Posted in theology

Why Write?

By Elizabeth Prata

I’m a writer. It’s not my profession, though I’ve tried. I can’t live off my writing. I write on the side. I have a job I love, that not-coincidentally affords me time to ponder, percolate, and write. I’ve kept a blog every day for 10+ years, and another personal blog on and off for 13 years.

I’m not introspective. Being on the Autism Spectrum, I am not adept at looking internally and understanding what I feel or why I feel it. I have never written in a journal or a diary. I don’t even journal my thoughts about my Bible reading after I became a Christian.

Rather, I chronicle.

Before I learned I was on the Spectrum, I’d obsessively chronicle everything that happens, looking for reasons as to why things happen. I’d hope that a pattern would emerge, so I could understand the cycle of life here on earth. I looked for meaning to it all.

I didn’t find it.

Being a journalist, I’d investigate, interview, and again, chronicle events so that the readers would know what was happening in their town. They’d learn who the people were and what they did the things that were going on, so then, maybe they would learn the meaning of it all, and in turn tell me.

It didn’t happen.

After I was saved by faith in Christ, I understood the meaning of life. So writing didn’t have to perform that function for me any more. But I still needed to process the world by writing. I’d become so used to chronicling everything, and writing down questions to be followed up on later, I transferred that habit to my blogging. I’ve written 4,788 essays. This one when I hit the publish button will be the 4,789th. That’s a lot of words.

Social media in many of its forms offer an opportunity to extol the virtues of Christ and to exhort others (and by immediate extension, myself) to holy living. I can and do warn, encourage, think, promote Him, and explore verses. It’s great. I mean, it’s great for me, I hope for others, too.

Now comes this essay by Andreas Kostenberger called “Reflections on Writing: Why Write?

It’s so good!

“Writing can be a strategic stewardship.”

Kostenberger continues with talking about passionate persuasion, making a contribution, etc. It’s aimed at seminarians and those who plan to pursue a writing career, or at least, plan to author a book or contribute to the scholarly canon.  But I thought it was a good article and food for thought for any blogger.

I try to say something that adds to the general Christian discussion, edifies women, and doesn’t hinder or confuse. The Lord gives talents and abilities as well as the Holy Spirit gives spiritual gifts. I have written since I was a child, making lists, notes, observations,  snippets of lyrics or poems that struck my fancy- and I’ve continued to this day at age 58.

Putting that God-given ability to use for His glory, shepherding it and using it for His purposes is very sweet. Any talent or ability that God has endowed you with can and should be turned into a stewardship that strategically promotes His good name. Carpentry, music, maths, speaking, decision-making, researching, graphics, foreign language…any talent can be used for Him. Keep doing it, see where it leads you, organically.

When I was young, there were no blogs. But I wrote for the school newsletter. When I was a young adult there were no blogs, no self-publishing platforms, but I wrote for academia. When I was an older adult, there were no blogs, but I wrote for a newspaper. The Lord was propelling me toward that vertex where suddenly I’d be saved AND there would be a self-publishing platform on which to write about Him. And so it was.

Why write? To proclaim Christ. Why employ any talent one possesses? To proclaim Christ.

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Posted in christian persecution, theology

The days of Christian persecution in America are coming

By Elizabeth Prata

My good friend Pastor Phil Andrukaitis wrote this on Facebook this morning, with the accompanying photo-

The days are fast approaching when Christians in this country will be confronted face-to-face because of their faith in Jesus. Some saints will fearfully remain silent while other saints may fearfully proclaim the gospel in love. Either way, stand strong in the Lord. Scripture states that God will never leave or forsake those who trust in the Lord. He is our Rock and salvation.

 

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Many faithful pastors have been reminding and warning for years that Christians everywhere, including America, will face persecution. Scripture says,

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. (John 16:33).

strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said. (Acts 14:22).

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing; so that also at the revelation of His glory, you may rejoice with exultation. (1 Peter 4:12-13).

I’ve noticed, as I’m sure you have, that the unsaved world is blind to the glories of Christ.

They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch. (Matthew 15:14).

He does not understand the glories of Christ.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. (1 Corinthians 2:14).

But there’s not understanding and not understanding. There’s blind and there’s blind. Let me explain.

Some in the Gospels who heard the Good News went away sad, as the Rich Young Ruler did. (Matthew 19:22). Others, even disciples, simply could not accept the hard truths Jesus was teaching, and simply drifted away. (John 6:60, 66).

