By Elizabeth Prata
SYNOPSIS
In a time of heightened emotion and spiritual activity—such as the Asbury Revival and recent cultural flashpoints like the Charlie Kirk memorial—Christians are often stirred to act. But is all zeal for God genuine? Drawing on Scripture, historical revivals, and the powerful preaching of Dr. Martyn Lloyd-Jones, this essay explores the critical distinction between true zeal rooted in knowledge and false zeal fueled by emotionalism, activity, or crowd-driven momentum.
By Elizabeth Prata
New Christians are so full of zeal and fervor! They run hither and yon, proclaiming and exclaiming the glories and perfections of Christ. Those early days of their grace-filled life are sweet to witness. Do you remember your early days?
As sanctification grows, so does the fruit of the Spirit. The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23).
As a bundle of one fruit, the fruit in growing saints sweeps in as a rushing tide, later to settle as a gentle march of steady growth. Knowledge is added to zeal.
But as time passes for the mature saint, does the early zeal grow slack? Does it wane? Does the slow growth sadly reduce to a pace of frozen molasses, inching along only imperceptibly? Let it not be so! Let not the grace filled days of zeal sputter into a distant memory.
Spurgeon said of Christian zeal aimed rightly-
We do little or nothing, the most of us; we fritter away our time. O that we could live while we live; but our existence—that is all we can call it—our existence, what a poor thing it is! … O that we may become inexhaustible and permanent rivers of usefulness, through the abundant springs from whence our supply cometh, even the Spirit of the living God. … We cannot advance so far as the Saviour’s bloody sweat, but to something like it the Christian ought to attain when he sees the tremendous clouds of sin and the tempest of God’s gathering wrath. …
How can I see souls damned, without emotion? How can I hear Christ’s name blasphemed, without a shudder? How can I think of the multitudes who prefer ruin to salvation, without a pang?
I have to close by commending zeal. Let my words be few, but let them be weighty here. In commending zeal, let me say, I think it should commend itself to every Christian man without a word of mine, but if you must have it, remember that God Himself is zealous.
Charles H. Spurgeon, “Zealots” sermon No. 639
If we constantly think back to our beginning days, we can fan the flame of zeal when we remember our former state. We remember His work to deliver grace to our pitiful soul. We remember our joy in the relief of the terrible burden of sin and judgment. John Bunyan wrote:
It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. … It was Paul’s accustomed manner (Acts 22), and that when tried for his life (Acts 24), even to open, before his judges, the manner of his conversion: he would think of that day, and that hour, in the which he first did meet with grace; for he found it support unto him. When God had brought the children of Israel through the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there (Num 14:25). For though they sang his praise before, yet “they soon forgat his works” (Psa 106:11-13).
My dear children, call to mind the former days, “and the years of ancient times: remember also your songs in the night; and commune with your own heart” (Psa 73:5-12). Yea, look diligently, and leave no corner therein unsearched, for there is treasure hid, even the treasure of your first and second experience of the grace of God toward you. Remember, I say, the word that first laid hold upon you; remember your terrors of conscience, and fear of death and hell; remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy.
John Bunyan, Grace Abounding
Saint, remember the early days. Remember all that Jesus has done. Extol His virtues and perfections, His willingness to endure the cross with all its loneliness and wrath. His death and burial, and glorious resurrection. Remember all that, so the grace that He delivered to us in forgiveness of our sins will revive the quieting heart, renew the callousing heart, resound the forgetting heart. Jesus was zealous for His Father’s house. We can gather and be zealous for His house also. Zealous in love and submission and awe and worship.
Have a wonderful day!
By Elizabeth Prata
Allie Beth Stuckey published a book that’s out this week, called Toxic Empathy: How Progressives Exploit Christian Compassion. The book is making waves and causing a hearty discussion on social media.
