Posted in theology

Mary of the Nativity

By Elizabeth Prata

The Nativity, Bernardo Daddi, circa 1330. The Nativity is set in a stable whose wooden supports and thatched roof are visible, located in a rocky landscape. Mary is seated next to the manger, in which she gently lays the Christ Child, accompanied by the ox and the ass. Two hosts of angels, five on the right and five on the left, enter the picture, celebrating the birth of the Saviour.

It’s the time of year when we regard the Nativity. The Babe’s miraculous conception, His soon arrival, and the lowly circumstances of his birth. During this time it is natural to center thoughts, sermons, devotionals, etc, on Mary, the Messiah’s mother. Her submission to the News, her Magnificat of praise, and her visitation with cousin Elizabeth- who has a miracle of her own to report- are crucial elements of the story.

There can be a tendency to exalt Mary’s role beyond its bounds. By the same token, a tendency to downplay her role as a reaction to not wanting to exalt her.

RC Sproul wrote in “The Messiah’s Mother,” over-exaltation of Mary can be blasphemous.

[A]nyone familiar with Roman Catholicism also knows that pleading for Mary to intercede on one’s behalf is central to Roman Catholic piety. By contrast, evangelicals laudably and unambiguously affirm the biblical truth that there is only “one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5).

Sproul again,

In so doing, however, we often reduce Mary’s role to the extent that she is almost an afterthought in the Lord’s plan of salvation.

As with everything, let’s take a balanced and clear-eyed look at Mary. As Sproul noted, Mary IS “blessed among women” (Luke 1:42), and she is also a “favored one.” (Luke 1:28).

She is, as the Council of Chalcedon affirmed, the theotokos—”God-bearer” or “mother of God.” This title was not given to Mary to confer quasi-divine status upon her; rather, it was given to defend the truth of the deity of Christ. That is, the title is for Jesus’ sake. (Sproul).

Yet it is comments like this one below that display one’s interior restlessness and discontent with the facts of the Nativity as they are revealed in scripture:

The overwhelming male-ness of the nativity scene felt jarring. For millennia and across many cultures, including in the days of Jesus, birth was an exclusively female event: a laboring woman was attended by midwives and female family members. Only after the groans of productive agony had ceased and the blood and afterbirth were cleaned up were men permitted to enter. There is little reason to suppose Jesus’ birth was any different. (feminist ElleK “The Forgotten Women of the Nativity”).

Oh, but it WAS different … SO very different.

The Truth of the Nativity, by John MacArthur, excerpt-

Luke 2:7 sets the scene: “[Mary] gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.”

That verse is explicitly concerned with a lonely birth. There were no midwives, no assistance to Mary at all. The Bible doesn’t even mention that Joseph was present. Perhaps he was, but if he was typical of first-time fathers, he would have been of little help to Mary. She was basically on her own.

Mary brought forth the child; she wrapped Him in swaddling cloths; and she laid Him in a manger. Where usually a midwife would clean the baby and wrap Him, there was no one. Mary did it herself. And where usually there would have been a cradle or basket for the baby, there was none. Mary had to put Him in an animal’s feeding trough.

When Christ entered the world, He came to a place that had some of the smelliest, filthiest, and most uncomfortable conditions. But that is part of the wonder of divine grace, isn’t it? When the Son of God came down from heaven, He came all the way down. He did not hang on to His equality with God; rather, He set it aside for a time and completely humbled Himself (Philippians 2:5-8).

The feminist writer above asserts that women are “written out” or “forgotten” in recorded histories. Laying aside the fact that the scriptures are perfect in their original languages because they are inspired by the Holy Spirit, it is a shame that the official record recorded that Mary was favored by God and chosen to bear and raise the Messiah. Sad that this is not enough for some.

But for us who know the miracle of a God who loves, who saves, who chose to depart glory and be born, live, and die in humiliating circumstances, it is MORE than enough! The wonder of the Nativity is multi-faceted, like a diamond among the straw. A jewel among the animals. A miracle of love. What more can we ask or even think of a God who would send His Son to do this? Who sends angels to bring Good News, to comfort, protect, and warn? Of a God who chose His people before the foundation of the world knowing we would hate Him until He touched our heart with the gift of repentance?

Praise Him for all His ways. He is the inscrutable God, who chose to reveal Himself in His Son, who as we view him this month, as a baby!

