By Elizabeth Prata
SYNOPSIS
The essay explores whether Nativity depictions violate the Second Commandment, emphasizing idolatry as the true prohibition. Drawing on Scripture and RC Sproul, ultimately deciding that conscience and worship—not nativity images themselves—determine faithfulness, urging grace toward differing convictions among believers.
By Elizabeth Prata
This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, shepherd, and now intercessor.
Grace To You sermon: Jesus Christ: The Perfect Priest
And so the sympathetic high priest is Jesus Christ, who in the days of His flesh felt what we feel. And of course, the climax comes when He offered prayers and supplications with strong crying and tears. What incident in His life does that speak to you about? Does that remind you of the Garden of Gethsemane? Sure. That was the greatest climax of His suffering for there He began to bear the sins of the world didn’t He? There He began to feel the crush of sin upon Him. He began to feel Satan bruising Him, and it hurt. Do you remember the Garden of Gethsemane, the night before He went to the cross? He went into the Garden to pray and He agonized there and He sweat as it were great drops of blood and He cried to the Father. And His heart was grieving and broken at the prospect and the pain of bearing sin. And He felt the power of sin and He felt temptation. He felt everything Satan could throw at Him, and He got it all even on the cross. He felt everything you’ll ever feel.
THIS is what makes Jesus the perfect High Priest. Fully God and fully man, He knows the pain, sorrow, temptation, and devastation of sin, closely and intimately.
Ligonier: The Intercession of Christ
A time would come when Satan would sift Peter, and he would fall under the weight of temptation and deny his Lord. But what did Jesus say about that time? He comforted Peter by assuring him that he would not lose his faith. And the reason his faith wouldn’t fail was that Jesus had prayed for him. Peter would not fall away from the faith because Jesus had interceded for him.
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Introduction/Background
Prophecies:
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son
Birth & Early Life-
Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son
The Second Person of the Trinity-
Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16: Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
Day 19: He emptied Himself
Day 20: Jesus as The Teacher
Day 21: The Good Shepherd
By Elizabeth Prata
This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, and now shepherd.
By Elizabeth Prata
How can we know God unless He reveals Himself to us? The creation confirms His existence, but what does the creature know of His attributes, Person, or Power? Unless He teaches us about Himself, we will not know. God sent His Son Jesus to earth as a born-babe, to live the full life of sinlessness under the Law, and to teach us about Himself. He was prophesied to die as the atoning sacrifice, and then rise again to receive His people through His work on the cross. Grace abounds.
Continue reading “Advent- Thirty Days of Jesus: Day 20, Jesus as the Teacher”By Elizabeth Prata
It is not possible to deny the virgin birth yet accept Christ as a holy, sinless deity. In 2022 at Christmas no less, Andy Stanley made his statement that there is no need to be concerned with how Jesus got into the world. Here is Pastor Gabe Hughes in a WWUTT 90 second explanation rebutting Stanley’s notion, saying it is actually critical and foundational to the faith. We must believe it.
However, Stanley is not the first pastor claiming to be conservative who denies the virgin birth as necessary to the faith. Billy Graham also denied the necessity of belief in the virgin birth. Yet there was no hullabaloo over Graham’s denial but only excuses made for his ‘misstatements.’
In my thorough study of Graham, which encompassed listening to sermons from 1949 through to the 1980s, reading several of his books, reading books about him, listening to interviews, and reading two dissertations looking at the evolution of his theology over Graham’s 50 active years, the conclusion is clear to me. In 1993 Graham said to Time Magazine (as codified in Ken Garfield’s book Billy Graham, a Life in Pictures, of the virgin birth specifically,
“Graham has said that the virgin birth of Christ is NOT an essential part of the Christian faith. In an interview with a United Church of Canada publication in 1966 (“Billy Graham Answers 26 Provocative Questions,” United Church Observer, July 1, 1966), Graham gave the following reply to a question about the virgin birth of Christ: “
Q. Do you think a literal belief in the Virgin birth — not just as a symbol of the incarnation or of Christ’s divinity — as an historic event is necessary for personal salvation?
A. While I most certainly believe that Jesus Christ was born of a virgin, I do not find anywhere in the New Testament that this particular belief is necessary for personal salvation.
Graham denied the necessity of the virgin birth not just once but several times in different decades. Graham’s response was a classic example of his penchant for doubletalk. Is there any other kind of salvation, besides the personal? Is there global salvation? Impersonal salvation?
