prophecy – Page 28

“And the government shall be upon his shoulder”

Posted on December 11, 2016December 15, 2016 by elizabethprata

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6).

Part 1 – For unto us a child is born
Part 2 – A Son is given
Part 3 – And the government shall be upon his shoulder
Part 4 – ‘and his name shall be called Wonderful Counselor’
Part 5 – Mighty God
Part 6 – The Everlasting Father: the Father of eternity
Part 7 – Prince of Peace

This is a multi-part series looking at this wonderful verse of scripture from Isaiah and commentary from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. We’d looked at the first part of the verse, ‘For unto us a child is born’, and part 2 ‘a son is given.’ Here’s more. Barnes’ Notes-

And the government shall be upon his shoulder – The sense of this passage is, that he shall rule, or that the government shall be vested in him. Various interpretations have, however, been given of the phrase ‘upon his shoulder.’ Some have supposed, that it means simply he shall sustain the government, as the shoulder is that by which we uphold any thing. Pliny and Cicero thus use the phrase; see Rosenmuller. Others, that it means that he should wear the royal purple from a child. – Grotius. Lowth supposes that it refers to the ensign of government – the scepter, the sword, the keys, or the like, that were borne upon the shoulder, or suspended from it; see the note at Isaiah 22:22. It is evident, from this latter place, that some ensign of office was usually borne upon the shoulder. The sense is, that he should be a king, and under this character the Messiah is often predicted.

An additional comment from Jamieson-Fausset-Brown Bible Commentary

government … upon … shoulder—The ensign of office used to be worn on the shoulder, in token of sustaining the government (Isa 22:22). Here the government on Messiah’s shoulder is in marked antithesis to the “yoke and staff” of the oppressor on Israel’s “shoulder” (Isa 9:4). He shall receive the kingdom of the earth from the Father, to vindicate it from the misrule of those to whom it was entrusted to hold it for and under the Most High, but who sought to hold it in defiance of His right; the Father asserts His right by the Son, the “Heir of all things,” who will hold it for Him (Da 7:13, 14).

How beautiful Jesus has been given the government. He will rule perfectly. All decisions, actions, mercies, and justice will be meted out in perfect harmony with His character.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. (Matthew 28:18)

God has given us a glorious gift in Jesus Christ, Messiah and Ruler.

prophecy, Uncategorized

“A Son is given…”

Posted on December 10, 2016December 15, 2016 by elizabethprata

Yesterday I’d begun a multi-part series looking at this wonderful verse of scripture. I’d posted some comments from Barnes’ Notes. I’d said that for me, the text is rich and full of truth; complex with spiritual meaning, yet can be read and understood by children; is a great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence; a faithful promise, and a comforting thought. We’d looked at the first part of the verse, ‘For unto us a child is born’.

Here’s more. Barnes’ Notes-

A son – This word does not differ materially from the word translated child. In the future scenes, as they passed before the mind of the prophet, he saw the child, the son that was to be born, and described him as he appeared to his view – as a child. Fixing the eye on him, he proceeds at once to designate his character by stating the appropriate names which he would bear.

Is given – The Messiah is often represented as having been given, or sent; or as the rich gift of God; the note at Acts 4:12; John 3:16; Ephesians 1:22; John 17:4. The Messiah was pre-eminently the gift of the God of love. Man had no claim on him, and God voluntarily gave his Son to be a sacrifice for the sins of the world.

prophecy, Uncategorized

“For unto us a child is born…”

Posted on December 9, 2016December 15, 2016 by elizabethprata

How rich and full of truth this verse is! How complex with spiritual meaning, yet can be read and understood even by children! How great a promise, one even spoken as had already happened, yet would not occur for hundreds of years hence! How faithful a promise, and how comforting a thought!

