Poetry is by Kay Cude. Used with permission. Kay Cude is a Texas poet.
The Sheepfold, Moonlight. 1856-1860
BY KAY CUDE
Through shadows long the dusk drew near to spread its cloak ov’r all; and watched I there the setting sun, its glory long displayed. And as the eve flowed like the sea, there saw its breaking tide; wash ov’r that shore, submerge that line that marks the night from day.
And as the twilight covered me, upon the path I trode, heard I a howling–not afar–yea, wolves therein at bay. What then that sound, that too-near cry, that breaks upon my ears? T’was Satan’s voice through men–his words–deception’s planned foray.
So then my step at quickened pace, determined to avoid, the rushing onslaught of those fiends, proficient with their lies. From mouths perverse I heard their yelps–distortion, rank deceit!! Through mouths profane, egregious words, revealed demonic ties.
Then on that path near where I stood, upon a group they came; engaged them there to turn aside and listen to their words,– to capture those within that flock, with clever speech persuade; they narcigeted God’s Sure Word, made theirs the “truth” preferred.
And I distressed in shadows stayed, perchance their faces see; for in that pack, before me clear, saw faces I knew well! And greatly shaken to my core, with trembling heart I watched; and there was grieved that “who they seemed,” their idiom dispelled.
And as the eve became the night, that veil that sets our rest; I watched as they revealed themselves as hunters for a prey. Though garbed these men in cleric’s robes, through doctrines of Sheol, perverted they God’s Holy Word; blasphemed Salvation’s way.
With souls suborned spoke they the words borne through the Devil’s lips, neath shepherd’s cloaks, dressed they like those of Christ’s beloved redeemed; supplanted they the Word of God with flagrant disregard; contrived their will, incited doubt, their dogma there esteemed!
And soon saw I the faltering steps of some turn slight their heads; to hearken to deception’s swill, therein perceived as truth! Beheld bewitchment glaze their eyes, confound their reasoning; watched them beguiled, near trance-like state, no longer resolute.
Like pigs at feast midst slop and filth, some joined to sup their fill, there wallowed in idolatry; renounced Christ’s finished work. Bedazzled by the lure of wealth, of health and “easy” grace, defiled they soon Christ’s sacrifice; atonement there besmirched.
And as they trode upon the grace of God’s redemptive plan, they as the wild ass roams the plains, as harlots sin pursued! There turned from Light they said was theirs, yet proved themselves as fools; enraptured with self-righteousness, their love for Christ withdrew.
How then? I queried of myself, can evil overtake, so quickly those who name the Lord their sovereign Christ I AM? –Through words or script that hold not fast to God’s delivered Word; –preferring tales that tickle ears, make Christ mere mortal man.
As tears and anger filled my breast, I shouted out a plea! “turn now from myths, forsake these wolves whose writ consumes the soul!” Reject this feast they offer you–’tis vomit you’ll consume, belched forth from depths of Satan’s bile–THIS hatred’s not its whole.
–It never rests, nor does it sleep, it never sates his need; therein is set his subterfuge to render you bemused. –Then she deception casts her net, delusion her end yield; and round your soul draw tight the ropes, reel in the dragnet’s due.
Like greedy dogs still they pursued this gospel borne of Hell; like mindless men devoid of sense, joined to that wicked throng! And they like Judas took that sop and dipped it in the bowl, there seared their minds incapable of judging right from wrong.
And as the shadows of the night grew deeper in the dark, saw I deception master them; delusion unconstrained. And they who “seemed” like branches true, engrafted into Christ, bewitched by lies, removed themselves preferring sin’s domain.
And then I fell upon my knees neath failure’s crushing weight, there realized the choice they made, my pleas would not deter! And suddenly a fear arose that gripped my very heart! Now I a hindrance for the wolves, their vengeance might incur!
And in that shock of sudden fear, my face prone to the earth, cried to the Lord to wash me clean, this sin to set aside! Then quick within my spirit rose the reason not to fear– the battles we engage with wolves, o’er each the Lord presides!
Remember, those who leave the flock, those never to return, were never Christ’s but of the world; pretenders from the start. But there amongst that depraved throng, perchance are God’s elect– know ’tis Christ’s will to seek them out, redeem their errant heart.
