By Elizabeth Prata
SYNOPSIS
I encourage believers amid the world’s growing sinfulness by recalling Charles Spurgeon’s sermon, “God’s Non-Remembrance of Sin.” As believers grapple with their own imperfections, Spurgeon offers hope that God not only forgives but forgets sins. This message remains relevant, urging believers to embrace and share God’s mercy and grace.
Continue reading “Finding Hope in God’s Forgiveness and Forgetfulness”By Elizabeth Prata
“I was sinking deep in sin…” goes the first line of an old song. (Love Lifted Me, 1912)
No matter how deep in sin a person is, no matter how low…no matter if they are in the gutter, or even one foot down the shaft of the gates of hell (like I was)
God’s arm is not too short to lift you from it!
He won’t make you wait. He won’t toy with you. If you call out to the Lord to save you and forgive your sins, He will, instantly. If you are saved but have sinned or strayed, and you call out to the Lord to forgive you, He will, instantly.
He was afraid and, beginning to sink, cried out, ‘Lord, save me!’ Immediately Jesus reached out His hand and caught him. ‘You of little faith,’ He said, ‘why did you doubt? (Matthew 14:29-31)
By Elizabeth Prata
“And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Isaiah 6:3).
Holiness is a quality of perfection, sinlessness, and inability to sin that is possessed by God alone. As Christians we are called to be holy (1 Pet. 1:16). But this does not refer to our nature. Instead, it is a command of our practice and thought. We are to be holy in obedience (1 Pet. 1:15). God has made us holy through his Son Jesus (Eph. 1:4; 1 Pet. 2:9). (source)
Our LORD is holy. We so often focus these days on His friendship with us, His provision to us, His loving-kindness … that we could always use a refresher on His holiness, I think.
“so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God. (2 Chronicles 5:14)
“Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the LORD filled the tabernacle.” (Exodus 40:35)
Our LORD is holy! How wonderful it must have been to be so overcome with His holiness that they could not even stand!
The flip side of His holiness is His wrath. He is angry over sin. On the day of His wrath, which is His anger over sin released, no one will be able to stand, either. His holy fury will overtake the sinful world.
They were “calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17for the great day of their wrath has come, and who can stand?” (Revelation 6:16-27).
His sinless perfection is offended at putrid sin. The following is a 10-minute sermon jam from Paul Washer on the Wrath of God. Remember, the flip side to God’s holiness is wrath over sin.
Wrath
“Biblically, wrath is the divine judgment upon sin and sinners. It does not merely mean that it is a casual response by God to ungodliness, but carries the meaning of hatred, revulsion, and indignation. God is by nature love (1 John 4:16), however, in His justice He must punish sin. The punishment is called the wrath of God. It will occur on the final Day of Judgment when those who are unsaved will incur the wrath of God. It is, though, presently being released upon the ungodly (Rom. 1:18-32) in the hardening of their hearts.”
“Wrath is described as God’s anger (Num. 32:10-13), as stored up (Rom. 2:5-8), and as great (Zech. 7:12). The believer’s deliverance from God’s wrath is through the atonement (Rom. 5:8-10). “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,” (1 Thess. 5:9).” (source)
Praise Lord Jesus that He will accept you if you repent, and you shall be cleansed and redeemed to His bosom. No wrath will be upon you. GO HERE if you want to learn how to be saved from the wrath of God.
By Elizabeth Prata
The declaration of the fact we are sinners is rare these days. I’ve become saddened that so many people refuse to see that they are indeed wretched sinners, in need of a savior. The mere mention of the fact that we sin is enough these days to engender a harsh reaction, even profanity and blasphemy. I’m not kidding, the reactions are loud and brash.
People say that rather than see ourselves as at the core evil, we are created in the image of God and insinuate that then, of course, we are intrinsically good and worthy. They say things like ‘we’ve gone off course’, or ‘missed the mark’, or just ‘need a mid-course correction.’
NOOOOOOOO! It is a pure satanic twist, perpetuating the oldest and most basic satanic lie: changing the plain language of “sin”.