Barnes Notes comments on all the parts of the verse. Let’s look at a few excerpts of the commentary today and tomorrow. “For unto us a child is born…”

For – This is given as a reason of the victories that were predicted in the previous verses. That it has reference to the Messiah has been almost universally conceded; and indeed it does not seem possible to doubt it. The eye of the prophet seems to have been fixed on this great and glorious event – as attracting all his attention. The scenes of coming times, like a panorama, or picture, passed before him. Most of the picture seems to have been that of battles, conflicts, sieges, dimness, and thick darkness. But in one portion of the passing scene there was light. It was the light that he saw rising in the distant and darkened Galilee. He saw the joy of the people; the armor of war laid aside; the image of peace succeeding; the light expanding and becoming more intense as the darkness retired, until he saw in this region the Prince of Peace – the Sun of Righteousness itself. The eye of the prophet gazed intently on that scene, and was fixed on that portion of the picture: he sees the Messiah in his office, and describes him as already come, and as born unto the nation.

Unto us – For our benefit. The prophet saw in vision the darkness and gloom of the nation, and saw also the son that would be born to remove that darkness, and to enlighten the world.

A child – This word usually denotes a lad, a boy, a youth. It is commonly applied to one in early life; but no particular stress is to be laid on the word. The vision of the prophet is, that the long-expected Messiah is born, and is seen growing up amidst the surrounding darkness of the north of Palestine, Isaiah 9:1.

Is born – Not that he was born when the prophet spake. But in prophetic vision, as the events of the future passed before his mind, he saw that promised son, and the eye was fixed intently on him; see the Introduction, section 7, and the note at Isaiah 1:1.

To be continued!

prophecy, Uncategorized

Announcing Publication of my new book: Prophecy In Grace

Posted on November 25, 2016November 25, 2016 by elizabethprata

My next eBook in the series ‘In Grace’, the book “Prophecy In Grace”, is available for purchase at the Amazon Kindle store! So excited! Here is the summary:

Almost a third of the Bible is prophecy, and though some of it is fulfilled, much of remaining prophecy is unfulfilled. What is to come? Can we know the future? What did Jesus say will happen? Is prophecy too complicated to understand? This book contains essays explaining the future history of believers and non-believers alike. What is the Rapture? Does Israel have a future? What about the nation of Egypt? Jordan? What about the timing of prophesied events? The author uses proper interpretation, scripture and commentaries from noted theologians to explain answers to these questions and more. Prophecy is the ultimate encouragement because it demonstrates the faithfulness of Jesus and His sovereign control over all things, including the history of man.

Also available is the first book in the series, Encouragement In Grace. It’s at the Amazon Kindle store here.

prophecy, Uncategorized

The earth groans, too

Posted on November 9, 2016November 9, 2016 by elizabethprata

The creation itself groans under the weight of the curse laid upon it.

And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; (Genesis 3:17a)

For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:22).

And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” (Luke 19:39-40)

For the stone will cry out from the wall, and the beam from the woodwork respond. (Habakkuk 2:11)

the stones, &c.—Hitherto the Lord had discouraged all demonstrations in His favor; latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld (Hab 2:11). Commentary Critical and Explanatory on the Whole Bible

A humble praise to the Lord of all creation, the One who has the very earth in His hands. The King of all Glory- Psalm 24:1-4

The earth is the Lord’s and the fullness thereof,

the world and those who dwell therein,

for he has founded it upon the seas

and established it upon the rivers.

Who shall ascend the hill of the Lord?

And who shall stand in his holy place?

He who has clean hands and a pure heart,

who does not lift up his soul to what is false

and does not swear deceitfully.

In response to Bible reading, prayers, and devotional this week, I offer my own humble praise to the Lord, who will release the earth and all its believing inhabitants from the curse. Our hearts will be refreshed and made free from sin’s presence. The earth itself will flourish without tempest or stain. What a day that will be!

May the frothy brine

hurling itself upon the stony shores

and heaving in boundless surge

soon whisper your glorious name

in serene tranquility.

