“Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.“
This is known as The Great Commission, where Jesus, upon the occasion of His departure from earth, told His disciples to evangelize, baptize, and raise up more disciples.
Mark 16:15 says, And He said to them, “Go into all the world and preach the gospel to all creation.
So, we do. We share the Gospel (using words). It is our duty and our privilege.
So it seems like it would be a dereliction of duty to quit giving the Gospel to someone who rejects it. But it isn’t. If a person has been shared with and given the blessed Gospel of God, not only once but a few times, and they reject, it is OK to stop. In fact, sometimes they entrench further into their depravity and sin each time we bring it up. Rather that push the issue, stop and let the Holy Spirit do His work. If that person has been chosen and elect, they will at some point come to see as the scales fall from their eyes.
As Paul is a great model for sharing the Gospel he is also a great model of when to stop sharing the Gospel:
Acts 18:6, But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.“
If they were blaspheming, their minds were definitely not ready and that meant their heart was not accepting either. Let them go and move on to more fruitful fields. Also, if they were blaspheming, they were heaping sin upon themselves. We don’t want that for them. Just let them go and let the seed germinate if it is going to.
Here is another example-
Acts 19:9, But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he [Paul] withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus.
They were becoming hardened. Sometimes when we share the Gospel with a loved one, we can spiritually see them hardening. We feel them moving away from Jesus, not toward.
Sometimes it is OK to stop giving the Gospel if they ask you to stop. If you have shared and are satisfied with your clarity in that share, and the next time or two you’ve raised the issue and they say ‘stop’ then respect that and just love them.
This verse is kind of a brutal description, but remember, it’s advice from the All Omniscient One-
“Do not give what is holy to dogs, and do not throw your pearls before pigs, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6).
And we remember Matthew 10:14, where Jesus instructed them,
And whoever does not receive you nor listen to your words, as you leave that house or city, shake the dust off your feet.
So, is the person you’re sharing with stomping on the Gospel, rejecting it in a blaspheming way, or just weary of the ‘Jesus-talk’? It is OK to stop. It is actually loving to keep on loving them but refrain from continuing the Gospel share so that they do not blaspheme or harden. But pray for them.
Q. Can you tell me if a group of speakers are false teachers? The Prophecy Watchers: Larry Ollison, Mondo Gonzales, Bill Koenig, Billy Crone, Randall Price, Ken Johnson, Tom Hughes, Lee Brainard.
The Prophetess Anna (or Old Woman Reading) by Rembrandt van Rijn.
Reading through Chronicles in the Bible is eye-opening. In the sections where it is described about the complexity of Temple architecture and the complexity of worship, it’s astounding. But then again, it is all God’s due! He is worthy of the most beautiful Temple and the most precise worship. He wants and should receive exactly the kind of worship He desires.
John MacArthur: Luke gave another significant detail about Anna, who is usually mentioned at Christmas time:
“and then as a widow to the age of eighty-four. She did not leave the temple grounds, serving night and day with fasts and prayers“. (Luke 2:37).
“That’s an emphatic statement, which suggests that Luke meant it in a literal sense. Evidently, Anna lived right there on the temple grounds. There were some apartments in the outer courts (Nehemiah 13:7–9). These were modest chambers, probably used as temporary dwelling places for priests who lived on the temple grounds while doing their two weeks’ annual service.”
“Perhaps because of her long faithfulness, her obvious spiritual gifts, her steadfast devotion to the Lord, and her constant commitment to her ministry of prayer and fasting, temple officials had given her a small chamber. She was now too old to be employed as a caretaker, but perhaps she had once served in that capacity, and her living quarters had been given to her for life. In any case, it was ultimately the Lord who had graciously provided her a place in His house and sovereignly orchestrated whatever arrangement she might have had with the temple custodians. Source -sermon, Anna, the Aged Evangelist“. –end MacArthur quote
Interesting to think of sleeping cells in the Temple, but it makes sense.
In Alfred Edersheim’s 1898 book, The Temple—Its Ministry and Services, he explains about the apartments inside the Temple. Really, just sleeping chambers. Some were above the Court of the Gentiles, while bigger apartments were for the High Priest to spent the week before the Day of Atonement in study and meditation. Other apartments were for the Levite musicians. (1 Chronicles 9:33)
When we think of the Temple at the time of Jesus in 30AD, we know it was grand and large. Perhaps we think of a European cathedral, or a large church sanctuary in the US, where all is still and quiet. A hushed reverence hangs over the pews, dust motes swirling in the occasional sunbeam angling in through stained class, with people quietly praying or worshiping. Marble halls echo in stillness of shuffled footsteps as priests move about.