Posted in advent, theology

Advent: Thirty Days of Jesus, Day 8- The Magi Offer Gifts & Worship

By Elizabeth Prata

Many people worshiped Jesus during His earthly ministry. They bowed before Him and called Him the Messiah, Son of God, or other titles indicating they knew they were worshiping the one True God. Some people worshiped extravagantly. We think of Mary with her bottle of expensive nard, or Joseph of Arimathea lavishly preparing His body with the most expensive ointments. Or from the OT, David worshiping God with all his might before the ark processional.

No one came farther or brought more expensive tokens of worship than the Magi, known as the Wise Men from the East. Their journey of about 900 miles was difficult, fraught with danger, and took months. Their gifts of gold and frankincense and myrrh were expensive. But that was nothing to them. They journeyed, they found the child, they knelt before Him in humble worship. Though they themselves were considered rulers of sorts, when they saw His place they rejoiced exceedingly with great joy. (Matthew 2:9). They knelt before a little child and presented their gifts of adoration.

During this Advent, let us do the same. We do not have the blessing of an incarnated Messiah in front of us to bow to, that will happen later, but we can rejoice today with exceeding joy and present to him our precious gift: our bodies as a living and holy sacrifice. (Romans 12:1).

thirty days of jesus day 8

Further Reading:

Grace To You: What the Magi Mean To Christmas
Just exactly who are they and why are they there? Well, the question as to why they’re there is answered in the text, and that is to worship Him. They came to worship. That becomes absolutely clear. In chapter 2 and verse 2, they say, “We have come to worship Him.” That is their point. Herod even acknowledges this in verse 8 and says, “Come back and tell me when you find Him, that I too may come and worship Him.”

Answers in Genesis: We Three Kings

The Magi Arrive
These magi followed the star, which moved ahead of them, bringing expensive gifts of gold, frankincense, and myrrh to Jesus—who was now a young child living in a house (Matthew 2:9–11).5
They worshipped the Christ Child (Matthew 2:11).
Jesus is called a “young child” (paidion, Matthew 2) instead of babe (brephos, Luke 2:16) at the time that the magi arrived. Brephos specifically refers to a baby, whether born or unborn, while paidion refers to an immature child, possibly an infant (Matthew 2:11), so we should not be dogmatic about His age.

Love Worth Finding: The Gifts of the Wise Men and Our Gifts to Jesus
It’s that time of year again…time for gift-buying, gift-wrapping, and gift-exchanging. What are the gifts we could bring Jesus this Christmas? One way we can discover that is to look at Matthew 2:1-12, which tells of the gifts the wise men brought Him on the night when God became flesh and dwelt among us.

Posted in advent, theology

Advent- Thirty Days of Jesus: Day 7- The Magi Seek the Child

By Elizabeth Prata

This beginning part of my Advent series is a presentation of 11 verses overlaid on photos depicting the life of Jesus from prophecy to birth and boyhood.

The next section (#12-16) will feature verses about the Son as an adult God-Man.

From #17-26 we will survey the Preeminence of the Son, His attributes, and His ministry.

From #27-36 we’ll look at His Resurrection, Ascension, & Return.

Yes there are more than 30 verses. I just couldn’t pare it down! So there’s a postlude.

All photos are by EPrata unless otherwise noted.

There is no better refreshment for the soul than to meditate on Him. Enjoy!

I will meditate on your precepts and fix my eyes on your ways. (Psalm 119:15).


Today’s verse: now that Jesus has been born, and the angels had announced His arrival to the Shepherds, who went to see with all haste this thing the angels had spoken of, now Jesus must flee. So we see from the first moments of His life, hatred against Jesus for who He is and what He has come to do. And so it will be for anyone IN Christ, as well. But His flight to Egypt did not happen before others made great efforts to come and see the Babe- namely the Magi from the East. It was their gift of gold which enabled the poverty-stricken Joseph and Mary to fund their flight to Egypt. God’s providence is perfect, and so is His timing.

thirty days of jesus day 7.jpg

Thirty Days of Jesus Series-

Further Reading

Bible Art: Adoration of the Magi by Giotto, 1320


This picture—at once austere and tender—belongs to a series of seven showing the life of Christ. The masterly depiction of the stable, which is viewed from slightly below, and the columnar solidity of the figures are typical of Giotto, the founder of European painting. The impetuous action of the kneeling king, who picks up the Christ Child, and Mary’s expression of concern translate the biblical account into deeply human terms. Though we know from scripture that the Magi did not arrive the night Jesus was born in the stable, but saw ‘the child’ likely at a house, the act depicted of the King from the East kneeling is representative of Jesus’ stature as King of Kings, even as a baby.

