Posted in advent, theology

Advent, Thirty Days of Jesus: Day 14, Propitiation

By Elizabeth Prata

Propitiation. A hard word to pronounce…and a hard word to understand, but we have to try, since today’s verse of 1 John 4:10 says this is the reason God sent His son.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (1 John 4:10).

PROPITIATION: An offering that turns away the wrath of God directed against sin. According to the NT, God has provided the offering that removes the divine wrath, for in love the Father sent the Son to be the propitiation (or atoning sacrifice) for human sin (1 John 4:10). Source: Pocket dictionary of theological terms (1996).

by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to exercise his love towards sinners. In Easton’s Illustrated Bible Dictionary. (1893)

The Easton’s definition uses the word ‘consistent’. God is able to do anything but it would not be consistent with His holy character to abandon his promise to punish wrongdoers for their sin. He could turn away His wrath by deciding to do so, but it would destroy His perfectly just nature to be inconsistent. No, God is consistent, Jesus Christ is the same yesterday and today, and forever. (Hebrews 13:8). “For I the Lord do not change; therefore you, O children of Jacob, are not consumed“. (Malachi 3:6).

So He sent His Son to be that sacrifice and absorb God’s wrath for our sins, though Christ was sinless.

thirty days of jesus day 14 propitiation

Further Reading

GotQuestions: What is Propitiation?
The word propitiation carries the basic idea of appeasement or satisfaction, specifically toward God. Propitiation is a two-part act that involves appeasing the wrath of an offended person and being reconciled to him.

Ligonier Ministries: What Do Expiation and Propitiation Mean?
Let’s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation.

Bible Hub Topical Bible- Propitiation
That by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners.

Posted in theology, thirty Days of Jesus

Advent, Thirty Days of Jesus: Day 13, God is pleased with His Son

By Elizabeth Prata

From Day 12-16 we are looking at verses that focus on Jesus as The Son. Yesterday we read the scripture from John 3:16, how God so loved the world that He sent His only begotten Son. Today we read how God was pleased with His Son whom He sent.

Jesus has been incarnated and ill-treated. (Herod’s aim to wipe Him out caused the cataclysmic genocide of all children in the region under the age of two).

While growing up, Jesus was obedient in all things to his earthly parents. God was pleased with this. Now is the time where Jesus emerges on mission to seek and save the lost. He is baptized by John.

In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” (Mark 1:9-11).

Just think, a nexus point on earth where all three Persons of the Trinity were congregated, initiating the extraordinary plan of God to save His people.

And so begins the most incredible period of time on earth there ever was.

thirty days of jesus day 13

Further Reading

Gill’s Exposition: God is pleased
in whom I am well pleased. Jehovah the Father took infinite delight and pleasure in him as his own Son, who lay in his bosom before all worlds; and was well pleased with him in his office relation, and capacity: he was both well pleased in him as his Son, and delighted in him as his servant, Isaiah 42:1 he was pleased with his assumption of human nature; with his whole obedience to the law; and with his bearing the penalty and curse of it, in the room and stead of his people: he was well pleased with and for his righteousness, sacrifice and atonement; whereby his law was fulfilled, and his justice satisfied. God is not only well pleased in, and with his Son, but with all his people, as considered in him; in him he loves them, takes delight in them, is pacified towards them, and graciously accepts of them.

Ligonier devotional (2-min read) The Baptism of Christ
 Matthew 3:13–17 records our Lord’s baptism by John in the Jordan River, and as we read the account we can relate to John’s confusion. In verse 14, John essentially asks Jesus why He needs to be baptized. Actually, John wanted to deny baptism to Him, and we have to admit that John was not entirely off-base. 

John MacArthur sermon: The Commissioning of the King
as we come to Matthew 3:13, we read the words, “Then cometh Jesus.”  And really, for the first time, the Lord Jesus appears upon the stage.  Up until this time it has been preparatory.  Matthew has been commenting on various elements in the beginnings of Jesus: His birth, the things surrounding His birth, His forerunner, etc.  But now, finally, Jesus steps onto the stage.  Jesus takes the place of prominence.

