I read Nehemiah 8. It is a short book in the Old Testament, and it is good. Nehemiah was the fellow who supervised the rebuilding of Jerusalem and alongside Prophet Ezra help to purify the Jewish community that had re-gathered there. Nehemiah was governor and Ezra was the priest and the scribe.
The day came when Ezra called all the adults, and all children who could understand, to come and listen to the reading of the Law. They stood and listened. The Levites were there to help them understand what they were hearing. Soon there were tears, weeping, and crushed hearts. They fell on their faces. “For all the people wept, when they heard the words of the Law.” The Jews realized how far they were from God. But Ezra said not to weep, for it was a day of rejoicing. The Festival of Booths was born, and the people celebrated, giving gifts to those who had nothing, and went their way eating and drinking. It is a short chapter. I recommend reading it.
The response of the people was the only proper response but it is one from which we can gather strength and praise our Savior all the more. First, the people listened to the word. Any walk with the Lord should begin with listening, either by reading yourself and listening with your mind and heart, or listening to a pastor. The people were instructed, and that is a good start.
Then they wept. There are a lot of reasons people weep when they read or hear the Word. It is precise, beautiful, true, and convicting. It is a gift delivered once for all to the saints, and it is good for reproof, exhortation, and education. The Word also reminds us how far we are from Him, Him as savior and we as sinners forgiven by His blood and His grace. But the Word also reminds us of how close we can be to Him!
Then the people were glad. He restores us! He hears prayer, he regenerates us in His likeness, and we are glad, going forth in joy to know that we CAN know our Savior personally. They celebrated, and they gave gifts. We should do that as well, always being on the lookout for those who are in need to fill that need. Giving the gift of the Word, or our time, or our love or all three!
Finally, the people went away rejoicing but their response to hearing the Word did not stop there. They DID something. In this case it was to begin the Festival of Booths (Sukkot). The Israelites evidenced an emotional response but the instructors encouraged them to apply the words to a spiritual response, and they did so.
What is your response to hearing the word? Do you remain unaffected? Do you fall on your face? Do you weep? Do you rejoice….but remain inactive? Or does hearing the word motivate you to a response in the world that in turn affects others?
Our joy should be all the greater because not only do we have the word, we have the promise of the Word.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” (John 1:1-5)
May He shine brightly in your heart today. If it has been a few days,…weeks…months since you have really listened to the Word, do it today. In Him is life!
A short burst of encouragement from a verse, with photo.
EPrata photo
Friends, the road is long. The road is winding. We cannot see around the curve. We know there are dangers, roils, and snares as well as blessings and joys. However, we know the end of the story. It ends in glory. Keep walking the road in Jesus’ name, rejoicing as you go.
What glories await! There are things now conceived of, inexpressible and majestic! Paul was overwhelmed with the vision of our future home and the surpassing greatness of the revelations he was blessed to receive.
A song by Matt Papa and Matt Boswell at the Getty’s site, “Almost Home”. Every day that passes is one day closer to seeing Jesus, our eternal Rest, and reunion with loved ones. Hang in there, walk joyfully toward the Great Light!
In this essay I reflect on the complexities of motherhood, highlighting both the ideal, and the painful realities some experience, particularly with non-believing mothers whose beliefs contradict their actions. Sunny Shell offers compassion and encouragement, while Dayspring McLeod discusses biblical infertility, emphasizing it as a chance for God’s transformative work, urging faith amid challenges.
Hermeneutics. It’s not a word you hear often inside of churches. In our watered down state of the church, preachers and pastors don’t often use the “big words” any more. If they do, they’re abashed and even apologize for saying theological words like ‘justification’ or ‘inerrancy.’ Hermeneutics is a battleground in our continued spiritual warfare against the schemes of the devil. You have to know what it is.
From the Compact Dictionary Doctrinal Words by Terry L. Mithe, hermeneutics is
From the Greek hermeneutikos, “interpretation.” Hermeneutics is the science of the study and interpretation of Scripture, the branch of theology that prescribes rules by which the Bible should be interpreted. Biblical hermeneutics strives to formulate guidelines for studying scripture that help recover the meaning a biblical text had for its original hearers.
Here are some thoughts regarding hermeneutics. Hermeneutics is the science of interpreting text, in this case, biblical text. The problem today isn’t so much Bible inerrancy, it’s Bible insufficiency- the Bible isn’t enough so we interpret it the way we want. The opposite of hermeneutics is casual interpretation and practices such as “life verses” and “what this verse means to me”.