May the trees which quiver and shake

in unending winds

driven relentlessly against them,

soon stand as majestic towers of tranquility,

affirming your creative glory.

May the ground under the feet

of the righteous and wicked,

fields and foundations that reel like a drunkard,

soon quell in serene repose

placid under the nail scarred soles of the returning King.

May the earth disgorge its dead-

some to eternal life and others to unending contempt,

yet all to cry out that Jesus Christ is Lord,

to the glory of God the Father.

~ By EPrata

[Inspiring verses: Philippians 2:11, Zechariah 14:4, Isaiah 24:20, Luke 19:40]

prophecy, Uncategorized

Is it raining frogs yet? Thoughts on US Presidential election

Posted on November 8, 2016November 8, 2016 by elizabethprata

Bob Schieffer is a political reporter. Out of the total 58 elections the United States has enacted since the beginning of our elections process, Schieffer has covered 14 of them. His perspective is valuable by virtue of his lengthy experience as knowledgeable observer throughout 56 years. Yesterday he said the following:

I have seen a few [elections], but I’ve run out of ways to say I’ve never seen one like this. It’s as if the nation is enduring some kind of curse,” Schieffer said on the CBS Evening News Monday.”

Even the non-saved person such as Mr Schieffer knows and understands God’s hand upon the earth and on this nation. We have turned our back on God in all the ways possible and as a result, we are under judgment. God’s hand upon us is not one of soft care but hard abandonment. Romans 1:18-32 has the progression- we have had a sexual revolution, we then had a homosexual revolution, and now we have such reprobate minds we can’t even declare for certainty what our own biological gender is. The nation IS under a curse. Obviously the curse is so palpable that even the blinded mind can detect it.

Schieffer went on to say, “What should we expect next – that it will rain frogs? I wouldn’t bet against it.”

His reference of course is to the biblical plagues God sent upon the Egyptian Pharaoh who would not let the Israelite people go. The plague of frogs was the second plague, as we read in Exodus 7:25–8:15. I surmise that Schieffer’s reference here is to the unnatural conditions one finds in the United States, as compared to previous elections and conditions upon which candidates had promised to fix. How interesting that when one comes up against an unnatural condition, one’s mind turns to the Bible and its plagues or other events in which to compare.

Finally, Schieffer said,

“We tend to call every election the most important of our lifetime, but this one might well be. Those of you who are voting for the first time, take it from me – this election is not business as usual,” Schieffer said. “This one is different – and not in a good way.”

It does feel different. Time will show just how different. It says a lot on how far down the judgment path this nation has traveled since 2008 when many, many folks detected an evil supernatural quality to Obama, so much so that lots of folks thought he was the antichrist. And now they are feeling this election with its crop of candidates is worse? That’s saying something.

When God abandons a nation, He gives us the leaders we deserve. In His judgment against Judah and Jerusalem, He gave them mere boys to lead. (Isaiah 3:4). Later in Isaiah 3 we see that sometimes as a judgment He gives them women to rule over them. (Isaiah 3:12.)

In Isaiah 19:11-12 we see that the nation’s wise men had become foolish, their wisdom vaporizing like dew on a warm day. They could not deal with the crises at hand and had become helpless to fix them. This is because they were ignorant that God’s judgment was the cause.

If any of this sounds familiar, it should. These cycles of blessing and judgment have gone on since the Garden and they will until Jesus concludes His redemptive plan. Humans have always been either one of two things, sinful or righteous in God. If they are sinful they do not know God and worship the creation. Their foolish hearts are darkened and their minds cannot think correctly. If the people of a nation are righteous in Christ, they (we) submit to the temporal happenings with grace and good humor.

Despite the hoopla over the US Presidential Election, God’s redemptive schedule is still on track. Nothing is hindering it, nothing is throwing it off balance or behind schedule. Even if frogs rain down on post-election morning, I will still praise my Savior for His grace and works. This nation is enduring a curse. However, His children are never cursed. Our standing in Him is made righteous through Christ, and our citizenship is in New Jerusalem. Presidents come and go, but our Ruler is eternally on His throne.

Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:12).

prophecy, Uncategorized

A mighty scene in heaven

Posted on November 2, 2016November 2, 2016 by elizabethprata

The Tribulation is a future prophesied time of distress on the earth that will be unequalled in affliction, so Jesus said. (Matthew 24:21). This is because He will pour out all His stored-up wrath onto the unbelieving world, and He will punish the nation Israel for their rebellion against Him.

A series of judgments in sets of 7 are unleashed from heaven to earth in proceedings that become progressively worse as each set is executed. The angels are mainly the agents who deliver the wrath.

The judgments go in this order-

The 7 Seals. The seal judgments open the events with a dramatic moment in heaven where John of Patmos had been given the vision which recorded that Jesus is the only One who is worthy to open them. Revelation 5:1-5 records this scene:

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

The detail that the document was sealed on both sides has meaning. It indicates that it is a legal document. Bible Study Tools explains,

Concerning this practice, Weemse wrote, “For the manner of writing the contract, he who was to buy the ground wrote two instruments; the one to be sealed with his own signet, the other he showed unclosed to the witnesses, that they might subscribe and bear witness of that which was written. This, the witnesses did subscribe UPON THE BACK of the enclosed instrument” . . . Gaston Maspero gave an example of an enclosed document being used as evidence. “Contracts stamped upon clay tablets have been found in Babylonia, enclosed in an envelope of clay, on the outside of which an exact duplicate of the contract is impressed: if in the course of time any disagreement arose and it was suspected that the outside text had been tampered with, the envelope was broken in the presence of witnesses to see if the inside text agreed with it or not.” The fact that the sealed scroll of Revelation Rev. 5:1+ had writing on both the inside and the outside (Rev. Rev. 5:1+), in the same manner as Jeremiah’s and other deeds of purchase in Israel’s land redemption system, indicates that it is a deed of purchase.

The document with the seals upon it is in fact the title deed to the earth.

The revelation then turns to the actual opening of the seals. Jesus has triumphed – on the cross – and the document is opened by Him who is triumph itself. The judgments begin. The 7th seal unlocks the next series of judgments, which are the Trumpet Judgments. (Revelation 8). These are worse. The ultimate purpose of the judgments are to render wrath for His glory onto the peoples, so they will repent under the knowledge of His active anger. Revelation 8 has the first half of the Trumpet Judgments and the angel announces woe to those on the earth as the worsening of the second half of the trumpet judgments begin. (Revelation 9).

Revelation 10 announces the beginning of the next series of judgments, the Seven Thunders. However in an unusual move, the voice from heaven called out for John to seal up this series of judgments and not to write them down. We do now know why the Seven Thunders are sealed nor do we know what they contain, if they are judgments at all.

The last set of judgments are the Bowls. These are truly the worst of the worst. By now the world has either repented and given Jesus glory, or has confirmed their permanent state of rebellion by accepting the devil’s mark of the beast. The mark is a mark of worship of the antichrist and displays allegiance to him (and the devil). (Revelation 13:15-16).

The scene shifts from the throne as seen in previous judgments, to the sanctuary. The door to the sanctuary is opened and it is an incredible view. Revelation 15:5-8 concludes this chapter and the introduction to the last judgments.

After this I looked, and the sanctuary of the tent of witness in heaven was opened, and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

No one was allowed to enter. Not the other angels, not glorified humans, no one. Is the reason so that no man or angel may intercede? Is it because God’s glory is so powerful, even for a holy angel or a glorified man? Nevertheless, the angels, those mighty and holy angels, are given the task of delivering the last 7 judgments on the earth.