That’s good. Stuckey explores the concepts of the current cultural mantras, “love is love”, “trans women are women”, “abortion is health care”, “social justice is justice”, and pointedly, that empathy is not always empathy. Love, justice, empathy are good words, but they can and are appropriated by bad people who use those words to manipulate the people around them, especially Christians. Stuckey wrote in her introduction,
But empathy alone is a terrible guide. It may be part of what inspires us to do good, but it’s just an emotion and, like all emotions, is highly susceptible to manipulation. That’s exactly what’s happening today. Empathy has been hijacked for the purpose of conforming well-intentioned people to particular political agendas. Specifically, it’s been co-opted by the progressive wing of American society to convince people that the progressive position is exclusively the one of kindness and morality. I call it toxic empathy. Source: page xii)
Of course the culture will push back on a Christian re-redefining the words that the progressives have appropriated and redefined. Here we see one reaction-
Mason Mennenga @masonmennenga wrote on Twitter, “if you think empathy is toxic then you’re going to hate this guy named jesus christ“.
According to our own understanding of the word ’empathy’, of course the guy is right. But then again, this is a situation that calls for thought, not knee-jerk reactions such as “Yeah!” then press ‘like’.
The ever wise Ron Henzel @ronhenzel replied to Mennenga, (≠ means ‘does not equal’):
“toxic substance” ≠ “all substances are toxic”
“toxic waste” ≠ “all waste is toxic”
“toxic relationships” ≠ “all relationships are toxic”
“toxic empathy” ≠ “all empathy is toxic“
We must, MUST think things through. Christians are a thinking people, (Philippians 4:8). As Stuckey said, emotions can be manipulated.
Emotions are a part of life. But I bring this to your attention…what were the first emotions seen in the Bible? Shame, guilt, blame. Genesis 3. Satan manipulated Eve’s curiosity into a temptation and we know what happened from there.
Of ‘toxic empathy’, the American writer Flannery O’Connor said,
“If other ages felt less, they saw more, even though they saw with the blind, prophetical, unsentimental eye of faith. In the absence of this faith now, we govern by tenderness. It is a tenderness which, long cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced-labor camps and in the fumes of the gas chamber.”
AI explains the quote-
This quote, by Flannery O’Connor, argues that modern society, lacking a strong religious faith, governs itself through a detached “tenderness” that, without the grounding of Christ, ultimately leads to horrific consequences like violence and oppression, symbolized by the gas chambers of concentration camps.
And haven’t we seen that? “Love thy neighbor” was the covid-flu mantra pressuring the populace to ingest untested or unwieldy vaccinations, to close down society against common sense, and to become isolated robots. What happened was the elderly were left to die alone and society’s children were impacted negatively for a generation to come. That’s just one example of how progressives used toxic empathy against the people in their society.
Moving away from toxic empathy to examining toxic zeal, Martyn Lloyd-Jones preached a 2 part series on true zeal versus false zeal.
There IS such a thing as false zeal. False Christians who seem so zealous for God are actually not zealous for God. It’s a manufactured zeal cloaking their zeal for themselves, or for satan. See this verse-
Brothers, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not according to knowledge. (Romans 10:1-2).
By this verse we see there is such a thing as a zeal that is not of God. There can be zeal, or fervor, or energy around religious things, but not according to what we know from the Bible. AKA knowledge.
Zeal: great energy or enthusiasm in pursuit of a cause or an objective. Synonyms: passion, fervor, enthusiasm.
They went across the world to make one proselyte, but wound up making him twice the sons of hell they were. (Matthew 23:15). That verse is the example of zeal without knowledge. You can be passionate, you can be busy making disciples, but a false zeal will make disciples who miss the mark completely and will wind up in hell as a son of hell. Zeal, no knowledge.
Beth Moore has been consistently described through the years as “energetic”, “charismatic”, “passionate”. She puts out an energy as zealous for God. But because we know she is a false teacher, her zeal is without knowledge. She is full of emotion but lacks the tether to the Rock via faith.
She was recently interviewed by Ed Stetzer at Church Leaders. He ended by asking Moore how she prepares for a lesson. I was struck by her answer.
Question: Can you encourage teachers and preachers, especially in this season when it is hard to speak truth and there is a lot of destructive forces that are trying to take down teachers and preachers?