In this essay you will find-
1. John MacArthur explains the fallacy of teaching ‘What does this verse mean “to me?”‘ 2. A recommendation of Todd Friel’s teaching series “Herman Who? The art and science of interpreting Scripture“. (His ministry is now called Fortis Institute) is very helpful. 3. Matthew Henry’s quote
I think we’ve all seen either in real life or in videos, where a popular women’s ‘Bible teacher’ stands up to welcome her audience and to share with us her ‘life verse.’ Or as we hear the teacher ask the women, say, “Now, what does this verse means to you?…”
Biblical interpretation is not a Rorschach test “What do you see in the inkblot?”
That’s a fashionable concern, judging from the trends in devotional booklets, home Bible study discussions, Sunday-school literature, and most popular preaching. The question of what Scripture means has taken a back seat to the issue of what it means “to me.” The difference may seem insignificant at first. Nevertheless, our obsession with the Scripture’s applicability reflects a fundamental weakness. We have adopted practicality as the ultimate judge of the worth of God’s Word.
In just one paragraph, MacArthur punctures the practice. We cannot adopt a scripture because it has personal applicability to us and dispense with other verses because they don’t. MacArthur continues,
No believer can apply truth he doesn’t know. Those who don’t understand what the Bible really says about marriage, divorce, family, child-rearing, discipline, money, debt, work, service to Christ, eternal rewards, helping the poor, caring for widows, respecting government, and other teachings won’t be able to apply it. Those who don’t know what the Bible teaches about salvation cannot be saved. Those who don’t know what the Bible teaches about holiness are incapable of dealing with sin. Thus they are unable to live fully to their own blessedness and God’s glory. True doctrine transforms behavior as it is woven into the fabric of everyday life. But it must be understood if it is to have its impact. The real challenge of the ministry is to dispense the truth clearly and accurately. Practical application comes easily by comparison.
Solid biblical hermeneutics searches for truth under the premise of “What did God intend for me to know about Himself in this passage?” versus today’s practice of me-centered interpretations asking “What does this verse mean to me?” The latter leads to a false kind of open-mindedness regarding interpretation. It’s also “me-centered” and not God centered.
In theology at some point you need firmness, it’s imperative to obtain a settled authoritative stance on at least the fundamentals of the faith.
When it comes to possessing a firm understanding of the foundations of the faith gained by a proper interpretive methid, it’s OK to be ‘dogmatic’.
Dogmatic theology gets its name from the Greek and Latin word dogma which, when referring to theology, simply means “a doctrine or body of doctrines formally and authoritatively affirmed.”
Biblical hermeneutics appropriately conducted leads to an illumination of the scriptures which leads to a Spirit-settled understanding which leads to an authoritative witness with conviction. S. Lewis Johnson this in his sermon “Paul’s Right to Compensation.” In highlighting the importance of dogmatism he compared the ridiculousness of open-minded non-dogmatism in the secular world:
Now, I’ve been talking like I’m dogmatic, haven’t I? I’ve been trying to inject a little bit of the apostolic dogmatism in it. The world has little use for people without convictions when — for example, when your child becomes very, very sick and you want to call a doctor, you don’t call a doctor who is open-minded about personal disease, do you? Or we don’t send our children to school if we know the teachers are open-minded about the multiplication tables and things like that. We don’t do that. We want someone that we have confidence in…
Does a pastor ascend the pulpit on a Sunday morning after a week of study, and say, “Open to John chapter 3, here is what the verse means to me. It may mean something different to you.” No. Not a good pastor.
In contrasting the “this verse means to me” approach with the biblical approach, we now turn to Acts 8:26:40. The Spirit directed Philip the evangelist to go up to the Ethiopian Eunuch, who was seated in his chariot reading scripture, Isaiah 53 as it turns out. How did Philip begin the teaching lesson? Did he say, “Oh, I see you are reading scripture. What does the verse ‘“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth’ mean to you?”
Of course not. We read in Acts 8:30-31 that Philip asked, “Do you understand what you are reading?” This indicates there is one understanding, not many understandings dependent on personal applicability, whether the reader likes it, or how it fits into their culture or era.
