us exercise a little more patience.

Bunyan himself had been imprisoned for 12 years, for no more than the ‘crime’ of preaching the Gospel. Though no letter, papers, hint, or clue reveals that Bunyan ever considered suicide, his lengthy imprisonment, separation from his family, his blind daughter’s death, and his inability to provide for his wife and children (who constantly lived on the edge of poverty) weighed on Bunyan terribly.

That Bunyan would include such an amazing scene dealing with despair and suicide is astonishing. Bunyan well knew that Christians can fall into despair where the grave seems preferable to continuing on in such a deplorable state.

How did Christian get out of the dungeon? He and Hopeful began to pray. Then “suddenly” Christian remembered:

In my chest pocket I have a key called Promise that will, I am thoroughly persuaded, open any lock in Doubting-Castle.

At this point, the footnote refers to these verses: Gen. 28:15; Heb. 13:5; Rev. 1:18. What is the Promise? Here they are

Genesis 28:15 – Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.

Hebrews 13:5  – Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you,”

Revelation 1:18 – and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.

The key called Promise did indeed open the door to their cell and the front door and the gate. They escaped Doubting-Castle and the Giant Despair.

Bunyan’s character Hopeful had urged Christian to have more patience. Bunyan here focused on the perseverance of the saints. This focus comes through many times in his allegory Pilgrim’s Progress and never more than Christian’s awakening from his weary passivity in the dungeon.

We have to persevere with patience, day by day, inch by inch sometimes. It is the patient forward motion that will aid the Pilgrim in his journey to the Celestial City. No matter if he is in darkness, facing Giant Despair, fighting Apollyon, resisting the Vanity Fair, or confronting any temptation or weight.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Hebrews 12:1).

Christian, you are not alone if you are in a dark dungeon, feeling the weight of despair, or fighting off the encroaching voice pressuring you to take your life. You’re not the only one experiencing it. Help is available.

Here are some resources:

10 Myths About Suicide and How to Help a Suicidal Friend (World Suicide Prevention)

Hope in a Dark World

Lloyd Jones Spiritual Depression Sermon Series

David Murray (video) Christians get depressed too

I called out to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and you heard my voice.

I went down to the land
whose bars closed upon me forever;
yet you brought up my life from the pit,
O Lord my God.
Jonah 2:1; 6
depression3

Posted in hymn, theology

O for a thousand tongues

On this Lord’s Day in hopes that this sweet hymns of praise might refresh your soul, I offer this song of praise to our Redeemer. I pray you have opportunity to attend a loving and doctrinal church, meet with the saints and love the Lord through hearing His word, prayer, song, and fellowship.

O for a Thousand Tongues to Sing

Written in 1739 by Charles Wesley. Based on Psalm 35:28. Information from Wikipedia

“O for a Thousand Tongues to Sing” is a Christian hymn written by Charles Wesley. Charles Wesley wrote over 6,000 hymns, many of which were subsequently reprinted, frequently with alterations, in hymnals, particularly those of Methodist churches.

Charles Wesley was suffering a bout of pleurisy in May, 1738, while he and his brother were studying under the Moravian scholar Peter Boehler in London. At the time, Wesley was plagued by extreme doubts about his faith. Taken to bed with the sickness, on May 21 Wesley was attended by a group of Christians who offered him testimony and basic care, and he was deeply affected by this. He read from his Bible and found himself deeply affected by the words, and at peace with God. Shortly his strength began to return. He wrote of this experience in his journal, and counted it as a renewal of his faith; when his brother John had a similar experience on the May 24, the two men met and sang a hymn Charles had written in praise of his renewal.

One year from the experience, Wesley was taken with the urge to write another hymn, this one in commemoration of his renewal of faith. This hymn took the form of an 18-stanza poem, beginning with the opening lines ‘Glory to God, and praise, and love,/Be ever, ever given’ and was published in 1740 and entitled ‘For the anniversary day of one’s conversion’. The seventh verse, which begins, ‘O for a thousand tongues to sing’, and which now is invariably the first verse of a shorter hymn, recalls Böhler’s words, ‘Had I a thousand tongues I would praise Him with them all’. The hymn was placed first in John Wesley’s A Collection of Hymns for the People Called Methodists published in 1780. It appeared in every (Wesleyan) Methodist hymnal from that time until the publication of Hymns and Psalms in 1983.

Congregational singing (Shepherds’ Conference)
Grace Community Church – Sun Valley, California

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace.
2
My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad,
The honors of Thy name.
3
Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.
4
His love my heart has captive made,
His captive would I be,
For He was bound, and scourged and died,
My captive soul to free.
5
He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean;
His blood availed for me.
6
So now Thy blessed Name I love,
Thy will would e’er be mine.
Had I a thousand hearts to give,
My Lord, they all were Thine!

Posted in theology

A Day in the Life of a: Shepherd

By Elizabeth Prata

What was a day in the life like for a person who lived in New Testament Bible times? It depended on what trade the person made their living. The first time I looked at the woman of Thyatira, Lydia, a seller of purple. Then we looked at tanners, such as Simon the Tanner whom Peter lodged with. Today I’m interested in what a day in the life of a shepherd would be like.

sheep1
EPrata photo

Shepherding is one of the oldest professions in the Bible. The first was gardener or overseer. God told Adam to keep the Garden (Genesis 2:15). Shepherd is mentioned second. Genesis 4:2 says, “Now Abel was a keeper of flocks…”

Many of the men and women of the Bible were shepherds. Abel, Abraham, Isaac, Jacob, Lot, Laban, Moses, Rachel, David, Amos are a few examples of shepherds in the Bible. Of course we know the angels came to announce the birth of Christ to unnamed shepherds protecting their flocks by night near Bethlehem.