Answer:
“Keep asking the Lord to give you fire in your bones, to teach and preach and communicate the Scriptures so that you can’t keep it to yourself. Ask him for it when it wanes, and it’s going to wane…Nobody just keeps that naturally on their own.“
It’s love for scripture, love for Jesus, that drives the Christian to search the scriptures and then the scriptures fire up that proper zeal.
“Is My word not like fire?” declares the LORD, “and like a hammer which shatters a rock?” (Jeremiah 23:29).
You get a ‘fire in the bones’ when you open up the scriptures!
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?(Luke 24:32).
But Moore said it is important that “we’re not just going to the scriptures to prepare a lesson.“
To be fair, she was talking of the teacher having a right relationship with Jesus as one prepares the lesson. I can intuit that she means not apathetic, in prayerful humility, regular church goer, etc But she didn’t say those things. She just muddily talked of the overflow (whatever that means). Consulting the scriptures is primary. But for the false zealer, it’s secondary. Emotions tops the list.
I was struck by what she said and what she did NOT say. Any thinking Christian must think of both- what is said and what is not said. Moore did not say it was crucial for the leader to pray for perseverance in staying in right doctrine. To ask for moral righteousness. Begging to rightly divide the scriptures. Her reply focused on emotion. ‘Fire in the bones’ (whatever that means) was most important to her because, as we know, she is driven by emotion. Zeal misapplied is false. Zeal untethered from the Rock will lead you nowhere good.
False teachers appear to be doing a religious effort, they look like they are on the right track, and part of that appearance is because of their fervent energy.
The Bible says that satan and his demons masquerade as angels of light. That means behavior, outward appearance. The thinking Christian must look deeper.
Do not fall for toxic empathy. Do not mistake toxic zeal for righteous fervor. Above, all, THINK!
Lloyd-Jones’ sermon can be heard here, for free: True Zeal and False Zeal: A Sermon on Romans 10:1-2. Or on Youtube with closed captions (which might help due to his accent).
Further Reading
Real Zeal vs. False Zeal part 1
Real Zeal vs. False zeal part 2
Here is a good article on turning information into knowledge by Rick Holland.
Here in this article What do you think about emotional sensationalism in the modern church? Stephen Nichols of Ligonier says there are valid emotions, but “especially in the American church, we seem to be very susceptible to this. There is a difference between emotion and emotionalism.”
By Elizabeth Prata
Part 1 Discerning false zeal, here
Brothers, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not according to knowledge. (Romans 10:1-2).
By this verse we see there is such a thing as a zeal that is not of God. There can be zea, or fervor or energy around religious things, but not according to what we know from the Bible. AKA knowledge.
Zeal: great energy or enthusiasm in pursuit of a cause or an objective. Synonyms: passion, fervor, enthusiasm.
Dr. Martyn Lloyd-Jones preached on the Romans 10:1-2 verse in a sermon called False vs. True Zeal. The sermon is stunning, relevant, and informative. He laid the foundation as he always does, logically, then laid out tests to determine of someone is exhibiting false zeal. Then in the later part of the sermon he laid out how to determine if a person is exhibiting true zeal. I paraphrased the part of his sermon discussing false zeal, here. Today, we have an exam of true zeal.
Lloyd-Jones’ sermon can be heard here, for free: True Zeal and False Zeal: A Sermon on Romans 10:1-2. Or on Youtube with closed captions (which might help due to his accent).
What follows is Dr. Martyn Lloyd-Jones’ excerpt from the sermon True Zeal vs. False Zeal, focusing on true zeal.
What are the characteristics of a true zeal? A true zeal is never a zeal that’s put on. It’s not put on you by anybody else it’s not put on by you yourself. If you’ve got a zeal you’ve got it not because you’ve been told it’s the thing to do when you join this church or this society. That’s not the reason if you are doing it, simply because it’s the thing to do in this society or company. It’s never put on or mechanical either by other people or the thing to do or by ourselves as the result of a decision.