In humility, the Eunuch said, “How can I, unless someone guides me?” indicating that interpreting a verse is not about a mutual exchange of different interpretations relative to an individual’s personal meaning, but a teacher-student relationship wherein one submits to the other’s greater knowledge and listens. (Always check for proper interpretations as a Berean afterward as per Acts 17:11). What happened next was,
Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35)
Philip told him. Dogmatically, authoritatively. That’s what a teacher does, he studies, submits himself to the Spirit and seeks the interpretation. Then he tells the Good News. Do we say “I will share the Good News. It’s Good News to Me. Maybe it won’t be to you.” Heavens, no!
This is not to say that we aren’t humble when we’re dogmatic. Philip was humble when he submitted to the Spirit’s order to go where he didn’t know and approach the person he didn’t know and explain the scriptures to him. The Eunuch was also humble in his reply.
The difference between errant dogmatism and correct dogmatism in hermeneutical interpretation is the Holy Spirit. He will settle you, if you earnestly seek the Lord and submit to His teaching. Once a passage or doctrine is settled in your mind due to the Spirit’s illumination, then it’s the time to explain, exhort, and defend.
Observe, No scripture prophecy is of private interpretation (or a man’s own proper opinion, an explication of his own mind), but the revelation of the mind of God. … But though the scripture be not the effusion of man’s own private opinion or inclination, but the revelation of the mind and will of God, yet every private man ought to search it, and come to understand the sense and meaning thereof.
Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 2436). Peabody: Hendrickson.
Many times in the Bible, there are appeals for the Lord to remember a person. ‘O Lord, remember me’ is a common entreaty. Here are just a couple of examples from the New Testament and the Old Testament.
“Remember me, my God, for good, according to all that I have done for this people“. (Nehemiah 5:19)
“O LORD, You know; Remember me and visit me, And take vengeance for me on my persecutors.” (Jeremiah 15:15a)
“Remember me, O LORD, in Your favor toward Your people; Visit me with Your salvation,” (Psalm 106:4)
“Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” (Thief on the cross Luke 23:42)
The entreaty speaks to a private concern. Even though we know that God’s ways are not our ways and that His thoughts are not our thoughts (Isaiah 55:8), we still worry that He won’t remember us. I don’t know about you, but I can’t remember what I had for breakfast yesterday. I can’t remember the title of the last book I read. Because we are human and we filter all our experiences and thoughts based from the last experiences and thoughts we’ve had (connecting the new to the known), we project understanding out from ourselves. It’s a habit.
So we can’t conceive of how the Lord will remember each and every person who ever lived…deep down. We have a little niggling worry. From early rock art painting hand stamps to Kilroy Was Here, we all do things to imprint our impression upon the world so that the world will remember that we were here. Can God really remember each and every person? Hard to conceptualize. Easier to sink back into fleshly bewilderment that there just may be one tiny crack that I slip though, forgotten.
NOT SO! Do not worry. In many scriptures, the Lord says He will remember us. He knows us! He knows us each by name. He knows us inside and out. He knows the hairs on our head. He cares for us, shelters us, and will not forget when we are called to go. He will greet us by name.
“I am the good shepherd; I know my sheep and my sheep know me” (John 10:14)
“To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.” (John 10:3)
“The LORD is good, a refuge in times of trouble. He cares for those who trust in him,” (Nahum 1:7)
“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” (2 Timothy 2:19a)
“But the man who loves God is known by God“. (1 Corinthians 8:3)
He not only knows your name, but He has prepared a place for you and will give you a new name when He greets you!
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.” (Revelation 2:17)
It is a beautiful miracle that the God of the universe, Creator since always, Savior of all humanity, knows us. Take comfort. He will not forget you. But here is the question of the day: do you know HIM?
He was God’s covering cherub, it is believed the highest of the high angels, and the most beautiful. (Ezekiel 28:14-17). Since he is an angel he is therefore a created being, thus, under God’s sovereignty. The eternal clash between good and evil is not one of equal opposites, but one of rebellion of a created being against an uncreated, holy powerful God. (Isaiah 14:13-14)
We hear satan’s actual voice three times in the Bible. Once in Genesis 3:1-5 when he (as the serpent) is talking with Eve in the Garden of Eden. There, he insinuated to Eve that God is not good enough to her by not letting her have all the fruit of the Garden. The second time we hear him speak, it’s in heaven to God about Job. (Job 1:7-11). There, he told God that God was being too good to Job. The third time is when satan tempts Jesus. (Luke 4:1-12). In that scene, he used several the schemes in his arsenal (temptation of the body, temptation of power, temptation of testing God) and when he failed, he went away until another opportune time. (Luke 4:13).