Posted in theology

It’s Gospel season

By Elizabeth Prata

Christmas is a time of blessing, love, warmth, and peace. Even non-Christians enjoy this season in their way, expressing generosity and care to those around them. We all seek to put hard feelings, pettiness, and trouble behind us.

Christians exult in the celebratory season because the Son of God, very God, Perfect God, poured His infinite self into human flesh to live and die for our sins, and also to impute His righteousness to us. We remember the babe in the manger but also the Man-God on the cross taking all the Father’s wrath for sin.

If a person gets that far in their thinking, it’s usually as far as it goes. We do not like to think of the wrath of God. But we must think of it, because this is the eternal destination for unbelievers.

The next step after the Babe, after the cross, even after the ascension, is to ponder His judgment. He came to save, but He will also punish. He is King, Priest, Prophet, Friend to repentant sinners, and Judge for those who won’t.

Christmas is a good time when unbelievers are thinking of Christ, whether they want to or not. It can be called Gospel season…

Think of those who bask in their sin, refusing God’s Gospel, and die in unrighteousness. They are consigned to hell. Jesus took the wrath for sinners, yes, but we must repent of those sins and fall at the feet of Jesus, else when a person meets Him they will hear those fearsome words, “Depart from me, you cursed, into the eternal fire.” (Matthew 25:41). The wrath is real.

I have been thinking lot about hell lately. I have unsaved family members. Some of those have heard the gospel from me, some from others. I’ve received negative reactions, dismissals, and rejections. I’ve heard “Away with your dogma!”, “Religion is a crutch for stupid people,” and “I’m fine, I served on the church board and I’ve done good deeds.” Sinners really hate the gospel.

But the reality of hell hangs over them. Some have gone on to their place, including my father. He died at the scene of a car accident he caused. The newspaper took a photo of his tarp-covered body, one elbow sticking out, crumbled car behind him. He was tootling along the highway one second and the next, he was in hell (probably). Of course I can’t know for sure, but after 84 years of rejecting Jesus in his confirmed atheism, one surmises the outcome is not good.

Jonathan Edwards preached about heaven, and in his follow-up sermon, Edwards preached the famous sermon about hell titled “Sinners in the Hands of an Angry God.” It is a startling sermon even today. Edwards was no showman and reportedly read his sermons in practically a monotone, but the weight of the words and the reality of hell caused people to fling themselves out of their pews toward the altar crying “What must I do to be saved?!”

I think of a portion of that sermon that hits my soul like a bowling ball on a mosquito,

“It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long forever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: for ‘who knows the power of God’s anger?'” ~Jonathan Edwards, Sinners in the Hands of an Angry God.

In whose hands are you today? Have you looked to Jesus? Charles Spurgeon was suddenly gripped by a faltering shoemaker, a layman who took over the pulpit that snowy morning, who kept saying from Isaiah 45:22 over and over again—”Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.” Spurgeon looked. He saw, his eyes were opened.

You do not have to be a skilled preacher, an astute theologian, or an experienced evangelist to share the gospel with someone. Spurgeon said the layman who took over the preacher-less pulpit that morning didn’t even pronounce all the words right, “but that did not matter. There was, I thought, a glimpse of hope for me in that text.” It’s the TEXT that saves, not your delivery of it. God’s word is powerful with the Holy Spirit behind it, whispering it along, or in some cases like mine, hammering it into my stony heart to shatter all my self-sufficiency.

“Is My word not like fire?” declares the LORD, “and like a hammer which shatters a rock?” (Jeremiah 23:29).

Here is a Founders article on The Horror of Hell. It does not carry the same sweetness as thinking of the Babe in swaddling cloths, but it is the default destination of everyone who, in this Christmas season, looks upon a Nativity set and goes their unrepentant fleshly way.