However, others who were confronted with the truth had a much more drastic reaction. The Bible tells us that some will react harshly. We are actually warned against approaching these kind of people with holy words or deeds-

Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.  (Matthew 7:6).

The NASB says “tear you to pieces” which is apt for today’s discussion.

For example, anyone who rebuts, protests against, or refuses to bend to the homosexual agenda on the basis fo Christ is torn to pieces. Their business is ruined. Their character is assassinated. Their person or family is threatened. Their straits become dire because of the lawsuits they must defend or the job they lost, and so on.

Many Christians who who speak in the political arenas for conservative issues, or in any way positively about the current (or any Republican) President has been on the receiving end of all of the above as well.

Anti-abortion on the basis of what the Bible says? You’re torn to pieces.

Many people in these days who make a strong stand for Christ in the workplace or out, are also attacked viciously and bitterly. These kind of attacks are becoming more common in America. Social media makes it very easy to assassinate a person’s character in a moment’s time, with flash mobs inciting others getting whipped up so quickly. This is a fascinating article about that, and the subject who was fired was not even Christian:

The Scruton tapes: an anatomy of a modern hit job
How a character assassination unfolded on Twitter
By David Murray

We here in the States are not experiencing the hard persecution that our brethren do in places elsewhere. But we will. Jesus promised that we will have trouble, persecution, and anger against us. Should we escape the perils that Paul underwent? Should we be less hated even though our Savior was more hated? No.

The Hatred of the World
18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,[a] but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’ (John 15:18-25).

They will hate you. They will hate me. We can be the kindest, most compassionate and personable people in the world, but holy words and holy deeds will incite them to violence. It’s only word violence now, though sadly with real and devastating consequences. But soon enough, as Pastor Phil noted above, we will suffer. It won’t be just character assassination any more, but bodily assassination.

Did you know that 16 of the 26 worshipers killed at Zion Church in Sri Lanka on Easter morning were children?

“How many of you are willing to die for Christ?” asked the teacher on Easter morning. Every one of the children dutifully raised their hands. [A few minutes later} Half the children died on the spot.

More of the story here. Had those children done anything to warrant assassination? Had they even thrown anything holy tothe dogs? No. As a matter of fact,t he suicide bomberwho detonated the bomb at Zion Church was in fact looking for the nearby Catholic church in Batticaloa but discovered on Easter morning that they had no Easter service and the church was empty. He wandered to the next available target instead, which happened to be Zion.

They were killed, just because.

I know you noticed that the politicos commenting on the Easter bombings in Sri Lanka refused even to mention those who were killed as Christians. That’s a soft persecution and one that shows their hatred even to the point of refusing to speak of the Name.

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11).

They refuse to bow. They refuse to name the name. But they will bow. Every tongue will confess to God. (Romans 14:11).

But between now and then, be prepared for hatred,persecution, anger, and trouble.

“The days are fast approaching when Christians in this country will be confronted face-to-face because of their faith in Jesus. Some saints will fearfully remain silent while other saints may fearfully proclaim the gospel in love. Either way, stand strong in the Lord. Scripture states that God will never leave or forsake those who trust in the Lord. He is our Rock and salvation.”

Posted in theology

The fallout from a hyper-casual generation (of pastors)

By Elizabeth Prata

“Pumped” “Juiced” “Excited” “Amped”

The above are words by pastors you read on Facebook or Twitter or Church Web pages who try to artificially intensify an upcoming Sunday/Good Friday/Easter church service. Not everything is a party.

In fact, the commands in the Bible for how to live and how to worship use words that declare the opposite. We are called to be holy, sober-minded, dignified, reverent, self-controlled, and more.

Not that we don’t get excited for worship, or that we shouldn’t declare our heightened emotions at a wedding or an Easter service or a conference or a Choir performance etc. But to use juvenile language to constantly artificially promote reverent services is well, juvenile. It’s especially silly language if coming from 40 and 50 year olds. Church services are not a circus, a performance, a festival, or a sports game, but using the same language that mimics those other more fleshly pursuits diminishes the dignity of a church service.

See how the juvenile excitement language is used for a car giveaway, a movie release, a grocery store opening, a hockey game, and a….worship service?

collage final

The Bible says we are to prepare for services this way:

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. (1 Peter 1:13).

The phrase “set” your hope indicates an intentionality of action for living and for worshiping. That intentionality should include a sober-mindedness (meaning, no silliness). It’s a sober-minded decision to reverently consider and declare the wonders of our Savior.

Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness; (1 Chronicles 16:29)

I listened to a fascinating Q&A conversation between Dr. Austin Duncan and Dr. John MacArthur on ecclesiology, the study of the church. It’s here.

Duncan asked MacArthur why he programs his Sunday services the way he does, the order of what occurs and if it has always been that way. MacArthur replied that when he came to Grace Community Church 50 years ago, the order of service had been different, but he instituted this order for certain reverential and particular reasons.

Invocational prayer, sometimes aloud led by a pastor, sometimes silent.
Reason: Refocus the congregation’s attention from fellowship to the Lord for worship.

Series of songs
This is also a call to worship, now for the purpose of bringing people to the presence of the Lord. The congregation “sings our salvation joys back to Him,” MacArthur said. Singing songs that extol His grace and mercy and salvation again focuses attention to the Lord and gives Him glory.

Read scripture
Reason: To hear from Him. We hear from Him through His word. MacArthur reads a lengthy portion. “Scripture carries divine power”, he said. It is read carefully and soberly.

Choral Prayer
Reason: To ask the Lord, please receive our worship and our praise. Now it’s a united community prepared to hear the words of the scripture. MacArthur now acts as priest, bringing the congregation into the presence of the Lord in communion.

Brief intro visitors, announcements
Reason: Because, lol, “This is still real life.”

Offering
Giving is part of worship.

Song
Reason: More expressions of our praise.

Sermon, 1 hour
Now the pastor switches from acting as priest bringing the people to the Lord, to prophet bringing the Lord to the people, through His word.

Song or benediction

MacArthur emphasized that of course this not the only way to conduct a service, but it seems to him to be a good and dignified way that honors the Lord.

He also said that there is a cultural issue involved in how people approach church services. Increasingly, he said he has observed that people in their entire lives have never attended a sober event. They don’t know how to act. They simply don’t know how to act. They don’t know how to be serious when the event or the situation calls for dignity or seriousness. But church services need to “have a loftiness and a dignity,” he said.

“Seriousness, sober-mindedness,and dignity is something this generation desperately needs. This hyper-casual generation…the manifest irresponsibility they demonstrate in life by the way they dress and the way they act shows a lack of discipline. They may be able to discipline themselves at the gym, but they have a very difficult time disciplining their minds.” ~John MacArthur

Now, that is the crux of the matter right there. I’m not a fuddy duddy, complaining for kids to get off my lawn and to bring back only ‘traditional’ services. There are two issues, one I’ve mentioned: a lack of sober-mindedness in the way so many church leaders and congregants approach their services. What they say (i.e. ‘pumped’), how they dress, and how they act displays a lack of dignity, and thus reverence, in worshiping the Holy God.

Secondly, pastors who pander to this hyper-casualness fail to teach how to BE sober-minded and dignified – to a generation that desperately needs it. As MacArthur said in the Q&A, if you can’t get them to sit there for an hour and a half without some sort of frivolity, they aren’t going to go through life pursuing holiness.

An undisciplined mind will succumb to the world, fizzle in its walk, and short-circuit its sanctification. That’s why being “pumped” for church services is far from the same as one who soberly prepares, contemplates, and rigorously disciplines their mind to receive truth- and reject sin.

Are we soldiers on a mission? Or are we puerile party goers so “pumped” that we can’t tell the difference in how to behave in a church service or a frat party?

 

Posted in encouragement, theology

Some JI Packer Encouragement

Chapter 19 of J.I Packer book “Knowing God”-

I am a child of God. God is my Father; heaven is my home; every day is one day nearer. My Savior is my brother; every Christian is my brother too. Say it over and over to yourself first thing in the morning, last thing at night, as your wait for the bus, any time your mind is free, and ask that you may be enabled to live as one who knows it is all utterly and completely true.

adopted

Posted in puritans, theology

Do away with the “Antichristian garbidge!”

By Elizabeth Prata

PuritanGallery

Above, I could not find a portrait of Marshall. Here are some other more famous Puritans: Gallery of famous 17th-century Puritan theologians: Thomas Gouge, William Bridge, Thomas Manton, John Flavel, Richard Sibbes, Stephen Charnock, William Bates, John Owen, John Howe and Richard Baxter. Public Domain.

Stephen Marshall, (1594?-1655) was a non-conformist Puritan.