These scenes tell us that satan has many schemes in his bag of tricks, he is not hesitant to use them against people, or Jesus or even GOD, and that he never quits.
Satan is mentioned in the Gospels twenty-nine times. And twenty-five of those times, Jesus is the one talking about Satan. Satan is mentioned in seven Old Testament books and every New Testament book.
He has different names to which he is referred. That Old Serpent, Adversary, Devil, Satan, (which is a title)
Satan is a real person. He is not allegory, a metaphor or a figment. If you believe he is an allegory or figment or just an evil force, then you destroy the integrity and truthfulness of every NT book, each Gospel, a quarter of the Old Testament, and the character of Jesus. It is not possible to disbelieve satan is real but also believe the rest of the Bible is truthful, historical, prophetic, and the word of God.
He is real and thus has a will, goals, plans. He is seen spoken of in Isaiah 14:13-14, But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.’
So his goal is to supplant God….usurp God…BE God!
Satan is not in hell. He is not the ruler of hell. So where is he? He is roaming up and down upon the earth. (Job 1:7, Job 2:2; 1 Peter 5:8). Satan is the prince of the air. (Ephesians 2:2). Satan is in heaven accusing the brethren. (Revelation 12:10; Job 1:6). God has granted limited and temporary sovereignty to satan, for he is the god of this world. (2 Corinthians 4:4). From this we see that satan has been granted much latitude by God on earth, the air and in heaven.
Satan is busy! He is accusing the brethren, roaming the earth, fighting the holy angels, sowing tares among the wheat, ensnaring the unwary, polluting the doctrine. He is wreaking devastation and destruction. (John 10:10). And much more!
What is satan’s destiny? When satan rebelled in the primordial past, God prepared hell for satan and his angels. (Matthew 25:41). There will be no offer to repent and no opportunity to come to salvation. The devil and his angels’ futures are fixed. (John 16:11). Meanwhile, God uses their evil for our good and His glory.
During the time since the fall of Adam and Eve in the Garden, satan has been allowed latitude in each of the three spheres of earth, air and heaven. However, midway through the Tribulation, he will be thrown out of heaven and access will no longer be granted to him or his angels. Perhaps satan thought he would be able to go on like this forever. God’s patience is longsuffering, but it does have an end, and satan gets tossed. He and his angels will be furious and will wreak their fury on the population of the earth. Woe to the people! (Revelation 12:7-17).
At the conclusion of the Tribulation, satan will be thrown into the abyss and locked up for 1000 years. When 1000 years is over, he will be let out for a little while to foment one last, short, rebellion that God puts down with a word. (Revelation 20:3; 8). Finally vanquished, he will be thrown into the lake of fire, the place prepared for him in the prehistorical past. His angels will be thrown there too, (Revelation 20:10) along with every person who followed him. (Revelation 20:15).
If you are a believer and are struggling or strong or persevering or weak: He who is in us is greater than he who is in the world. We need not fear satan, but we do need to appreciate his capabilities and thus rely on the Holy Spirit more than ever. And to the lost: make no mistake, satan is real.
Oh, woe to those who disbelieve Jesus’s words about future judgment for sin and His word to John in Revelation about the Book of Life. If your name is not written in it, you will be thrown into the Lake of Fire to be tormented forever.
Look at the cross! God’s love of humanity- expressed through Jesus- triumphed over evil and sin and death! (Colossians 2:13-15). Holiness wins too. (John 9:39). All one needs to do is look at the lake of fire- the place prepared for the devil and his angels, and all those who follow satan. (Matthew 12:30-32). Unless you believe in Jesus, you are actually following satan by default. When you die, you will follow satan right into the Lake of Fire.
A caution: Satan is real, powerful, and we are continually warned in the Bible not to dally with him or his flavors of sin and perversion. It’s dangerous to ignore these sober warnings from the One who knows all! However it’s just as dangerous to excessively focus on the devil. Some people look for him around every rock, attribute every major and minor thing to satan, and see him as an equal with God battling it out for the universe.
Our own sin nature advances satan’s goals for him much more than we’ll ever know. We are usually too puny to even be bothered with by him. Focus on obeying Jesus and slaying our own sin, while being mindful we do have an actual living adversary. Balance is best.
Now for some encouragement to the brethren:
“Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.” (1 John 4:4)
“Now is the judgment of this world; now will the ruler of this world be cast out.” (John 12:31).