If we are intrinsically good and worthy, we do not believe we need a savior, which suits satan just fine. Satan’s first lie is that man is intrinsically good. We are not. Satan says if we are left to ourselves, we will do things that are moral, just and upright, (like heal the planet and refrain from wars and enact social justice and behave equitably.
Don’t you think that if we could collectively do that which is just and moral we would have already? Satan’s lie about just how good we are is refuted in Romans 5:12 “Wherefore by one man sin entered the world and death by sin, so then death is passed upon all men for all have sinned.”
Once the notion of sin is pushed away, and made to seem like just little stumbles, we can feel safe in taking the safe path toward a SELF-correction. That path is NOT safe, it is the worst of dangers and snares! “The fear of the LORD is a fountain of life, That one may avoid the snares of death.” (Proverbs 14:7).
So do we believe the sins of the world can be cured by intrinsically good and worthy people working together to stop the ‘mistakes’ of oil drilling and excessive carbon emissions and social injustice? Has it worked, yet? This is another satanic lie, that we can control our own destiny.
Satan says man “is the captain of my own fate.” The LORD is the captain of our fate. The Scripture says, “A man can do nothing except it be given him from heaven.” (John 3:27) and “We can make our plans, but the final outcome is in God’s hands.” (Proverbs 16:1)
Even words previously commonly understood like racism, misogyny, equity, justice have been perverted to mean things they are not.
“They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator–who is forever praised. Amen.” (Romans 1:25). Earth-worship is not new, but calling oil drilling or climate change a sin or that we can manage ‘climate change’ by dwelling in a hotter house are vain acts.
It is the end time. “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. (1 Timothy 4:1).
In these days of doctrines of demons, we read a great many things that are couched slyly as satan would say, with insinuating concepts of God as outdated, of personal sin as too harsh to accept against our innate goodness, of men who can collectively make a list and change the world through strength and actions of their own control of destiny.
Watch for statements like those, of conversations that accept these lies. We must be strong and call these statements what they are, not mistakes, or wrong thinking, but lies. We do not need correction of national mistakes, but forgiveness of personal sin. Why be so clear and pointed? Jesus calls them lies. Jesus calls them antichrists. “For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.” (2 John 1:7). “Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.”
By Elizabeth Prata
He was comfortably retired. He was old. On a fine and bright winter’s day in Sunny Florida, an unconverted man left his fine and comfortable home, and drove toward town. Where he was going…only God knows. Perhaps to the store to pick up a newspaper or milk. Perhaps to the diner to commune with cronies. Perhaps just to take a nice drive along the shore and admire the day.
Continue reading “The Last Day of an Unconverted Man”By Elizabeth Prata
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I was reading 2 Thessalonians and I read this verse from 2 Thessalonians 2:5-7,
Do you not remember that when I was still with you I told you these things? 6And you know what is restraining him now so that he may be revealed in his time. 7For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.
I’d always focused on extracting the meaning from the part of the verse that says “he who restrains” but this time I was focused on the “mystery of lawlessness.” My mind began to question. “Why is lawlessness a mystery? The Bible speaks of sinfulness often. That’s what sinfulness is, lawlessness. So why is it a mystery? We’ve been living with it for 6000 years…”
I find that asking questions of myself about the meaning helps me dig deeper. I’m not speaking of doubting the meaning. Nor am I suggesting I am questioning God’s judgment. I am asking myself what, who, when, where, why questions like a journalist would do to get at the truth of a story. ‘Why is this word here? Who was Paul writing to? Why is his tone so abrupt? What is the city or geographical location? What was the context?’ Those kinds of questions.
So why is lawlessness a mystery? Let’s hold that thought while I take you down another line of inquiry and then I’ll tie the two together.