Secondly, it is always the result of being the man who’s got a true zeal has it because he is what he is. He has it because he’s grown in grace and because he’s grown in sanctification. It’s not an act.
Thirdly and putting it still more specifically and in terms of our text true zeal is always the result of knowledge. It is always the outcome of knowledge. With the Apostle is really put this very wonderfully for us already in chapter 6 in verse 17, (KJV)
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Now you notice the order. He actually puts the obeying first. That the obeying actually in practice was the last. This is what he says has happened to you – he says the first thing was this a form of doctrine was delivered. The gospel was preached to them and they received it and believed it with their minds. But it wasn’t only in their minds, the heart was involved. They were moved by it and because the heart was involved they were moved by it. They gave it obedience. Their will came into action but that was the order they received it with the mind first, it moved the heart it moved them to action.
That is the true order of true zeal. The trouble with a false zeal is that it puts the will first and is not interested even in the heart nor in the head. The man who says ‘nothing matters but activity’ is exhibiting a false will. That’s the danger of activism. It goes on in his headlong blind manner. The right order is the mind, the heart, then the will.
The man who has the true zeal he knows what he’s doing and he knows why he’s doing it. Zeal is according to knowledge!
The fourth test is that it’s a deep zeal. Not superficial. It’s not a spectacular, showy blaze, but a controlled fire that’s longer lasting and more useful.
As such, the true zeal displays control. Fire is a bad master, but when zeal is controlled by knowledge it’s as it should be. If a fire is in the hearth it’s controlled and warming the room and pleasant to be around. Fire that is out of control is damaging and unwanted. It burns and destroys. It is the same with zeal. A person exhibiting true zeal controls it.
Sixth, a true zeal is never self-confident. He’s always reverent. He doesn’t get excited. The Apostle Paul says to the Corinthians that when he went amongst them he did so in weakness and in fear and in much trembling, Paul, trembling, apprehensive, fearful nervous? How different that is from the false zeal and the confidence and the assurance and the mastery of the occasion some men show in their false zeal!
A person with true zeal knows he operates under grace and not in his own strength. His confidence comes from knowing his energy is deposited by the Spirit of God.
Remember, the Corinthians were despising Paul because he wasn’t boasting about himself. Some of the false teachers were boasting about themselves. They were recommending themselves. Well, says Paul, if you really want to know I laboured more abundantly than they all yet not I but the grace of God that was with me. I am what I am by the grace of God .
Seventh- What’s the motive that animates true zeal? Well it isn’t just to be busy and to do things and to get results. It’s the glory of God… the glory of God. The love of Christ. Their motivation is the love of Christ and wanting to share that with others who are lost.
A man of true zeal is not simply anxious that people should decide for Christ. He wants them to come to what Paul calls our knowledge of the truth. He’s not interested in superficial results. He is very concerned that men and women should have a knowledge of the truth that will save them from hell.
It comes to this – that the man who is animated by a true zeal however successful he may be he is never elated he’s never excited with his own success. When the Lord sent the seventy out to preach and to cast out devils and they were so successful that they came back full of excitement. They said ‘master the very devils are subject unto us!’ and our Lord looked at them and said ‘In this rejoice not that the devils of the spirits are made subject unto you, but rejoice rather that your names are written in heaven.’
I ask you a question as I close. What’s the effect of all this upon you is it that you are so afraid of the false zeal that you do nothing at all. If it is I have spoken in vain if you are so afraid of a false zeal that it paralyzes you, then you’re the very antithesis of Paul. You’ve not understood the truth. Knowledge of the truth always moves the heart and moves the will.
If the knowledge of the truth hasn’t moved you, hasn’t engaged your affections and your emotions hasn’t made you do something, you have not known the truth properly. When a man really knows this truth he says we cannot but speak of the things which we have seen and heard.
In any case the Apostle teaches us in Romans that we must not be slothful in business we must rather be fervent in spirit serving the law not a false zeal but a true one. Fervent in spirit serving the Lord. He’s not writing to apostles he is writing to ordinary church members. Are you fervent in spirit? Are you moved by what you claim to believe? Do you really believe it? If you do you know that everybody who doesn’t believe it is going to hell, can you be passive and quiet and paralysed and say nothing and do nothing?
