Posted in encouragement, Uncategorized

The Hidden Strength of Mundane Faith Practices

By Elizabeth Prata

So many people, especially women, are hopscotching the globe founding important ministries, establishing orphanages, ’empowering’ native women, or teaching to packed arenas, that it makes the rest of us humdrum ladies feel, ahem, left behind. Should we be doing the big things? Can we do the bigger things? Are we doing enough?

All I do every single day, is go to work. I come home and I study my Bible &pray, I write, and if I have enough energy after that, I read a bit. Then I go to sleep and do it all over again. On the weekends all I do is grocery shopping, laundry, cooking the week’s lunches ahead, and study a lot more and write a lot more. I go to church on Sunday late afternoon. Bed time. Repeat.

I’m not skipping off to host conferences or giving interviews on panels or unashamedly on tour or in Rwanda on a storytelling trip. I wash dishes in obscurity in GA and my job is to help kindergarteners tie their shoes and learn their ABC’s. It’s not glamorous. It doesn’t seem like it’s very much at all of a contribution to the kingdom. I mean, Beth Moore is a 60+ year old grandma busy with her panels, and cohorts, and Bible studies, and traveling tours. She keeps a packed schedule. Younger women also seem to be doing the big things, the glamorous things, like Jennie Allen and Raechel Myers and Kari Jobe. As for me, I’m just plodding.

Well, let’s hear it for the plodders.

First, if you are a mother, you are in a highly esteemed Biblical position. You are doing such wonderful work for the kingdom in being a foundation block in society, in raising pure young women and strong young men for the next generation. I thank Mrs George G. Paton and Mrs Eliza Spurgeon and Mrs Irene MacArthur and all the other Missus’ who raised men and women who in turn, impact the kingdom.

Secondly if you think of the life of Paul most often we think of the highlights. His speeches before thousands, his dramatic miracles, his appearances before kings and leaders.

However, Paul also walked. Thousands upon thousands of miles, he plodded. He trudged. He hiked. From one town to another, in all weathers. In addition, Paul sewed tents. (Acts 18:3). He did the mundane. He wrote letter upon letter to friends. He fundraised. The in-between miracle times in his three missionary journeys were rife with the mundane and the insignificant, except nothing about a Christian’s life is insignificant. Not Paul’s and not mine and not yours. The Lord cares for all our concerns. He clothes us and feeds us and He even knows the number of hairs on our heads. To Him, it’s all significant.

As for the women of the New Testament, Dorcas was beloved not because she was on storytelling tours of Rwanda empowering women for ‘style and justice’, but because she sewed. She made clothes for the poor and she “was always doing good”. (Acts 9:36). She lovingly helped, humbly and quietly, within her own sphere.

Mary, mother of God? Do we hear of her going on her book tour, telling about the angel that came to her one day, and the miracle of the three wise men or hyping up audiences with her harrowing tale of narrowly escaping the massacre of the innocents? No. Whether she was in Egypt or in Israel, Mary simply raised her Son. She brought Him up in the faith and managed her household and she raised Jesus’ siblings too. A few times a year she made the pilgimage to the Temple and the rest of the time, she did what women then and onward have done, she lived in her home and she was faithful to the Lord through His word.

Here are two articles about the plodding kind of faith that endures. That kind of faith is cement. It’s bedrock.

The first is by Kevin DeYoung, titled, Stop the Revolution. Join the Plodders.

It’s sexy among young people—my generation—to talk about ditching institutional religion and starting a revolution of real Christ-followers living in real community without the confines of church. Besides being unbiblical, such notions of churchless Christianity are unrealistic. It’s immaturity actually, like the newly engaged couple who think romance preserves the marriage, when the couple celebrating their golden anniversary know it’s the institution of marriage that preserves the romance. Without the God-given habit of corporate worship and the God-given mandate of corporate accountability, we will not prove faithful over the long haul.