I was listening to a John MacArthur sermon last Saturday morning. It was titled, “Heaven: The Future of Christians.” In the sermon MacArthur was talking about salvation and the process of getting into heaven. He explained this verse:
From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. (Matthew 11:12)
He said of the narrow way, the small door of Matthew 7:14, that it’s hard to go through. “Why? Why is it so hard?” He’d said-
“First, it’s hard to find because it’s small, second, to go through you have to strive. You have to agonize. You have to be violent about it. You have to press into it…”
It is hard to go through the door of repentance. It is the most difficult thing a person will ever do. Turning your back on your own wickedness and lawlessness is agonizing over our sin nature and violence because one is turning one’s back on one’s self. It is hating not just the sin IN us, but our very selves because sin is our very nature.
In a different sermon but on the same verse, Matthew 7:13-14 and the narrow door, MacArthur paints a picture of the struggle to come to repentance and salvation-
So Jesus says in Matthew 11:12, “The Kingdom of heaven suffers violence and the violent take it by force.” What amazing words. There’s a certain violence in coming to salvation. You’re in the throes of a war and a battle with your own soul to release your love of sin and self and pride. It’s a wrenching experience. Luke 16:16 says, “Every man presses into it.”
Becoming a Christian is not easy. It’s hard. Another way to say all that is that the Kingdom opens up to those who seek with all their hearts. You’re not going to sleep your way into the Kingdom. The Kingdom requires earnest endeavor, untiring energy, utmost exertion.
Pressing into the door with all exertion and violence. His word-pictures brought to mind another door that people were pressing into.
The door to Lot’s house at Sodom.
The men who were deep in sin and given over to it were pressing into the door with violence and all exertion. Here is the scene at Genesis 19:9-11.
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But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. 10But the men reached out their hands and brought Lot into the house with them and shut the door. 11And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.
The men were immersed in their sin-nature and they exhausted themselves trying to go through the door to perform their sin. They wanted to go through the door from bad to worse. The penitent person wants to go through the door from worse to best.
In referring back to the Matthew 11:12 verse,
From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.
I’d always pondered over that scene at Lot’s hose. The men had obviously experienced something supernatural, they’d all just been struck blind. But their sin was so potent they still tried to beat down the door with violence. This is a peek at the mystery of lawlessness.
Lawlessness is a mystery because mystery means veiled from our full perception. We know that in 1 Corinthians 13:12 we see through a mirror dimly
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
We can’t fully comprehend the mystery of Jesus, the mystery of the heights and the depths of His glory, the mystery of his perfections. It is partly veiled from us. It is the same with sin. The full height and depth of sin is partially hidden from us. This fullness will come when the Man of Sin is revealed, who is the antichrist. We have a sense of the mystery of lawlessness now, because John said there are many antichrists. We know from history what Hitler did. But sin can be and will be so much worse than that when it’s full expression is revealed in the Tribulation, embodied by the man whose nickname IS sin.
Just as Jesus’ glory is infinitely beautiful, so is sin infinitely gross and putrid. The fullness of sin’s depravity is hidden from us and its full expression is not revealed … yet. We see sin through a mirror dimly.
This essay is the tale of two doors. The door to salvation which the penitent presses into, exerts himself toward with violence. Then there is the door to sin which the impenitent presses into, exerts himself toward with violence. They exhaust themselves groping for the door to the next layer of descending depravity, the depths of which is bottomless like the pit where the worst of the demons are being held in chains, restrained from expressing themselves until the time of Revelation 9:2 arrives.
The path is wide and leads to a big door, or the path is narrow and leads to a small door. My hope is that many more will press into the small gate and change from goat to sheep. Use all exertion, violence and pressing into repentance, forsaking all behind, even yourself.
By Elizabeth Prata
Sin is a torture. There is no avoiding it. There is no getting away from it. I hate the sin in me, and I hate that the older I grow in Christ, the sadder and more disappointed about my sin I become. Why? The more I’m sanctified the more sin I see. The more sin I see the more I realize that, blessedly, Jesus is the only One who can catch me up. He will glorify me on His Day. The most I can do is run the race. Persevere. (1 Corinthians 9:24)
I love the bible. My Savior, who I really love, sent His Spirit to inspire an entire book which reveals God to us. I love that. It encourages us with words of life. In this book are common men, men and women who were living lives and worshiping or not worshiping, or in Apostle Saul/Paul’s case, killing. One day, Jesus broke the veil and converted Paul. Hallelujah!
