Posted in abraham's bosom, encouragement, jesus, paradise, resurrection

What is Heaven? Part 1- Abraham’s Bosom and Paradise

Yesterday I’d remarked about the article The Atlantic wrote about the movie 90 Minutes in Heaven. The author had said that the movie offered so few details regarding Christian heaven the movie was almost a metaphor.

The subject of heaven is often overlooked, or if it is studied, it presents errors like we all float around on insubstantial clouds playing harps.

The biblical record doesn’t gush effusively about heaven, but it does offer concrete details. It is an important study to undertake, because after all, it’s where the righteous dead will dwell for all eternity. More importantly, it is our home already, we are citizens of heaven.

The Bible uses different names for the place where God dwells. Heaven is a term that has come to mean a catch-all for the place where the righteous dwell. There is Abraham’s Bosom, Paradise, present heaven, the Millennial Kingdom, future heaven, New Jerusalem, and the eternal state. And what are the three heavens? Paul was taken up to the Third Heaven. While some of these are nicknames, these different places are real and exist for different reasons and at different times.
Scripture refers to heaven as God’s habitation but also uses the term as an alternative for God himself. Manser, M. H. Dictionary of Bible Themes.
The three heavens are easy to define. The First Heaven is the earth’s atmosphere, where the birds fly, clouds scud, and wind blows. The Second Heaven is space. It’s where the planets are, the stars, asteroids, black holes, and all the rest. The Third Heaven where Paul was taken, (2 Corinthians 12:2) is where God is.

No one knows where Third Heaven is, if it is another dimension, or some place way out there, or what. But it is definitely where God is and it is definitely a real place. God’s temple is there, the altar is there, the angels come and go, His throne is there, His glory is there, prayers ascend to there, prophets have seen visions of there, and much more. It is a busy place. Read Isaiah 6, Ezekiel 1, and Revelation 4. But studying actual heaven is for another day. Let’s look at what the term “Abraham’s Bosom” means.

Do the Terms “Abraham’s Bosom” and “Paradise” Refer to Heaven or Somewhere Else? (Luke 16:22)

Abraham’s bosom. This same expression (found only here in Scripture) was used in the Talmud as a figure for heaven. The idea was that Lazarus was given a place of high honor, reclining next to Abraham at the heavenly banquet.

So it’s a nickname.

So what is “Paradise?”

In order to answer that I need to talk about hell a bit.

Illustration by Fred Overton of Frank Overton Seminars

I’m actually going to talk about 4 places: Hell AKA Hades, Paradise, Heaven, and the Abyss.

Since time immemorial, when someone died, they were buried. They were either put into a hole in the ground, or mummified under a pyramid, or into a cave, or under rocks as a cairn. This is called “the grave” and it’s where the dead body goes. Where the soul then goes is the point of the study.

Prior to the crucifixion, all the dead souls went to the same place. In Hebrew it’s Sheol and in Greek it’s Hades. It was a place that is referred to as “down”, and was split by a great gulf, as the rich man said in Luke 16:26.

One side of this place called Sheol or Hades is where the unrighteous dead go, as the rich man unfortunately discovered. It’s hot and the fire is a torment, as again the rich man said. (All this is in Luke 16).

The other side of the place is nicknamed Abraham’s Bosom, or Paradise. That’s where Lazarus went, the story goes. It’s where all the righteous dead went (remember, this is prior to the crucifixion). All the OT saints, and people who died during the Incarnation went there. It was a pleasant place of rest and comfort. Between them is a great gulf, fixed, so no person may cross from one side to the other. You can read all this in Luke 16:19-31.

So we have the lock-up Abyss where the unholy angels are chained, (Jude 1:6; 2 Peter 2:4), Hell/Hades where the unrighteous dead are, and Paradise. Now, after Jesus descended to the abyss and preached to the demons, then spent 40 days on earth topside teaching His apostles, then Jesus rose to heaven. As He rose, He emptied Paradise and took all the righteous dead with Him to heaven, where they still dwell. (Eph 4:8).

Now, when someone in the faith dies, they don’t go to Abraham’s bosom/Paradise any more which is down, as Jesus had told the thief on the cross, but they go to heaven which is up. The blood of Jesus & His resurrection made it possible.