The Horror of Hell by Tom Ascol.
So, what should we think of hell? Is the idea of it really responsible for all the cruelty and torture in the world? Is the doctrine of hell incompatible with the way of Jesus Christ? Hardly. In fact, the most prolific teacher of hell in the Bible is Jesus, and He spoke more about it than He did about heaven. In Matthew 25:41–46 He teaches us four truths about hell that should cause us to grieve over the prospect of anyone experiencing its horrors...”

Posted in theology

Advent, Thirty Days of Jesus: Day 12, The Son!

By Elizabeth Prata

We’ve flowed through the first section of this series, in looking at verses that prophesy Jesus’ coming, His arrival, and His early life.

Starting today, from Day 12-16 we will look at verses that focus on Jesus as The Son. We begin by examining a pivotal verse in the Bible:

thirty days of Jesus day 12

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Further Reading

Ligonier: What does ‘the world’ mean in John 3:16?
Understanding how undeserving the world is of God’s love is the key to John 3:16. Only then will we appreciate the unexpected gift that God gives. This point was well made many years ago by the esteemed theologian Benjamin Breckinridge Warfield. In his sermon “God’s Immeasurable Love,” Warfield probes the meaning of the term “world” (Greek kosmos) in John 3:16 in order to plumb the depths of God’s love. What is the meaning of “world” in this passage?

Ligonier: John 3:16 and man’s ability to choose God
It is ironic that in the same chapter, indeed in the same context, in which our Lord teaches the utter necessity of rebirth to even see the kingdom, let alone choose it, non-Reformed views find one of their main proof texts to argue that fallen man retains a small island of ability to choose Christ. It is John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” What does this famous verse teach about fallen man’s ability to choose Christ? The answer…

Crosswalk: Why John 3:16 should be more than a slogan
For many people John 3:16 reads like a Hallmark card sent from God. In fact, when some Christians speak of the Gospel they use a play on the words of the Hallmark corporate slogan: “God cared enough to send His very best.” But John 3:16 is not a message of sentiment. When God sent His Son into the world, He was not having an emotional response to the tragedy of sin. 

Spurgeon: Devotional on John 3:16, His Love, His Gift, His Son
This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations. Several words in it shine with peculiar brilliance… 

Posted in theology, thirty Days of Jesus

Advent, Thirty Days of Jesus: Day 11, He was obedient

By Elizabeth Prata

With today’s post, we’ve flowed through the first section of this series, in looking at verses that prophesy Jesus’ coming, His arrival, and His early life.

Starting tomorrow, from Day 12-16 we will look at verses that focus on Jesus as The Son.

From Day 17-26, verses will focus on the preeminence of the Son, His works, and Ministry.

Days 27-30, His resurrection, ascension, and return.

Jesus’ Obedience

thirty days of Jesus day 11

Coffman’s Commentaries on the Bible

The precocious wisdom of the boy Jesus, and his certain consciousness of his unique relationship to the Father in heaven, were not looked upon by Jesus as sufficient to his earthly mission; he recognized himself still to be a child. The hour of his emergence as the world’s Saviour would be awaited by him until some sure indication of the Father’s will informed him that “his hour” had come. In the meanwhile, he would not disgrace himself as a child prodigy. He manifested the noblest quality of youth, that of loving submission to his earthly parents.

Some Christmas specials, “history” documentaries, and apocryphal writings or media depict Jesus as a boy healing injured birds or raising dead children. None of this happened. Firstly, the word of God does not contain any such events. Secodnly, His prophetic timetable was specific and sure. Jesus repeatedly said in the Gospels He would not do certain things because ‘his hour had not come’.

Further Reading

Answers in Genesis: Christ’s Obedience to the Father
Jesus honors the authority of His Father through complete obedience. A very clear but seldom pondered truth of the New Testament is that Christ’s entire life and ministry were orchestrated by His Father and that Jesus was careful to carry out every detail according to the will of His Father. “Then I said, ‘Behold, I have come . . . to do thy will, O God’” (Hebrews 10:7).