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6).
Thanks be to God for Jesus!
Those are a few facts about satan. As always, read the word for yourselves to see if these things are true.
Further Reading
The Wiles of Satan, William Spurstowe (Puritan Paperback)
Worship Jesus and Jesus alone. Worship this same Jesus as God revealed Him to the world.
Do not worship Prophets, past or present.
“And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” (Matthew 17:4-5).
Jesus stopped Peter from making three tabernacles. It is acceptable to worship ONLY Jesus. This is such a strong truth that the Spirit stopped Peter from proclaiming worship of Moses and Elijah while he was still saying it.
Do not worship Angels.
“I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.” (Revelation 22:8-9).
Again we read, ‘Worship God.’ Angels are fellow servants with us of the Most High God.
Do not worship men.
“And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.” (Acts 14:11-15).
Out from the throne come flashes of lightning and sounds and peals of thunder. (Revelation 4:5)
In the Bible, God’s voice is often depicted as thunder, or, alternately, when thunder occurs, people believed it was God speaking. (Acts 9:7, John 12:29). We remember the people at Mt Sinai were scared out of their wits upon hearing the thunder and begged Moses to ask God not speak aloud again. (Exodus 20:19).
We recall Revelation 10:1-4 and the mystery of the Seven Thunders. We know they will be judgments, but we do not know what they are.
“And I saw another angel come down from heaven clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire. And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth. And he cried with a loud voice, as when a lion roars: and when he cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and do not write them.“
Thunder, when it is not a God-controlled weather phenomenon, is shown in the Bible to be a representation of God’s power. Even adults startle when a particularly loud boom of thunder claps above us.
EPrata photo
The throne of God is surrounded by thunder. “From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God.” (Revelation 4:5).
God spoke to Moses and the people heard thunder. “When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder.” (Exodus 19:19).
When Jesus spoke to Paul on the road to Damascus, those who were with Paul heard thunder. God said to Job, “Hast thou an arm like God? or canst thou thunder with a voice like him?” (Job 40:9).
The Bible shows us that sometimes when God spoke, it sounded like thunder. It’s a way of presenting God to us that uses terms our finite mind can understand.
But in these days, not every thunderclap is God speaking. Sometimes it is simply one of the forces of nature controlled by God.
Nowadays God speaks through His Son the Word, through His word. I think of the power of God’s voice at Mt Sinai thundering and the people quailed in fear; and yet Jesus, who IS the incarnate God, spoke with compassion and mercy to the people. He could have thundered! He spoke of His gentleness and lowliness instead.
He also in these days speaks to a believer’s conscience through the convicting work of the indwelling Holy Spirit.
But if I hear thunder, I would like to use that startled moment to acknowledge a merciful God and ask Him to awaken me to His tremendous power … He demonstrates His tremendous mercy by using only an infinitesimal amount of that power, otherwise we would surely surely die.
After a terrible natural disaster, people often wonder, “Where was God in all this?” Others wonder “Did God cause it? Did He allow it? Did Satan do it? Was it just the natural outcome of a fallen world?” And the biggest question, “Why?”
In the Garden, He would walk in the cool of the day. (Gen 3:8). With Moses He spoke face to face. (Exodus 33:11). Or through a bush! (Exodus 3:1).
He spoke to the the prophets (Jeremiah 36:2). In this way He sent the Law and then later He sent the Spirit to inspire the words of the bible, written down by the chosen apostles and disciples. (1 Corinthians 2:12-13; 2 Timothy 3:16-17). He sent angels with messages (Acts 8:26; Luke 2:9). He speaks to us through discipline (Hebrews 12:5-11) and trials (1 Peter 1:6-7). Sometimes He even uses a donkey (Numbers 2:28).
He uses symbols. “And God said to Noah: I will make a covenant with you. Never again will all men die because of a flood. This is my token to remind you of my promise. I will set a rainbow in the sky.” (Genesis 9:11-17). Bread is a symbol of Jesus’ life sustaining eternal truth. “And Jesus said unto them, I am the bread of life…” (John 6:35)
If you think about the myriad ways God spoke to us in the past, it is amazing. There is another way He speaks. He uses ‘natural’ events. Earthquake, fire, hail, thunder, drought…are all ways God had sent His people His word and expresses His will.
