Posted in prophecy

When a sweet smell is foul

Hear, O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to my words; and as for my law, they have rejected it. What use to me is frankincense that comes from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me. (Jeremiah 6:19-20).

The LORD had instituted incense offerings which can be seen in Exodus 30:7-8; Exodus 30:34; 2 Chronicles 13:11. According to Easton’s Illustrated Bible Dictionary, from 1897, we read of incense that the sacrifices were

a fragrant composition prepared by the “art of the apothecary.” It consisted of four ingredients “beaten small” (Exodus 30:34-36). That which was not thus prepared was called “strange incense” (30:9). It was offered along with every meat-offering; and besides was daily offered on the golden altar in the holy place, and on the great day of atonement was burnt by the high priest in the holy of holies (Exodus 30:7 Exodus 30:8). It was the symbol of prayer (Psalms 141:1 Psalms 141:2; Revelation 5:8; Revelation 8:3 Revelation 8:4). Source Easton’s Illustrated Bible Dictionary, 1897. Public Domain, copy freely.

A Renaissance era pomander container. Source

In today’s verse from Jeremiah we read that the LORD had become angry with a sweet smelling offering that was devoid of obedience and love for His law. An empty sweet smelling fragrance would do nothing to satisfy Him or render the giver justified in any way. It’s ineffective. Instead, such an empty sacrifice incurs wrath.

The notion of ineffective perfumes reminded me of the 14th century bubonic plague remedy. People were told to carry pomanders, which were perfume balls containing herbs, flowers, and spices, either around their neck or in their hand, and to sniff it constantly so as to ward off the disease.

Pomanders are traditionally mixtures of fragrant substances which are often held within a container – although the term can also be applied to the container itself. The odours given off by the mixtures were once believed to offer protection against disease and they are particularly associated with times of plague, from the 1300s onwards. Their use is linked to centuries-old miasma theories which suggested that disease was transmitted through foul-smelling air. Keeping a sweet-smelling pomander close by was believed to offer protection.

Miasma theory posited that disease was carried by a cloud of poisonous vapor in the air, which was created by decay and could be identified by a bad smell. Following the logic that bad smelling air carried disease, it makes perfect sense that you could “cure” the air by making it smell good. Hence the perfume. And the long nose to stuff good smelling material into.

It seems silly to think that a perfume ball containing a few herbs and sweet-smelling spices would protect one from bubonic plague! But just as silly were the Jews who thought that they could disobey Him all day long and at the end offer the Lord God a sweet smelling offering and everything would be all right. Such empty fragrances do nothing to ward off the disease of sin. Nor would they protect one from wrath and judgment.

So what would satisfy His wrath and stay His judgment?

Thus says the LORD:
Stand by the roads, and look,
and ask for the ancient paths,
where the good way is; and walk in it,
and find rest for your souls
(Jeremiah 6:16)

The good way is traveling the road of His word. It pleases the LORD and it gives rest to the rebellious soul. We also would do well to inquire as to where the good paths are, and walk on them. The sweetest scent of all is obedience.

————————————

Note: Tomorrow- the link between incense and prayer

Posted in prophecy, Uncategorized

A short encouragement about the rapture (with no dates)

Phil Johnson, GraceLife Pulpit pastor and Executive Editor of Grace To You, also the editor of John MacArthur books, tweeted this:

Accepting the challenge, I searched it. Ahem. These were a few of the results-

It’s the same on Goggle when you do a regular search.

We don’t read the news and match to the Bible, but instead we read the Bible and then understand how our sinful actions in today’s news repeat the same old sinful behaviors of the past. We know that judgment of those actions came then and will come again. God is the same yesterday, today, and tomorrow.

Shall we pray to our patient but wrathfully righteous God? May we pray for our nation to call out to Him in abject apology for thrusting Him aside and instituting false gods? We are a nation in dire need of repentance. Otherwise, we know the rest of the story…and there are still so many to be saved.

Read the Bible, be a Berean! We need truth more than ever in these falling away, lying times. Meanwhile, enjoy His provision, whatever it may be. Today it’s the rain, tomorrow maybe the longed-for job? A dinner invitation? A powerful sermon? God will provide what we need when we need it. Our Father will feed us, even as He does the birds, and are we not more valuable than they? 🙂 (Matthew 6:26).

I think about the rapture every day. I know that evil men wax worse, and that each succeeding generation gets more sinful. I know that we are closer to the rapture today than we were yesterday. I can’t wait for the rapture to happen, but please don’t set dates. Just be ready to explain to anyone who asks about the hope we have within us. (1 Peter 3:15)

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The Nile River, the Nile in the Bible, and the Nilometer

Rivers figure prominently in the Bible, in the people’s economic life, in their well-being, and in prophecy. The first rivers mentioned in the Bible are the four rivers crossing the Garden of Eden.