GotQuestions: What Does the Bible say about the Three Wise Men (Magi)?
It is a common misconception that the wise men visited Jesus at the stable on the night of His birth. In fact, the wise men came days, months, or possibly even years later. That is why Matthew 2:11 says the wise men visited and worshiped Jesus in a house, not at the stable.

Answers in Genesis: We Three Kings
The original meaning of mάgoi is likely in view here—wise men who interpreted special signs. There are at least three reasons for this identification. First, they acknowledged that they were interested in signs in the heavens.

Grace To You: Who Were the Wise Men?
Vincent, who has written some very helpful word studies, says in regard to this, “Many absurd traditions and guesses respecting these visitors to our Lord’s cradle have found their way into popular belief and into Christian art.  They were said to be kings and three in number.  They were said to be representatives of three families of Shem, Ham, and Japheth and, therefore, one of them is pictured as an Ethiopian.  Their names are given as Caspar, Balthazar, and Melchior.” 

You’ve probably heard that.  And supposedly their three skulls, amazingly enough, are said to have been found. Yes, they were found “in the twelfth century by Bishop Reinald of Cologne.”  The bishop dug those up and knew right off they were skulls. It’s very clear.  And their eyes were still in the sockets fixed toward Bethlehem.  Today, believe it or not, friends, they are on exhibit in a priceless casket in a great cathedral in Europe. Hmmm. Maybe, we don’t believe it.

Posted in advent, theology

Advent – Thirty Days of Jesus: Day 6- The Glory of Jesus

By Elizabeth Prata

We’re in the section of the 30-day Advent flow of the prophecies of Jesus’ coming, his arrival, and his early life. Yesterday’s scripture picture was “The Babe has arrived” and the scripture was from Luke 2.

How can we go any further without pondering that He, the King of Glory, the Infinite, left glory in heaven to be wrapped in human flesh and dwell among sinners? To seek and save the lost, humbling himself not only as a God-Man, but departing His heavenly home of glory where He constantly received His due worship… To be rejected, despised among men, and killed. All for us, rotten sinners.

Our God is truly AMAZING!

thirty days of jesus verse 6

To Know the Love of Christ, by Arthur W. Pink (1886-1952)
Consider Jehovah’s condescending to take upon Him a nature that was inferior to the angelic, so that when the Word became flesh His divine glory was almost completely eclipsed. Contemplate the unspeakable humiliation into which the Son of God descended, a humiliation which can only be gauged as we measure the distance between the throne of heaven and the manger of Bethlehem.” 

Further information

God’s Glory: Ligonier Devotional
“We turn today to the first verse of the second chapter of James, wherein the apostle refers to Jesus as “the Lord of glory.” Even though this is an acceptable translation of the original Greek text, it is not necessarily the most accurate way to render the verse in English. As the note in the Reformation Study Bible indicates, it is also possible to translate “the Lord of glory” as simply “the glory.” In reality, it does not really matter which one we choose because the two translations are synonymous. However, to say Jesus is “the glory” is a good way to encapsulate a portion of the New Testament’s description of the majesty of Christ.”

Thinking about Jesus: Owen on meditating on Christ’s glory
In his devotional work, The Glory of Christ, John Owen provided five useful helps to meditate on Christ as a divine/human Person. I pass these meditations along to you, hoping that they will increase your devotion to Christ (you can read the full section in Owen’s Works, 1:312-322).

John Owen’s quotes on Jesus’ glory (Goodreads)
“No man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.”

Posted in theology

Santa pause?

By Elizabeth Prata

I work in an elementary school. I work mainly in kindergarten, first, second, and third grades. The age range is about 5 to 9. These are prime years for kids to be old enough to have built a mini-history of family traditions around this holiday, to know about Christmas as the gift giving day (Presents! Stuff!) and about who it is that brings them, (Santa!).

I was on lunch duty this week and a first grade boy (age 7) raised his hand to flag me over and when I bent down to ask what he needed help with (opening milk carton? a juice spill?) he gestured to the boy next to him and said, “He says Santa isn’t real? Is he real or not?”

Gulp.

Just then the School Counselor walked by. Saved! I referred the child’s question to her. Her reply, “Ask your parents.”