To what extent are you concerned about the souls of the Lost? How can a man believe the gospel and not be concerned about those who don’t? How can a man sit down feeling his own pulse worrying about his own temptations and sins and problems and have no concern about the lost?
————end MLJ sermon part 2 on true zeal.
We don’t often talk about zeal, or energy, or fervor for the lost. We talk of how ‘busy’ we are, but as we saw in part 1 and in part 2, there can be a false motivation, a false energy propelling us in this busyness that is completely vain. Make sure your energy comes from the Spirit, that it isn’t something put on and springs from a fountain of carnality. Matthew 7:21-23 shows the unmasking of people who exhibited a false zeal, only to find they were doing it in their own strength and not in the Lord.
Brothers, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not according to knowledge. (Romans 10:1-2).
The only way to obtain knowledge of God is to go where God is: the Bible. That is where he has revealed Himself, and is the source of truth and knowledge.
By Elizabeth Prata
Real Zeal vs. False zeal part 2
A regenerated heart means different affections, different point of view, different citizenship. It means the world will hate the believer. And it does. It does.
Post-salvation, I learned that some of the most vicious and difficult evangelistic responses don’t come from the world, but sometimes actually come from people calling themselves other Christians. That is because I learned there are false Christians who possess a false zeal. Or, actually, it’s a true zeal, but it’s misplaced from glorifying God in truth, to glorifying satan in hate.
Brothers, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not according to knowledge. (Romans 10:1-2).
By this verse we see there is such a thing as a zeal that is not of God. There can be zeal, or fervor, or energy around religious things, but not according to what we know from the Bible. AKA knowledge.
This contrast of false zeal vs. true zeal was highlighted recently with several events in the news. Of course, the “Asbury Revival”, a week-long event that had occurred at a college in Kentucky where a seemingly spontaneous move of God spread across the campus, drawing hundreds of matriculated students, then busloads of students from other campuses, then rubber-neckers. The event seemed to indicate a spiritual move of the Spirit to awaken dead sinners. Or was it? There certainly was an abundance of zeal present. Was it real or false? How to tell? At the very beginning it was especially hard to tell.
Zeal: great energy or enthusiasm in pursuit of a cause or an objective. Synonyms: passion, fervor, enthusiasm.
In addition, another zeal event occurred. Beth Moore’s third memoir was released in February and the enterprising little Bible thumper from Texas has been busy as a bee flitting from interview to interview. The book rests at this writing at the top of famous best-seller lists. It’s creating quite a buzz. She has been on TV, streaming, and print, her opinions delivered with as much verve as ever, and are eagerly absorbed by audiences, never waning despite her 65 years and over 4 decades in the Christian biz.
Beth Moore has been consistently described through the years as “energetic”, “charismatic”, “passionate”. She puts out an energy as zealous for God.
But how can we discern if we observe a true zeal or a false zeal? Let’s turn to the scriptures.
As Paul finished Romans 9, and remember, there were no chapter breaks in the original letter, before he went on to mentioning false zeal in Chapter 10:1, had reminded the Roman Christians that Israel, pursuing a law of righteousness, did not attain that law. Why? Because they did not pursue it by faith, but as though it were by works. (Romans 9:31-32).
They appeared to be doing a religious effort, they looked like they were on the right track, and part of that appearance is because of their fervent energy.
They went across the world to make one proselyte, but wound up making him twice the sons of hell they were. (Matthew 23:15). That verse is the example of zeal without knowledge. You can be passionate, you can be busy making disciples, but a false zeal will make disciples who miss the mark completely and will wind up in hell as a son of hell. Zeal, no knowledge.