And if we use his contradictory statement as the basis, “I don’t find anywhere in the New Testament” …we can also say “I don’t find anywhere in the New Testament any specific reference to the Trinity” so therefore “belief in the Trinity is not necessary to personal salvation”.
If Christ be not the virgin-born Son of God, He could not be our Savior. To reject the doctrine of the Virgin Birth is to reject the only Sinless Savior that God has provided for sinners.
Graham’s public denial of Jesus as the exclusive way to God, as seen in his adoption of the wider mercy approach, was articulated clearly and affirmed with follow-up questioning, at Robert Schuller’s Crystal Cathedral interview in 1997, displays Graham’s saddest denial of all.
Though there are discussions about which fundamental of the faith is necessary for belief, there are at least five fundamentals of the faith below which are essential for Christianity and must be believed-
1. The Deity of our Lord Jesus Christ (John 1:1; John 20:28; Hebrews 1:8-9).
2. The Virgin Birth (Isaiah 7:14; Matthew 1:23; Luke 1:27).
3. The Blood Atonement (Acts 20:28; Romans 3:25, 5:9; Ephesians 1:7; Hebrews 9:12-14).
4. The Bodily Resurrection (Luke 24:36-46; 1 Corinthians 15:1-4, 15:14-15).
5. The inerrancy of the scriptures themselves (Psalms 12:6-7; Romans 15:4; 2 Timothy 3:16-17; 2 Peter 1:20).
Essentials of the faith listed by CARM.org
Why is the virgin birth so important? (CARM.org)
GotQuestions: Why is the Virgin Birth so Important?
Jesus was not born in sin; that is, He had no sin nature (Hebrews 7:26). It would seem that the sin nature is passed down from generation to generation through the father (Romans 5:12, 17, 19). The Virgin Birth circumvented the transmission of the sin nature and allowed the eternal God to become a perfect man.
Ligonier: Must Christians believe in the Virgin Birth?
Christians must face the fact that a denial of the virgin birth is a denial of Jesus as the Christ.
Grace To You: Why the Virgin Birth is Essential
The virgin birth is an underlying assumption in everything the Bible says about Jesus. To throw out the virgin birth is to reject Christ’s deity, the accuracy and authority of Scripture, and a host of other related doctrines central to the Christian faith. No issue is more important than the virgin birth to our understanding of who Jesus is.
Praise God for His unique, stunning, and most compassionate Gospel, with all its details, including that “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.” (Isaiah 7:14).
By Elizabeth Prata
Barnes’ Notes explains the ’emptying’
The word does not occur elsewhere in the New Testament, except in the passage before us. The essential idea is that of bringing to emptiness, vanity, or nothingness; and, hence, it is applied to a case where one lays aside his rank and dignity, and becomes in respect to that as nothing; that is, he assumes a more humble rank and station.
In regard to its meaning here, we may remark:
(1) that it cannot mean that he literally divested himself of his divine nature and perfections, for that was impossible. He could not cease to be omnipotent, and omnipresent, and most holy, and true, and good.
(2) it is conceivable that he might have laid aside, for a time, the symbols or the manifestation of his glory, or that the outward expressions of his majesty in heaven might have been withdrawn. It is conceivable for a divine being to intermit the exercise of his almighty power, since it cannot be supposed that God is always exerting his power to the utmost. And in like manner there might be for a time a laying aside or intermitting of these manifestations or symbols, which were expressive of the divine glory and perfections. Yet,
(3) this supposes no change in the divine nature, or in the essential glory of the divine perfections. When the sun is obscured by a cloud, or in an eclipse, there is no real change of its glory, nor are his beams extinguished, nor is the sun himself in any measure changed. His luster is only for a time obscured.
Further Reading
GTY Sermon series: Christ humbled, Christ exalted
The Greek verb translated “emptied” (keno[ma]o) is where we get the theological term kenosis: the doctrine of Christ’s self-emptying as a part of His incarnation. The verb expresses Christ’s self-renunciation, His refusal to cling to His advantages and privileges as God. The God who has a right to everything and who is fully satisfied within Himself emptied Himself.
GotQuestions: What is the Kenosis?
Notice that Philippians 2:7 does not specify what the Son of God “emptied” Himself of. And here we must be careful not to go beyond what Scripture says. Jesus did not empty Himself of His divine attributes—no such attributes are mentioned in the verse, and it is obvious in the gospels that Jesus possessed the power and wisdom of God. Calming the storm is just one display of Jesus’ divine power (Mark 4:39). In coming to earth, the Son of God did not cease to be God, and He did not become a “lesser god.” Whatever the “emptying” entailed, Jesus remained fully God: “in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9).
