When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. (Luke 8:34-37).
Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” (John 4:39-42).
In one town, they saw Jesus perform a miracle, delivering the man from his legion of demons. Jesus demonstrated his sovereignty over creation, including the demons in the spiritual realm. The people saw, and rejected.
In another town, one woman’s testimony, a well-known immoral woman, seemed to have been changed. Her shame was gone, or at least diminished in the face of the incredible news that this man who told her all she ever (shamefully) did (but seemed to love her anyway), could be the Christ.
Source: Sychar. Earthly Footsteps of the Man of Galilee, 1894
Things to ponder:
1. Just because they witnessed a miracle does not mean that belief always follows. Some believed because of the signs (John 2:11, John 2:23, John 11:45). Others saw signs and miracles and did not believe (John 11:46).
2. Far from being dry, dusty, and unnecessary, doctrine leads one to faith and repentance. Doctrine is the act of teaching or that which is taught. “Doctrine is teaching imparted by an authoritative source.” (GotQuestions). Like the Bereans who consulted the word after hearing Paul, the townsmen of Sychar were open to hearing Jesus teach. They listened and heard. “And many more believed because of his word”.
3. Some in the same crowd or the same room or in the same family believe, and others don’t. That’s the way it always has been and always will be. Some wonder why that is when we all have free will. Our will isn’t as free as one thinks it is. Our will is a slave to sin, it’s bound. Belief comes when Jesus opens ears and eyes to see and repent, gives a spirit of repentance. He intervenes from outside of earth, outside of ourselves, from heaven and breaks the binding of our soul to sin by giving us the Holy Spirit. There is nothing in us that can awaken our dead soul. Picture Lazarus dead in grave cloths, awakened by the sovereign call of Jesus. That was a picture of God’s sovereign election of individuals to save whom He decided in eternity past to save, before history began. Did Lazarus have free will? Only to remain dead.
The Reformed view of election, known as unconditional election, means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save. (Source: Ligonier, Tulip & Reformed Theology: Unconditional Election)
Two towns, Gadara and Sychar. Two individuals in the same family, the unconverted and the saved. One rejects and departs, one repents and believes. Continue to pray for those in unbelief.
I’m big on God’s wrath. It is rarely taught from the pulpit, even rarer is the new book on it, children aren’t taught it, today’s theologians ignore it. I love God’s wrath because it is an expression of one of His holy attributes: justice, and because I love Jesus, I love ALL of Him.
I am in awe of His wrath, and if I think on it longer than a moment or two, I will cry over it. God’s wrath is already being revealed (Romans 1:18) and it is a mind-bending, majestic thing. This attribute is still a necessary portion of who God is and we must understand it to proclaim it.
God’s wrath is very present, very real, and very imminent.
John 3:36, Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Too many Gospel proclamations have shifted from ‘God is angry with sin and will punish unless…’ to, ‘God loves you and has a plan for your life…’
Revive the wrath! In a long ago issue of Credo Magazine, the topic was “The Forgotten God: Divine Attributes We Are Ashamed of and Why We Shouldn’t Be“. I especially enjoyed the article “Should We Teach Our Children about the Wrath of God?” Check it out. It is free online. (cached)
When Adam sinned, the Lord our God, creator of all, cursed the ground.
“Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; (Genesis 3:17)
I live in a rural area. Not every place on earth looks like this, I know. But I’m astounded that ANY place looks like this, after the curse.
EPrata photo
EPrata photo
EPrata photo
EPrata photo
If God’s earth is THIS beautiful after the ground has been cursed, then imagine the beauty of heaven! Look toward the reward- being in God’s family, perfected in glory, and seeing the face of Jesus, amid inexpressible sounds and sights of beauty of such scope that we cannot even imagine! (2 Corinthians 12:4)
But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”— (1 Corinthians 2:9)
Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures, (2 Peter 3:15b-16)
The plumb line…God’s word, straight and true-
therefore thus says the Lord God, “Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’ And I will make justice the line, and righteousness the plumb line; (Isaiah 28:16-17).
Oxford Dictionary says a plumb line is “a line with a plumb attached to it, used for … determining the vertical on an upright surface.”
Are you a Bible twister, or are you following God’s plumb line of truth? Are you following a Bible twister, or do you submit to righteous teachers who follow God’s plumb line?
In this chaotic world full of man’s philosophies, I’m grateful to Jesus for His word, God’s plumb line of truth to follow, and to the Spirit for opening my mind to it. It does not matter that the line is narrow, all I need is His strength, and the width of my feet to follow it.