A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12And the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. (Genesis 2:10-14).

The River Euphrates is also known later in the Bible as the Mighty River.

The Nile River is (likely reference) mentioned in Genesis 15:18-

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I have given this land, from the river of Egypt unto the great river, the river Euphrates:

In the 5th century Herotodus said that without the Nile, there is no Egypt. Its importance is clearly seen. Where the river has its sway, there is green. Where there is no river, the desert begins. The Egyptian people have always depended on the Nile for life.

ATS Dictionary explains,

As rain very seldom falls, even in winter, in Southern Egypt, and usually only slight and infrequent showers in Lower Egypt, the whole physical and political existence of Egypt may be said to depend on the Nile; since without this river, and even without its regular annual inundations, the whole land would be but a desert.

The Nile has two branches, the White and the Blue, and its overall length is 4,000 miles! About 900 miles of the great river flows through Egypt proper.

The Egyptians lived by the annual flooding of the Nile. When the floodwaters receded, it left behind fertile silt, which added greatly to the nutrient level of soil for crops.

Smith’s Bible Dictionary explains the specifics, and you will rapidly come to understand the Nile’s importance for the region.

“With wonderful clock-like regularity the river begins to swell about the end of June, rises 24 feet at Cairo between the 20th and 30th of September and falls as much by the middle of May. Six feet higher than this is devastation; six feet lower is destitution.” –Bartlett. So that the Nile increases one hundred days and decreases one hundred days, and the culmination scarcely varies three days from September 25 the autumnal equinox. Thus “Egypt is the gift of the Nile” – [as Herodotus first stated].

Thise are the agricultural and geographical facts. As for the Nile in the Bible, Moses was indirectly named due to his having been found in a basket in the Nile River. Exodus 2:10-

When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

The name Moses is Hebrew from the word mashah; drawing out (of the water), i.e. Rescued; Mosheh, the Israelite lawgiver — Moses, according to Strong’s Concordance.

We read of the Nile again in Exodus 7:21. One of the plagues of Egypt against Pharaoh involved the Nile.

And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt.

There is an interesting article at Atlas Obscura revealing the locations of and history behind the “Nilometer.”

In ancient Egypt, the behavior of the Nile could mean life or death each harvest season. So, long before the Aswan Dam was constructed to manage the flooding of the great river, Egyptians invented an instrument to measure the waters in order to predict the Nile’s behavior: the nilometer.

There were three kinds of nilometers, and examples of all three can still be seen around Egypt. The simplest was a tall column housed in a submerged stone structure called a stilling well. One of these nilometers can be seen on Rhoda (or Rawda) Island in Cairo, an octagonal marble column held in place by a wooden beam at the top that spans the width of the well. The stilling well included a staircase so that priests, who were in charge of monitoring the nilometers, could walk down and examine the column.

Measuring shaft of the Nilometer on Rhoda Island, Cairo. Baldiri/CC by SA 3.0

The remainder of the article at Atlas Obscura is interesting. Check it out!

Sadly, the Nile also figures prominently in biblical future prophecy as well.

The third angel poured out his bowl into the rivers and the springs of water, and they became blood. (Revelation 16:4).

This evokes the former plague we read about in Exodus 7. J. Orr’s Commentary reminds us of the impact it had on the people.

The first of the series of plagues which fell on Egypt was of a truly terrific character. At the stretching out of the red of Aaron, the broad, swift-flowing current of the rising Nile suddenly assumed the hue and qualities of blood. The stroke fell also on the reservoirs, canals, and ponds. Whatever connection may be traced between this plague and natural phenomena (see Hengstenberg) it is plain that it stood on an entirely different footing from changes produced under purely natural conditions.

1. The water was rendered wholly unfit for use.
2. It became deadly in its properties (ver. 18).
3. The stroke was instantaneous.
4. It was pre-announced.
5. It descended on the river at the summons of Moses and Aaron.
6. It lasted exactly seven days (ver. 25).

An event of this kind was palpably of supernatural origin. Contrast Moses with Christ, the one beginning the series of wonders by turning the river into blood; the other, in his first miracle, turning the water into wine (John 2:1-12). The contrast of judgment and mercy, of law and Gospel.

The smiting of the Nile was – 1) A proof of the power of Jehovah, 2) A blow at Egyptian idolatry, 3) A warning of worse evil to come, 4) The removal of the plague at the end of seven days betokened the unwillingness of God to proceed to extremities.

Those extremities will come to full fruition and power during the Tribulation. In Isaiah 19 we read of the Burden of Egypt and God’s plans for the people.