In today’s time He still allows or causes natural disasters, but unlike the Israelites of the past, we can’t know that THIS disaster is specifically tied to a judgment or exactly what God might be saying through it. We do know He is sovereign over it all, and when it happens, we should acknowledge that God is sending or withholding the rain- for whatever reason.
God is the creator of the earth and all the universe. (Psalm 24:1). He can and does use anything in it to get His point across. In Revelation we see 100 pound hailstones, a sun that turns up the heat, earthquakes, and at one point, no rain for three and a half years. (Revelation 11:6).
Remember that everything that happens on the earth, God either indirectly allows to happen, or directly causes to happen. Allows, or causes. That’s it. When people mock the notion that a particular natural disaster event was due to God, they are wrong. We don’t always know the reason behind the event’s occurrence but because God is sovereign, He either caused it or allowed it. Here is God causing an event:
“Then the LORD’s anger will burn against you, and he will shut the heavens so that it will not rain and the ground will yield no produce, and you will soon perish from the good land the LORD is giving you.” (Deuteronomy 11:1)
Let’s focus on drought as one of God’s vocabulary words. Drought is not a sudden cataclysmic event like an earthquake. It takes a long time to happen and its build-up is more creeping than instant. That is what makes it even more amazing. Only God who knows the end from the beginning, knows how to start a drought years prior and allow its progression to increase to the point of pain just at the moment the people need to be pricked. That is the heavenly dynamic.
“While much of the weather that we experience is brief and short-lived, drought is a more gradual phenomenon, slowly taking hold of an area and tightening its grip with time. In severe cases, drought can last for many years, and can have devastating effects on agriculture and water supplies. … In general, drought is defined as an extended period–a season, a year, or several years–of deficient rainfall relative to the statistical multi-year average for a region.”
Australia is susceptible to droughts– “Why are droughts dangerous? When there is a drought, there is less water available for growing crops, farming animals, industry and our cities. Droughts also impact the environment by causing erosion, harm animals by destroying their homes and cause people to pay more for food and affect our water supplies. Droughts are hard to predict and also hard to live with.” (Source)
Places in Africa are in a terrible drought. “Two of Africa’s impoverished drylands – the Horn of Africa in the East and the Sahel in the West – have experienced devastating droughts and famines in the past two years: the rains never came, causing many thousands to perish, while millions face life-threatening hunger.”
This verse is a direct example in the Bible of how He had uses the language of drought to squeeze His people and warn them they need to repent-
“When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place.” (2 Chronicles 7:13)
God is telling us a few things here. First, He controls the heavens and allows or disallows rain. Second, when God shuts up heaven and prevents rain it was because they have turned their faces away from Him. Third, He makes a promise, if they repent and turn their faces toward Him, He will re-open heaven. What a blessing! God is holy- He hates sin. God is kind, He warned His people.
In this next biblical example, God is telling us that His decision to send drought or rain is extremely precise. He is very much in control.
“I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither;” (Amos 4:7).
Annie Vallotton Amos 4:7 illustration Good News Bible “Still you did not come back to Me”
In the book Famine and Drought by Ellis, R. B. (2003), we read:
Drought was the most common cause of famines mentioned in the Bible. Drought caused famines in the time of Abraham (Gen. 12:10), Isaac (Gen. 26:1), Joseph (Gen. 41:27), and the judges (Ruth 1:1).
Famine and Drought as the Judgment of God God created the world as a good environment that would normally provide ample water and food for mankind (Gen. 1). However, the productiveness of the earth is related to people’s obedience to God. For example, the sins of Adam, Eve, and Cain resulted in unfruitfulness of the earth (Gen. 3:17–18; 4:12).
Israel’s relationship with God also directly affected the fertility of the promised land. When the people obeyed God, the land was productive (Deut. 11:11–14).
However, when they disobeyed, judgment came on the land by drought and famine (Lev. 26:23–26; Deut. 11:16–17; 1 Kings 8:35). Furthermore, the NT reports that famine will be a part of God’s coming judgment of the earth in the last days (Matt. 24:7; Rev. 6:8).
While the Bible states that some famines and droughts are the judgment of God (2 Sam. 21:1; 1 Kings 17:1; 2 Kings 8:1; Jer 14:12; Ezek. 5:12; Amos 4:6), not all such disasters are connected to divine punishment (Gen. 12:10; 26:1; Ruth 1:1; Acts 11:28).