Though be advised some disagree on the location and use of the term Paradise. MacArthur says it is an error to interpret the Luke 16 passage about the Rich Man and Lazarus being in proximity to each other with a gulf between, yet S. Lewis Johnson interprets Luke 16 as depicted in the above illustration by Fred Overton, who obviously interprets it that way too. I agree with Johnson. So you can see that it is a complicated subject.

However no one in either heaven or hell/Hades has their glorified body yet. At the rapture, the saints will get their glorified body. However the unrighteous dead will still wait for their body, not that they can complain. The unrighteous dead all be resurrected after the Millennial Kingdom, judged at the Great White Throne judgment, receive their eternal body that will for their eternal punishment, and be cast into the Lake of Fire. Death and Hell will be thrown in there too. The eternal state will begin. (There is no such thing as soul sleep at any time nor is there any such thing as soul annihilation. The Bible teaches neither).

Here is an excerpt from S. Lewis Johnson’s sermon “Death and Afterwards“.

Now with the experience of Jesus Christ, things change. With the experience of Jesus Christ we have an apparently quite an important transformation of one aspect of Sheol. Remember the Lord Jesus when he died descended into the lower parts of the earth. I’m going to ask you if you will to turn with me to Ephesians chapter 4. Now it is impossible for us to do justice to this great passage. Let me just suggest to you the things that it seems to mean. Now the apostle is speaking about the gifts of the risen Christ. He says in the 7th verse, “But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, (or as Weymouth renders it, ‘he led captive a host of captives) and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)”do 

Jesus said to the thief on the cross, “Today thou shalt be with me in paradise.” Jesus descended into the lower parts of the earth. Apparently paradise was located in Hades as a separate compartment. When the death of Christ occurred and he went to the realm of the dead and gave his message of doom to the opponents of the gospel of Christ, he took the believers with him, and he took paradise. And now paradise is in the third heaven, as Paul says, and it is up. And so a tremendous change has taken place in paradise as a result of the ministry of the Lord Jesus. So paradise is relocated.

It’s a rich, full, complicated topic, this concept of Abraham’s Bosom & Paradise. There was much more to it than one would think!

The bottom line is that where Christ is, is Paradise.

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Where did Jesus go after He died?

THE THIEF ON THE CROSS, PARADISE and the place of the dead

Heaven introduction

Heaven part 2 Millennium Kingdom

Posted in end time, paradise, resurrection, tartarus

Jesus- where was He after death but before resurrection?

Christ was crucified, was taken off the awful cross and laid lovingly to rest in Joseph of Arimathea’s tomb. He was cleaned, wrapped, inspected, and the tomb was closed with a large rock. (Mt 27:57-61; Mark 15:47; Luke 23:55)

What happened then? The bible is clear on what the people above the earth did. Mary and the women “rested on the Sabbath in obedience to the commandment” after preparing spices and perfumes to later anoint the body. (Luke 23:56) Then they grieved.

What was Jesus doing? He wasn’t in heaven (John 20:17), He didn’t ascend until after He had shown Himself to the Ten, then later to all Eleven, to Mary, to Peter, and to the two going to Emmaus. (Luke 24:13-32; John 19:20-25; Luke 24:33-35). He told the thief on the cross that the thief would be in Paradise with Him later. (John 23:43). So Jesus was in Paradise. Where is Paradise?

Before Jesus’ resurrection, all the saved dead went to Paradise, also known as Abrahams’ Bosom, a place in the earth. Jesus Himself said He was going to be there three days as a sign. (Matthew 12:40). The story of Lazarus and the rich man also gives a glimpse. Lazarus the beggar died and was carried by angels to Abraham’s side in Paradise. (Luke 16:22). The rich man who had ignored Lazarus all his life also died but he was “In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.” (Luke 16:23). The rich man begged to have a drop of water, or to send someone to his brothers to tell them to avoid this place, but Abraham said “And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'”

So we get a clearer picture of the belly of the earth, where there exists Paradise for the saved redeemed, hell for the unsaved lost, and between them, a chasm or a great gulf fixed. Below that there is Tartarus and then the abyss.

2 Peter offers a tantalizing clue of Tartarus, noting that after Jesus died:

“For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickened by the Spirit, By which also he went and preached unto the spirits in prison.” (1 Peter 3:18-19)

What spirits in prison? 2 Peter answers that question:

“For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment;” (2 Peter 2:4).