And the waters of the sea will be dried up, and the river will be dry and parched,

Barnes’ Notes interprets the as-yet-unfulfilled prophecy this way:

Shall be wasted – This does not mean “entirely,” but its waters would fail so as to injure the country. It would not “overflow” in its accustomed manner, and the consequence would be, that the land would be desolate. It is well known that Egypt derives its great fertility entirely from the overflowing of the Nile. So important is this, that a public record is made at Cairo of the daily rise of the water. When the Nile rises to a less height than twelve cubits, a famine is an inevitable consequence, for then the water does not overflow the land. When it rises to a greater height than sixteen cubits, a famine is almost as certain – for then the superabundant waters are not drained off soon enough to allow them to sow the seed. The height of the inundation, therefore, that is necessary in order to ensure a harvest, is from twelve to sixteen cubits. The annual overflow is in the month of August. The prophet here means that the Nile would not rise to the height that was desirable – or the waters should “fail” – and that the consequence would be a famine.

What a disaster looms for Egypt (and the rest of the world!) Our God is creator and Sovereign over all. He will do it. One way to ensure that you are not present on earth for the coming Tribulation disaster of famine and judgments is to repent and place your faith in Jesus. Sins will keep you here but faith in the resurrected Son of God, in whom salvation is found in no other, will rescue you from the day of wrath.

Shall not the land tremble on this account, and everyone mourn who dwells in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? (Amos 8:8)

I hope you’ve enjoyed this quick natural history overview of the Nile River in the Bible. The Lord made the Nile. It has sustained people for thousands of years. It’s been a border, a life’s blood, and a symbol. It’s been used as a judgment and it will be used so again.

The Bible is rich with things to study. The best part is that all studies lead us back again to the same source: Jesus. He is the wellspring of life, all water flows from Him.

but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life. (John 4:14)

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Throwback Thursday: He will open the door and He will close the door

This essay was first published on The End Time in December 2011.

Do you take the Lord’s power and grace for granted? Have you diminished His Holiness in your mind? Many people in this day and age have. How do I know? They think the Lord will somehow relent, and allow everyone into heaven after all. Or that His mercy is so great and so wide that they will be forgiven, even if they do not know Jesus. Jesus will not relent. His decision is final, and His decrees are sure. If you do not know Jesus on the day you die, you will be cast into hell. If you do not know Jesus on His day of wrath, if you die you will be cast into hell.

Even saying such a thing in this day and age seems like a revolutionary act. People chide us Christians who flatly declare the truth from the Word, that He will not relent. “Our God is a loving God,” they exclaim. “He would never do that!” Well, Remember rebellious Korah who was swallowed by the earth? Remember Uzzah who touched the ark? Remember Ananias and Sapphira, who blasphemed the Spirit by lying to the Apostle? Jesus will not relent, because He is the door.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9).

He is the only One who opens the door.

I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.” (Revelation 3:8).

He is the One who shuts the door.

And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. (Genesis 7:16).

When the ark was filled He shut the door and the rest of the world was judged. And so it will be again, for the unaware.

But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. “Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’ “But he replied, ‘I tell you the truth, I don’t know you.’ (Matthew 25:10-12)

He is the King of the Kingdom and it is He who says who enters and who doesn’t. He is the Door. Right now the door is open to all who would repent. It will be shut at the rapture. Not that anyone cannot be saved after the rapture, but with the door shut, you are in the cold, hard world and exposed to believing the lie.

and with all the deceit of unrighteousness in those who perish, because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie,” (2 Thessalonians 2:10-11)

Enter now while the door is open. Repent and believe the truth: that Jesus is resurrected Lord and He is the only way to enter the Kingdom. He speaks the truth, and when He says that judgment is coming, believe it. The time will come when the door will be shut. As it says in Isaiah 26:20- “Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation is past.”

While the door was open, they did not listen and believe in Noah’s day:

Sinners before the Flood, 1594 Cornelis Cornelisz. van Haarlem
After the Flood, Circa 1588 Cornelis Cornelisz. van Haarlem

This is what Judgment looks like:

The deluge, Léon Comerre  (1850–1916) 

This is what grace looks like:

Noah’s flood KAULBACH, Wilhelm von (1805-1874)

How so? you ask. How is this grace? The serpents are writhing, the people are dying! Well, don’t focus on the serpents and the people. It is one way we diminish His holiness and His mercy. Focus on Him and His protected righteous and the fact that His promises of salvation are sure. The angels ministering, the ark itself was a lengthy warning to the same people who are now crying for the door to be opened. “Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation is past.” He made a way for the righteous to be saved!

Please answer His call, and repent!

Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.'” (Luke 13:25)

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door!” (James 5:9)

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Eschatology is not a fringe field of study but it attracts a wacky fringe element

I get excited as anyone about the thought of the rapture happening any minute. It has always been imminent, meaning, it could happen at any time without any particular circumstance HAVING to have happened first. Not like during the Tribulation where there is a specific series of chronological events, one preceding the other. Interest in the future has always been high.