The brands we seek to pluck from Hell IS NOT a work of ours; for ’tis Christ’s Spirit that prevails, our part is faithfulness. And when think we that we have failed to reach those ones deceived: THE DRAW IS GOD’S FOR HIS ELECT; SALVATION TO POSSESS.
Description of Millett’s painting, The Sheepfold, Moonlight: In this nocturnal scene, the waning moon throws a mysterious light across the plain extending between the villages of Barbizon and Chailly. Millet was recorded as saying of the solitary shepherd: Oh, how I wish I could make those who see my work feel the splendors and terrors of the night! One ought to be able to make people hear the songs, the silences, and murmurings of the air. They should feel the infinite.
Today and the next 5 weekdays I’ll publish something about discernment. So, Wolf Week! Lack of discernment is the cause of much trouble in the church and much confusion.
This inaugural entry to the week of discernment essays is called “We DO know the heart!”
When I publish a discernment essay, I am often treated to an old chestnut of a comment that is becoming practically standard for those without discernment to use as a reply:
He alone is sovereign and fully knows all hearts!
God is sovereign. God knows the heart. But we do too.
If a teacher’s doctrine has been proven false by comparing it with the Bible, then we DO know their heart! The Bible tells us this. Only God knows the hearts of the people, but if their teaching is not of the Lord, then the God who sees hearts has exposed those hearts to us by the verses of His word!
Of false teachers, the Bible says-
Their hearts are full of deceit. Colossians 2:8 Their hearts are filled with their own appetites. Romans 16:17-18 Their hearts are disguised with light. 2 Corinthians 11:13-15 Their hearts are full of greed. 2 Peter 2:3 Their hearts are ravenous. Matthew 7:15. Their hearts are inwardly full of sensuality. Jude 1:4 Their hearts are full of secrets, such as destructive heresies. 2 Peter 2:1 Their hearts are full of intent to exploit. 2 Peter 2:3 Their hearts are full of fleshly passions. 2 Timothy 4:3 Their hearts are puffed up with conceit. 1 Timothy 6:4 His heart understands nothing. 1 Timothy 6:4 Their hearts are cunning and crafty. Ephesians 4:14 Their hearts serve the creature. Romans 1:25 Their hearts are slaves of corruption. 2 Peter 2:19. Their hearts deny the Master who bought them. 2 Peter 2:1 Their hearts prophesy lies. Jeremiah 23:26
So whenever I expose a testimony as false or a teaching as false, or a teacher as false, using biblical proof, STOP saying that this is a bad activity because “only God knows the heart”. He does, that’s true, but He has shown us the heart of the false teacher in His word. He taught us this in His word for the purpose of being mature, discerning, and so we can learn for ourselves and also teach the younger to be edified and strong.
to open their eyes so that they may turn from darkness to light, and from the power of Satan to God (Acts 26:18).
Did you see the parralellism there? Dark v. Light, Satan v. God. Also the darkness is representative of satan, and the light is representative of God.
Then Jesus again spoke to them, saying, “I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life.” (John 8:12).
Light vs. dark again, and implied is that SINCE the light is life, THEN darkness is death.
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son,(Colossians 1:13).
The word transfer here is important. We dwell in a world of darkness. It’s the unredeemed, sinful world. It’s dark. It’s represented by darkness. We cannot transfer ourselves to the world of Light, which is the world of God in heaven of which we are citizens of but not yet residents. It’s not like we can stop off at the airline agent’s desk at the airport and ask for a transfer from our intended destination to a new one. The airline agent will help us do that. But our transfer from the domain of darkness to the one of Light is handled by Jesus only. There is a great gulf fixed, between which no man or women may travel.
In the end, hell will be thrown into outer darkness in the end of the end. (Matthew 8:12, Matthew 22:13
Sinners love the dark. Because they love the dark and because their worldview is only dark (though they don’t know it), and because sin only worsens as succeeding generations emerge, everything IN the world darkens too.
Romans 1:18-32 shows the progression of darkening due to sin. We can apply that section either to individuals, or to whole societies, but either way, each generation gets worse. The spiritual darkness increases.