This is the God of power and judgment. His mercy seat has become a judgment seat. All the millennia of patience, the times of overlooking man’s ignorance (Acts 17:30) are over. He is no longer reasoning with man. (Isaiah 1:18). His might is come to the fore and the sanctuary is filled with smoke. No one is allowed entry. God commands the 7 powerful angels to dispense His final wrath.

It reminds me of the verse in Isaiah 63:3.

I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel.

He does indeed tread the wine-press, but it is the great wine-press of the wrath of God (Rev. 14:19, M. Henry). Our precious Lord had taken on all of God’s wrath, had drunk the cup on the cross. He “treads the wine-press” here not as a sufferer, but as an inflicter of vengeance.

It’s good to dwell on God’s love. It”s also good to remember His other attributes- power, wrath, sole arbiter of justice. It is good to remember that these scenes in heaven are future, perhaps to occur in our own generation. Be clear-eyed about who our God is. He isn’t a romantic Jesus skipping among the daisies to wrap us in His manly arms. He is not a cash machine dispensing wealth from heaven. His attributes include love and mercy, to be sure, but also power, wrath, and justice from the very sanctuary in heaven. He is mighty.

For our God is a consuming fire. (Hebrews 12:19)

prophecy, Uncategorized

Did you know…about ‘The Nazarene’? Bible fact

Posted on October 30, 2016October 30, 2016 by elizabethprata

We know that Jesus was from Galilee in a region called Nazareth. The region’s largest city is Nazareth. People from that region were often dubbed Nazarenes. Geographic identifiers in the Bible are pretty common. Saul of Tarsus is one. Mary Magdalene might have been so named because she was likely from the town of Magdala. But did you know there might also be a prophecy associated with the name Nazarene? Faithlife Study Bible has more.

Within the four gospels and the book of Acts, the term “Nazarene” (translated from the Greek nazōraiōn or nazōraios) appears about 19 times. It occurs once in an allusion to a prophecy (Matt 2:23) and is applied once to the newly formed group of Christians (Acts 24: 5). All 17 remaining instances of “Nazarene” apply directly to Jesus (Matt 26:71; Mark 1:24; 10:47; 14:67; 16:6; Luke 4:34; 18:37; 24:19; John 18:5, 7; 19:19; Acts 2:22; 3:6; 4:10; 6:14; 22:8; 26:9).

The prophecy quotation from Matthew 2:23 comes in the context of Joseph receiving a dream which tells him to leave Egypt and go to Israel. The passage recounts that in response to the dream, Joseph settles his family in a town called Nazareth (Matt 2:19–23). The Gospel of Matthew connects this geographical movement fulfilled what was spoken by the prophets: “He will be called a Nazarene.” However, an Old Testament text making any statement similar to this does not exist—meaning that another explanation is required.

A few plausible options are available to resolve this issue. The author of the Gospel of Matthew may have been employing a pun or wordplay by associating the Hebrew word for “branch” (netser) in Isaiah 11:1 with the word designating a person as a resident of Nazareth (a “Nazarene”; nazōraios in Greek). The reference to “branch” would have been significant because it symbolized Jesus as a king from the lineage of David.

A second more plausible explanation is that the author may have been alluding to several statements made by a variety of Old Testament texts that focus on the obscurity and humility of the Messiah (e.g., Psa 22:6–8; 69:8, 20–21; Isa 49:7; 53:2–3; 7–8). The term Nazarene had a derogatory connotation, referring to someone from an obscure or insignificant town (John 1:45–47). During Jesus’ day, the town of Nazareth was insignificant from the perspective of Jerusalem (John 7:41–42, 52).

Much later, the term Nazarene appears in the account of the charges leveled against the Apostle Paul. He was facing trial for stirring up dissension, supposedly desecrating the temple, and serving as the ringleader of the “sect of the Nazarenes” (Acts 24:1–5). Jewish Christians were probably given the label because of their connection with Jesus of Nazareth. It likely served as a pejorative term when applied to the Christian community.

DAVID SEAL, Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible. Bellingham, WA: Lexham Press.