Unfortunately, the theological field of study of “Last Things”, also known as Eschatology, has fallen into disrepute over this last generation. I do my best to present credible essays which strive to demonstrate that eschatology should still be a major area of concern for Christians.

One reason the field of study has fallen in status is because so many people think nothing of twisting the scriptures and promoting wacky theories. Others set dates. When the date passes by without the projected event having occurred, the followers become defeated not just with eschatology but with Christianity in general. Pagans also love to make a mockery of us when this happens. The verse below prophesies the mocking of prophecy.

They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” (2 Peter 3:4).

Another reason eschatology has fallen to less than credible status are that the fringe elements simply adding craziness to it. Aliens, conspiracy theories, and a heavy focus on interpreting signs and omens in current events all add to the pot which in turn adversely affects perceptions of the field.

A reader in all sincerity sent me a link to an article that seemed to explain certain aspects of the rapture with which she was unfamiliar. She was questioning it and wanted to know my take. I appreciate these kinds of questions because it’s encouraging to know that people think and question about these sources.

The author of the piece is a woman who writes at a website called Cross and Cutlass. She made many statements that were assertive in their dogmatism. When this happens it often confuses people, because dogmatic statements in print seem credible just for being dogmatic. It’s the old, “If it’s in print, it must be true” notion.

Here are some of her statements.

Originally, God set up the constellations to reflect the Gospel. Many people don’t know this, and I have only recently discovered this.

Warning #1. Whenever you see someone saying that an interpretation has been ‘hidden’ for thousands of years, and only recently discovered, run. The Bible isn’t a code, it’s not a secret, and it’s not unknowable until some lone person in a corner of the internet makes a “new discovery.” The Holy Spirit has been illuminating the Bible for millennia. The standard interpretations are the correct ones. It’s called church history, preaching the Gospel, and hermeneutics.

Warning #2. There are no scripture verses to support her statement that God set up the constellations to reflect the Gospel. Instead, she uses a hundred-year-old book as her source called The Witness of the Stars by E.W. Bullinger. I’ll provide a link below from the Creation Research Institute debunking Bullinger’s “Gospel in the Constellations” theory.

Listen. Scholars over the last two thousand years didn’t ALL fail to look up and notice the Gospel in the constellations. If it’s a new theory, it is almost a sure bet that it’s wacky, wrong, or based on twisted scripture and a poor hermeneutic. I’m talking to you Jonathan “Isaiah 9 Harbinger” Cahn and John “Blood Moons” Hagee.

The author of the wacky eschatological piece also claimed the following;

Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. Then being with child, she cried out in labor and in pain to give birth.  Revelation 12:1-2
The woman here is the constellation Virgo, the Virgin, who every Biblical scholar says represents Israel. In fact, Israel in Biblical days was well aware of these constellations and their meanings. Even as far back as Enoch.

Warning #3. Again we have a dogmatic statement with no proof: “the woman here is the constellation Virgo…” Then the author adds her connection to truth by incorrectly referencing scripture. She changed Virgo to virgin, which the scripture nowhere indicates. The Greek word for woman in the verse she cited means “woman, wife, lady.” As a wife, she would most assuredly NOT be a virgin, which the scripture actually indicates, The woman is, in fact, giving birth to a child. So, #hermeneuticfail.

The author goes on offering what seem like credible evidences but are actually tangential or made-up or just plain ridiculous. Like this statement:

Now, let’s move to Virgo being in labor. Jupiter was known by the Jews as the planet Messiah or the King planet. Jupiter enters the womb of Virgo every 12 years. Only every 83 years does it stay in the womb of Jupiter for the full period of a human pregnancy.

Be very cautious when people use constellations as their guide to prophecy. It is a satanic corruption. Astrology is an abomination to God. The Institute for Creation Research makes some excellent points regarding the constellations as a guide to the Gospel. Here are just a few of their good points, and the full explanation under each point is at the link:

The “Gospel in the Stars” Theory1) There is no uniform zodiac constellation. [in cultures across the world]
2) There is no uniform message behind the stars. As in the case of astrology, the star-formed zodiac signs can be assigned whatever meaning the interpreter decides upon; the purported messages behind the signs are completely arbitrary.
3) The message of the stars is out sequence.
4) There is no biblical evidence to support GIS. Bullinger cites a number of Bible verses that have nothing to do with stars revealing the gospel. For instance, he interprets the word “constellation” (Mazzaroth in Hebrew and Lucifer in the Latin Vulgate) in Job 38:32 as the twelve signs of the zodiac when, in fact, the precise meaning of the term remains uncertain.

I also wrote about horoscopes, i.e.interpreting the stars via their positions in the sky, and other omens/oracles, which forbidden to do.

GotQuestions has a good article about astrology.