Enjoy this Psalm 29. As the MacArthur Commentary explains, it has the earmarks of earliest Hebrew poetry. Its general form is a hymn, proclaiming 3 representative realities of God as supreme and therefore praise belongs to Him alone:
1. Lord’s supremacy over heavenly beings
2. Lord’s supremacy over the “forces of nature” (references pagan gods)
3. Lord’s supremacy over humanity
It builds and in my opinion is a majestic and breathtaking poem/hymn. Happy Lord’s Day!
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Ascribe to the LORD Glory
A Psalm of David.
1Ascribe to the LORD, O heavenly beings,a
ascribe to the LORD glory and strength.
2Ascribe to the LORD the glory due his name;
worship the LORD in the splendor of holiness.
3The voice of the LORD is over the waters;
the God of glory thunders,
the LORD, over many waters.
4The voice of the LORD is powerful;
the voice of the LORD is full of majesty.
5The voice of the LORD breaks the cedars;
the LORD breaks the cedars of Lebanon.
6He makes Lebanon to skip like a calf,
and Sirion like a young wild ox.
7The voice of the LORD flashes forth flames of fire.
8The voice of the LORD shakes the wilderness;
the LORD shakes the wilderness of Kadesh.
9The voice of the LORD makes the deer give birth
and strips the forests bare,
and in his temple all cry, “Glory!”
10The LORD sits enthroned over the flood;
the LORD sits enthroned as king forever.
11May the LORD give strength to his people!
May the LORD bless his people with peace!
My favorite doctrines are Grace, followed by Providence.
Grace that is extended by our loving God is shocking and amazing and wonderful. I was saved later in life and I remember what it felt like to live a sinful life in rebellion against God. It was confusing and upsetting, most of the time.
I read a lot, and enjoyed historical books and the world’s myths. As I read books, all the world’s made-up gods were capricious or unloving or dismissive of humans. That seemed right to me. Even when I read of the Founding Fathers and learned about their deism, that god also seemed right to me. The deist god created everything – including humans – but then retreated from humankind’s affairs and let us wind down of our own accord. I could accept that. (As long as any god left ME alone!)
Grace given by a loving God was foreign to me and unthinkable. Because that would mean He was involved with humans, lovingly.
But that and only that God is the one true God.
He pre-existed since forever, but at the appointed time set by the Father, He came in the form of a baby who grew to be a man-God, teaching and loving and performing miracles. He died for our sins and absorbed the wrath of God on our behalf.
Amazing Grace! how sweet the sound It was not a sweet sound to me then, but it is now.
That saved a wretch like me I used to close my mouth if I happened to be at a Church service, like at Christmas, and this hymn came on. I wasn’t a wretch!, I’d utter. And close my mouth, refusing to say the lyrics.
I once was lost, but now am found I didn’t know I was lost and I didn’t know I needed to be found.
Was blind but now I see I didn’t know I was blind. Revelation 3:17 may apply here: For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
That the Lord of All would stoop to save a wretch like me, covered in mud and dwelling with the pigs, like the Prodigal, is amazing. That He would walk into Jerusalem, knowing the cries of Hosannah! would turn bloody and hateful a week later. That He went toward his kangaroo trials, his scourging, and his death, even death upon a cross, to save filthy sinners, is amazing. What grace!
Thank you Lord, for your grace!! How wonderful that even when we’ve been there 10,000 years, we’ve no less days to sing God’s praise than when we first begun. An eternity praising You is not enough, but what grace that I am able to do so in the first place.
Was blind but now I see…
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:5-7)
I was compelled to do a piece about “unity in Christ” and what Christ means, not what “we” assume He means. [The picture] is Christ the Lamb of God who manifested all that “unity” of the redeemed in God the Father and God the Son!
Did you ever get home from a long week and your body just throbs? Pulses with stress and worldly pollution and reverberating with clanging and noise you just can’t seem to get out or clear your head?
Saturday morning I slept late, always nice. (until 7:00 am!). I roasted broccoli, butternut squash, orange peppers, and spaghetti squash. On weekends when I process the produce and cook, I listen to sermons. I enjoy Refnet, Reformation Network. It’s a 24-hour online radio station featuring expositional sermons, prayers from the Valley of Vision, music and hymns, devotionals, some talk on news issues from a Christian perspective, and plain old reading of the word, uninterrupted and unadulterated. It’s a great network. No ads, and it’s free.
So on Saturday morning while my hands worked, my mind was busy listening. I listened to three sermons on RefNet.fm while I cooked: Alistair Begg on David and Goliath (which is not about facing your giants but is about the might of God), RC Sproul on Mary’s Magnificat (brought me to tears), and John MacArthur on predestination in Romans 8, gorgeous.
