By Elizabeth Prata
Holy Week is that period between Psalm Sunday and Resurrection Sunday. It is a period rightly somber, and many Christians meditate on the meaning of the different things Jesus did in His last week of earthly life.
The Gospels were not written chronologically so it is hard to exactly tell when Jesus did what during that specific week. Tradition says this is the day Jesus predicts his Passion. (Mt 26:2, Mk 14:1).
We can’t be dogmatic about specifics, but we can rightly ponder the great truths Jesus had taught during His ministry on earth, and the greatness of what He did during this week.
5 reasons Christ had to die: (By Dustin Benge)
- Sin demands a penalty
(Rom. 6:23) - We could not save ourselves
(Isa. 64:6) - The law required a perfect sacrifice
(Heb. 10:4) - God is both just and the justifier
(Rom. 3:26) - Love required it.
(John 3:16; Rom. 8:32)
Yesterday I wrote about the atonement and quoted Martin Luther from his essay “How to Contemplate Christ’s Holy Sufferings”. Today let us contemplate the work of Jesus regarding sin, wrath, and righteousness; the double imputation- God imputing our sins to Christ and God assigning Christ’s righteousness to one who would believe (aka the elect).
RC Sproul on The Doctrine of the Imputation
Give Me the Imputation of Christ or Give Me Death
We have seen the situation before the fall and after the fall. Paul is arguing here [in Romans 5:12-19], that because of Adam’s sin, not only does sin become universal, but death is universal as well. Why is that so? Because the guilt of Adam is reckoned, counted, and imputed to the whole human race.
We are dealing unassailably with the doctrine of imputation, imputation in its worst of all possible manifestations: the imputation of guilt from one person to all those he represents, which leads us to the ruination of our present estate as fallen and corrupt sinners. But in contrast to that is imputation in the best of all possible manifestations: the imputation of someone else’s righteousness to us.
Do not dismiss this as a theological technicality. It is the very essence of the gospel that someone else’s righteousness counts for you. If you get rid of imputation, then you have no basis for any hope when standing before the judgment seat of God. You either stand before God’s judgment with your righteousness or with someone else’s.
If I have to stand before God with my righteousness, which the Bible says is nothing but filthy rags, I have no hope. Take away the imputation of my Savior’s righteousness to my account, and there is no good news left to the gospel. I am on my own. What I can bring to the table is not enough to escape the wrath of a holy God. That is why I say this: Give me the imputation of Christ or give me death. I am happy, proud, and honored to die on that hill.
–end Sproul
When Jesus looked toward Jerusalem and the cross upon which He was soon to die, willingly, He knew the following two truths that this work would accomplish
-God will remove the believer’s guilt by pouring His wrath upon His sinless Son; and,
-God will bestow Christ’s righteousness on the believer who will repent and believe.
Upcoming Resurrection Sunday is a perfect time of all times to contemplate the greatness of God’s Gospel Plan, His Son who accomplished it, and the Holy Spirit who applies and energizes it.