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| I can’t wait until our soul and our flesh are both perfectly pure! |
However, even with a direct confrontation with a glorified risen Jesus, and even with the Spirit as fully on Paul as He was, Paul still did what he didn’t want to and didn’t do what he wanted. That old flesh.
“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:15-20)
In other words, Paul struggled. The flesh certainly has a grip on us, doesn’t it? I’m grateful again that the people who are written down in the book are regular people, saints of grace, but not saintly. At least I can relate to the passage there in Romans.
When Jesus came, and some disciples told John the Baptist that people were going over to Jesus, John replied.
He must increase, but I must decrease. (John 3:30)
O, Lord, please increase the Spirit in me! Please, more each day. Yes, I know that’s sanctification, but it is all right to long for the glorification, is it not? When there be no more sin in me, when I can worship Jesus properly? O happy day. I know I am not the only one to feel this way.
There is then…there is then sort of an ongoing sadness in the Christian life, isn’t there? And the longer you’re a Christian, the sadder you are over your sin. And what makes you sadder than you used to be is you keep assuming that you ought to grow out of this. There’s a place in life for fun and there’s a place in life for joy. And the Lord wants us to rejoice, all of that. But there’s always that nagging reality in the life of a true Christian, that deep-felt grief and sorrow over sin until it is repentant of. ~John MacArthur, The Only Way to Happiness is to Mourn Over Sin
There is the joy that we know we don’t have to increase by ourselves. We can’t. We have joy in knowing the Holy Spirit in us is the One who will increase us to Christ-Likeness.
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4)
He is a glorious, wonderful Savior to save us from wallowing for an eternity in our sins. What a blessed relief that is coming, final and eternal release from the sinful flesh.
New Heavens and a New Earth
17“For behold, I create new heavens and a new earth,
and the former things shall not be remembered or come into mind.
18But be glad and rejoice forever
in that which I create;
for behold, I create Jerusalem to be a joy, and her people to be a gladness. 19I will rejoice in Jerusalem and be glad in my people;
no more shall be heard in it the sound of weeping and the cry of distress. (Isaiah 65:17-20)
What a Creator. We brought sin into the world, but He will finally banish it. No more distressing flesh-battles…only peace- and purity.
In the past, Tim Challies posted an article titled The Most Terrifying Thing God Can Do. It’s a terrifying article. It crushed me reading it and apparently it did for many others as well. I saw this article referred to and re-posted numerous times.
The most terrifying thing God can do is to turn an unsaved person over to his sin. Having just gone through Romans 1 in my Sunday School class, I was starkly reminded again of God giving them over to their sin. It’s stated three times at the end of the chapter. This again clutched my heart with terror and grief. Sin is such a powerful drug, a terrifying trap.
Continue reading “The Most Terrifying Thing God Can Do: In which I testify to God’s grace in saving me”By Elizabeth Prata
It’s Burning Man week in Black Rock Desert.
Burning man is a free-for all party in the remote and forbidding Black Rock desert of northern Nevada. For the last 35 years, folks who want to get away from it all, create some art, hang out far from the prying eyes of society or simply to party, have been attending this informal and rapidly growing libertine and eclectic gathering.
They keep going to Burning Man so as to indulge the flesh.
The top two tenets of Burning Man as stated are:
“Radical self-reliance—” Burning Man encourages the individual to discover, exercise and rely on his or her inner resources.”
“Radical self-expression—”Participants at the Burning Man event in the Black Rock Desert are encouraged to express themselves in a number of ways through various art forms and projects. The event is clothing-optional and public nudity is common, though not practiced by the majority.”
There is no plumbing, no running water, no structure and no societally normal limits on, well, anything. Participants return to regular society after the week-long party is over filthy, exhausted, sunburned, and satiated.