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Thirty Days of Jesus Series, Overview-
Introduction/Background
Prophecies:
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son
Birth & Early Life-
Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son
The Second Person of the Trinity-
Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16: Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
By Elizabeth Prata
We are flowing through a section of verses which focus on Jesus as the Second Person of the Trinity.
Further Reading
Though the verse is literally speaking about King David, the relation of David to Christ means the verse also prefigures the preeminence of King Jesus. The throne, through David’s line, would last forever through Christ.
Verse 27. Also I will make him my firstborn… Among the kings the seed of David were to be most favoured and indulged with most love and paternal regard from God: but in Jesus we see this in the highest degree verified, for he has preeminence in all things, inasmuch as by inheritance he has a more glorious name than any other, and is higher than the kings of the earth. Who can rival heaven’s Firstborn? The double portion and the government belong to him. Kings are honoured when they honour him, and those who honour him are kings! In the millennial glory it shall be seen what the covenant stores up for the once despised Son of David, but even now faith sees him exalted as King of kings and Lord of lords. Lo, we bow before thee, thou Heir of all things! Our sheaves do obeisance to thy sheaf. All thy mother’s children call thee blessed. Thou art he whom thy brethren shall praise. Jesus is no servant of princes, nor would he have his bride, the church, degrade herself by bowing before kings and eating the bread of a pensioner at their hands. He and his kingdom are higher than the kings of the earth. Let the great ones of the earth be wise and submit to him, for he is Lord, and he is the governor among the nations.
Barnes’ Notes on the Bible
Also I will make him my first-born – He shall be regarded and treated by me as the first-born son is in a family; that is, with distinguished favor and honor. Compare Genesis 27:19; Genesis 29:26; Exodus 4:22; Exodus 13:12; Jeremiah 31:9. See also the notes at Colossians 1:15, notes at Colossians 1:18.
Gill’s Exposition says,
Also I will make him my firstborn,…. Or, “make him the firstborn”; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him. Christ is God’s “firstborn”, or “first begotten”, Hebrews 1:6, being begotten by him, and of him; … even him the Father promises to make “higher than the kings of the earth”; having a kingdom of a superior nature to theirs, and a more extensive and durable one; and even they themselves shall be subject to him; hence he is called “King of kings”, Revelation 19:16.
The King of Kings shall reign forever, His Kingdom shall endure!
Thirty Days of Jesus Series-
Introduction/Background
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son
Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16: Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
By Elizabeth Prata
PREEMINENCE OF THE SON, HIS WORKS & MINISTRY
This section of the Advent flow of verses I’ve selected focus Him as the Second Person of the Trinity. Christ is preeminent. Always and forever.
Let us exult in verses which proclaim a truth that should enlarge our heart and shake our soul with wonder.
Further Reading
Grace To You sermon: The preeminence of Christ
He put on humanity that we might put on divinity. He became Son of Man that we might become sons of God. He was born contrary to the laws of nature, lived in poverty, was reared in obscurity, and only once crossed the boundary of the land in which He was born, and that in His childhood. He had no wealth or influence, and had neither training nor education in the world schools.
His relatives were inconspicuous and uninfluential. In infancy, He startled a king. In boyhood, He puzzled the learned doctors. In manhood, He ruled the course of nature. He walked upon the billows, and hushed the seas asleep. He healed the multitudes without medicine, and made no charge for His services. He never wrote a book, yet all the libraries of the country could not hold all of the books about Him. He never wrote a song, yet He has furnished the theme for more songs than all songwriters together.
Desiring God: The preeminence of Jesus for Life
We should talk about Jesus often and be clear about his identity, resisting every temptation to make him peripheral, secondary, or assumed. And we may find that talking about Jesus often brings his preeminence to have a deeper bearing on our lives. It helps to remind us of his role in two things we deeply care about — the gospel and the glory of God.
Institute for Creation Research devotional: Preeminence of Christ
Christ is also preeminent in our reconciliation, “having made peace through the blood of His cross, by Him to reconcile all things unto Himself” (1:20), so that He can “make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (1:27).
CROWN HIM LORD OF ALL! Below, Chapter 4 excerpts from Warren Wiersbe’s “BE” series
Colossians 1:13–20
The false teachers in Colossae, like the false teachers of our own day, would not deny the importance of Jesus Christ. They would simply dethrone Him, giving Him prominence but not preeminence. In their philosophy, Jesus Christ was but one of many “emanations” that proceeded from God and through which men could reach God. It was this claim that Paul refuted in this section.