This one is one of my favorites. It’s by John MacArthur, titled An Unremarkable Faith

Meet Larry, a thirty-six year old Science teacher. Larry married Cathy 12 years ago. They love each other and enjoy raising their two sons. Larry’s life wouldn’t hold out much interest to the average citizen. His Facebook account doesn’t draw many friends and nobody ever leaves a comment on his blog. In fact, most people would summarize Larry’s life with one word—boring. But not Larry. Teaching osmosis to junior high students, playing Uno with his kids, and working in the yard with Cathy is paradise to him. But the real love of his life is Jesus. Larry’s a Christian. He’s been walking with the Lord for more than 20 years.

Not that founding orphanages isn’t worthwhile or something women or men can’t or shouldn’t do. Not that going on a missionary trip to Africa isn’t something Jesus wants us to do. But the big doers are fewer than we think, despite the hype. Most of the church is populated with plodders. As Kevin DeYoung concluded his article,

Put away the Che Guevara t-shirts, stop the revolution, and join the rest of the plodders. Fifty years from now you’ll be glad you did.

Photo by Ben Wicks on Unsplash

Posted in crown, curse, encouragement, savior, thorns

Exploring Sin and Its Consequences Through Thorns

By Elizabeth Prata

EPrata photo

In the desert, cacti and thorn bushes mean business. Often, there are impenetrable thickets of rough bushes with spiky thorns that hurt even if you catch a glancing blow. Some cacti don’t even wait for a glancing blow but eject their little hairs to hurl at you as the wind of your passage awakens them. Desert thorns means business.

It wasn’t always that way. When the earth was created and the Garden of Eden planted nothing inside the Garden would hurt man as he passed. Which was good, because he was naked and not ashamed. Soft plants, beauteous flowers, stately trees, and mild animals dotted the landscape.

Then sin entered the world through one man, Adam, and because he listened to the voice of his wife, the ground became cursed. In some places today, the landscape even hurts to look at it.

EPrata photo

After the Fall, thorns sprung up everywhere. Thorns hurt, thorns are negative, thorns are because of sin.

And to Adam he said,

“Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
18thorns and thistles it shall bring forth for you;

(Genesis 3:17-18)

Anytime there was a curse thereafter, thorns are frequently mentioned as part of the curse. (Nu 33:55; Jos 23:12-13; Isa 5:5-6; 7:23-25; 55:8-13; Jer 12:13; Hos 9:6). Jesus used the symbols of “thorns” in his teaching in a negative sense (Matt. 7:16; Mark 4:7, 18; Heb. 6:8).

Thorns came in with sin, and were part of the curse that was the product of sin, Gen. 3:18. Therefore Christ, being made a curse for us, and dying to remove the curse from us, felt the pain and smart of those thorns, nay, and binds them as a crown to him (Job 31:36); for his sufferings for us were his glory. Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume.

 In Matthew 27:29 we read that the soldiers who were crucifying Christ had some mocking fun with Him and placed a crown of thorns over His head.

In the crown of thorns placed upon His head, it was not only a mocking activity performed by pagans, but symbolic of the Lamb caught in the thorn thicket when Abraham was about to sacrifice Isaac. It is symbolic of the curse of sin that Jesus took upon Himself, so that we may escape it through Him.

EPrata photo

When you see that crown of thorns, and you think about the mockery and pain Jesus endured on our behalf, think about Him the spotless Lamb taking upon Himself the sins you and I do daily.

The Roman soldiers unknowingly took an object of the curse and fashioned it into a crown for the one who would deliver us from that curse. “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’” (Galatians 3:13). (source)

What a tremendous, loving, wonderful Savior we have in Jesus Christ.