Jesus Obeyed His parents
“Among all the miracles and surprises surrounding God himself becoming man, Luke 2:51 may sound the most unexpected note of all: Jesus “went down [from Jerusalem] with [Joseph and Mary] and came to Nazareth and was submissive to them.””

Posted in advent, theology

Advent: Thirty Days of Jesus, Day 10- the Boy Jesus at the Temple

By Elizabeth Prata

The Bible is intentionally blank where Jesus’ boyhood is concerned. After His birth, the Bible is silent on what Jesus was doing. All we know is He lived in Galilee. We know as a child, not a baby, He was taken by his parents to Egypt, to flee Herod’s rage. And now suddenly He is 12 years old and in the Temple.

thirty days of Jesus day 10

With Him are wisdom and might; To Him belong counsel and understanding (Job 12:13).

Other than the Magi’s visit to the child, this alone stands out as the sole incident recorded in the Bible about Jesus childhood, or even adulthood before the first Miracle at Cana. Since the Holy Spirit chose to include this single event in the boy Jesus’ life, it bears study.

Further Reading:

The Day Jesus Went AWOL
Second, in this account are recorded the very first words of our Lord Jesus. Naturally, no words were recorded from the birth and infancy of Christ. Many of our Lord’s words were recorded from His later ministry. But the words of our Lord in this text are His first recorded words, and very important words they are indeed.

Twelve-year-old Jesus goes to the Temple
After the host of witnesses to Jesus in Luke 1:5–2:40, Jesus now speaks for himself for the first time. This is the literary climax of Luke’s initial section and shows the sense of mission and self-awareness Jesus possesses. Jesus has a unique relationship to God and a clear sense of his calling, one that transcends his relationship to his earthly parents.

The Son of God at twelve years old
This is the only story in the gospels about Jesus between his infancy and his public ministry as a man. Some have argued that the story is a legend created by the early church to fill in some of the gaps in their knowledge of Jesus’ life. What shall we say to this claim?

Posted in theology, thirty Days of Jesus

Advent- Thirty Days of Jesus: Day 9, The Child Grew

By Elizabeth Prata

We are still in the section of verses from the Bible depicting the prophecy of Jesus’ coming, His arrival, and His early life before ministry. With two more days to go, afterward we shift into looking at Jesus Himself, His earthly ministry, and the different aspects of Himself that He displayed in His incarnation.

John MacArthur preached on Jesus’ brother James in a sermon called James: The Brother of Our Lord. In it, MacArthur discusses the early home life of Jesus and contrasts it to the rest of Jesus’ siblings. From the siblings’ point of view, especially the focus of James, what was it like to grow up with literally a perfect brother? The venerable theologian proposes this:

“I don’t know how many times Joseph and Mary said this, but they must have said it more than they ought to, “Why can’t you be like your brother?” which doesn’t really help either.”

LOL.

There are not many verses recounting the childhood and pre-ministry life of Jesus, but there are a few. Here is one:

thirty days of jesus day 9
Photo by Samuel Zeller on Unsplash

Further Reading

What happened during Jesus’ childhood? (GotQuestions)
Other than Luke 2:41–52, the Bible does not tell us anything about Jesus’ youth. From this incident we do know certain things about Jesus’ childhood. First, He was the son of parents* who were devout in their religious observances. As required in the law, Joseph and Mary made the yearly pilgrimage to Jerusalem for the Feast of the Passover. When Jesus was 12 years old, they brought Him along on the trip to celebrate the Feast with them. Luke paints a picture of a typical boy in a typical family of that day.

Why doesn’t the Bible say much about Jesus childhood?
Both Matthew and Luke speak about the birth and infancy of Jesus, but share little concerning other details of His early life. Why not?

The boyhood of Jesus (Biblehub)
Although the boy Jesus was gifted with a wisdom far beyond His years — a wisdom which was His because He was the Son of God, yet He lived much as other boys lived, doing the tasks that were given Him by His parents and being subject to them in all things.