There is always more to study with the Bible. We know what we know until there is more to know!

prophecy, Uncategorized

Do we have the ability to interpret our own circumstances? Should we?

Posted on October 18, 2016October 18, 2016 by elizabethprata

The title’s question is an important one. According to New Age-ish teachers like Henry Blackaby in his Experiencing God study,

God speaks through circumstances to reveal himself, his purposes and his ways.

What Blackaby means in using the word circumstances, is Providence. J. Vernon McGee said providence is “the means by which God directs all things — both animate and inanimate, seen and unseen, good and evil — toward a worthy purpose, which means His will must finally prevail. Or as the psalmist said, “his kingdom ruleth over all” (Psalm 103:19).” I. E. Circumstances.

Blackaby teaches people how to interpret those circumstances through which he claims God is speaking. So let’s look at an example of how well or badly this kind of personal interpretation might go.

But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD. (Jonah 1:3)

Let’s put that circumstance-interpreting to the test. In his sermon on Jonah 1:1-3 titled Sin’s Stupidity!, Ian Hamilton said,

When Jonah arrived at Tarshish, he might have said, ‘Oh! Wow! This is providential! There’s a ship going to Tarshish, just what I’m looking for!’ We are never the best judges in discerning the significance of God’s providence. God’s providence will never overrule His commandments. If you’re ever in a quandary, obey the commandment and leave it to God to sort out the providence. You and I, at our best, are no infallible interpreters of providence. Obey the commandment, and leave God to work out the providence. The Lord Jesus Christ ultimately did that. When all the providences around His life seemed to shout out that He had been ultimately, irrevocably and finally abandoned and forsaken, He still prayed, ‘My God, My God.’ He was obedient unto death, even death on a cross.

Look! A ship loaded and ready to go to the exact place I want to go! It must be God’s Providence! (Prata photo)

In today’s parlance of interpreting circumstances as Blackaby advised, we might say something exactly like the hypothetical statements Hamilton said Jonah might have said. Leave the interpretations alone and stay with the more sure word. (2 Peter 1:19).

Greg Gilbert of 9Marks reviewed Henry Blackaby’s Experiencing God study. He related a similar example of a person interpreting circumstances and backward proofing it through scripture to confirm.

George Whitefield, the great preacher in the Great Awakening and Edwards’s friend, admitted that even he had fallen into this kind of error. Prior to the birth of his only son, Whitefield announced that the boy would be a great preacher and that he would be great in the sight of the Lord. Four months after his birth, though, the child died. Whitefield recognized his mistake and wrote: “I misapplied several texts of Scripture. Upon these grounds, I made no scruple of declaring ‘that I should have a son, and his name was to be John,'” (in Iain Murray’s Jonathan Edwards, p.241-2). Whitefield had taken the angel’s declaration to Zechariah as his own, and had thus fallen into error. Let that be a caution to us as Christians to always read the Bible in its context.

No, we don’t use the scriptures to confirm what we have first intuited as a circumstance for action. Mr Gilbert continues with a solid reminder about omens, providences and circumstances.

God’s normal way of operating in His people’s lives is to shape them by His Word, to transform their minds by His Holy Spirit, and to sanctify their reason so that they can consider and weigh alternatives and make wise decisions.

Key words, “wise decisions.” Jonah had made a decision, nothing more, which happened to be in direct rebellion to God’s clear word. No amount of personal circumstance-interpreting will ever trump what God hath said. Relying on omens and circumstances shifts the onus of the decision from the person making it to some kind of externals, such as to Providence or to God. His commands and His wisdom is in His word. Let obedience begin and end there.

For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 Corinthians 1:25).

prophecy, Uncategorized

UN creates global gay watchdog post

Posted on October 5, 2016October 5, 2016 by elizabethprata

The United Nations took action last week to protect global homosexual and transgender activity by appointing a “czar” to investigate discrimination and violence against them.