When God did send drought and famine on His people, it was for the purpose of bringing them to repentance (1 Kings 8:35–36; Hos. 2:8–23; Amos 4:6–8). Moreover, the OT contains promises that God will protect His faithful ones in times of famine (Job 5:20, 22; Pss. 33:18–19; 37:18–19; Prov. 10:3). See Ben-hadad; Jerusalem; Nebuchadnezzar; Samaria; Water. Bob R. Ellis. Famine and Drought. (2003).
God either directly causes or indirectly allows each thing to happen on this earth and in heaven. Every drop of rain is noted by Him. Each arid seed blowing down a Kansas drought-stricken path is seen by Him. God speaks to us in many ways, praise His name! One way is through what the secular world calls ‘natural disasters’…but I call it the loving Hand of an angry God who seeks to turn His rebellious children from their sinful ways, One who sends the rain to bless the obedient and the sinful alike.
When times are good and nothing bad is happening to us at present, we can take anything, any philosophy or biblical doctrine, and in our leisure time we discuss it and mull over every minute detail. Just check Twitter, or ‘X’. This kind of discussion is OK in the case of biblical doctrine. The Lord gives us time to examine the details. That’s good to go deep.
But when tragedy comes, we don’t have time for close examination and hyper-detailed discussions over tiny threads of doctrine. We can’t pay attention, our emotions are roiling and we’re consumed with the emergency or the tragedy or the issue in our life.
Take the Titanic sinking. If I was in the water and someone threw me a life ring, I would not stop to discuss whether it was made of fiberglass or polyurethane or cotton. I wouldn’t have a discussion in the water with the next survivor over the fact that the ring is round and rather should be square. I would simply grab it and cling to it.
When tragedy comes, I run to the Bible. I don’t study it. I don’t mull over the lexicon and the different word definitions. I don’t read the parallel verses. I don’t study the overview of the writer and his audience and the message’s purpose.
I just read it.
How does just reading the Bible help when tragedy strikes? The Bible is a supernatural book. It is from Heaven. It is not just words on the page. It is a heavenly sent Spirit-breathed and God-inspired book. One definition of the Doctrine of Inspiration states of the Bible: “It is God superintending human authors, so that using their own individual personalities, experiences, thought processes and vocabularies they composed and recorded without error His revelation in the original copies of scripture.“
Thus, the words of God pierce the soul sometimes in ways we cannot articulate, but nonetheless speak truth to us. Here is a beautiful example of that.
Some years ago I was teaching the first and second grades on Wednesday nights. I had a good-sized group of 6 and 7 year olds. Mostly boys. Active boys, lol. It never failed to impress me and the other leader ladies in the room how the children stilled to hear the Bible lesson. Anyway, as we got ready this particular night to start the lesson, one thing the kids had to do was open their Bibles and turn to the page of text from which the curriculum was to be taught. Because their fine motor skills were immature, they had a hard time with this. It took a few minutes to get all 12 kids opened to the right page and their finger on the right verse. Some kids got there faster than others.
I had one second grade boy who had turned to the verse very quickly and was able to read well. It was from Psalm 100:1-5
“Make a joyful noise unto the LORD, all ye lands. Serve the LORD with gladness: come before his presence with singing. Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.”
This boy re-read the first line by himself, in a quiet voice. I was watching him and listening. “Make a joyful noise unto the LORD, all ye lands…” He stopped. He played with his shoelace and was quiet for a minute. Then he whispered aloud to no one,
“I like that. I don’t know why I like that. But I like it.”
THIS is why reading the Bible on days of national tragedy or personal stress can help us. Mark 10:15 says, “Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.“
This boy allowed the Spirit to apply truth and beauty to his heart. He let the Holy inspired words wash over him and rest there, with no ability to articulate why it had blessed him, but he understood it was a blessing and he acknowledged it!
Romans 14:17 says that “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”
To me this means not a joy we manufacture or feel on our own, but the joy in Him that the Spirit brings forth to us through His word. I don’t see supernatural things in the world today like the ancient peoples did, of rivers drying up or Red Sea parting or a plague of frogs raining down, but I do see the supernatural. This boy accepting with joy and peace the truth of the Spirit-inspired word to his heart and soul was a visible supernatural event of the Spirit’s work of comfort.
In the trying times, race to the Bible. The Spirit wants to comfort you. Let Him. Read it as if it is the Titanic’s life ring surrounding your body, buoying you up over the cold waters that swamp you. Because, it IS.
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