encouragement – Page 39

Sunday Encouragement: The Celestial City!

Posted on April 15, 2018 by elizabethprata

In reading the Tenth Stage or the closing chapter and words of John Bunyan’s The Pilgrim’s Progress, it comforted me so greatly. Its descriptions and promises, encouragement and beauty is perfect for a Sunday Lord’s Day. I pray you find it encouraging as well. This is what awaits us! Some day, some happy day, we will never more be afflicted with sorrow and grief and sin. We will shout the praises and thanksgivings to Jesus and speak with Him daily. Oh what a day that will be!

The talk that they had with the shining ones was about the glory of the place; who told them that the beauty and glory of it was inexpressible. There, said they, is “Mount Sion, the heavenly Jerusalem, the innumerable company of angels, and the spirits of just men made perfect.” Heb. 12:22-24. You are going now, said they, to the paradise of God, wherein you shall see the tree of life, and eat of the never-fading fruits thereof: and when you come there you shall have white robes given you, and your walk and talk shall be every day with the King, even all the days of eternity. Rev. 2:7; 3:4,5; 22:5.

There you shall not see again such things as you saw when you were in the lower region upon earth; to wit, sorrow, sickness, affliction, and death; “For the former things are passed away.” Rev. 21:4. You are going now to Abraham, to Isaac, and Jacob, and to the prophets, men that God hath taken away from the evil to come, and that are now “resting upon their beds, each one walking in his righteousness.” The men then asked, What must we do in the holy place? To whom it was answered, You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your prayers, and tears, and sufferings for the King by the way. Gal. 6:7,8. In that place you must wear crowns of gold, and enjoy the perpetual sight and vision of the Holy One; for “there you shall see him as he is.” 1 John, 3:2.

There also you shall serve him continually with praise, with shouting and thanksgiving, whom you desired to serve in the world, though with much difficulty, because of the infirmity of your flesh. There your eyes shall be delighted with seeing, and your ears with hearing the pleasant voice of the Mighty One. There you shall enjoy your friends again that are gone thither before you; and there you shall with joy receive even every one that follows into the holy place after you. There also you shall be clothed with glory and majesty, and put into an equipage fit to ride out with the King of Glory.

When he shall come with sound of trumpet in the clouds, as upon the wings of the wind, you shall come with him; and when he shall sit upon the throne of judgment, you shall sit by him; yea, and when he shall pass sentence upon all the workers of iniquity, let them be angels or men, you also shall have a voice in that judgment, because they were his and your enemies. Also, when he shall again return to the city, you shall go too with sound of trumpet, and be ever with him. 1 Thess. 4:14-17; Jude 14,15; Dan. 7:9,10; 1 Cor. 6:2,3.

A PLAN of the ROAD from the CITY of DESTRUCTION to the CELESTIAL CITY.

Drawn by the late Mr. T. CONDER

Referenced in books dating from 1896, no other information is given about provenance. Click on the link above to see it very large and examine the wonderful illustrations in detail.

pilgrim

Below, Plan of the Road from the City of Destruction to the Celestial City from the 1833 edition of “The Pilgrim’s Progress”.

pilgrim2

encouragement, Uncategorized

The Prayer Machinery of Heaven #7: The Debt

Posted on April 15, 2018April 15, 2018 by elizabethprata

If I had cherished sin in my heart, the Lord would not have listened. (Psalm 66:18).

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9).

Prayer straddles our lives both on earth when we pray and in heaven when Jesus hears. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

Charles Spurgeon said,

Prayer meetings are the throbbing machinery of the church.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by those two thoughts.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions.

prayer machinery 7

There are two ‘If’s’ there. If we confess, He is faithful to forgive. If we hold onto our sins and cherish them, He does not listen. Prayer is the vehicle of communion with the Lord, and dealing with sin is the oil that expedites the prayer or it falls to the ground with a thud.

In “The Lord’s Prayer” from Matthew 6:9-13, Jesus said “pray in this way” which includes instructions to pray for forgiveness of sin,

And forgive us our debts, as we also have forgiven our debtors. (Matthew 6:12)

Gill’s Commentary mentions the use of the word debts for sins

And forgive us our debts,…. Nothing is more frequent in the Jewish writings than to call sins “debts”; and the phrase, of forgiving, is used both of God and men.

And sins are debts, aren’t they. Strong’s Concordance explains the Greek word used here

And to Him we owe it all! Jesus paid it all, all to Him I owe!!!