His sermons, especially that on the death of John Pym in 1643, reveal eloquence and fervour. The only “systematic” work he published was A Defence of Infant Baptism, against John Tombes (London, 1646). He was born at Godmanchester in Huntingdonshire, and was educated at Emmanuel College, Cambridge (M.A. 1622, B.D. 1629). After holding the living of Wethersfield in Essex, he became vicar of Finchingfield. In 1636 he was reported for “want of conformity.”

In 1642 Marshall was appointed lecturer at St Margaret’s, Westminster, and delivered a series of addresses to the Commons in which he advocated episcopal and liturgical reform. A moderate presbyterian, he contributed to the “Shorter Catechism” in 1647, and was one of the “Triers” in 1654. He died in November 1655 and was buried in Westminster Abbey, but his body was exhumed and maltreated at the Restoration. Wikipedia

More on Marshall at A Puritan’s Mind, here.<

I was struck by the section of his “SERMON PREACHED To the Right Honourable the House of LORDS at the Monethly Fast, March 26. 1645.”

First, for the purgation and reformation of it; all the rubbish, all the drosse, the Antichristian pelfe [booty] and garbidge that the house of God is defiled with, you are to throw it all out, with Josiah, into the brook Kidron; to sweep it all out,

and to bring back the people, who have been misled into Arminianisme, to Popery, to Superstition, to any of these abominable wayes, you are to remove all these stum∣bling-blocks, and to bring them back againe unto the knowledge of the Lord their God:

We are 374 years later, and we are still struggling with Arminianism, Popery, and Supersitition. These things are ‘Antichristian garbage” said Marshall. Sadly, many hesitate to call them that. But remember, anything not of Christ is against Christ. (Matthew 12:30).

Posted in prophecy, theology

Why we are not “Easter Worshipers” and why it matters

By Elizabeth Prata

Words matter. The words we choose to use form a basis for discourse, in teaching, and through the exchanging of ideas in a civil society.

I’ve said this many times, but when a group in one culture decides to dispense with or change the meaning of words the rest of us have commonly understood for centuries, it’s important to pay attention to the shift in meaning. The intentional use or disuse of certain vocabulary words within a language is different from the natural evolution of language. Just think Shakespeare. In Shakespeare’s day, the commonly used alack for oh no! fell into natural disuse. We don’t say alack any more.

What I’m talking about today is the intentional changing of a commonly understood term.

Communication is all about creating meaning based on comprehension of what commonly understood words mean. When those meanings change, our perceptions change too.

As a journalist, I was taught that word choice flavors a story, which in turn germinate biases in the mind. Read these sentences and see how each one presents a slightly different aspect:

The protester was standing on the sidewalk.
The activist was standing on the sidewalk.
The fanatic was standing on the sidewalk.

The new health care plan would benefit Americans, the President argued.
The new health care plan would benefit Americans, the President suggested.
The new health care plan would benefit Americans, the President stated.

This is a good and balanced article about bias and the words we use.

Language is the overlay to any society’s well-functioning. Ask the builders at Babel. No longer able to understand each other, they were forced to migrate in order to preserve knowledge and advance one’s culture.

One’s culture is not simply vocabulary, but it’s also the inherent meaning inside each of the commonly used words. When one group decides to pull a swithcheroo and abandon using a word, especially when it is a word important to the faith, we must do our best not to succumb to cultural pressure but instead keep using the words all the more. As Charles Spurgeon noted in his sermon “Christian Conversation”,

The Christian is the aristocrat of the world; it is his place to make rules for society to obey- not to stoop down, and conform to the regulations of society when they are contrary to the commands of the Master…they must make others, by the worth of their principles, and the dignity of their character, submit to them.

We’ve seen such a massive change of late in the use of the world tolerance. Also, sin has been replaced by messiness or brokenness. We see sodomite changed to homosexual then gay to same sex attraction. Each intentional change dilutes the meaning and power of the word and creates different biases. The dilution causes change from commonly understood perceptions into misperceptions. The result is that civil dialog becomes corrupted and connecting through relationships gets harder.

A new one popped up this weekend. Many people suddenly started using the term “Easter worshipers” instead of Christians. Nobody ever said that before. Literally, it’s not a thing. What it is is a blatant attempt to obscure the fact that Christians were murdered.

Aside from the just plain silliness of the term, like, what do you call Christians when it isn’t Easter? Sunday worshipers? And it makes it sound like we are worshiping Easter, not Jesus.