The things we see in this darkening world are also darkening. Art, architecture, language, conversation, movies, television, print media, literary plots- darkening. Thigs are way darker now in 2024 than they were in 1970.
People frequently ask ‘Why is architecture so ugly now? Why aren’t we building beautiful buildings anymore?’
Pirelli Tire Building, New Haven, USA. 1966
Ahsan Manzil palace, now a museum, 1859, Dhaka, Bangladesh
I hear people wondering ‘Why is art so ugly now?’ A particular street art installation in Athens GA raised a ruckus because it was nearly uniformly deemed ugly. The Martin Luther King statue recently erected in Boston Massachusetts was likened to a large fecal log. We used to have this:
Trevi Fountain, Rome, Italy. 1762. James Dalgliesh photo
Now we have this:
Hank Willis Thomas, The Embrace, Boston, 2023
I wrote a piece 12 years ago about the Vatican sculpture “The Resurrection”. It is supposed to depict Christ rising from the tomb alive, while the earth is shaken by a great storm. Its sculptor was Pericle Fazzini and it was installed in 1977. The piece looks more demonic to me, of a devil rising among crows. Ugly.
Another piece of art is making news these days, and it’s the first official portrait of King Charles III. The description is:
The portrait, which stands over 6 feet tall, features a striking red background and shows Charles wearing the uniform of the Welsh Guards, of which he was made Regimental Colonel in 1975, according to the palace. According to a new description of the portrait shared on [artist Jonathan] Yeo’s website, the artist chose the “vivid” red background, in part, to bring a “contemporary jolt” to the painting.
The ‘jolt’ that people got was thinking that the King looks like he’s in hell. A professor at the Rhode Island School of Design said all he could think of was blood. “The instant I saw it, having no idea what to expect, I literally heard the word ‘blood’ in my head. It was a bit of a shock — all that red, dripped here and there and scrubbed on and scrubbed off,” Brinkerhoff says.“
Ugly…brutal… art and architecture. Now let’s talk movie posters and TV covers. Same thing. They are literally dark. The colors depicted in the digital and print advertising for film and television are dark colors, scary scenes, and blood. It’s dicey for me to view an array of movies or TV shows because of the scenes depicted. They are not pictures I want to stay in my head. The plots are darker nowadays. Crime shows show everything, medical shows show everything, so much gore.
So when the Bible says that the world is dark, it means it metaphorically, spiritually, AND literally. As sin increases, so does the darkness. Foul language, brutal behavior, media constantly presenting to us with dark colors and scary depictions of brutal acts… and it will only get worse.
We are the LIGHT. Though the darkness may affect us spiritually as we wrestle against the ‘the cosmic powers over this present darkness’, we need to maintain a light shining from us. We are the beacons, we are the lighthouses, shining in the darkness (which has not been overcome) showing the darkened sinner where true glory is. Keep praying. Keep reading the Bible. Keep going to church. Keep listening to podcasts. Keep good hymns on rotation in your streaming service. Keep allowing His light to pour into you so that it can shine out of you. The people dwelling in darkness need it. Other Christians need it too!
The unchangeability of God. In biblical theology God is described as unchanging in His nature and in His character. This includes God’s being (essence), purposes, and promises.
Psalm 102:25–27 contrasts God’s unchanging nature with that of the created order. Numbers 23:19 and 1 Sam. 15:29 indicate that God changes neither His plans nor His actions, for these rest on His unchanging nature. James finds assurance of God’s future blessings in that there is in God “no variation or shadow cast by turning” (James 1:17 HCSB). After referring to His constant patience, long-suffering, and mercy, God concludes with a general statement of His immutability: “For I, the LORD, do not change” (Mal. 3:6 NASB).
Source: Johnson, W. (2003). Immutability of God. In Holman Illustrated Bible Dictionary
I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” (Malachi 3:6)
Since God never changes, we like to think more about His unchanging nature as expressed in endless patience, constant mercy, persistent protection, etc. We love to ponder the ‘good’ outflows from His immutability. In his Sermon #1 delivered at New Park Street Chapel in 1855, Charles Spurgeon chose to preach on the immutability of God. After an introduction of extolling what immutability means in terms of the outflow of His other ‘positive’ attributes, Spurgeon said, “But now comes one jarring note to spoil the theme.”