Phew. Dodged a bullet there.

This is the time of year that whether your child is secular schooled, privately schooled, or homeschooled, they at some point kids who do or don’t believe in Santa no doubt will rub elbows with another child who does or doesn’t believe that Santa is a jolly old man who had a magic sleigh led by flying reindeer and clambers down chimneys of all the children in the world in one night bring them their desired gift items.

When you put it like that, it does sound fanciful. How can a child even believe this?

Oh, but they do. Christian parents may (or may not) have a dilemma on whether to tell their kids about Santa. Justin Peters has thoroughly examined the question of Santa and has a 45 minute video exploring the issues around this ‘jolly old elf’. He also wrote a book about it which you can purchase at Amazon. It’s called Santa Pause: A Biblical Perspective of Santa Claus.

His video is called Santa Pause. Peters goes over the above topics listed in the screen shot; History of Santa, Characteristics and attributes of Santa, and drawing some biblical conclusions.

Santa Pause video by Justin Peters

Ligonier: essay on the origins of Santa (Saint Nicholas)

Posted in advent, theology

Advent: Thirty Days of Jesus; Day 5- The Babe has arrived!

By Elizabeth Prata

thirty days of jesus verse 5

Answers in Genesis: Separating myth from biblical fact, No Room For an Inn
You probably recognize this scene:

Bethlehem (around 2,000 years ago): Joseph and Mary arrive at the sleepy town in the middle of the night. Mary, already in labor, remains on the donkey while Joseph frantically searches for a room at the local inns. Desperate, he begs one reluctant innkeeper for any place at all to have this baby. The innkeeper finally relents and makes room for them in a tumbledown stable with the cows. There’s just one problem. This isn’t what the Bible teaches.

Read more from Answers in Genesis at the link above.

GotQuestions: What does it mean that baby Jesus was wrapped in swaddling cloths?
Swaddling clothes are cloths and bands used in the practice of swaddling, or essentially “wrapping” an infant tightly in cloth. The idea behind swaddling is that it helps the baby transition from the womb (a very snug place) to the outside world. Swaddling clothes are still used today, but with some modifications…


Posted in theology, thirty Days of Jesus

Advent: Thirty Days of Jesus, Day 4; Angelic Comfort

By Elizabeth Prata

Advent series in scripture photos. We are in the section of my Advent thirty day flow where we examine PROPHECY, ARRIVAL, and EARLY LIFE of Jesus.

‘He will save from sin…’ Do we even know of our sin? Matthew Henry says of the parallel Luke 1:35 verse:

JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. ~Matthew Henry Concise Commentary

thirty days of jesus day 4

What is sin?
Sin is a riddle, a mystery, a reality that eludes definition and comprehension. Perhaps we most often think of sin as wrongdoing or transgression of God’s law. Sin includes a failure to do what is right. But sin also offends people; it is violence and lovelessness toward other people, and ultimately, rebellion against God. Further, the Bible teaches that sin involves a condition in which the heart is corrupted and inclined toward evil”. 

What is the definition of sin? – Got Questions
“Sin is described in the Bible as transgression of the law of God (1 John 3:4) and rebellion against God (Deuteronomy 9:7Joshua 1:18). Sin had its beginning with Lucifer, probably the most beautiful and powerful of the angels. Not content with his position, he desired to be higher than God, and that was his downfall, the beginning of sin (Isaiah 14:12-15). Renamed Satan, he brought sin to the human race in the Garden of Eden, where he tempted Adam and Eve with the same enticement, “you shall be like God.”

Matthew Henry on Matthew 1:18-25
That she had conceived by the power of the Holy Ghost; not by the power of nature. The Holy Spirit, who produced the world, now produced the Saviour of the world, and prepared him a body, as was promised him, when he said, Lo, I come, Heb. 10:5. Hence he is said to be made of a woman (Gal. 4:4), and yet to be that second Adam that is the Lord from heaven, 1 Co. 15:47. He is the Son of God, and yet so far partakes of the substance of his mother as to be called the fruit of her womb, Lu. 1:42. It was requisite that his conception should be otherwise than by ordinary generation, that so, so though he partook of the human nature, yet he might escape the corruption and pollution of it, and not be conceived and shapen in iniquity.

Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 1613). Hendrickson.