Please be careful when following a website or teacher or preacher who is presenting explanations about Last Things. The fringe element is growing every day, with wacky theories, conspiracies, astrology, omens and signs.

I have found that one of the best expositors of the book of Revelation is John MacArthur. There are several other men I’d point you to, who do a good job with prophecy and explaining the scriptures regarding prophecy, like S. Lewis Johnson and James Montgomery Boice (who is excellent on the Book of Daniel!). The MacArthur sermons contain either audio or video AND transcripts. S. Lewis Johnson’s sermons are transcribed too. Boice is good, too. Also solid on eschatology are Phil Johnson and Martyn Lloyd Jones and Dan Duncan at Believers Chapel, all of whom are on the web.

Sad to say I do not recommend RC Sproul on eschatology. Though I do listen to him on the topics of holiness, justification, and beauty, I do not trust his hermeneutic on eschatology. He is a preterist, a stance that believes that all or most prophecies were fulfilled in 70AD at the destruction of the temple in Jerusalem. If one is a partial preterist they believe most of the prophecies were fulfilled. Further, preterists believe that Revelation’s language is only figurative. Though it is heavily symbolic, scripture interprets scripture and the correct interpretation CAN become known. Just not to preterists, I guess! I feel strongly about this. I use a reference from Randall Otto’s review of Sproul’s book as a punctuation to my feelings on preterism and eschatological hermeneutic overall.

Randall Otto reviewed Sproul’s eschatological stance as a preterist when Otto reviewed Sproul’s book The Last Days According to Jesus, thus,

One can only marvel at the hermeneutical duplicity at work here and the way it ravages genre analysis. By means of such a hermeneutic any text could be made to say anything. The recognition of genre types provides bases for how to understand a text. Seeing similarities in form and content to other texts enables the interpreter to view a text differently than if those similarities went unnoticed. By applying to the text the potential extrinsic genre-types, “the interpreter eventually determines the intrinsic, originally intended genre and thereby is able to utilize the correct ‘rules’ for understanding that text.” [12] The elasticity with which these “rules” are applied to such texts elicits a problematic inconsistency vis-a-vis the parousia.

So sadly, even within conservative and evangelical corners of the faith, misinterpretations in eschatology occur. Yet, last things are not unknowable. MacArthur said,

I’m seeing this world unravel. There doesn’t seem to be any way back. I mean this is totally out of control. This is a free fall down a black hole. So, you can’t just say, “Well, eschatology doesn’t matter.” That is not helpful. People want answers. Where is this thing going? It’s not fair to God, it’s a dishonor to God to say, “Well, the Bible is not clear.” It is clear. It is absolutely clear.

Here is an example of that clarity, even on eschatological matters. After the Soviet Union fell and the split-off nations came into existence, each with freedoms and openness to religion, 1,600 pastors in Kazakhstan asked Dr MacArthur to come and teach them. He spent 7 days a week, 8 hours a day teaching, for two weeks. The pastors wanted one entire day on Revelation so MacArthur went through the book systematically from start to finish. At the conclusion of chapter 22, the pastors said,

“You believe what we believe.” I said, “I believe what you believe?” Same Bible. Guess what? It’s so clear that people with no training, no seminary, and no commentaries could understand what the book of Revelation said.

Some things are difficult to understand. I’m not saying I have everything figured out. I can’t understand the Daniel verses referring to the Beast, or how the Last Days verses across the OT like Amos and Obadiah fit together in the grand picture, etc. But if  I studied for a long time and referred to credible commentaries and prayed and was patient, I could by the illumination of the Holy Spirit. Peter mentioned that some verses were hard to understand when referring to some of Paul’s writing on eschatological topics.

He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction. Therefore, beloved, since you already know these things, be on your guard not to be carried away by the error of the lawless and fall from your secure standing. (2 Peter 3:16-17).

The context of Peter’s comment is the end of days, when the earth is to be dissolved and a new earth established. That’s the ‘such matters’ Peter is referring to. Peter says he understands when Paul writes of these matters that some parts are hard to understand, but not impossible because it is the unstable who twist them. If you are not unstable, by default, you already know the truth, and Peter urges us to stand on it, and not be carried away.

I think the best way to handle prophecy, especially the next one to be fulfilled (rapture!) is to study the Bible, which keeps us joyous in troubling times, listen to credible expositors preach the verses, and stay out of fringe end time groups online.  We should also keep an expectation of imminence about us, and to stop looking for signs. It only promotes defeatism when the signs inevitably pass without fulfillment, and it destroys the credibility of the study of eschatology itself.

Posted in prophecy, Uncategorized

“Sorry I Never Knew You” – Should we sing about God’s judgments?

Eschatology: the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind.