He paid the debt, and He set us free. We are mindful of the two ‘Ifs’ however, do not cherish sin, and confess it daily. What a privilege to pray. What a gift that He hears us.

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

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The Prayer Machinery of Heaven #6

Posted on April 14, 2018April 15, 2018 by elizabethprata

And he told them a parable to the effect that they ought always to pray and not lose heart. (Luke 18:1)

Charles Spurgeon said,

Prayer meetings are the throbbing machinery of the church.

Last weekend, I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

This series of ‘prayer machinery of heaven’ is inspired by those two thoughts.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Wednesday I suggested praying for each other. Today focuses on how often to pray. Thursday I offered information about frequency of prayer. Friday we focused on Jesus in heaven who hears our prayers, and what a comfort that is. For this next-to-last picture in the series, I’ll offer some thoughts and resources on persevering in prayer.

I thought Barnes’ Notes said it well. There are different kinds of prayers and seasons for each kind. There are different attitudes of prayer.

Always – At all times. That is, we must not neglect regular stated seasons of prayer; we must seize on occasions of remarkable providences as afflictions or signal blessings to seek God in prayer; we must “always” maintain a spirit of prayer, or be in a proper frame to lift up our hearts to God for his blessing, and we must not grow weary though our prayer seems not to be answered.

Not to faint – Not to grow weary or give over. The parable is designed to teach us that, though our prayers should long appear to be unanswered, we should persevere, and not grow weary in supplication to God.

The parable is instructive for us, to never give up in prayer. Jesus receives prayer around the clock, every day, all the time. For us, it’s a battle to put hands together and carve out time to pray, Satan does not want us to pray. Jesus does. We have to work toward satisfying the one and not the other. Spurgeon again, said-

It is well said that neglected prayer is the birthplace of all evil.

I believe this. Jesus spent time instructing the disciples how to pray. (Luke 11:1-13). He spent time instructing through the parable of the importance of persisting in prayer. (Luke 18:1-8). Prayer is important. I need to do better in lots of ways- in my closet, in persisting, in focus, in content, and in earnestness and fervor. Lord, help me to pray.

prayer machinery 6b

The Prayer Machinery of Heaven #5

Posted on April 13, 2018April 15, 2018 by elizabethprata

The Lord is near to all who call on him, to all who call on him in truth. He fulfills the desire of those who fear him; he also hears their cry and saves them. (Psalm 145:18-19)

This series of ‘prayer machinery of heaven’ is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Monday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Tuesday I suggested praying for our elders (pastors, deacons, teachers, etc), again, with resources. Wednesday I suggested praying for each other. Today focuses on how often to pray. Thursday I offered information about frequency of prayer. Today let’s focus on Jesus in heaven who hears our prayers, and what a comfort that is.

In John Gill’s Commentary on verse 19, he writes,

He will fulfil the desire of them that fear him,…. That have the true fear of God put into their hearts; that fear him not with a servile, but godly fear; that fear the Lord and his goodness, and are true worshippers of him in a spiritual and evangelic manner; for the fear of God includes the whole worship of him, private and public: and the Lord grants to such whatever they desire of him, in his fear, under the direction of his spirit, according to his will, and in submission to it. Do they desire good things of him, temporal or spiritual? there is no want of any good thing to them that fear him; how should there, when such great goodness is laid up for them? Do they desire his presence, and the discoveries of his love? the sun of righteousness arises on them that fear his name, and his secrets are with them, and his mercy is upon them from everlasting to everlasting. Do they desire his protection from enemies? the Angel of the Lord encamps round about them, and the Lord himself is their, help and their shield;

he also will hear their cry, and will save them; that is, he will hear and answer their prayer, which they put up to him in their distress: they cry to him either mentally or vocally, in their troubles, and his ears are open to their cries, and they enter into them; and he regards them, and saves them out of them; out of their temporal and out of their spiritual troubles; he saves them with a temporal and with an eternal salvation.

We have such a good God who hears. Our fear and devotion to Him, and His careful attention and love toward us, makes a wonderful relationship. And that is what our religion is, not formalist with rituals and rules, but a relationship with a Holy God who cares.

prayer machinery 4

Further Resources

Essay: How’s Your Prayer Life? by Dr. Martyn Lloyd Jones

Sermon S. Lewis Johnson: The Lord’s Prayer: A Primer for Prayer

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

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Prayer machinery of heaven #4

Posted on April 12, 2018April 15, 2018 by elizabethprata

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. (Ephesians 6:18)

Prayer straddles our lives both on earth and in heaven. All week I’m focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

This series of ‘prayer machinery of heaven’ is inspired by that thought.