To some of you God is unchanging in his threatenings. If every promise stands fast, and every oath of the covenant is fulfilled, hark thee, sinner!—mark the word—hear the death-knell of thy carnal hopes; see the funeral of thy fleshly trustings. Every threatening of God, as well as every promise shall be fulfilled. Talk of decrees! I will tell you of a decree: “He that believeth not shall be damned.” That is a decree, and a statute that can never change. Be as good as you please, be as moral as you can, be as honest as you will, walk as uprightly as you may,—there stands the unchangeable threatening: “He that believeth not shall be damned.” What sayest thou to that, moralist? Oh, thou wishest thou couldst alter it, and say, “He that does not live a holy life shall be damned.” That will be true; but it does not say so. It says, “He that believeth not.”
Here is the stone of stumbling, and the rock of offence; but you cannot alter it. You must believe or be damned, saith the Bible; and mark, that threat of God is an unchangeable as God himself. And when a thousand years of hell’s torments shall have passed away, you shall look on high, and see written in burning letters of fire, “He that believeth not shall be damned.” “But, Lord, I am damned.”
Nevertheless it says “shall be” still. And when a million ages have rolled away, and you are exhausted by your pains and agonies, you shall turn up your eye and still read “SHALL BE DAMNED,” unchanged, unaltered. And when you shall have thought that eternity must have spun out its last thread—that every particle of that which we call eternity, must have run out, you shall still see it written up there, “SHALL BE DAMNED.”
Gotquestions.org offers an introductory paragraph regarding this highly symbolic yet also highly literal book. It, along with Genesis, are two of my favorite books of the bible.
The Revelation of Jesus Christ was given to John by God “to show his servants what must soon take place.” This book is filled with mysteries about things to come. It is the final warning that the world will surely end and judgment will be certain. It gives us a tiny glimpse of heaven and all of the glories awaiting those who keep their robes white. Revelation takes us through the great tribulation with all its woes and the final fire that all unbelievers will face for eternity. The book reiterates the fall of Satan and the doom he and his angels are bound for. We are shown the duties of all creatures and angels of heaven and the promises of the saints that will live forever with Jesus in the New Jerusalem. Like John, we find it hard to describe what we read in the book of Revelation.
I have the MacArthur study Bible. I read the note for the verse 1-2, the woman with twelve stars. The note was interesting. It said there are four women mentioned in Revelation.
1. Jezebel. This woman represents the pagan church. This isn’t the actual queen Jezebel who once actually lived. (1 Kings, 2 Kings). This Jezebel mentioned in Revelation 2:20 was more likely a Jezebel type. She was a woman who actually was living and harming the church at Thyatira, but was called by Jesus “Jezebel.” This was not a compliment.
But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead.
2. Woman clothed with the sun. This woman represents Israel.
And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. (Revelation 12:1-2)
The Great Red Dragon and the Woman Clothed with the Sun, c. 1805. By William Blake
MacArthur’s note reads:
Not an actual woman, but a symbolic representation of Israel, pictured in the OT as the wife of God. (Isa. 54:5-6; Jer. 3:6-8, 31:32; Ezek. 16:32; Hos 2:16). … That this woman does not represent the church is clear from the context. ‘clothed with the sun, …moon under her feet…twelve stars…Cf., Gen 37:9-11. Being clothed with the sun speaks of the glory, dignity, and exalted status of Israel, the people of promise who will be saved, and given a kingdom. The picture of the moon under her feet possibly describes God’s covenant relationship with Israel, since new moons were associated with worship (1 Chron 23:21; 2 Chron 2:4, 8:13; Ezra 3:5; Ps 81:3. The 12 stars represent the twelve tribes of Israel.
3. The Scarlet Woman. This woman represents the apostate church.
Colored version of the Whore of Babylon illustration fromMartin Luther’s 1534 translation of the Bible
And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. (Revelation 17:3-6).
The Bible note says,
Purple and scarlet…the colors of royalty, nobility and wealth. The woman is portrayed as a prostitute who has successfully plied her trade and become extremely wealthy. Adorned…Prostitutes often dress in fine clothes and precious stones to allure their victims. (cf. Prov 7:10). The religious harlot Babylon is no different, adorning herself to lure the nations into her grasp.