The climax to the event is the torching of the effigy of the man, hence the name Burning Man. Each year the ‘set’ of and around the man gets bigger. This year’s theme is Waking Dreams, exploring dream energy individually and in community as collective.
The roots of the festival were the brain child of Larry Harvey who attended a few solstice ceremonies on Baker Beach in San Francisco back in the 1980s. The culmination of the solstice festival was a bonfire, where a wooden man was burned. When the original organizers stopped putting on the pagan festival, Harvey developed the idea and ran with it. Harvey says that the he was unaware that a wicker man was a large human-shaped wicker statue allegedly used in Celtic paganism for human sacrifice by burning it in effigy. Accordingly, rather than allow the name “Wicker Man” to become the name of the ritual, he started using the name “Burning Man”. (Wikipedia)
So as these things always do, it has pagan idolatrous roots.
The penchant for man to collect around an object and idolize it goes far back. It goes back to the Tower of Babel. It even goes back to the Golden Calf of the Hebrews, just released from slavery.
At two points in the early Bible record, God wanted His people scattered, in Genesis 9:7 after the flood, which the people did not do. And secondly at the Tower of Babel, where they had collected together in the desert, erected a pagan monolith to worship. (Genesis 11:8). This time He confused the languages and they did scatter eventually.
Burning man is said to be “the biggest party on the planet.” I believe it. Left alone to seek self-expression, the unsaved flesh will always gravitate to sin. Always. And it is no different in the Black Rock Desert the last week of August.
The horrifically sinful roots of Burning Man are incontrovertible. And before I was saved, I wanted to go there in the worst way.
I wasn’t saved until I was 43 years old. That left a lot of adulthood to play around and let the flesh have its day. Yet I was a study in contrasts. My flesh would seek freedom and licentiousness (which is what ‘self-expression’ is all about) but whenever I’d encounter it or have an opportunity to indulge its worst excesses, my conscience would be shocked and I’d back away.
Burning Man was too difficult and too remote for a Mainer to attend.
For a long while I was jealous of Burning Man, thinking THAT was the place to be. I wanted to see the art. I wanted to look at the large-scale installations. Yet, saying you’re going to Burning Man for the art is the same as saying you read Playboy for the articles. If you want art, go to MoMA, or any public park in the United States to see large scale art installations. What you are really wanting to see is the spectacle of unrestrained flesh, and the unpredictability of how far the unbridled ones with a seared conscience will go.
Solomon knew the flesh, once indulged, leaves a person feeling guilty, hollow, and a little sick and embarrassed. I am grateful it never came about that I went there.
The inhibition the conscience naturally levels makes a person intuitively understand that it is NOT about freedom and self-expression. It is about indulging wanton passions which are frowned upon by society, and for good reason. They are sins against God and there is nothing new under the sun. Not even the sun of the Black Rock desert. Solomon said of the vanity of self-indulgence, in Ecclesiastes 2:1, & 10-11,
“I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. … And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.”
At Burning Man in the remote desert, there is nothing new under the sun, except guilt and shame.
Thanks the gracious Lord that he gave us the Holy Spirit to indwell us. After we repent unto salvation, He helps us restrain this hot wind of lust and revelry. He instills in us good desires. He helps us re-orient our heart to the things above and not the things of the flesh. Our Lord eternally satisfies.
Jesus always satisfies the eternal longing that sends people to places like Burning Man. After the Man is burned and the people return to life as normal…they will feel the desert wind leaking from their hands, evaporating even as they begin dreaming of the next time. Come to Jesus and be satiated with Him.
“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” (Ecclesiastes 12:13-14)
By Elizabeth Prata
Darkness is a primal thing. No one likes it. No one seeks it. We think we have beaten our ancient fear of it, but it is only the fragile light bulb that makes us think we are less primitive than we are.
Darkness is disorienting, you cannot see the ground ahead of you nor the prey sneaking up on you. As a child, the prey is the alligator living under the bed. As an adult, the darkness is a thing to be laughed at in the light and a thing to be dreaded while in the dark.