Eschatology isn’t taught much. Many preachers feel underqualified to preach it because their seminary shied away from educating their students on these important doctrines. Many other preachers (incorrectly) believe that the body of doctrines in eschatology contain mysteries too dense and befuddling to fully understand. Another reason, sadly, is that many preachers and teachers don’t want to get involved in “controversies” regarding the timing of the rapture of whether there really will be a 1000 year kingdom on earth before eternity begins, controversies that aren’t really controversial at all. However, because of perceived difficulties of one kind or another, they shy away and don’t teach their congregants about ‘last things.’ Finally, the climate today in evangelical Christianity is to be ‘tolerant’ and ‘loving’, so the doctrines regarding judgment, hell, wrath, etc. are not ‘on trend’. Speaking of judgment and hell is almost taboo.

This vacuum in proper eschatological teaching has led to many fringe people ‘teaching’ on these things but instead, they’re just promoting wacky theories or generally mishandle the doctrines of last things completely. For example, they focusing on signs or setting dates, or worse, they lead many astray, confuse the sheep, or tarnish what should be a glorious hope. This wackiness has made orthodox preachers even more reluctant to delve into these doctrines because the fringe element has made eschatology almost into a joke and they don’t want to be associated with the fringe folks. So they stay even further away…and so on. The cycle continues.

It’s one reason I’m so relieved and excited I have access to Dr MacArthur’s teaching on last things. At home, I’ve been going through his Revelation series on Friday nights. I also trust S. Lewis Johnson, Martyn Lloyd Jones and Alistair Begg on last things also.

With the dearth of eschatological doctrines taught during sermons and Bible Studies, nowadays there is even less chance of finding songs about last things in worship music. But surprisingly, hymns, praise songs, Southern Gospel and Bluegrass Country used to be populated with songs about such things.

I was driving home from church on Sunday and turned my radio to a different channel. I found a little station out of Cornelia, Georgia I had not heard before. It was playing some old-timey country tunes from the 60s. This one I heard was by Naomi and the Segos, formerly Sego Brothers And Naomi. The group began gaining exposure in the late 1950s, though the band was well known in Georgia before that.

Their sons “Sorry, I Never Knew You” tells the story of a man who was dreaming. He was in heaven with all the people before Jesus, and when it was his turn to face Jesus he confidently said he had been a Christian all the while. The Lord uttered the title refrain, ‘Sorry, I Never Knew You, there is no record of your birth’. The song goes on… and at the end, the man awoke and with tears in his eyes, took stock of his faith, realized he’d been self-deceived, and repented.

I was so stunned I pulled the car over in order to listen, and to ponder the sudden sucking sound of a vacuum I heard in my mind. With that song from 1964, the first Gospel song to sell over 1 million records, by the way, I suddenly realized how FEW songs nowadays dwell on any of these topics. Would a song like that even get on the radio these days? Never mind make a million sales?

Here at SGM Radio, (Southern Gospel Music radio) they write of Naomi Sego, a Music Legend.

The song I’d heard was on what I have described before as one of the two most difficult and tear-inducing verses in the entire Bible, for me. There will be many on His day who plead for entry into the Kingdom, but the Lord will say,

And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:23)

It’s a devastating promise. I say promise because it is prophesied, which means it will come true. I will exult in Jesus righteousness and His perfect ability to make judgments, but the thought of many self-deceived “Christians” being rejected in tears and in horror, being cast away into the Lake of Fire is emotionally wrenching.

The question is, should we sing about it? What are the boundaries of singing about God’s judgments? Is that a subject that’s off limits in music as well as it seems to be in preaching?

When songs have good doctrine in them, even praise songs or popular songs, the Lord can and does use them for souls. I read several websites where people said they had heard Sorry I Never Knew You when it came out and were saved by it. “I never knew you” is directly from the Bible and covers a scene explicitly described there. The song closely matches the scene.

We should sing about last things because they’re biblical. Last things were important to Jesus- He preached on His Second Coming almost more than any other topic. The Psalms are songs, and many of them were about judgment, the righteous decrees of God and how He will finally exult over His enemies.

I love singing about the rapture in songs such as “I’ll Fly Away”. There is nothing wrong and everything right with hanging our hopes on Jesus’ future promises. (2 Timothy 4:8). But I needed to clarify my thinking on the topic further, so I did some research.

 

Bob Kauflin at Worship Matters wrote a few essays on the topic that I liked. In this essay, Should we sing songs about God’s judgments?, he outlines three ways God might like us to sing about His judgments,

–focus on Jesus judgment on the cross
–God’s past judgments
–God’s future judgments

And here is the important point I want to make. Yes, I believe it is OK to sing about judgment and last things. But, as Mr Kaufman wrote,

The point of all this isn’t that we should always [emphasis mine] be focusing on God’s judgments, nor to sing about them in a cold-hearted way that minimizes the tragic consequences of sin. The point is to magnify the greatness of God’s holiness, justice, righteousness, sovereignty, power, mercy, kindness, and grace in his judging evil, and especially in the judging of the Savior in our place at Calvary. His undeserved kindness has enabled us to be forgiven, to be adopted as precious children, and to anticipate unending joy at God’s right hand in the new heavens and the new earth.