4. Wife of the Lamb This woman represents the true church.
[ The New Jerusalem ] Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, (Revelation 21:9-10)
14th century tapestry of New Jerusalem
The New Jerusalem takes on the character of its inhabitants, the redeemed.
So you have heard of the four horsemen of the Apocalypse…now you know of the four women of Revelation! 🙂
Read Revelation. It promises a blessing for those who do! (Revelation 22:7). It also has another promise.
Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:12-13)
I was driving along on a cloudy day. Cloudy days have their charm. They give relief from heat and sunburn rays. They allow lawns to be mowed, gardens to be tended in more comfort than when the sun is shining.
But too many cloudy days does drain the spirit a bit. The charms of a cloudy day only go so far.
So I was driving along, and suddenly the clouds parted. Beams of sun shone down all around. The golden haze immediately brightened the landscape and gave a glowing aspect to it. The glow extended into my heart and spirit. Relief from the gloom! The sun pushed the gloom away and everything was all right. Ahhh, sun! Isn’t everything prettier in the sun? Warmer? Better?
When the sun parts the clouds and cast its golden light over all, it does make a difference. You know that lift, the feeling of happiness and calmness you feel.
Now. Just imagine the feeling when the SON breaks through the clouds and His glory light shines forth! When we see the warmth, purity, and brightness of glory light, the feelings of relief, comfort, and peace we will feel!
Here is John Currid at Ligonier with a shortish article clearly explaining what God’s glory is.
Glory: “Because the word glory defines the very essence of God’s being, it came to be used of the very presence of God among His people…”
And this devotional from Ligonier:
The Glory of God: Under the old covenant, the primary way in which our Creator manifested His glory was in a cloud. (Ex. 16:10; 1 Kings 8:10). We do not know exactly what this cloud looked like, but we get the impression that it glowed brightly with some kind of unique light because this same cloud had to direct Israel through the wilderness after they left Egypt (Neh. 9:12). In fact, most of us probably think of bright light whenever we hear the word glory, and this is due to the fact that light is often associated with glory in Scripture (Rev. 21:23).
Both articles say this truth: the most perfect and glorious manifestation of God’s glory is through Jesus Christ.
Ponder God’s glory, seek verses that talk of this essential attribute of His. Let your Spirit lift as the sun breaks through the clouds to reveal light onto your soul.
Hymns are important doctrinal mechanisms to get truth into our brain, and therefore transform it. Remember, the mind in Christ is constantly transforming. As we progress in sanctification, the mind thinks different thoughts, seeks new desires, and is content with different things than when it was aligned with the world. God’s truth constantly renews our mind, so, we need to absorb God’s truth in order to provide that springboard for the transformation. Sermons of course are one was this is accomplished. Hymns with good doctrine are another.
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. (Romans 12:2).
For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1 Corinthians 2:16)
Below is an interview from 2010 regarding Sinclair Ferguson’s inspiration for his then-new book By Grace Alone, based on the hymn O How His Grace Amazes Me. When Ferguson heard it, it gripped his imagination.
I think that Oh, how the grace of God amazes me should rank among such hymns as Amazing grace by John Newton. To begin with, it is an experiential hymn. It speaks about our experience of the grace of God. Anyone who “has been there” will immediately identify with it. Something in your soul resonates with the lyrics as you sing the hymn. It is not the senseless excitement of those who are drunk with wine, but an informed warmth of heart because of a godly reflection on what God has done for you in Christ. And by the time you get to the last stanza, you really want the whole of creation to join you in singing your divine Saviour’s eternal praise.
Sinclair said that he had begun a project with the church organist to play through and intently listen to all the hymns in the hymn book at their church. They did this over successive nights. When they came to O How His Grace Amazes Me, Ferguson was struck by the power of the hymn and its progression into all the important doctrines, and unusually, on grace.
The hymn caused him to ponder these things for a good while, until finally breaking forth into the book he decided to write.