Dr Denny Burk is professor of biblical studies at Boyce College. He commented today on Twitter on an 8-tweet thread, the following. I liked his take on the sudden influx of “Easter Worshiper” into the culture and language. I personally believe it’s deliberate, and part of a ramping up of Christian persecution, both hard and soft.

Denny Burk @DennyBurk

I’ll refrain from speculating about the motives of those referring to Christians as “Easter Worshipers.” But I will say this, people would do well to understand how God’s word uses the term “Christian.”

The term “Christian” only occurs three times in all of the Bible—in Acts 11:26, 26:28, and 1Pet. 4:16.

In Acts, the term “Christian” designates those who are followers of Christ (i.e. disciples).
The disciples were first called Christians in Antioch.” -Acts 11:26

In 1 Peter, the term “Christian” designates those who are willing to be persecuted for following Christ.

If anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.” -1 Peter 4:16

The reference in 1 Peter is important because it commands persecuted believers to “glorify God” in the name “Christian.” The term allowed followers of Christ to identify themselves explicitly as partisans of Christ—to identify their own sufferings with Christ’s.

There is a reason that persecuted Christians want to be known as “Christians.” They want the world to know that their suffering MEANS something. They want their suffering to bear witness to Christ’s suffering.

“Easter worshipers” fails to capture this. “Easter worshipers” also fails to disclose how Christians actually identify themselves. We are followers of Christ, “afflicted in every way, but not crushed… always carrying about in the body the dying of Jesus” (2 Cor. 4:8-10).

The term Christian was originally assigned to Jesus’s disciples by those outside of Christianity. Christians later came to use the name for themselves. The key thing, however, is that the term identified for WHOM Christians suffered when they were persecuted.

“Easter worshipers” obscures the meaning of their suffering. The term “Christian” clarifies that they suffer not for any specific act of wickedness but simply for being followers of Christ. I cannot think of any good reason to deny such clarity.

—end Denny Burk—

The length that society will go to erase Christianity from collective consciousness and even Christians themselves from the world is amazing. The reason for the tweets and discussion mentioned above was that Muslims had bombed 7 targets across Sri Lanka. A zoo, three hotels, and three churches (2 of them Catholic, one was Bible-believing) were bombed on Easter Sunday, hence the term ‘Easter worshipers’ thrown about when referencing the bombings. One tweeter wryly said, ‘Let’s call Muslims Ramadan worshipers- works both ways.”

So the devil incited another round of violence against God’s people, in his never-ending attempts to wipe Christianity off the world. Though it’s always been present in the world, do you believe hatred against Christians is increasing? I do.

In response to the bombings, the non-believers reporting on the incidents also participated in wiping the name of Christ off the public discourse, by refusing even to call us “Christians.”

Dr Burk ended his tweet thread by saying “I cannot think of any good reason to deny such clarity” in simply using the name.

I can. You can. Revelation 12:17 says

Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea.

Since Eve and Adam, the devil has been trying to thwart God’s plans and kill God’s people. He wants to supplant God and be worshiped instead of God. God’s people are in the way of satan’s plan. The Revelation verse is set during the time of the Tribulation, when satan’s plans against the Jews have been thwarted, so he turns his attention to killing Christians. The world began and it will end with satan trying to harm God’s people in any way he can, through lying, stealing, destroying, and killing.

Some people say it doesn’t matter what they call us. Initially we were called disciples. Then a Sect of the Nazarenes. (Acts 24:5). Then followers of The Way. (Acts 9:2). Then Christians. (Acts 11:26). It has stayed Christians since 90AD when Acts was written. For almost 2000 years, the term Christian has been used to delineate who we are and with Whom we identify. I believe that words matter. What we call ourselves and what others call us matters. Reject anything different from the Christ-deniers. Keep the name of Jesus public and prominent.

Janet Mefferd noticed the bias, too:

I believe that one tweet shows very clearly how words can render something simple into an unclear, unintelligible mess.

We’re Christians.

Posted in theology

He is Risen!

He is Risen indeed!

easter verse

They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. (Luke 24:2-3)

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26)

With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all. (Acts 4:33 )

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)

Though Jesus is enthroned, becrowned, reigning in love and wrath, seated next to the Father, today is a day we remember what He did. Today is the day we know death is dead, but the Lord lives.

Happy Easter everyone.