Posted in advent, theology

Advent: Thirty Days of Jesus, Day 8- The Magi Offer Gifts & Worship

By Elizabeth Prata

Many people worshiped Jesus during His earthly ministry. They bowed before Him and called Him the Messiah, Son of God, or other titles indicating they knew they were worshiping the one True God. Some people worshiped extravagantly. We think of Mary with her bottle of expensive nard, or Joseph of Arimathea lavishly preparing His body with the most expensive ointments. Or from the OT, David worshiping God with all his might before the ark processional.

No one came farther or brought more expensive tokens of worship than the Magi, known as the Wise Men from the East. Their journey of about 900 miles was difficult, fraught with danger, and took months. Their gifts of gold and frankincense and myrrh were expensive. But that was nothing to them. They journeyed, they found the child, they knelt before Him in humble worship. Though they themselves were considered rulers of sorts, when they saw His place they rejoiced exceedingly with great joy. (Matthew 2:9). They knelt before a little child and presented their gifts of adoration.

During this Advent, let us do the same. We do not have the blessing of an incarnated Messiah in front of us to bow to, that will happen later, but we can rejoice today with exceeding joy and present to him our precious gift: our bodies as a living and holy sacrifice. (Romans 12:1).

thirty days of jesus day 8

Further Reading:

Grace To You: What the Magi Mean To Christmas
Just exactly who are they and why are they there? Well, the question as to why they’re there is answered in the text, and that is to worship Him. They came to worship. That becomes absolutely clear. In chapter 2 and verse 2, they say, “We have come to worship Him.” That is their point. Herod even acknowledges this in verse 8 and says, “Come back and tell me when you find Him, that I too may come and worship Him.”

Answers in Genesis: We Three Kings

The Magi Arrive
These magi followed the star, which moved ahead of them, bringing expensive gifts of gold, frankincense, and myrrh to Jesus—who was now a young child living in a house (Matthew 2:9–11).5
They worshipped the Christ Child (Matthew 2:11).
Jesus is called a “young child” (paidion, Matthew 2) instead of babe (brephos, Luke 2:16) at the time that the magi arrived. Brephos specifically refers to a baby, whether born or unborn, while paidion refers to an immature child, possibly an infant (Matthew 2:11), so we should not be dogmatic about His age.

Love Worth Finding: The Gifts of the Wise Men and Our Gifts to Jesus
It’s that time of year again…time for gift-buying, gift-wrapping, and gift-exchanging. What are the gifts we could bring Jesus this Christmas? One way we can discover that is to look at Matthew 2:1-12, which tells of the gifts the wise men brought Him on the night when God became flesh and dwelt among us.

Posted in advent, theology

Advent- Thirty Days of Jesus: Day 7- The Magi Seek the Child

By Elizabeth Prata

This beginning part of my Advent series is a presentation of 11 verses overlaid on photos depicting the life of Jesus from prophecy to birth and boyhood. There are additional links at the end of each day’s topic leading the reader to credible ministries to further explore the topic of the day.

The next section (#12-16) will feature verses about the Son as an adult God-Man.

From -26 we will survey the Preeminence of the Son, His attributes, and His ministry.

From -36 we’ll look at His Resurrection, Ascension, & Return. Yes we go over 30 days into a postlude that ends before the new year.

All photos are by EPrata unless otherwise noted.

There is no better refreshment for the soul than to meditate on Him. Enjoy!

I will meditate on your precepts and fix my eyes on your ways. (Psalm 119:15).