In an article called Pray Like a Puritan, Tim Challies interviewed Dr Joel Beeke. Here is an excerpt of their conversation as it relates to frequency of prayer:

TC: Matthew Henry wrote a very popular book on prayer and among his first directions was “begin each day with God.” What might the Puritans have said if someone suggested that the Bible does not command daily devotions or daily private worship?

JB: Manton said, “Though there be not an express rule particularly set down how often we should be with God,” yet God’s commands and calls to prayer “are very large.” He pointed out that the Word commands us to “pray without ceasing” (1 Thess. 5:17) and to be “praying always” (Eph. 6:18). This implies a continual habit of prayer, and also set times especially devoted to prayer. He offered us the examples of David (Ps. 55:17) and Daniel (Dan. 6:10), both of whom prayed three times a day. It is true that we can shoot up sudden prayers (Neh. 2:4) in the middle of our ordinary work. But we must also “strive” in prayer (Rom. 15:30), which implies a longer time given exclusively to prayer. Some of those longer prayer times are with the family or with the church, but Christ taught us especially to pray alone in a secret place (Matt. 6:6), and in that same context to pray “daily” (Matt. 6:11). We should not view prayer as a mere religious performance, asking, “How often do I have to do it?” Instead, Manton said that prayer is the conversation of “a loving soul with God,” and “acts of friendship and communion must not be rare and unfrequent, but constant and often.” He wrote, “If we have a love to God, we cannot keep long out of God’s company, but will be with him pouring out our hearts to him.”

prayer machinery 5

Further Resources

GotQuestions: How to Pray?

Evangelical Times: John Bunyan on Prayer

Meet The Puritans: John Bunyan on Prayer

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

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The Prayer Machinery of Heaven #3

Posted on April 11, 2018April 15, 2018 by elizabethprata

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. (James 5:16).

Those blessings are sweetest that are won with prayers and won with thanks.
—Thomas Goodwin

I’m convinced also that the sweetness increases when it’s a prayer request granted for another person.

This series of ‘prayer machinery of heaven’ is inspired by that thought.

prayer machinery 3.jpg

Further Reading/Resources

Spurgeon quotes on Prayer

Sermon: Elements of True Prayer

Ligonier: Essay by Don Whitney, Praying for One Another

GotQuestions: What is Intercessory Prayer?

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

encouragement, Uncategorized

The prayer machinery of heaven #2

Posted on April 10, 2018April 15, 2018 by elizabethprata

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7).

The purest actions of the purest men need Christ to perfume them; and this is his office. When we pray, we need to pray again for Christ to pardon the defects of our prayers. ~ The Bruised Reed by Richard Sibbes

Isn’t that descriptive, we pray, because we can, and then pray again for Christ to pardon the prayer’s defects. I think the Romans 8:26 verse below is getting to that idea.

Prayer straddles our lives both on earth and in heaven. All week I am focusing on prayer. It’s important. I need to do better in my life, and I can’t imagine a Christian who doesn’t think they can do better at prayer either.

I was thinking of one of Spurgeon’s sermons, called God’s Providence. (#3114). Spurgeon likened the cherubim’s acts near the throne and the wheels within wheels as described by Ezekiel as machinery of Providence. He described, hypothetically of course, the wheels going up and down and left and right in tandem as the machinery of Providence carrying out God’s will and decrees. It’s an interesting thought, and Spurgeon is vivid about his descriptions.

Th is series of prayer machinery of heaven is inspired by that thought.

Please enjoy this scripture photo I made of the machinery of prayer. Under that will be some further resources on prayer suggestions. Yesterday I suggested praying for the persecuted and missionaries around the world, with some resources to check out along those lines. Today, let’s pray for our elders (pastors, deacons, teachers, etc).

prayer machinery 2

Further Reading/Resources

Revive Our Hearts: Your Pastor Challenge

Ligonier: How to Pray for Your Pastor

Challies: Pray for Your Pastor! (lots of other links inside)

Prayer Machinery of Heaven series:

Prayer Machinery #1: Introduction and Praying for Missionaries

Prayer Machinery #2: Praying for pray for our Elders (pastors, deacons, teachers, etc).