Love,
Elizabeth Prata

Posted in discernment, theology

JD Greear, President of the SBC, charged money to attend his Good Friday worship service

By Elizabeth Prata

coins

Pastor JD Greear is currently serving as 62nd President of the Southern Baptist Convention. His church is called Summit Church. It is a multi-site church with 9 campuses in and around Durham, NC.

Greear had been college pastor for 18 months before he was called to be the senior pastor. The church under Pastor J.D.’s leadership has grown from a plateaued church of 300 to one of over 10,000, making it one of Outreach magazine’s “top 25 fastest-growing churches in America” for many years running, according to the About page at Summit.

On Friday, April 19, 2019, Pastor Greear tweeted that he was “pumped” for the Good Friday service. See his tweet below.

summit1

Ticket? For crowd control purposes? For a head count? Intrigued, I looked it up according to the link provided.

Here is what I saw:

summit2

The church charges money for their Good Friday services. $5 plus $1.05 in fees for a total of $6.05.

Let that sink in.

Someone who attends Summit Church noticed the reactions of grief and horror of the discerning public to this state of affairs, and responded thus,

summit

I replied with this:

“We see the value”. The “value” of the Gospel is only $6.05? How can you put a price on it? How can you declare a finite amount for something of inestimable value? How can you allow money to change hands over Jesus’ dead body? How can you put a price on Jesus’s agony?

But you did.

It is extremely sad that the President of the largest Christian congregation in the world and who pastors one of the largest churches in America would place a fee on the entrance of souls to hear the news about Good Friday. Not even heretical prosperity gospel church Joel Osteen’s Lakewood charges parking or admission or requires tickets for any of its gatherings. Not even Lakewood.

Paul said,

What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel. (1 Corinthians 9:18).

If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. (1 Corinthians 9:12)

Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge? (2 Corinthians 11:7)

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:10).

For where your treasure is, there your heart will be also (Luke 12:34).

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24)

There are so many verses in our Bible advising about money. It is a tempting idol and one of the biggest. But suffice to say that the mixing of filthy lucre, sordid gain, shameful gain as the different translations put it, and the presentation of the pure, holy Gospel is craven to the core. This should horrify you. It should be a significant marker of how far the American church has drifted from the Ambassadorial message that in 33AD we were charged to bring.

Shame on Pastor JD Greear. Now that he has mixed money and Gospel, we read his tweet in a different light. He is “pumped” for Good Friday services. Pumped because he is excited to bring souls to the throne? Or excited for the money it will bring him?

 

Posted in salvation, theology

Tap dancing on the fence

By Elizabeth Prata

Christianity is a dichotomy. A dichotomy is defined as “a division or contrast between two things that are or are represented as being opposed or entirely different.”

With Christianity, you’re in or you’re out
You’re in Christ or you’re in satan
You’re saved or you’re lost
You are on this side of the narrow gate or that side
You believe in Christ or you don’t
You’ve repented or you haven’t
You’re justified or not
Eternity is heaven or hell
It’s a black and white situation

Some people like to tap dance along the fence, not deciding one way or another. They put off salvation. They decline to think of spiritual things, but they acknowledge God and His creation and the presence of sin. They just don’t do anything about it. They are tap dancing along the fence, not on this side nor that side.

There is no Switzerland when it comes to your soul. There is no neutral ground, no safe spot from which to simply watch the proceedings.

Isaiah 49:8 says

Thus says the Lord: “In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,”

And Paul quotes that Old Testament verse in 2 Corinthians 6:2
I tell you, now is the time of God’s favor, now is the day of salvation”

If the Holy Spirit has convicted you of your sin, do not delay in responding. We never know the number of our days. The Lord could require your life from you this very evening. (Luke 12:20).

The more you delay in responding to the Holy Spirit’s livening of your conscience and sorrowing of your soul over your sin is to harden yourself to further ministrations. Failure to respond, or a delay in responding, is an answer. It’s a “no.”

People who tap dance along the top of the fence are taking a terrible risk. One day, they will stumble and fall.

Good Friday and Resurrection Sunday end a week of Christ’s Passion. It’s a week whereby He made a way for sinners to come to the Father- through Him (and Him only). Get off the fence and come to Jesus through His narrow gate.

and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15).

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Posted in potpourri, theology

Prata Potpourri: Mocking, Notre Dame, Good Friday, more

By Elizabeth Prata

Good, Good Father on Good, Good Friday. He was pleased to crush His Son, so that we may live. Enjoy your holy weekend, whatever you have planned.