What sin did angels commit to be kept all this time in the lowest dungeon of hell?

“That the sons of God saw the daughters of men that they were fair and they took them wives of all which they chose…here were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” (Genesis 6:2, 4). The Hebrew translation for ‘sons of God’ is divine being, angel.

The gloomy dungeons Peter refers to is Tartarus. The word Tartarus is actually used in several translations. You might remember Tartarus in Greek mythology. Tartarus was a place of punishment under the earth, to which, for example, the Titans were sent. In Greek mythology, the Titans were the elder gods, the first gods, who ruled until their children the Olympians led by Zeus overthrew them. When the overthrow was complete, the Titans were sent to Tartarus, the lowest underworld. Do you see the similarities in the ‘mighty men of renown’ noted in Genesis and how these first angels who sinned could be seen by the populace as giants to be worshiped and feared? The cultural memory of those giants spawned the entire Greek mythologies, and later the Roman gods. Far from Tartarus being a mythological place written about by Greek god worshipers, it is a real place that satan later mythologized when he co-opted the cultural memory of the sinning angels and perverted it to false god worship.

Anyway, Tartarus is the lowest, deepest dungeon and the angels who had sinned are chained there. In other translations, the word Tartarus is “abyss” the Greek being abusso. Tartarus is a deep section of hell, reserved for these demons.

Graphic from “Revelation” by Frank Overton, Jr.

Jude also refers to this place, calling it darkness- “And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day” but the word darkness in Greek is zophos, meaning “murky, appalling gloom, referring to darkness so dense and foreboding it is “felt”; (figuratively) apocalyptic, gloomy darkness associated with the nether world bringing its indescribable despair (incredible gloom).”

DEMON GRAPEVINE

Mt 8:29 and Luke 8:28 shows us that the demons know Jesus, and they know the appointed time of their doom. That is shown in the behavior of the Gadarene demoniac, who was host to a thousand demons. They talk amongst each other and news travels pretty quickly. They also know that Jesus is God and they fear Him. John MacArthur says that the demons have the most orthodox and conservative theology of us all. When Jesus got off the boat and walked to Gadara, the demoniac threw himself down in front of Jesus, saying, “When he saw Jesus, he fell down before him and shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me’”

Jesus asks their name, and they answer truthfully, and then “They were imploring Him not to command them to go away into the abyss.” (Luke 8:31)

It is not likely that the sinning demons chained in prison would have been able to tap into the demon grapevine, being kept for judgment in the lowest pit, the abyss, in apocalyptic darkness. So we remember Peter’s verse where it is written that Jesus preached to the demons in the lowest abyss.

Now, just imagine how it might have been topside at the moment Jesus died on the cross. Satan thinks he has succeeded in having Jesus killed and thinks he has foiled God’s entire promise to redeem humanity through the Messiah. He and his minions must have been partying like there was no tomorrow. They must have been demonically gleeful, cackling, and swooping in hateful hilarity. It was a party.

Then Jesus shows up!

Jesus preaches to them!

Jesus heralds His victory!!!!!

Look at the word preached in Greek. It was not preaching unto salvation, that word is euaggelízō. It was not preaching the Good News. It means PROCLAIM! Strong’s 2784 kērýssō – properly, to herald; to announce a message publicly and with conviction. Jesus, showing up in the middle of the demon-party, to say “YOU LOSE”. His eye is on the sparrow, and though these demons are in the lowest dungeons, He has not forgotten them. Every creature under His sovereign eye is accountable whether they are before Him at His throne or far below Him in gloomy dungeons. When Jesus died, I believe this is the time Peter meant when he wrote that Jesus went to the spirits in prison and proclaimed. I am of the opinion that it was His victory He was heralding. Praise HIM!!

Jesus died, went to Paradise to give comfort to the patiently waiting redeemed, and to preach to the angels in the lowest dungeon. It’s thought that when Jesus ascended to heaven, He gathered the waiting redeemed from Paradise, emptying it, and brought them to to heaven, where saved people who die now enter directly. Hell is still full of the unsaved dead, awaiting judgment, as well as Tartarus below that, with the sinning angels still waiting their day of judgment as well. But at least now they all know, they LOST. Jesus saves. He is King of Kings and Lord of Lords and His victory is complete. Because of this, ours is complete as well, if we believe.

Sinning Demon, YOU LOSE!

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