——————————–

Further Reading

The Splendor of Thorns

Can you imagine the Wal-Mart floral department offering a bouquet of thorns? Does the Garden Center ever advertise Acacia thorn bushes? Do carpenters choose two-by-fours made of thorn wood? Except for our botanist friends, few people find thorns captivating. They are not beautiful. And they don’t seem very useful, though they do burn extremely well. The negative associations of thorns are what make their appearance in the Bible so intriguing, for God weaves these very thorns into the revelation of His grace. He gives them a star role in the unfolding drama of His judgment and unbelievable mercy.

The curse on the Man, part 2

In the original Eden you didn’t have to have cultivated planned crops, and you didn’t have any weeds. You had the natural flourishing of the earth producing all manner of food without crops, as we know them, that now produce flour and from that we make bread and there was no siach, no weeds which grow profusely now. And it also mentions in chapter 2 verse 5 that the rain contributes to that as we well know. Take a vacant piece of dirt, do nothing to it, just wait and let it rain and you will have a flourishing field full of weeds.

What is the meaning and significance of the crown of thorns?

After Jesus’ sham trials and subsequent flogging, and before He was crucified, the Roman soldiers “twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt in front of Him and mocked Him. ‘Hail, king of the Jews!’ they said” (Matthew 27:29; see also John 19:2-5). While a crown of thorns would be exceedingly painful, the crown of thorns was more about mockery than it was about pain. 

Posted in encouragement, Uncategorized

An encouragement on fixing our eyes on Jesus

Elizabeth Prata

If You want to look like Jesus, look at Jesus.

We should fix our gaze upon Jesus, not the latest comedy or sports teams. Viewing those things is not a sin, but fixing on them, that would be a sin.

Let’s focus on the phrase “fix your eyes upon Jesus” from Hebrews 12:2. I looked up the word “fix” and Strong’s says

872 aphoráō (from 575 /apó, “away from” and 3708 /horáō, “see”) – properly, “looking away from all else, to fix one’s gaze upon” (Abbott-Smith).

How helpful. I should not glance, not peek, not glimpse, but FIX my GAZE upon him, looking away from all else and steadily drinking in all that He is.

I need to spend more time with Jesus to look more like Him. What a great line. Moses only got to see God’s ‘back’ and Moses’ face after being with God was so bright it had to be veiled. We have the privilege of looking at Jesus’ “face” as it were, through His word. I want my face to be shining, to have my being conformed to Him, to have my mind transformed. But it won’t happen unless I read the Bible.

EPrata photo

 

Posted in encouragement, Uncategorized

The Beauty of Creation: God’s Gift of Color

By Elizabeth Prata

Genesis 1:1:

In the beginning, God created the heavens and the earth

When God created the earth, He could have made it colorless. He could have used only His brush strokes of black, or gray, or brown. The world could look like this:

EPrata photo

Did you ever wonder why God graced us with a common grace of color? He has made the world beautiful in its time, says Ecclesiastes 3:11. This beauty includes the spectrum of colors which we enjoy in all its prettiness. I particularly enjoy colorful flowers.

EPrata photo
EPrata photo
EPrata photo

The Bible has in it of course, references to colors. It doesn’t, however, really explain if colors of the tabernacle meant anything, if they individually had a symbolism. Other colors do have a symbolism. Here is Baker’s Evangelical Dictionary’s entry on color:

Color, Symbolic Meaning Of

Although the Bible contains relatively few references to individual colors, their symbolic associations are theologically significant. Colors usually symbolize redemptive and eschatological themes. The Bible is, however, silent on whether the colors used in the tabernacle, temple, and priestly garments held symbolic meaning.

Black signifies gloom, mourning, evil, judgment, and death (Lam 4:8; Micah 3:6; Zechariah 6:2 Zechariah 6:6; Revelation 6:5 Revelation 6:12). Its image is often one of dense, impenetrable darkness (Job 3:5; Isa 50:3). The terms “darkness” and “night” parallel this usage (Job 3:3-7; Joel 2:2; Zeph 1:15). Hell is the place of “blackest darkness” reserved for the godless (2 Peter 2:17; Jude 13).