In his follow-up essay, Mr Kaufman wrote,

Songs that Reference God’s Judgments

In a recent post, I suggested that generally we shy away from singing songs about God’s judgments, but that judgment is a theme found in many Psalms and Scriptural songs. I promised that I’d follow up with a post that suggested some songs we can sing that reference God’s judgments and help us think about them in a way that honors God, encourages a passion for holiness, and strengthens our confidence in the gospel.

I long for His appearing and not a day goes by when I don’t pray or sing “your kingdom come…” but that does not mean I’m cold-hearted about those who will be left behind to face the Great Tribulation or even an eternity in the Lake of Fire. In longing for His judgment it means He will have no more enemies. I long to be delivered from this body of death. I want never to sin against Him again. I want pure lips to praise Him. Most of all I want all the people to praise Him with pure hearts, with no sin or stain to interfere with the glory He is due from His redeemed.

If a song like “Sorry I Never Knew You,” which is doctrinally accurate, is used to gain Him one more soul in His triumph, then it is a good thing. We need more songs like that.

Posted in prophecy, Uncategorized

One of Jesus’ titles is “The Coming One”. He IS coming again. Are you ready?

In listening to John MacArthur’s series in Revelation, this sermon yielded some glorious truths, once again. The sermon is titled The Certainty of the Second Coming. Now, we all know Jesus is coming to earth again. This time He will not be a meek servant, but a powerful judge. But do we know just how certain His coming is? How often the Bible makes reference to it? We don’t hear the Second Coming preached much, or spoken of often. But it is the next prophetic event on the calendar (along with the rapture, which will happen just prior). Here is an excerpt from the sermon:

“The Coming One” was a title for Messiah. “The Coming One” was a special name for Messiah. In fact, back in Matthew we have an interesting reference to it. I’ll just read it to you. In Matthew, John the Baptist was in prison and he sent word by his disciples to Jesus. And they said to Him, “Are You the Coming One?” You see, the Jews all knew that the Coming One was a Messianic title. Jesus is the Coming One. That same verb, erchomai [???], that means “coming,” is used directly or indirectly with reference to Christ nine times in the book of Revelation. Seven of those nine times it is the words of Jesus Himself, referring to Himself as “the Coming One.”

This book, then, is about the coming of the Coming One. And the present tense indicates to us that He’s already coming, so that we have this sense of expectation that leads John to say, “Look, He is coming,” as if we are to be living in eager expectation. This, again, is the great heart of the book [of Revelation].

For every time the Bible mentions the first coming of Christ, it mentions the second coming 8 times. For each time the atonement is mentioned once, the second coming is mentioned twice. Jesus refers to His second coming 21 times, and over 50 times we are told to be ready for His return.

Over 50 times we are warned to be ready for His return? Wow. Yet for all the lack of preaching and teaching on it, one would think it is not important. But it is highly important. I recommend MacArthur’s series in Revelation. My personal opinion is that his best book has been Because the Time is Near, an overview of Revelation.

Through death, rapture, or Judgment, you will meet Him. Are you ready?

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Further Reading

Alistair Begg/Truth for Life Devotional: Be Ready

Ligonier Devotional: Discerning the Signs

Grace to You Article: Marks of a Committed Christian

Posted in prophecy, Uncategorized

Throwback Thursday: Sin’s poison is visible in the world

A version of this was originally published on The End Time in December 2009

Jan Brueghel the Elder
THE GARDEN OF EDEN WITH THE FALL OF MAN

In these waning days of the Age, do you think about the Garden of Eden? What untainted creation must have looked like? I do. The only mirror I have of earth as originally intended is in Genesis 1, and there, the LORD called it “good.” The reverse of that is earth in today’s condition. And today it looks pretty bad.

How far and deep has the effect of sin permeated our waters, our land, our food, and our very bodies and brains? Everything seems as poison now. Creation itself is laboring under the poisonous effects of a sinful world. “For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now.” (Romans 8:20-22)

“[T]herefore thus says the LORD of hosts, the God of Israel, “behold, I will feed them, this people, with wormwood and give them poisoned water to drink.” (Jer 9:15) Matthew Henry writes of that verse, “Every thing about them, till it comes to their very meat and drink, shall be a terror and torment to them. God will curse their blessings.” Malachi 2:2 is that reminder of His promise to curse even the blessings of food and water.