When Sinclair is asked if the world needed yet another book on grace, he said the world should be filled with books on grace. Amen! I love the doctrine of grace. I pray that the music at your services cause you to truly reflect on the great doctrines and the awesome attributes of God.
Here is Emmanuel Sibomana’s hymn O How His Grace Amazes Me:
Look in the Bible for how many times clouds are mentioned. The word is used for different reasons and in different ways. It is fun to think of His grace in giving us the literal clouds, which shield us from the hot sun, or which gives us rain. The variety and wonder of the different shapes of clouds: nacreous, cumulus, tubular, cirrus, etc, and the different reasons for clouds, both literal and symbolic, is a study in itself.
The best reason to think of clouds is that Jesus will return in one!
The National Atmospheric and Oceanographic Administration, AKA NOAA, advised yesterday that an ‘extreme’ geomagnetic storm was gong to hit the US last night. They issued a rare severe geomagnetic storm warning of ‘G5’ (highest) when a solar outburst reached Earth on Friday. The effects include glowing lights in the northern sky, colors of ethereal and jaw dropping beauty.
My friends here in Georgia are excited. Northern Lights are rarely seen this far south! Indeed, as I awoke this morning many of them had posted photographs of the Lights in the sky. One social media account posted seeing them as far south as Key Largo, Florida!
I’ve seen the northern lights three times in my life, two times in Maine and once in Canada.
In ME, it was a cold late fall night, I was driving home late from Graduate class, when in the sky a curtain of red started waving. I was mesmerized.
Another time in ME I was standing on a hill in a blueberry barren. The Aurora was green and I heard electrical sounds (which they said I was crazy but turns out 5% of Auroras have buzzing or hissing accompanying it. It’s the ions crackling, or something).
In Canada I was on an ice breaker ferry coming into port. A man kept speaking in French and gesturing to the north, so I looked and suddenly the sky split open with color. I can never get over the curtain waving. The northern lights are AMAZING. This morning, my Christian friends who posted photographs also posted verses praising God the creator.
In Romans 1, the famous passage in which Paul under the inspiration of the Holy Spirit describes the pagans’ reaction to experiencing the God of Creation, begins in verse 18.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:18-20)
How does this play out, exactly? How are His invisible attributes seen and known? How is it that what can be known about God is made plain to people whose minds are darkened?
I was watching a very excellent documentary called “Antarctica: A Year On Ice”. It follows the people who live and work through a year’s cycle at the various scientific stations on the most remote and brutal continent on the planet. The continent is staffed with about 1100 people at various international stations up and down the Antarctic coast. The largest is the United States’ McMurdo Station. In most documentaries, they show the scientists working. Penguins, climate change, volcanic action, geology…but this documentary features the people who staff the stations in support of the scientists’ work.
The documentary features the many hundreds of regular people who both work there during the summer, and who “winter over.” They man the store, staff the fire station, fix tractors, cook the meals, wash the dishes, take inventory of all the equipment, etc. When the last plane out at the end of summer leaves, they stay. Thus, the wintering over experience is unique to only a few individuals each year, as the full swell of 1100 during summer dwindles to only about 200 souls spread out among 30 scientific stations during winter in the Antarctic.
Living where there is no hope of departure for 6 months, in brutally cold and windy conditions, in darkness as the sun disappears below the horizon, with only a few dozen people around you…is something that only a few are allowed to experience.
Screen shot from “Antarctica: A Year On Ice”. Aurora Australis
Interestingly most of the people who “winter over” in the Antarctic love it. The landscape under the moon has a stark and glowing beauty. There is an astounding resplendence in the sky that only a few people are privileged ever to see. The stars, planets, Milky Way, moon, and of course the Southern Lights (Aurora Australis) dance across the sky in majestic processions, all the time, for there is no sun to hide their glories.
Now here comes the Romans 1 passage lived out among a Gentile. One of the workers described her experience seeing all this for the first time. As the Aurora Australis glowed above her, she was overcome. Here is what she said:
I was out on the sea ice, and all of a sudden comes rolling these waves and waves of green like fairy dust. Giant curtains of fairy dust, just kind of undulating over me. It filled the whole sky and moved in waves across the sky. And I thought this is either what it looks like when aliens are about to abduct you…lol, because this is the green stuff coming down and you feel like you can reach up and touch it. Or if you are a person who believes in heaven, maybe this is what you see in heaven. I’m not sure.