Prayer Machinery #3: Praying for each other

Prayer Machinery #4: How to Pray

Prayer Machinery #5: A focus on Jesus in heaven who hears our prayers, and what a comfort that is

Prayer Machinery #6: Persevering in Prayer

Prayer Machinery #7: The Two ‘If’s’ and the Importance of confessing Sin

encouragement, Uncategorized

A simple reminder about hope

Posted on April 7, 2018 by elizabethprata

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, (1 Peter 1:3)

Well that says a lot! Each phrase is an encouragement. I’m focusing on living hope this morning. Our living hope is not a dead hope. It is not surmise, speculation, or empty ‘what if’. It is a living hope because we are IN Christ and He is living and *He* is our Hope.

Gill’s Commentary says

Saints are both begotten again to the grace of hope, and to the glory which that grace is waiting for”. Our hope is because of Christ, it is in Christ and it is Christ. It is a living hope

hope

encouragement, Uncategorized

The Pilgrim’s Progress, John Bunyan, and Helpful Resources

Posted on April 6, 2018 by elizabethprata

Pilgrim's_Progress_2 I really love this book. I’ve read it once, picked through it several times, and now I’m listening to Derek Thomas lecture on it at Ligonier.org’s Daily Video. (1st lecture in the series here).

There is a part 2 to Pilgrim’s Progress that Thomas urges us to read, as both parts are meant to be a coherent whole. I had not known that.

Pilgrim’s Progress was written by John Bunyan while he was in prison for 12 years for preaching the Gospel. Wilkipedia has a bio of the man, more at link

John Bunyan (unknown birth date, baptised on November 30, 1628 – August 31, 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory The Pilgrim’s Progress. In addition to The Pilgrim’s Progress, Bunyan wrote nearly sixty titles, many of them expanded sermons.

He also penned the world’s first recognized visual theology, the Mapp Shewing Order and Causes of Salvation & Damnation“. Tim Challies updated the Map to modern graphical styles, though let it be said I enjoy the original, with its angels and dragons and soaring language. Challies said of the maps,

In a pair of side-by-side timelines he traced the salvation of the believer (or the elect) and the damnation of the unbeliever (or the reprobate). …

Let me start you with a hint: Begin on the left side and read through circles one to 25 as a big, long sentence. When that’s complete, do the same for the other side. Finally, go back to read the verses and additional information. I think you will find, as I did, that the first sentence is terrible and chilling while the second is beautiful and encouraging. Whatever you do, linger. Bunyan has a lot to teach us through this infographic.

Here’s a link to Bunyan’s original (and IMO, better) map. Bunyan’s spiritual autobiography, Grace Abounding to the Chief of Sinners, is also a wonderful book. You can find a free text version online here. Or here in .pdf form, which you can download and then send to your Kindle via Kindle email attached as a file and it will be installed on your device.

Since Bunyan is so well known for Pilgrim’s Progress, few people know he wrote so many other books.

Anyway back to the book Pilgrim’s Progress. Why is this book important?

Leland Ryken said in a foreword at Desiring God about the 2 books(s) The Pilgrim’s Progress parts 1 & 2,

The book that became known to posterity as The Pilgrim’s Progress is a Christian classic whose importance is impossible to overstate. For more than two centuries after its first publication, The Pilgrim’s Progress ranked just behind the King James Bible as the most important book in evangelical Protestant households. Te book has been translated into some two hundred languages, including eighty in Africa. Any book that has achieved such popularity has a very large claim to our attention. Facts of Publication The Pilgrim’s Progress actually has two publication dates, corresponding to the two books that comprise it. The first book was published in 1678 and bore the title The Pilgrim’s Progress: From This World to That Which Is to Come, Delivered Under the Similitude of a Dream. It tells the story of the spiritual journey of the protagonist named Christian from the City of Destruction to the Celestial City (meaning heaven).

Book II was published six years later as part of an old artistic tradition known as a “companion piece.” It tells the story of the same journey, this time undertaken by Christian’s wife, Christiana, and their four sons.

The hard part for me when reading Pilgrim’s Progress is not the 350-year-old language. Though, if the language presents a difficulty, there are free updated, modern language versions available, both for free online and in hard copy.

800px-John_Bunyan,_The_Road_From_the_City_of_Destruction_to_the_Celestial_City_1821_Cornell_CUL_PJM_1038_01

A Plan of the Road From the City of Destruction to the Celestial City, Adapted to The Pilgrim’s Progress, 1821. Public Domain

What I find hard is the abstractness of it, because I’m very literal. I do not understand allegory or symbols in literature.

Pilgrim’s Progress is an allegory. An allegory is a literary device. Here is allegory defined–

Allegory is a figure of speech in which abstract ideas and principles are described in terms of characters, figures, and events. It can be employed in prose and poetry to tell a story, with a purpose of teaching or explaining an idea or a principle. The objective of its use is to teach some kind of a moral lesson.