As for the prayers, I heard one from the Valley of Vision that was so lovely, it was so beautifully written. Here is just part of it:
Lord Jesus, give me a deeper repentance, a horror of sin, a dread of its approach. Help me to flee it and jealously to resolve that my heart shall be yours alone. Give me a deeper trust, that I may lose myself to find myself in you, the ground of my rest, the spring of my being. Give me a deeper knowledge of you as Savior, Master, Lord, and King. Give me deeper power in private prayer, more sweetness in your Word, more steadfast grip on its truth. Give me deeper holiness in speech, thought, action, and let me not seek moral virtue apart from you. The Valley of Vision (Puritan Prayer)
When people are stressed or overwhelmed they do a lot of things. They work out. They go for a walk. They cook ;). They enjoy their hobby/game/movie. For the Christian, there is no better stress reliever than the Word. Read it or listen to it. I don’t know how to explain the supernatural advance of the Spirit in us, but when I listen to the reading of the word and sermons explaining the word and music that praises the Lord, it does something to me. It washes me from the inside. It restores me, cleans me, revives me.
After a few hours, my heart was expanded with love for Jesus, my head was full of scripture, and my belly was satisfied with food He had provided.
The law of the LORD is perfect, reviving the soul; (Psalm 19:7a)
he refreshes my soul. He guides me along the right paths for his name’s sake. (Psalm 23:3)
I am exceedingly afflicted; Revive me, O LORD, according to Thy word. (Psalm 119:107)
for he satisfies the thirsty and fills the hungry with good things. (Psalm 107:9)
He gives strength to the weary and increases the power of the weak. (Isaiah 40:29)
Power- and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might (Ephesians 1:19)
The reviving energy of the Word is part of the great power He bestows on us.
The word “power” (dynamis; cf. 3:20) means a spiritually dynamic and living force. This power of God is directed toward believers. Paul then used three additional words to describe God’s power. It is according to the working (energeian, “energetic power,” from which comes the Eng. “energy”) of the might (kratous, “power that overcomes resistance,” as in Christ’s miracles; this word is used only of God, never of believers) of God’s inherent strength (ischyos) which He provides (cf. 6:10; 1 Peter 4:11). This magnificent accumulation of words for power under scores the magnitude of God’s “great power” available to Christians. Hoehner, H. W. (1985). Ephesians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 620). Wheaton, IL: Victor Books.
What a good and loving God we have. His word is eternal and strong, it refreshes, revives, strengthens, and enlivens. Don’t put off reading it or listening to it.
“Moreover the word of the LORD came unto me, saying, Jeremiah, what do you see? And I said, I see a branch of an almond tree. Then said the LORD unto me, You have seen well: for I am ready to perform My word.” (Jeremiah 1:11, 12.)
OBSERVE, first, dear Friends, that before Jeremiah becomes a speaker for God, he must be a seer . The name for a Prophet, in the olden time, was a “seer”—a man who could see—one who could see with his mind’s eye, one who could also see with spiritual insight, so as vividly to realize the Truth of God which he had to deliver in the name of the Lord.
Learn that simple lesson well, O you who try to speak for God! You must be seers before you can be speakers. The question with which God usually begins His conversation with each of His true servants is the one He addressed to Jeremiah, “What do you see?” I am afraid that there are so me ministers, nowadays, who do not see much. Judging by what they preach, their vision must be all in cloudland, where all they see is smoke, mist and fog. I often meet with persons who have attended the same ministry for years—and when I have asked them even very simple questions about the things of God, I have found that they do not know anything.
It was not because they were not able to comprehend quickly when the Truth was set forth plainly before them, but I fear that it was, in most cases, because there was nothing that they could learn from the minister to whom they had been accustomed to listen. The preacher had seen nothing and, therefore, when he described what he saw, of course it all amounted to nothing.
No, my Brother, before you can make an impression upon another person’s heart , you must have an impression made upon your own soul. You must be able to say, concerning the Truth of God, “I see it,” before you can speak it so that your hearers shall also see it. It must be clear to your own mind, by the spiritual perception which accompanies true faith, or else you will not be able to say with the Psalmist, “I believed, therefore have I spoken.” Let me say again that sentence which I uttered a minute ago—the speaker for God must first be a seer in the Light of God.
I often cry out to the Lord that I want to see. I want to plumb the depths of His word and learn more about Him all the time. I want to go deeper, see more, understand Him. I know I see through a glass darkly now, and it will only be later that I fully know, but still, can I know You more today than yesterday, please? (1 Corinthians 13:12).