The pale horse of Revelation 6:8 resembles the color of the terror-stricken and corpses (cf. Jer 30:6; Dan 10:8). The horse’s color matches the work of its rider. Its rider is called Death, who, with Hades, goes forth to kill a fourth of humankind.

An expensive dye, purple represents wealth and royalty (Judges 8:26; Est 8:15; Daniel 5:7, Daniel 5:16, Daniel 5:29; Luke 16:19); for this reason, idols were attired in purple (Jer 10:9). The purple dress of the harlot symbolized Roman imperial rank (Rev 17:4; Revelation 18:12, Revelation 18:16). Before his crucifixion, Jesus was robed in purple in mockery of him as “king of the Jews” (Mark 15:17, Mark 15:20; John 19:2, John 19:5; cf. Matt 27:28,; “scarlet robe”). Garments of purple suitably clothe a wife of noble character (Prov 31:22).

Red symbolizes blood. Israel’s sin as brilliant scarlet and deep-red crimson is analogous to the bloodstained hands of murderers (Isaiah 1:15 Isaiah 1:18). The images of red, blood-soaked garments of God as an avenging warrior (Isa 63:1-6) and the fiery red horse bringing slaughter through warfare (Zech 6:2; Rev 6:4) describe divine retribution against evildoers (see also Joel 2:31; Rev 6:12). The red color of the dragon (Rev 12:3) and beast (17:3) symbolizes the shedding of innocent blood (11:7; 16:6). The red heifer (Nu 19:1-10) and scarlet wool (Heb 9:19) symbolize the Old Testament means of purification through blood; the New Testament powerfully expresses the fullness of Christ’s atoning work through a contradictory color image: believers’ robes are washed pure white through the blood of the Lamb (Revelation 7:9 Revelation 7:13-14 ; 19:13-14).

White signifies purity and holiness. It depicts complete forgiveness of sin. David and Israel’s bloodguilt would be fully removed, leaving them whiter than snow/wool (Psalm 51:7; Isa 1:18). It represents the absolute moral purity of God (Da 7:9), Christ (Rev 1:14; Mark 9:3; pars.), angels (Mark 16:5 ; pars. Acts 1:10), and believers (Rev 2:17; 3:4-5; 4:4), and thus of the divine judgment of God (20:11) and Christ (14:14). It indicates the certainty of God’s conquest and victory over evil (Zechariah 6:3 Zechariah 6:6; Rev 6:2; 19:11).

H. Douglas Buckwalter, Bibliography. G. W. Thatcher, Hasting’s Dictionary of the Bible, 1:456-58; P. L. Garber, ISBE, 1:729-32; A. Brenner, Colour Terms in the Old Testament; “Color, ” BEB, 1:494-96.

Color is a common grace. Every person on the planet whether young or old, saved and acknowledging the creator or unsaved and worshiping the creation, enjoys the colors of this earth. Everyone can admire a sunset, colorful avian plumage, floral hues that delight the senses.

Theopedia defines common grace as

Common Grace refers to the grace of God that is common to all humankind. It is “common” because its benefits are experienced by the whole human race without distinction between one person and another, believers or unbelievers. It is “grace” because it is undeserved and sovereignly bestowed by God.

The Lord God created a world that is beautiful. Its beauty is enhanced by the colors He created for us (and Him!) to enjoy in our common grace. The painted desert, the lush tropics, the animals, insects, and fish in all their rich tones and hues are a joy. He didn’t have to but He did.

Thank you Lord!

EPrata photo

Posted in encouragement, theology

Finding Stability in Faith: Jesus as the Rock

By Elizabeth Prata

I grew up in The Ocean State, Rhode Island. Yes, it’s small, really small. You’re never far from the ocean. My grandparents had a summer house on Narragansett Bay and we were there constantly in the summer, every weekend. When I got older my mother let me ride my bike the 3 miles to their house. I’d spend all day in the water or on the sand.