Dr. Martyn Lloyd-Jones preached on the Romans 10:1-2 verse in a sermon called False vs. True Zeal. The sermon is stunning, relevant, and informative. He laid the foundation as he always does, logically, then laid out tests to determine of someone is exhibiting false zeal. Then in the later part of the sermon he laid out how to determine if a person is exhibiting true zeal. I’ll paraphrase his sermon below in 2 parts. Today, we have an exam of false zeal. Tomorrow, true zeal.
Lloyd-Jones’ sermon can be heard here, for free: True Zeal and False Zeal: A Sermon on Romans 10:1-2. Or on Youtube with closed captions (which might help due to his accent).
I think almost invariably that zeal is one of the most prominent characteristics of people who belong to the cults.
Martyn Lloyd-Jones
Here is one thing which should always raise the query in our minds and that is that our zeal has been imposed upon us by somebody else and we are just conforming to a pattern. You’re becoming just like the rest of them, conforming to an external pattern.
Secondly if it is a zeal that has to be whipped up or organized as it were, or that we have to be kept up to it. If the stimulus has to come from other people on the outside, it may very well be a false zeal.
A third test if you find that you put greater emphasis upon doing than upon being, it’s always an indication. You should be careful if you are more anxious to do things than to be a saint, you better examine your zeal again.
Another way of putting that my fourth test can be put in this form that involves zeal the activity is always very prominent and at the center of the life rather than the truth. The thing you are hit by all along is the activity, this energy that’s being put forth, rather than by the truth which even the people themselves claim to be representing. In other words, there’s always a tendency in false zeal to overdo things. There’s always an element of excess where the activity is more in evidence than the thing which is claimed.
In the fifth place the more prominent the machinery and the element of organization the more likely it is to be a false zeal. When methods and means and organization of machinery are very prominent it’s good presumptive evidence that it is a false zeal.
As my sixth test MLJ grouped a number of things together under the heading of carnality carnality. He meant that by that the flesh. In false zeal there is always this carnal element and it shows itself by a kind of lightness, a lightness of spirit, almost sometimes even a frivolity.
This can sometimes be seen even in religious meetings. There’s a lightness and a joviality and the kind of jovial superficiality. You can’t imagine such things anywhere near the Apostle Paul or any other of the Apostles or anywhere near our Blessed Lord himself, but you get it in these meetings. They’re very zealous. I’m not quitting their zeal I’m granting their zeal. I’m granting their enthusiasm but they always overdo it and there is this light touch about it.
Indeed I have often on some occasions in a certain type of meeting I’ve had to remind myself that I am in a religious meeting. The spirit I have felt present has been the spirit of a cricket team or a football team. The spirit of doing something worldly some wealthy entertainment. Now the people were absolutely sincere but there was lightness in the atmosphere there was no sense of awe, no sense of God, no sense of holiness no sense of reverence but everything was bright and breezy. It was being carried along with the verve and wonderful organizing power I say these are indications of carnality, not of true zeal.
Still under carnality, if there is an element of self-confidence and of assurance and of being in control of the situation, you can be quite certain it is false zeal. Any impression that is given by men – I don’t care how zealous he is, I don’t care how sincere he is – if he gives that impression that he’s in control and self-confident in the show I’m suspicious of his zeal and of his sincerity. If there’s any suspicion at all of his being proud of himself, it is still worse.
But let’s go on to test number seven – false zeal is always impatient to the examination. It dislikes being examined. It dislikes being questioned.
It resents this- it says ‘Can’t you see that I’m zealous … I’m enthusiastic … I’m sincere … I want to do …’ But you say ‘Well but let’s make sure because of the teaching.’ No, no, it’s impatient of all that. It wants to get on with things, must be doing something.
False zeal dislikes slowing down long enough to be examined.
Eighth, that is surely a very bad sign and when it is impatient of teaching. It is still worse they have a zeal of God but not according to knowledge. They don’t want the knowledge, for they’ve rejected the knowledge. They are not interested in it. They must get on with it they say. They don’t want to be taught and teaching is unnecessary. The thing to do is to be doing something that’s the spirit of the false zeal test number nine.
—end Martyn Lloyd-Jones tests of false zeal from his sermon.