It’s a double edged sword though. Knowing Him better through His word means I get to know myself better, also. In reading Who He is, we get to know ourselves better to, positionally. I get convicted, repentant, and sorrowful over my own sin and the sin of the world.
This is the analogy.
If you know the size of RI, the ocean is never very far, since RI is so small. Moreover, my grandparents had a house on the bayfront, and we kids and all the cousins would visit constantly. Weekly, just about daily in summer. And we always had a boat.
In the book The Wind in the Willows, Water Rat is extolling the virtues of being on the water to Mole, who has never been in a boat. Mole wants to know if it’s nice.
“Nice? It’s the only thing,” said the Water Rat solemnly as he leant forward for his stroke. “Believe me, my young friend, there is nothing—absolute nothing—half so much worth doing as simply messing about in boats.”
The bay or the ocean has many charms, and all of them are interesting to a child. We splashed on the water, swam, messed around on the boat, played at the water’s edge. We collected shells and we dove off the dock and we raced to the mooring buoy and we lazed on the grass. We loved the water.
Snorkeling is the practice of swimming on or through a body of water while equipped with a diving mask, a shaped tube called a snorkel, and usually fins. Use of this equipment allows the snorkeler to observe underwater attractions for extended periods of time with relatively little effort.
As we grew older, we became fascinated with what was under the water. We’d fight for the masks and snorkel gear and paddle along, looking in fascination below the surface at the pretty pebbles the small waves were rolling along the sand. Or a hermit crab curling into his house shell as we swam over him, darkening his shallow water sky. Sometimes we’d forget we were in such shallow water and scrape our knees as we kicked along the beach’s edge, heeding our grandmother’s warning to stay close to shore.
As we grew even older, we wanted to see what was under the surface, really deep. Could we see horseshoe crabs? Fish? The anchor of the boat as it bobbed in the calm waves under a sunny sky? What was under there!? It was frustrating, the waters were not clear and even with a mask and flippers, we couldn’t get down far enough to see the bottom. Under the surface was still a mystery to us.
Then I sailed in The Bahamas. The waters are clear there. It was both fascinating and disconcerting to say the least! Suddenly I could see all the way down, but what the clear water revealed was another world, and one fraught with dangers, toils, and snares. Our keel passing over a coral head, we didn’t know if the coral was inches below the surface and ready to open the underside of our boat like a sardine can, or was in fact as deep below as the charts said. Predator barracudas were everywhere. And actually seeing the bottom was sometimes not a blessing, because it gave us an aquatic vertigo, always unsteady in thinking the boat as about to run aground in what looked like mere inches of water but was in fact fathoms.
In this photo, it was so clear that we could see our own anchor, in 30 feet of water. In the moonlight. EPrata photo
Being able to see the depths under the surface of the waters revealed another world. It was as if the surface of the ocean was simply a thin veil, covering a vast and mysterious and beautiful world, hidden until now. It was a world that existed with ours, was immediately adjacent, and in this bit of Bahamian clarity, was in equal parts scary, dangerous, and destabilizing.
Do you want to go deeper? Do you want to see? Really see, as Spurgeon described? I hope you do. As we grow in sanctification we do not stay in the shallow water for long. We should desire to peer into the depths of the ocean of truth and see what the Lord will reveal.
“Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation…” (1 Peter 2:2)
The milk here is the spiritual food good for building up. When we’re born-again as babes we begin feeding on the pure spiritual milk. We crave it with intensity like a baby cries for his bottle! We need it every few hours! When we have capacity to understand more, we still thirst, and we go deeper into the Living Waters.
But we must be ready to withstand its glories. We remember who we are and in taking in all truth, we see our depravity compared to His holiness. We cry out, as Isaiah did,
“And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5)
Reading the bible deeply, coming so close to His glory as revealed in the bible, some days I might as well say something similar, “Woe is me! For I am lost; for I am a woman of unclean lips, and unholy heart, and I dwell in the midst of a people of unclean lips; for my eyes have read the words of the King that the Spirit has delivered to us and revealed in His word!”
And yet we desire more, deeper, to see. Or we should.
“The word is to be desired with appetite as the cause of life, to be swallowed in the hearing, to be chewed as cud is by rumination with the understanding, and to be digested by faith” [Tertullian].
It rained yesterday. In other news, the cardinals that used to hang round in my yard, are back. About 8 years ago a tenant on the property had an aggressive yard cat, a hunter. Of course I didn’t mind that he cleared the yard of the mice. But then he apparently killed a bright red male cardinal, as I horrifyingly saw when leaving for work the next morning. He was under the feeder, so I surmised that he had been grazing on fallen seeds and was caught unawares.