But it was really an emotional, life-changing experience for me. I found myself, not believing I’d done it, when I’d figured out where my body position was, I was actually on my knees crying. That’s how beautiful it was to me.
She sounds like every other person who had an encounter with the Living God. She didn’t directly meet the Living God like John, Paul, Isaiah, or Ezekiel did, but she experienced His power through His creation. When you do, you grope for words. You fall on your face. She have a mental reaction and a physical reaction. In her interview, she stuttered for words and then just cried.
First, you notice she described her experience in supernatural terms. It was either aliens, and in context it was clear she was joking, or it was God (“heaven”). Here she was more serious. The blinded mind does see and know of the Living God when they perceive His qualities through His creation, and her description was exhibit A in this process.
She lives and works with scientists in a place that only exists to perpetuate science and to discover scientific reasons for the way the planet is and how it works. All her conversations with people on McMurdo are founded from that basis. That is why they are there in the first place. Yet when she encountered the creation power of the Living God, her first thought was heaven. She did not say “Wow the Big Bang all those billions of years ago manifested itself in perfectly organized ions that traveled over millions of miles in a beautiful display!” She said “heaven” … and who lives in heaven? God.
Secondly, you notice her physical reaction. She was so overwhelmed with glory of His creative power she became insensate. She didn’t know if she was ‘in the body or out of her body’. She had to ‘come to’ and when she did, noticed she had fallen to her knees. Do we fall on our knees when we detect a scientific principle at work? Are we so awed by the process of pasteurization that we cry tears of joy on our knees? Maybe Louis Pasteur did, but anyone else? No.
I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. (2 Corinthians 12:2)
Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking. (Ezekiel 1:28b)
screen shot from the documentary. McMurdo station under southern lights
In the Bible men and women fell down when they experienced the direct glory and power of the LORD. Peter fell to his knees when Jesus brought all the fish to the boat, for example. Isaiah fell down in his vision seeing the heavenly throne room. However, people also fell down when they encountered the near-glory of God, experiencing the things sent from heaven. John fell down at the angel’s feet. Cornelius fell down at Peter’s feet. Saul Saul, he fell down when the light from heaven shone around him. The difference as the Romans verse reminds us, is that we are not to worship the creation, not angels nor light nor other men, which are all created. We are not to worship southern lights or the sun or birds of the air nor creeping things.
But those who encounter a direct power from God through the creation react. This reaction is from a conscience which knows what they are seeing is from God and that He exists. This is what the Romans verses mean.
When Apostle Paul witnessed, he always began in the synagogue when giving the Gospel to Jews, reasoning from the scriptures. (Acts 17:2-3). With the Gentiles though, he always started with creation. He did this with the Lycaonians (Acts 14:6, 15) and the Greeks (Acts 17:22–31). Paul started with Creation and God’s attribute as Creator, and he exhorted Gentile listeners to see what can be seen in nature as the evidence for this.
Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry. (Romans 11:13)
That is because they know the truth. They know God has created all, but they suppress it. Knowing but suppressing, understanding but denying, is an ongoing mental and emotional struggle inside each and every Gentile. It takes energy to suppress the truth that manifests itself in unwanted forms, such as falling to one’s knees, becoming insensate, or crying. The question is, what will they do with the information afterwards?
That’s where we as Christians can bring some more pressure to bear on their internal emotional and physical tension. We are witnesses to the God of creation. Before I was saved I lived unplugged close to the land and on the sea, experiencing the natural world in many ways. It became obvious to me that there IS a God. Nothing of what I was seeing in His creation could have come about through haphazard bangs and solar wind and evolution. So, I knew God is real because I was seeing His invisible attributes. But that is where I became stuck. What now? What does it mean? Who is this God and what does He want from me?
That is where we can be effective in sharing the next step for the questioning pagan. That next step is sharing knowledge of Jesus, sin, and judgment. Paul used but switched their concept of the God of creation to the God of intimate, loving involvement in their lives, a God who demands holiness but provided the way to achieve the holiness that we could not. That is what the pagans need to know.