Life in Palestine was lived mainly outdoors, and animal husbandry was a major occupation. Even so, by the time of Jesus, that profession was considered unskilled. Shepherds were relegated to the lower socio-economic strata of society. It is therefore poignant that God chose to send angels to shepherds for the first announcement of the Savior’s appearance on earth.

Shepherding was hard.

The duties of a shepherd in an unenclosed country like Palestine were very onerous. In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. King James Bible Dictionary

David mentions that one duty of the shepherd was to protect the sheep from predators, of which there were many. Lions, bears, wolves, hyenas, and leopards were all interested in a sheep dinner. Sheep won’t fight back, run, or hide. Instead, when a predator appeared, they gather together, giving the predator a big choice on which sheep to pick for his dinner.

sheep 4
EPrata photo

David said he had protected the flock from lions and bears, single-handedly fighting off both at different times (1 Sam 17:34-37). Wolves were the worst enemy of the flock. They were more numerous than lions or bears. They were canny, constant, and fierce. They rarely left off trying to invade the fold and make off with a lamb or young sheep. Wolves are often mentioned in scripture as a symbol of treachery.

In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs.
King James Bible Dictionary

Water was always in short supply in desert lands. That is why it was a special trouble for Isaac when the Philistines, who envied his healthy flocks and herds, stopped up the wells. (Genesis 26:14-15). And it couldn’t be just any water, running water as in a stream or river would spook the sheep. They prefer still water, but it also has to be clean.

The shepherd is not only always on guard against predators (of which are also the human kind, thieves) but he or she must protect the sheep from themselves. If a sheep falls into running water, it will drown, their woolly coats soak up quickly and sheep cannot swim. He needs to be led to calm waters. (Psalm 23:2-3).

Drinking from puddles would give the sheep parasites and they become ill. If the shepherd moves his flocks to the pasture early enough in the morning, the dew-laden grass would contain enough moisture for the sheep.

sheep 3
EPrata photo

Sheep eat a lot of grass, they are totally focused on eating. Because they are so absorbed in nibbling grass, all day, all the time, one or two usually tend to wander away from the flock and get lost. (Luke 15:3-6).

After eating, the sheep needs to rest. She lays down and while resting, chews her cud and digests, as the sheep is a ruminant. Sometimes he won’t lie down on his own. He needs to be made to lie down. (Psalm 23:2-3).

This is not a process where the shepherd goes around and forces the sheep down (unless it’s to inspect hooves or administer medicine.) The shepherd makes them lie down by providing the condition in which the sheep feel comfortable enough to lie down. They have eaten, they feel safe, they are not at enmity with other sheep. They feel chill, they are fed and full, watered, and they will lie down since the shepherd made the acceptable environment for them.

At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1 Samuel 17:34). King James Bible Dictionary

A good shepherd also delivers the lambs, (Isaiah 40:11), grooms and shears the sheep. (Deuteronomy 18:4; 1 Samuel 25:4)

He has an extra incentive to be extra vigilant. If a sheep goes missing, and the shepherd cannot prove it was shredded by predators, the shepherd must pay for the sheep himself. (Genesis 31:38-39, Exodus 22:10-13). That is one reason he is so careful to count them as he brings them into the fold at night. He uses the rod or staff to lower on each one in a careful count. He also runs the rod along the wool so he can examine the condition of the skin and the wool.

When his day is done and all sheep are accounted for, whatever kind of sheepfold he has brought he flock into (enclosed shed, circle of stones with a crude roof of boughs of thorns, cave, etc) the shepherd will sleep across the door to protect the sheep while they sleep. If a predator tries to enter, the shepherd will awaken and beat it back. He will do the same against thieves too. (John 10:1-2).

Sometimes the shepherd will mix in with other shepherds and split the night watches. It is not a problem separating out the sheep the next morning as the sheep know their own shepherd’s voice. (Genesis 29:1-3; John 10:27-28).

When Jesus preached using shepherd allusions, the local people all over Palestine knew exactly what He was speaking about. There are many examples of shepherds and their duties (which were numerous and constant) so it is no wonder that the word ‘pastor’ is often used interchangeably with shepherd.

A day in the life of a shepherd was strenuous, long, has its many dangers, with walking many miles in all weathers. But worthwhile. God chose to give many of our Bible heroes the job of shepherd, and to One, He gave the highest job of all. Jesus is THE GOOD SHEPHERD.

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father. (John 10:11-18)

Previous essays in A Day in the Life of:

A Day in the Life of: A Concubine
A Day in the Life of: A Roman Centurion
A Day in the Life of: A Professional Mourner
A Day in the Life of: A Fisherman

A Day in the Life of: A Potter
A Day in the Life of: A Scribe
A Day in the Life of: A Shepherd
A Day in the Life of: A Tanner
A Day in the Life of: A Seller of Purple