Today’s verse: now that Jesus has been born, and the angels had announced His arrival to the Shepherds, who went to see with all haste this thing the angels had spoken of, now Jesus must flee. So we see from the first moments of His life, hatred against Jesus for who He is and what He has come to do. And so it will be for anyone IN Christ, as well. But His flight to Egypt did not happen before others made great efforts to come and see the Babe- namely the Magi from the East. It was their gift of gold which enabled the poverty-stricken Joseph and Mary to fund their flight to Egypt. God’s providence is perfect, and so is His timing.

thirty days of jesus day 7.jpg

Further Reading

Bible Art: Adoration of the Magi by Giotto, 1320


This picture—at once austere and tender—belongs to a series of seven showing the life of Christ. The masterly depiction of the stable, which is viewed from slightly below, and the columnar solidity of the figures are typical of Giotto, the founder of European painting. The impetuous action of the kneeling king, who picks up the Christ Child, and Mary’s expression of concern translate the biblical account into deeply human terms. Though we know from scripture that the Magi did not arrive the night Jesus was born in the stable, but saw ‘the child’ likely at a house, the act depicted of the King from the East kneeling is representative of Jesus’ stature as King of Kings, even as a baby.

GotQuestions: What Does the Bible say about the Three Wise Men (Magi)?
It is a common misconception that the wise men visited Jesus at the stable on the night of His birth. In fact, the wise men came days, months, or possibly even years later. That is why Matthew 2:11 says the wise men visited and worshiped Jesus in a house, not at the stable.

Answers in Genesis: We Three Kings
The original meaning of mάgoi is likely in view here—wise men who interpreted special signs. There are at least three reasons for this identification. First, they acknowledged that they were interested in signs in the heavens.

Grace To You: Who Were the Wise Men?
Vincent, who has written some very helpful word studies, says in regard to this, “Many absurd traditions and guesses respecting these visitors to our Lord’s cradle have found their way into popular belief and into Christian art.  They were said to be kings and three in number.  They were said to be representatives of three families of Shem, Ham, and Japheth and, therefore, one of them is pictured as an Ethiopian.  Their names are given as Caspar, Balthazar, and Melchior.” 

Posted in advent, theology

Advent – Thirty Days of Jesus: Day 6- The Glory of Jesus

By Elizabeth Prata

We’re in the section of the 30-day Advent flow of the prophecies of Jesus’ coming, his arrival, and his early life. Yesterday’s scripture picture was “The Babe has arrived” and the scripture was from Luke 2.

How can we go any further without pondering that He, the King of Glory, the Infinite, left glory in heaven to be wrapped in human flesh and dwell among sinners? To seek and save the lost, humbling himself not only as a God-Man, but departing His heavenly home of glory where He constantly received His due worship… To be rejected, despised among men, and killed. All for us, rotten sinners.

Our God is truly AMAZING!

thirty days of jesus verse 6

To Know the Love of Christ, by Arthur W. Pink (1886-1952)
Consider Jehovah’s condescending to take upon Him a nature that was inferior to the angelic, so that when the Word became flesh His divine glory was almost completely eclipsed. Contemplate the unspeakable humiliation into which the Son of God descended, a humiliation which can only be gauged as we measure the distance between the throne of heaven and the manger of Bethlehem.” 

Further information-

God’s Glory: Ligonier Devotional
“We turn today to the first verse of the second chapter of James, wherein the apostle refers to Jesus as “the Lord of glory.” Even though this is an acceptable translation of the original Greek text, it is not necessarily the most accurate way to render the verse in English. As the note in the Reformation Study Bible indicates, it is also possible to translate “the Lord of glory” as simply “the glory.” In reality, it does not really matter which one we choose because the two translations are synonymous. However, to say Jesus is “the glory” is a good way to encapsulate a portion of the New Testament’s description of the majesty of Christ.”

Thinking about Jesus: Owen on meditating on Christ’s glory
In his devotional work, The Glory of Christ, John Owen provided five useful helps to meditate on Christ as a divine/human Person. I pass these meditations along to you, hoping that they will increase your devotion to Christ (you can read the full section in Owen’s Works, 1:312-322).

John Owen’s quotes on Jesus’ glory (Goodreads)
“No man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.”

Hearts Aflame: 5 minute devotional from the Puritans by Dustin Benge. Today: The Glory of Christ by John Owen