Vitit Muntarbhorn Appointed First UN Investigator on LGBT Violence and Discrimination

UNITED NATIONS — The Human Rights Council (HRC) has appointed international human rights expert Vitit Muntarbhorn as the first U.N. independent expert charged with investigating violence and discrimination based on sexual orientation and gender identity. John Fisher, Geneva director of Human Rights Watch, said his appointment on Friday “made history” and “will bring much-needed attention to human rights violations against LGBT people in all regions of the world.”

The Washington Blade, which describes itself as “America’s Leading LGBT News Source”, reported similarly-

U.N. appoints first-ever LGBT rights watchdog

The U.N. Human Rights Council (HRC) on Friday announced it has appointed the U.N.’s first-ever independent expert who will specifically investigate anti-LGBT discrimination and violence around the world. Vitit Muntarbhorn is an international law professor at Chulalongkorn University in Bangkok. … The vote is the first time the U.N. has approved a resolution that specifically deals with issues related to sexual orientation and gender identity. The U.N. Human Rights Council on June 30 approved a resolution that created Muntarbhorn’s position. The event was the highest-level meeting on LGBT rights that has ever taken place at the U.N.

Saudi Arabia, a nation in which homosexuals are murdered, other Muslim countries, and Russia were disapproving of the creation of a LBGT Investigator. The said they will not cooperate. The United Sttes, however, was effusive n its approval. US Secretary of State John Kerry, US Ambassador to the UN and the Director of Human Rights Global were approving of the measure.

The Bangkok Post reports on the reaction to the installation of a LGBT “Czar”

The appointment of renowned human rights expert and social commentator Vitit Muntarbhorn as the UN’s first independent expert to investigate violence and discrimination based on sexual orientation and gender identity has won widespread approval around the world. … Ty Cobb, director of Human Rights Campaign Global, was quoted on washingtonblade.com as saying Mr Muntarbhorn’s appointment was “a huge step forward for LGBTI human rights worldwide”.

Mr Muntarbhorn’s duties will include

assess the state of LGBTQ human rights, liaise with LGBTQ advocates and allies around the world and engage with governments and civil society to make recommendations for combating violence and discrimination against LGBTQ people. In addition, the expert will serve as a bridge between the U.N. Human Rights Council and the organization’s General Assembly, and be empowered to issue private communications to governments, including in emergency situations.

One might imagine an “emergency situation” similar to the incident that occurred in Orlando Florida where a gunman had targeted homosexuals in the nightclub Pulse, and killed many attendees there. As a matter of fact, it was in reaction to that specific articular event that the United States called on the UN to

not only condemn the terrorism that resulted in the mass killing of 49 people at a gay nightclub in Florida over the weekend, [June 12, 2016] but also to protect gay, lesbian, bisexual and transgender people from such attacks. … Deputy U.S. Ambassador to the U.N. David Pressman, speaking at the election of Fiji Ambassador Peter Thomson to the post of 71st General Assembly president, said protecting the dignity of all human beings should be at the heart of the General Assembly’s work going forward. He said outrage at the killing should be directed at protecting members of the LGBT community “not just around condemning the terrorists who kill them.”

The matter was referred to the Human Rights Council (HRC) of the United Nations on July 1, the next day after the shooting, and after four hours of debate, the HRC voted to create the position. Muntarbhorn was tapped and his three-year term began September 1.

HRC member countries voting YES on the resolution to create a Gay Czar were-

Albania, Belgium, Bolivia, Cuba, Ecuador, El Salvador, France, Georgia, Germany, Latvia, Mexico, Mongolia, the Netherlands, Panama, Paraguay, Portugal, South Korea, Slovenia, Switzerland, Macedonia, the U.K., Venezuela and Vietnam. (23)

Countries voting NO on the resolution were-

Algeria, Bangladesh, Burundi, China, Congo, Cote d’Ivoire, Ethiopia, Indonesia, Kenya, Kyrgyzstan, Maldives, Morocco, Nigeria, Qatar, Russia, Saudi Arabia, Togo and the United Arab Emirates. (18)

Countries abstaining on voting the resolution were-

Botswana, Ghana, India, Namibia, the Philippines and South Africa. (6) Even though South Africa has strong constitutional protections for homosexuals, so strong that are dubbed “The Rainbow nation”, their abstention was on the basis that the HRC was moving “too fast”.