As you read along of the 9 tests, did anyone come to mind? I can think of a lot of Christian celebs I see on social media who resist being tested, or don’t like their teaching being compared to the Bible. I can think of several people who exhibit a zeal but after having seen them PERFORM, their teaching actually evaporates. Their teaching has no substance when parted from their charismatic personality.
Monday I’ll post what Lloyd-Jones outlines as tests of true zeal. You’ll notice the difference immediately. Meanwhile, don’t be one of the many who think that just because a person seems passionate for God, they possess a true understanding of the faith. There IS such a thing as false zeal.
There is a danger of setting up zeal or sincerity to the supreme position.
Martyn Lloyd-Jones
Further Reading
Real Zeal vs. False zeal part 2
Today’s blog and podcast was about Romans 10:1-2, having a false zeal, that is, zeal about God but no knowledge of God. Zeal without knowledge Here is a good article on turning information into knowledge-
https://expositors.org/turning-information-into-knowledge/
By Elizabeth Prata
New Christians are so full of zeal and fervor! They run hither and yon, proclaiming and exclaiming the glories and perfections of Christ. Those early days of their grace-filled life are sweet to witness. Do you remember your early days?
As sanctification grows, so does the fruit of the Spirit. The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23).
As a bundle of one fruit, the fruit in growing saints sweeps in as a rushing tide, later to settle as a gentle march of steady growth.
But as time passes for the mature saint, does the early zeal grow slight? Does it wane? Does the steady growth sadly slow to a state of frozen molasses, inching along only imperceptibly? Let it not be so! Let not the grace filled days of zeal sputter into a distant memory.
Spurgeon said of Christian zeal aimed rightly-
We do little or nothing, the most of us; we fritter away our time. O that we could live while we live; but our existence—that is all we can call it—our existence, what a poor thing it is! … O that we may become inexhaustible and permanent rivers of usefulness, through the abundant springs from whence our supply cometh, even the Spirit of the living God. … We cannot advance so far as the Saviour’s bloody sweat, but to something like it the Christian ought to attain when he sees the tremendous clouds of sin and the tempest of God’s gathering wrath. …
How can I see souls damned, without emotion? How can I hear Christ’s name blasphemed, without a shudder? How can I think of the multitudes who prefer ruin to salvation, without a pang?
I have to close by commending zeal. Let my words be few, but let them be weighty here. In commending zeal, let me say, I think it should commend itself to every Christian man without a word of mine, but if you must have it, remember that God Himself is zealous.
Charles H. Spurgeon, “Zealots” sermon No. 639
If we constantly hark back to our beginning days, we can fan the flame of zeal when we remember our former state. We remember His work to deliver grace. We remember our joy in the relief of the terrible burden of sin and judgment. John Bunyan wrote:
It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. … It was Paul’s accustomed manner (Acts 22), and that when tried for his life (Acts 24), even to open, before his judges, the manner of his conversion: he would think of that day, and that hour, in the which he first did meet with grace; for he found it support unto him. When God had brought the children of Israel through the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there (Num 14:25). For though they sang his praise before, yet “they soon forgat his works” (Psa 106:11-13).
My dear children, call to mind the former days, “and the years of ancient times: remember also your songs in the night; and commune with your own heart” (Psa 73:5-12). Yea, look diligently, and leave no corner therein unsearched, for there is treasure hid, even the treasure of your first and second experience of the grace of God toward you. Remember, I say, the word that first laid hold upon you; remember your terrors of conscience, and fear of death and hell; remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy.
John Bunyan, Grace Abounding
Saint, remember the early days. Remember all that Jesus has done. Extol His virtues and perfections, His willingness to endure the cross with all its loneliness and wrath. His death and burial, and glorious resurrection. Remember all that, so the grace that He delivered to us in forgiveness of our sins will revive the quieting heart, renew the callousing heart, resound the forgetting heart. Jesus was zealous for His Father’s house. We can gather and be zealous for His house also. Zealous in love and submission and awe and worship.
Have a wonderful Lord’s Day!
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