For generations and centuries, man hated to see the sun set, having no candle to ward off the night spirits. Even with a candle or kerosene lamp, its flickering glow seemed too meager to combat the oppressive night.
Sailors for millennia will tell you that the night watch from 2-4 am is the most chilling. Terrifying is the night, especially if there is no moon and the stars are obscured. Samuel Taylor Coleridge captured this in the stanza about sailing at night in his famous Rime of the Ancient Mariner,
Rime of the Ancient Mariner,
The Sun’s rim dips; the stars rush out;
At one stride comes the dark;
With far-heard whisper, o’er the sea,
Off shot the spectre-bark.
We listened and looked sideways up!
Fear at my heart, as at a cup,
My life-blood seemed to sip!
The stars were dim, and thick the night,
The steersman’s face by his lamp gleamed white;
From the sails the dew did drip—
Till clomb above the eastern bar
The hornèd Moon, with one bright star
Within the nether tip.
The River Styx is the Greek mythological river that separates the outer world from the underworld. It is a kingdom lorded over by Hades, and guarded by Cerberus the three headed dog. Charon is the ferryboatman who brings the lost souls across the river to their eternal doom. The term ‘stygian darkness’ comes from the Styx.
In Stories of the Ships, author Lewis R. Freeman described ‘the darkness you could lean against’ … so apt!
I was in total darkness once. I do not mean the dark night, or even the dark when I was sailing, though that is very dark. I mean under-the-earth kind of dark where there is no spot of light nor any particle of brightness nor any beam of luminosity…just oppressive dark. It was when we toured the Queen Copper Mine in Bisbee Arizona. The tour takes you down under the earth and as you go along, they explain about mining. Sitting in the little rail car, the tracks clacking, we rattled further and further away from the sun, from the warm light, into gloom that closed in upon us with the earth.
[I]f thou gaze long into an abyss, the abyss will also gaze into thee.
~Nietzsche, Beyond Good and Evil/Chapter IV
When we got to the bottom, the tour guide told us to turn off your headlamps, and for 5 to 8 seconds we sit in a darkness so black is it alive. It suffocates, and permeates the brain to the extent that you want to scream and scrape your way out. It is a darkness that is palpable, suffocating you with its wild dementia. It is a darkness that claws at your sanity. When the lights come back on your mind relaxes at the soothing balm that brightness brings.
In darkness such as this, your eye has no opportunity to grasp a single detail, and instead, the mind is floating as a raft upon the darkness, free-wheeling and unhinged from the anchoring light.
The Bible frequently uses light and dark to contrast truths. John 12:35 says “So Jesus said to them, “For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; also, the one who walks in the darkness does not know where he is going.“
Sin is darkness. “Take no part in the unfruitful works of darkness, but instead expose them.” (Ephesians 5:11)
The power of satan is darkness. (Acts 26:18)
The LORD spoke much in the Old Testament about the Day of Darkness. His judgment brings darkness.
“Woe to you who desire the day of the LORD! Why would you have the day of the LORD? It is darkness, and not light” (Amos 5:18).
But Jesus IS THE LIGHT!!
“Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12)
How wonderful we can follow Him, a Light that never goes off and never dims. We will never walk in darkness if we follow Him. He knows the way, because He IS the Way!
If you do not follow Him, O, my heart aches in sadness to say, but there the person will remain in outer darkness all their lives throughout eternity. A person who dies in their sin, will remain in that clawing, palpable, screaming darkness forever- in hell.
Hell is a place of outer darkness (Matthew 22:13) where there is weeping and gnashing of teeth (Matthew 8:12). I dare not even try to imagine the stygian darkness of the hellish place Outer Darkness is. That it is named for its very absence of light indicates how dark it is, indeed.
But people, the precious Light has come!
“Believe in the light while you have the light, so that you may become children of light.” (John 12:36)
What an inexpressible joy to know we will have the Light, we will be in Light for all eternity, pure, bright glory Light, brighter than the sun and shining forth from the face that looked down upon his people and took pity on us, with compassion died for us, rose again to minister to us, and saved us from the terrible darkness.
the-end-time.org 