Countries which co-sponsored the resolution were-

Argentina, Brazil, Chile, Colombia, Costa Rica, Mexico and Uruguay.

The NY Times reported that the move was a “a bold step toward recognizing that gay, lesbian, bisexual and transgender people fighting for equality are pursuing fundamental human rights.”

The world believes that L(esbian), G(ay), B(isexual), T(ransgender), I(ntersex), Q(uestioning) or whatever alphabet letter you want to include in the ever-growing list, is a basic right. As far as it is a basic right to sin, they are correct. Homosexuality is a sin, as the Bible makes clear. (Genesis 19:1-13; Leviticus 18:22; 20:13; Romans 1:26-27; 1 Corinthians 6:9). If homosexuals want to sin with impunity, that is their basic right, but there is a dire consequence individually (hell upon death) and collectively (judgement upon a nation, Romans 1:26-27). The Romans passages tell us that specifically that homosexuality is a result of denying and disobeying God. When a nation has been given over as the verses in Romans describe, widespread societal homosexuality or approval of it is the result. Once again, What does it mean when the Bible says, God gave them over?”

God’s giving over sinful mankind has a dual sense. First, in an indirect sense God gave them over simply by withdrawing His restraining and protective hand, allowing the consequences of sin to take their inevitable, destructive course. Sin degrades man, debases the image of God in which he is made, and strips him of dignity, peace of mind, and a clear conscience. Sin destroys personal relationships, marriages, families, cities, and nations It also destroys churches. Thomas Watson said, “Sin … puts gravel in our bread [and] wormwood in our cup” (A Body of Divinity [Carlisle, Pa.: Banner of Truth, 1983 reprint], p. 136).

In a second, direct sense God gave … over rebellious mankind by specific acts of judgment. The Bible is replete with accounts of divine wrath being directly and supernaturally poured out on sinful men. The flood of Noah’s day and the destruction of Sodom and Gomorrah, for example, were not indirect natural consequences of sin but were overt supernatural expressions of God’s judgment on gross and unrepented sin

We know that the time is coming when God will give over the world to its choice, sin, and then directly pour out His judgment. The Man of Sin (antichrist, 2 Thessalonians 2:3) will appear and promote and allow any and all manner of sin one can dream of. Man is inventive in ways to sin, (Romans 1:30) and thus it will be a horrific time. That future time will be a period when God sends down His direct judgment for sin. Until that Day, one can easily see the progress that global sin is making in the world.

Specifically, what does it mean that the reprobate mind has reached the highest levels of government? Subsequent to the US Supreme Court’s 2015 Ogberfell v. Hodges decision regarding approval homosexual marriage in all the land, John MacArthur preached a sermon called “We Will Not Bow“. In it, he remarked about what happens when such sin permeates the highest levels:

Get ready folks, the reprobate mind has now reached the highest levels. And that level will demand the reprobate mind everywhere else. And where that mind dominates—the end of Romans 1, where there is a depraved mind—then everything that’s improper begins to happen. “All unrighteousness, wickedness, greed, evil, envy, murder, strife, deceit, malice, gossips, slanders, haters of God, insolent, arrogant, boastful, inventers of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful, and though they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but they give hearty approval to those who practice them.”

There is no higher level on earth than the United Nations … Praise God that the highest levels for the Christian has no limit because its upper reaches are Jesus Christ, in whom our minds are no longer darkened by sin but are illuminated by His righteousness, glory, and holiness.