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I agree with this article, and also include photography in the ‘no mocking’ standard. There are ethics that go along with online communication, whether you’re a blogger or a tweeter or a facebooker… We should not mock people for their name, appearance, or disabilities. In addition, I have known journalists who, instead of ethically choosing a photo that is a standard profile pic, or a photo that shows the person in a good light, deliberately choose the worst photo in order to visually mock them. Brethren, don’t do it. Michael Coughlin at Something To Think About has more-

Be Careful with Your Mocking

There is no excuse for mocking someone’s God-given looks, disabilities or impediments, or incidental things like the name their parents gave them. It is not only ungodly behavior, but it is ineffective even from a pragmatic point of view. It sends the wrong message to anyone we are trying to convince of our religious views, as well as any onlooker to the conversation.

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The Notre Dame fire wasn’t the only tragedy…as French citizen Eric Davis explains-

The Tragedy of Notre-Dame de Paris

As a French citizen, I, along with many, felt that Notre-Dame was a rich part of our heritage. Needless to say, the burning of the cathedral on Monday was a tragedy. However, as tragic as the fire of this great structure was, there is a greater tragedy concerning Notre-Dame de Paris.

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I don’t mind that there is heightened religious activity around Good Friday. I was evangelized by a third grader today as she invited me to her church’s play Friday evening and explained what it all meant, lol. Our own church is having a Good Friday worship night with songs and scripture reading. However, I DO agree that if the Week or the Easter weekend becomes rote, then it becomes devoid of meaning and a rite that would anger rather than please God. Spurgeon with more-

Good Friday Is No Funeral

Charles Spurgeon was no fan of Good Friday. Too many people in his day ignored the church until “Holy Week,” a week so sacred that attendance on Good Friday and Easter apparently atoned for neglecting the church for the remainder of the calendar year. (Sound familiar?)

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Rebecca Stark reminds us, as the Hebrews did, how to courageously and joyfully chose a path that we know would bring more trials to us-

Look for the Helper

I knew a young man who embraced the gospel joyfully (or so it seemed), began to attend church, but then rejected it all when his old friends rejected him. His friends thought he’s gone nuts, especially when they found out what Christianity teaches about sexual morality. Their insults and ridicule were too much for him to bear, and before long he chose his friends’ approval over Christ’s.

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Busy? John Calvin preached several times a week, had a house full of kids, pastored, was trying to reform a city and work on a magnus opus in two languages? Here’s how he did it, and we can too-

John Calvin, Teething Children, and Serving Christ in the busyness of Life

Probably not, and here Calvin leaves us such an encouraging example. Timothy George reminds us that, “For most of his life Calvin’s house was full of little children.” [3] When Calvin’s wife Idelette died in 1549, she left him two children from her previous marriage. He assured her he would care well for them after she passed, and he did. Beyond these two, Calvin’s brother Antoine and his family, including eight more children, also lived with Calvin. Other friends and relatives would stay periodically at Calvin’s “modest dwelling.” [4] Despite the picture often painted of Calvin as the stoic intellectual, “we should not imagine that . . . his life was free from the rush and bother of daily domesticity.” [5]

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I am a fan of talking about the blood. My favorite praise song is The Last Blood. There is a fountain, filled with blood. So anyway, Samuel D. James talks about the blood and does it well, as usual-

Blood Calls to Blood- Why I am a Christian

When we checked into the hospital I brought in all sorts of romantic ideas about watching a life come into the world. I didn’t realize it at the time, but I now know that most of these ideas were sterile, almost offensively so. I expected to see a beautiful infant glide effortlessly into the room. I expected to hear cries as soft as whispers break my mental rendition of Creed’s “With Arms Wide Open.” I looked forward to the moment of my son’s birth as a moment that I knew would transform me in its greatness, exorcise my demons and balm the proud callouses of my soul. I was going to be a different person just for having seen this, I thought. What really happened was blood.

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In these racially charged times with all the wokeness and whiteness and blackness, here is a movie review of The Best of Enemies where, according to this true story, two people who opposed each other found out that sitting down and spending time together changes hearts.

A time to embrace

It’s so simple yet so marvelous: Spending time with someone can radically change your opinion of him or her—for the better! The new film The Best of Enemies is based on the true story of C.P. Ellis, a Ku Klux Klan chapter president, and Ann Atwater, an African American community organizer, who couldn’t stand each other until they sat down together.

Friday happened, but Sunday’s comin’!!!

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