Difference Between Allegory and Symbolism
Although an allegory uses symbols, it is different from symbolism. An allegory is a complete narrative that involves characters and events that stand for an abstract idea or event. A symbol, on the other hand, is an object that stands for another object, giving it a particular meaning. Unlike allegory, symbolism does not tell a story.

I enjoyed Ligonier Theologian Derek Thomas in these free 23-minute lectures explaining Pilgrim’s Progress, both parts one and two. I found them extremely helpful in understanding the book. In addition to explaining the allegories and what they (likely) stood for, Thomas folded in Puritan history and culture of Bunyan’s day and set the context for how Bunyan thought and what was happening in his life as he wrote the book. This information gives depth and nuance to understanding it.

The City of Destruction
The Wicket Gate
The Interpreter’s House
The Cross & the Sepulcher
The Hill Difficulty
The Palace Beautiful
The Valley of Humiliation
The Valley of the Shadow of Death
The Godless City: Vanity Fair
The Castle of Giant Despair
The Delectable Mountains
The Celestial City

Another resource for this marvelous book is Notes & Commentary, Guide to Pilgrim’s Progress by Ken Puls.

An additional resource is Mt Zion Chapel Library, Pilgrim’s Progress for Everyone

I hope you enjoy the resources and would consider reading The Pilgrim’s Progress.

encouragement, Uncategorized

“O that there were a mediator between us!”

Posted on April 1, 2018 by elizabethprata

For He is not a man as I am that I may answer Him, That we may go to court together. There is no umpire [daysman] between us, Who may lay his hand upon us both. Let Him remove His rod from me, And let not dread of Him terrify me.” (Job 9:32-34).

Job is thought to be one of the oldest written books of the Bible, and its events some of the oldest as well, its events occurring possibly pre-Exodus during the patriarchal age. Possibly 2000BC.

We know Job was a righteous man (Job 1:1, 1:8, Ezekiel 14:14). He abhorred sin. He mediated for his family in priestly functions, He devoted himself to the one True God. He knew Yahweh, and Job knew enough to be terrified.

Job is complaining that though he knows the depravity of his sin, God is so far above man and so terrifying that Job wished there was an arbiter, or an umpire, between them to advocate for him in God’s holy court. Yet who could that be? A mere man might be a good arbiter for Job but no mere man can stand before God. So, who? Who can lay his hand on both man and God?

We know that it was God’s providential plan to send Jesus, the God-Man. The cross is that bridge which re-unites man and God after the dreadful separation that occurred in the Garden. It is Jesus who lays His hand on both man, and God. Amen!

Jesus was fully man, but not an ordinary man. He had to live a sinless life so that His sacrifice at Calvary would be perfect, his blood shedding for man in obedience to God. He did so. He fulfilled it all and it was finished at the cross.

They laid His body in a borrowed tomb. It lay there scarred and wrapped and alone in the dark. Then on resurrection morning, He arose! It is finished, and there He comes, ascending back to glory, having fulfilled ALL.

daysman—“mediator,” or “umpire”; the imposition of whose hand expresses power to adjudicate between the persons. There might be one on a level with Job, the one party; but Job knew of none on a level with the Almighty, the other party (1 Sa 2:25). We Christians know of such a Mediator (not, however, in the sense of umpire on a level with both)—the God-man, Christ Jesus (1 Ti 2:5).

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 318). Oak Harbor, WA: Logos Research Systems, Inc.

God. Let us not make ourselves equal with God, but always eye him as infinitely above us. [2.] That there was no arbitrator or umpire to adjust the differences between him and God and to determine the controversy (v. 33): Neither is there any days-man between us. This complaint that there was not is in effect a wish that there were, and so the Septuagint reads it: O that there were a mediator between us! Job would gladly refer the matter, but no creature was capable of being a referee, and therefore he must even refer it still to God himself and resolve to acquiesce in his judgment.

Our Lord Jesus is the blessed days-man, who has mediated between heaven and earth, has laid his hand upon us both; to him the Father has committed all judgment, and we must. But this matter was not then brought to so clear a light as it is now by the gospel, which leaves no room for such a complaint as this.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 675). Peabody: Hendrickson.

Praise God for His Gospel, His mediator, His plan! Praise God that He resurrected Jesus from the dead, forevermore to be our Savior. For He is no longer in the tomb, He is alive, He is not there, He has risen!

risen easter