I am not referring to the curse of oil spills or overflowing landfills or garbage scows nor greenhouse effects. I am talking the tide of sin-pollution and its impact on a falling world. “Therefore thus says the LORD of hosts concerning the prophets, ‘Behold, I am going to feed them wormwood And make them drink poisonous water, For from the prophets of Jerusalem pollution has gone forth into all the land.’” (Jeremiah 23:15). If we insist on wallowing in sin, then the Lord obliges by sending its visible manifestation to us and causes us to eat and drink of it.

Worse, “Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.” (Malachi 2:4). Does the dung promise to mean that if we speak refuse, live in refuse, offer Him refuse, that we will eat refuse? That just as we punish a puppy who messes in the house with rubbing his face in it, God will do the same?

How we have allowed sin’s effects to creep like a tide of polluted water to poison the world. How often we see the bitter herb ‘wormwood’ used in the bible as a visible materialization of our sin. And so it will be again: “The name of the star is called Wormwood, and a third of the waters became wormwood, and many men died from the waters, because they were made bitter.” (Revelation 8:11)

Sin is a terminal condition. Do not underestimate how seriously God takes it when we refuse to turn away from sin!! Do not underestimate your own sin! Do not think you will escape! The only remedy is the blessed Hope, His forgiveness, made possible because of His sacrifice of blood on the cross. If you feel burdened with guilt for your misdeeds, and believe Jesus died and rose again for your sin, then ask him with sincere heart to forgive you. Believe on His name. Only the forgiven of sin can dwell with the Most High and Holy. Those with sin in them will be given over to the poison that it truly is, now made increasingly visible and manifest in this dying world.

Posted in prophecy, Uncategorized

He is Risen!

Jesus accomplished the work God sent Him here to do. He did it perfectly, sinlessly, and died on the cross after absorbing all God’s wrath for sin. He even endured a horrific separation from the Father. Jesus had only ever known perfect harmony with God and love and sweet communion. O! To be cruelly dismissed from His presence! Jesus was not afeared of the pain of the crucifixion as much as he was dreading being separated from God. It was the loneliest moment in history forever.

He endured that separation and bore the wrath, so we would never have to. We can come into sweet communion with the Father, justified, sanctified, and someday, glorified.

God was pleased with His Son, and resurrected Him from the dead.

God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. (Acts 2:24)

Posted in 2012 prophecy, prophecy, Uncategorized

Woe and Lamentation!

For you will not abandon my soul to Sheol, or let your holy one see corruption. (Psalm 16:10)

Therefore he says also in another psalm,
‘”You will not let your Holy One see corruption.’

For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, but he whom God raised up did not see corruption. (Acts 13:35-37).

O! It is grievous to think of our precious Lord being nailed to the cross as He was on ‘Good’ Friday. It IS a Good Friday because His life, death, and resurrection makes it possible for sins to be forgiven once and for all. Jesus’ work on the cross made permanent reconciliation with His called ones possible. It was effectual and final.

But oh! To think of his broken body being carefully lowered from the cross, quickly prepared for burial, and laid in a dark tomb…. it wounds the conscience. It darkens the heart. It grieves the flesh. Death is final, the body no more thriving with movement and color. Only limp, pale, dead tissue- a lump of nothing that came from dust and will turn to dust.

And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. (Mark 15:46).

But no! Not Christ’s body! He will not see decay. However, the grief and suffering of His disciples who did not know that at the time, is woeful to consider.

Giotto painted the lamentation over Christ’s death in the early 1300s. Grief is palpable to the viewer. The dead tree on the hillside symbolizing the tree in the garden where Adam and Eve made their fatal choice…the three women surrounding his limp body, likely Mary Magdalene gently cradling His feet and the mother Mary holding His head, the angels who long to look into these thing also shown affected by the death and burial of Christ, their God whom they had known since their own creation created in eons past.

Titian also depicted the entombment of Christ, painting the more intimate scene below in 1520. The major figures are at Christ’s death, including Mary, John, Nicodemus, Peter, and Joseph of Arimathea, displaying more restraint that Giotto’s depiction, still carefully remove the body and prepare Him for entombement. The twilight timing allowed Titian’s usual use of darkened tones to add depth to the lamentation. Christ’s upper body itself is receding into the darkness, foreshadowing the tomb. What strength they had to carry Him without staggering under unimaginable grief, and place Him behind the rock!

Bela Čikoš Sesija’s Mourning of Christ is an even more intimate portrait. Painted sometime in the late 1800s, this Croatian painter shows the undeniably lifeless Christ in shadow, but His white robe, symbolizing purity and sinlessness is highlighted by a heavenly glow, along with the crown of thorns, symbolizing His suffering. The grief of the two women is also palpable, as is their resignation to the finality of death.

Praise God, Sunday is coming! What joy they will know in one more day’s time! For all eternity, death is conquered, swallowed by His suffering and propitiation for sin, absorbing the wrath for His chosen sinners once for all. Hallelujah!