Preaching in Jesus’ name

Therefore thus says the Lord concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the Lord, or you will die by our hand” (Jeremiah 11:21).

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. (Acts 5:40).

The name of Jesus Christ is extremely powerful. I’m not talking that it’s powerful like a magic charm, or a mantra, or a mystical incantation. His name is powerful because Jesus is the most powerful person in the Universe, because He sustains the world with His will, because He became the unique, one and only sacrifice for sin, died, and rose again defeating death.  He is the I AM. He is the Authority. It’s that simple.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” (Matthew 28:18)

You can preach in any other name and the heart of the listener might or might not be emotionally or mentally affected. He might become emotional at a good speech delivery. She might feel temporarily joyful or sad but that burns off because an emotional reaction it doesn’t reach the soul. Only the word of God can affect the soul, and the only name in which we preach the true word is Jesus.

When the words affect the soul, the reaction has staying power, whether it’s to cause the person to retreat further into sin, or to convert under grace.

In the New Testament we know that the party opposing Jesus (Scribes, Pharisees, Sadducees) hated the name of Jesus. They hated His teachings, His disciples, His power, His authority, His resurrection. They thought they had authority, but they did not.

Pilate thought he had power and authority. He did not know that his authority was not his own, but was from above.

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” (John 19:10-11)

Jesus’ name has power. Not because it’s a magic mantra. But because all authority in heaven and on earth has been given to Jesus. He is the ultimate authority over men. And men’s souls sense this. We rebel against authority. We fight authority but authority always wins, sang John Cougar Mellencamp in his “The Authority Song”. We been doin’ it since we were young mean and we come out grinnin’.

We think it’s funny to rebel against parents, teachers, employers, police, the law, the government. But who we’re really rebelling against is God and God alone. He is the authority and He gives His authority to parents, teachers, employers, police, the law, the government. However, He retains sole claim to all authority and dispenses it to whom He desires. That is why when we rebel it is against Him and Him alone. (Psalm 51:4).

The authority of the name of Jesus calls for men’s submission to that name, but in our sinful state we protect our rebellion instead of submit to authority. We are rebels, sinning at every turn and hating those who tell us to stop.

Fortunately, Jesus’ name does have power. Without His power, we would never be saved. Jesus lived a perfect and holy life under the Law. He fulfilled every bit of it, and was crucified unjustly. He took on all man’s sins and endured God’s wrath for that sin. He died and was buried.

Three days later He rose again victorious over death!

“O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57)

Vainly attempting to grasp our rebellion against authority, or foolishly trying to keep whatever scraps of authority we think we have, will always end in one moment, one act: bowing before Jesus and confessing Him as Lord. It’s better to submit to His authority now and be adopted as son and friend, than to have confess to Him as a rebel.

Munkacsy_-_Christ_in_front_of_Pilate
With apologies to artist Mihály Munkácsy, “Christ before Pilate, 1881

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