Probably no paragraph in the New Testament contains more concentrated doctrine about Jesus Christ than this one. We can keep ourselves from going on a detour if we remember that Paul wrote to prove the preeminence of Christ, and he did so by using four unanswerable arguments.
He holds all things together (v. 17). “In Him all things hold together” (NIV).
[T]he Christian has an answer: Jesus Christ! Because “He is before all things,” He can hold all things together. Again, this is another affirmation that Jesus Christ is God. Only God exists before all of Creation, and only God can make Creation cohere. To make Jesus Christ less than God is to dethrone Him.
Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, pp. 114–116). Victor Books.
By Elizabeth Prata
Propitiation. A hard word to pronounce…and a hard word to understand, but we have to try, since today’s verse of 1 John 4:10 says this is the reason God sent His son.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (1 John 4:10).
PROPITIATION: An offering that turns away the wrath of God directed against sin. According to the NT, God has provided the offering that removes the divine wrath, for in love the Father sent the Son to be the propitiation (or atoning sacrifice) for human sin (1 John 4:10). Source: Pocket dictionary of theological terms (1996).
by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to exercise his love towards sinners. In Easton’s Illustrated Bible Dictionary. (1893)
The Easton’s definition uses the word ‘consistent’. God is able to do anything but it would not be consistent with His holy character to abandon his promise to punish wrongdoers for their sin. He could turn away His wrath by deciding to do so, but it would destroy His perfectly just nature to be inconsistent. No, God is consistent, Jesus Christ is the same yesterday and today, and forever. (Hebrews 13:8). “For I the Lord do not change; therefore you, O children of Jacob, are not consumed“. (Malachi 3:6).
So He sent His Son to be that sacrifice and absorb God’s wrath for our sins, though Christ was sinless.
Further Reading
GotQuestions: What is Propitiation?
The word propitiation carries the basic idea of appeasement or satisfaction, specifically toward God. Propitiation is a two-part act that involves appeasing the wrath of an offended person and being reconciled to him.
Ligonier Ministries: What Do Expiation and Propitiation Mean?
Let’s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation.
Bible Hub Topical Bible- Propitiation
That by which God is rendered propitious, i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners.
By Elizabeth Prata
From Day 12-16 we are looking at verses that focus on Jesus as The Son. Yesterday we read the scripture from John 3:16, how God so loved the world that He sent His only begotten Son. Today we read how God was pleased with His Son whom He sent.
Jesus has been incarnated and ill-treated. (Herod’s aim to wipe Him out caused the cataclysmic genocide of all children in the region under the age of two).
While growing up, Jesus was obedient in all things to his earthly parents. God was pleased with this. Now is the time where Jesus emerges on mission to seek and save the lost. He is baptized by John.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” (Mark 1:9-11).
Just think, a nexus point on earth where all three Persons of the Trinity were congregated, initiating the extraordinary plan of God to save His people.
And so begins the most incredible period of time on earth there ever was.
Further Reading
Gill’s Exposition: God is pleased
in whom I am well pleased. Jehovah the Father took infinite delight and pleasure in him as his own Son, who lay in his bosom before all worlds; and was well pleased with him in his office relation, and capacity: he was both well pleased in him as his Son, and delighted in him as his servant, Isaiah 42:1 he was pleased with his assumption of human nature; with his whole obedience to the law; and with his bearing the penalty and curse of it, in the room and stead of his people: he was well pleased with and for his righteousness, sacrifice and atonement; whereby his law was fulfilled, and his justice satisfied. God is not only well pleased in, and with his Son, but with all his people, as considered in him; in him he loves them, takes delight in them, is pacified towards them, and graciously accepts of them.
Ligonier devotional (2-min read) The Baptism of Christ
Matthew 3:13–17 records our Lord’s baptism by John in the Jordan River, and as we read the account we can relate to John’s confusion. In verse 14, John essentially asks Jesus why He needs to be baptized. Actually, John wanted to deny baptism to Him, and we have to admit that John was not entirely off-base.
John MacArthur sermon: The Commissioning of the King
as we come to Matthew 3:13, we read the words, “Then cometh Jesus.” And really, for the first time, the Lord Jesus appears upon the stage. Up until this time it has been preparatory. Matthew has been commenting on various elements in the beginnings of Jesus: His birth, the things surrounding His birth, His forerunner, etc. But now, finally, Jesus steps onto the stage. Jesus takes the place of prominence.
the-end-time.org 