Posted in encouragement, Uncategorized

Advent: Thirty Days of Jesus, Day 3- ‘Perfect Timing’

By Elizabeth Prata

We are in the section of my Advent thirty day flow where we examine PROPHECY, ARRIVAL, and EARLY LIFE of Jesus.

In this section I chose verses that reflect the prophecies that predict His coming. Prophecy warns of coming judgment but it also comforts in that it foretells the holy and wonderful resolution of all things for the believer. This resolution didn’t begin with Jesus’ incarnation as a babe in the manger, it began before the foundation of the world when the God-head held an intra-council discussion and Jesus voluntarily chose to become the sacrificial Lamb.

thirty days of jesus verse 3

Challies: Five verses on adoption

Ligonier: Adoption into God’s Family by Iain Campbell

Answers In Genesis: Adopted into God’s Family

Posted in encouragement, Uncategorized

Advent: Thirty Days of Jesus, Day 2; He will come!

By Elizabeth Prata

Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.

We are in the flow of verses that prophesied his coming.

More information and background on this series, here

thirty days of jesus verse 2

Day 1: The Virgin Shall Conceive

Ligonier: A Shoot from Jesse’s Stump: Devotional explains-

History tells us this is exactly what happened, with David’s royal dynasty all but dying out as a result of God’s judgment of His people through Assyria and Babylon. Nevertheless, Isaiah also saw that while the Davidic line would seem to be dead, life would remain within the stump. A shoot—life barely detectable at first—would emerge. But once this shoot went forth, it would become a mighty tree.

Matthew Henry’s Commentary on Isaiah 11:1 says-

 He comes forth out of the stem, or stump, of Jesse. When the royal family, that had been as a cedar, was cut down, and only the stump of it left, almost levelled with the ground and lost in the grass of the field (Dan. 4:15), yet it shall sprout again (Job 14:7); nay, it shall grow out of his roots, which are quite buried in the earth, and, like the roots of flowers in the winter, have no stem appearing above ground. The house of David was reduced and brought very low at the time of Christ’s birth, witness the obscurity and poverty of Joseph and Mary. The Messiah was thus to begin his estate of humiliation.

All the Named Men of the Bible: Jesse says,

Jesse [Jĕs’se]—jehovah exists or firm. The son of Obed and father of David, and grandson of Boaz and Ruth, and an ancestor of Christ (Ruth 4:17, 22). Jesse had eight sons and two daughters by different wives (1 Sam. 17:12-14, 25). Isaiah speaks of “the stock of Jesse,” a phrase indicating that it was from Jesse the Messiah would come. The humble descent of the Messiah is contrasted with the glorious kingdom He is to have (Isa 11:1).

Posted in theology

Advent: Thirty Days of Jesus; Day 1

By Elizabeth Prata

Thirty days of exalting Jesus through selected verses with pictures representing the prophecy, life, death, resurrection, and Second Coming of our Savior.

More information and background on this series, here

Charles Spurgeon on the prophecy of the virgin birth: “And, first, we see here, in speaking of this birth of Christ, a miraculous conception. The text says expressly, “Behold, a virgin shall conceive and bear a Son.” This expression is unparalleled even in Sacred Writ! Of no other woman could it be said beside the Virgin Mary, and of no other man could it be written that his mother was a virgin.

There is the finite and the Infinite, there is the mortal and the Immortal, corruption and Incorruption, the manhood and the Godhead, time married to eternity! There is God linked with a creature, the Infinity of the august Maker come to tabernacle on this speck of earth—the vast unbounded One whom earth could not hold and the heavens cannot contain—lying in His mother’s arms! He who fastened the pillars of the universe and riveted the nails of creation, hanging on a mortal breast, depending on a creature for nourishment! Oh, marvelous birth! Oh, miraculous conception! We stand and gaze and admire. Verily, angels may wish to look into a subject too dark for us to speak of! There we leave it, a virgin has conceived and borne a Son“. A sermon, The Birth of Christ

Charles Spurgeon on Christmas: “Though creation may be a majestic organ of praise, it cannot reach the compass of the golden canticle—Incarnation! There is more in that than in creation, more melody in Jesus in the manger, than there is in worlds on worlds rolling their grandeur round the throne of the Most High.” Sermon “The First Christmas Carol“, A sermon by Charles Spurgeon, Dec 20, 1857

Further Resources

Ligonier Devotional by Derek Thomas: Christmas: Prophecy and Fulfillment

GotQuestions: How many prophecies did Jesus fulfill?