Continue reading “Finding Stability in Faith: Jesus as the Rock”
Posted in ecclesiastes, encouragement, Kay Cude

Kay Cude Art: Everything according to its season

By Elizabeth Prata

We worship an orderly God, whose prophecies, whose seasons, whose mankind progresses according to His will. What a blessing it is to know we submit to a God who is perfect, whose mighty hand is outstretched to make Himself known and His works are a wonder.

See the poem by Kay Cude on the art below or transcribed below that. Enjoy your day of rest.

Swan landing on a lake

 GOD’S PURPOSE IN THE SEASONS OF LIFE

Foamy crystal drops of damp, and he alights with ease;
To rest upon a liquid bed, his heart content and pleased;
To linger there and end his day, the journey hard and long;
the banks call out to lay upon, this heart by rest made strong…
kay cude, 2007 AD

To every thing there is a season,
and a time to every purpose under the heaven….
A time to kill, and a time to heal; a time to break down,
and a time to build up.
Ecclesiastes 3:1, 3


Image by Dave Massey, 2008. Text by author Kay Cude purposed solely for non-profit, non-commercial sharing. Image without text available at http://www.natures-desktop.com/imagelarge/1600×1200/158/swan-landing-lake.php

Posted with permission.

Posted in encouragement, Uncategorized

Thirty Days of Jesus: Day 26, Jesus’ sinlessness

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His attributes. In His earthly ministry we’ve seen Him as servant, teacher, shepherd, intercessor, and healer. We then looked at His attributes of omniscience, His authority, and now His sinlessness.

He came from glory where righteousness reigns. He descended to an earth that’s cursed where every single human is depraved, thoroughly drenched with a sin nature. He lived among us, sinlessly and perfectly fulfilling the Father’s commands for righteous living. He did this at every moment in every way. Not one blot, not one thought, not one act of anything less than perfection.

For this, He was reviled, mocked, hated, and killed.

He did it for us.

thirty daysof jesus 26

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Further Reading:

The Cripplegate/Nate Busenitz: In what way was Jesus ‘made sin’ on the cross? Excerpt:

In what sense did Jesus become “sin on our behalf”? Does that phrase mean that Jesus literally became a sinner on the cross? …

Based on the above passages, we can safely determine what 2 Corinthians 5:21 does not mean. It cannot mean that Jesus became unrighteous, or that He became a sinner, or that He took on a sin nature, or that He literally embodied sin. … So, then what does it mean? This brings us to our third point. … 3. The best way to understand Paul’s statement (that Jesus became sin on our behalf) is in terms of imputation. Our sin was imputed to Christ, such that He became a substitutionary sacrifice or sin offering for all who would believe in Him.

GotQuestions: Why does Christ’s righteousness need to be imputed to us?

On the cross, Jesus took our sin upon Himself and purchased our salvation. We have “been justified by his blood” (Romans 5:9), and part of that justification is an imputation of His own righteousness. Paul puts it this way: “For our sake [God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). Jesus is righteous by virtue of His very nature—He is the Son of God. By God’s grace, “through faith in Jesus Christ,” that righteousness is given “to all who believe” (Romans 3:22). That’s imputation: the giving of Christ’s righteousness to sinners.

Ligonier: Jesus’ Sinless Life
Jesus lived a representative life. Jesus lived a sinless life, and it was, therefore, a life of representative sinlessness. Our Lord’s obedience stands in the place of His people’s sin. His law-keeping is counted as the law-keeping of those who have faith in Him.

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Thirty Days of Jesus Series-

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Birth & Early Life-

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient

The Second Person of the Trinity-

Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16:  Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
Day 19: He emptied Himself
Day 20: Jesus as The Teacher
Day 21: The Good Shepherd
Day 22: The Intercessor
Day 23: The Compassionate Healer

Attributes

Day 24: Jesus’ Omniscience
Day 25: Jesus’ Authority

Posted in encouragement, Uncategorized

Advent- Thirty Days of Jesus: Day 24, Attributes- His Omniscience

By Elizabeth Prata

We have been through a section of verses that show Jesus’ life in His earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and healer.

Now we look at His attributes. Today- Omniscience.

thirty days of Jesus day 24

CARM.org: The sovereignty of God: His omniscience, omnipresence, omnipotence
Omniscience is an attribute of God alone. It is the quality of having all knowledge (Isaiah 40:14). God knows all things possible as well as actual because He has ordained whatsoever will come to pass according to the counsel of His will (Eph. 1:11). He does not need to experience something to know about it completely. 

Ligonier: Scripture and the Two Natures of Christ
The historic Christian understanding of the person of Christ is that He is one person who possesses two natures: a divine nature and a human nature. Each nature retains its unique properties, and the two natures remain distinct, though inseparably united in Christ’s person. Thus, according to His divine nature, as the second person of the Trinity, the Son of God is omniscient, omnipotent, and so forth. According to His human nature, the incarnate Christ needs to eat food to survive, grows in knowledge, and so forth.

GotQuestions: What does it mean that Jesus is omniscient?
Despite the condescension of the Son of God to empty Himself and make Himself nothing (Philippians 2:7), His omniscience is clearly seen in the New Testament writings. The first prayer of the apostles in Acts 1:24, “Lord, you know everyone’s heart,” implies Jesus’ omniscience, which is necessary if He is to be able to receive petitions and intercede at God’s right hand.

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Thirty Days of Jesus Series-

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Birth & Early Life-

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son

The Second Person of the Trinity-

Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16:  Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
Day 19: He emptied Himself
Day 20: Jesus as The Teacher
Day 21: The Good Shepherd
Day 22: The Intercessor
Day 23: The Compassionate Healer

His attributes

Posted in encouragement, Uncategorized

Advent: Thirty Days of Jesus, Day 3- ‘Perfect Timing’

By Elizabeth Prata

We are in the section of my Advent thirty day flow where we examine PROPHECY, ARRIVAL, and EARLY LIFE of Jesus.

In this section I chose verses that reflect the prophecies that predict His coming. Prophecy warns of coming judgment but it also comforts in that it foretells the holy and wonderful resolution of all things for the believer. This resolution didn’t begin with Jesus’ incarnation as a babe in the manger, it began before the foundation of the world when the God-head held an intra-council discussion and Jesus voluntarily chose to become the sacrificial Lamb.

thirty days of jesus verse 3

Challies: Five verses on adoption

Ligonier: Adoption into God’s Family by Iain Campbell

Answers In Genesis: Adopted into God’s Family

Posted in encouragement, Uncategorized

Advent: Thirty Days of Jesus, Day 2; He will come!

By Elizabeth Prata

Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.

We are in the flow of verses that prophesied his coming.

More information and background on this series, here

thirty days of jesus verse 2

Day 1: The Virgin Shall Conceive

Ligonier: A Shoot from Jesse’s Stump: Devotional explains-

History tells us this is exactly what happened, with David’s royal dynasty all but dying out as a result of God’s judgment of His people through Assyria and Babylon. Nevertheless, Isaiah also saw that while the Davidic line would seem to be dead, life would remain within the stump. A shoot—life barely detectable at first—would emerge. But once this shoot went forth, it would become a mighty tree.

Matthew Henry’s Commentary on Isaiah 11:1 says-

 He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ’s birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation.

All the Named Men of the Bible: Jesse says,

Jesse [Jĕs’se]—jehovah exists or firm. The son of Obed and father of David, and grandson of Boaz and Ruth, and an ancestor of Christ (Ruth 4:17, 22). Jesse had eight sons and two daughters by different wives (1 Sam. 17:12-14, 25). Isaiah speaks of “the stock of Jesse,” a phrase indicating that it was from Jesse the Messiah would come. The humble descent of the Messiah is contrasted with the glorious kingdom He is to have (Isa 11:1).