Below is a listing of all the Temple Ministries and Duties. Wow, that’s a lot. Source MacArthur Study Bible, Day June 30. Think of all the personnel it took to maintain it, thrive it, and protect it.
The Jerusalem Temple was not like that at all. It was hugely busy, loud, and active. Edersheim again:
In this court tradition places eating and sleeping apartments for the Levites, and a synagogue. But, despite pharisaic punctiliousness, the noise, especially on the eve of the Passover, must have been most disturbing. For there the oxen, sheep, and doves selected as fit for sacrifices were sold as in a market; and here were those tables of the money-changers which the Lord overthrew when He drove from His Father’s house them that bought and sold (Matt 21:12; John 2:14).
If Anna literally did not depart from the Temple, but that she actually lived on premises, she was probably given a sleeping chamber and was taken care of, since she was a widow, especially since her devotion to the LORD was known and noted.
I think of Paul’s admonition for single women, to be selflessly devoted to loving God with all our strength, heart, mind, and soul. The verse in 1 Corinthians about unmarried people being single-mindedly devoted to the Lord was not written yet at Anna’s lifetime, but she certainly fulfilled the spirit of that verse.
Imagine Anna’s life. Living in such a busy and loud place, apostasy all around, yet undeterred, Anna was constantly in devotion to God, vigilantly awaiting Israel’s Consolation. What a blessing the Lord gave her, to see the babe who would be King.
Amid the hustle of Temple business, the men and women coming and going, Priests at their tasks, lowing of the cattle, rattle of the money changers, Anna herself praying, in the crowd she spotted a couple with a baby. It must have been the Spirit that alerted her that this, of all the people entering the majestic Temple, this was the Babe she had been waiting for. What did she do?
And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. (Luke 2:38).
We Christians on this side of the cross are no longer waiting for the redemption of our souls. We have been blessed to receive it by the Holy Spirit if we have repented of our sins. We now wait for the return of our Messiah. We long to see Him in person. Perhaps today will be the day He returns. If not, then another day. Meanwhile we can take up Anna’s example and give thanks to God, and speak of Him to all.
SYNOPSIS: Samuel’s speech upon the occasion of his retirement is beautiful, and beyond that, also holds lessons for us New Testament believers.
Gerbrand van den Eeckhout, Hannah presenting her son Samuel to the priest Eli. Source public domain
Samuel had been a faithful man of God since his mother Hannah had presented him to Eli in the temple when Samuel was three years old. You might remember Hannah’s prayer. The LORD had closed her womb, and desperately Hannah wanted a child. She prayed in the temple, promising to deliver a child that the LORD gives her, back to Him for His glorious service. The LORD was pleased with this. He opened Hannah’s womb, and the child born was Samuel.
Samuel served for many years as Priest, Prophet and Judge.
The day came when Samuel was going to retire as their Judge. The People had clamored for a King instead, and God acceded to this. So Samuel gathered the People, and spoke to them in farewell.
And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you.” They said, “You have not defrauded us or oppressed us or taken anything from any man’s hand.” And he said to them, “The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” (1 Samuel 12:1-5)
I find this profoundly beautiful.
When the LORD called little Samuel into service, you’ll remember the scene. Sadly, old Priest Eli was dim of eyesight, and as we’ll see, dim of hearing also. The visions to Israel were rare in those days. The LORD called to Samuel.
Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. (1 Samuel 3:4-5)
Three times the LORD called and three times Samuel answered “Here I am!” It took three times for Eli to figure out that it was God who was calling Samuel. Samuel opened his service to the LORD with those powerful three words, ‘Here I am’. As a parallel, when the LORD called Isaiah, Isaiah also responded with, “Here I am!” (Isaiah 6:8).
Samuel ended his service as their Judge with the same phrase he began service, “Here I am.” We know that when we are before the people of the Lord, we are before the Lord. (Acts 5:4, Acts 9:4).
Before Samuel spoke last words to prompt them to remember the LORD and all He had done for them, Samuel did something first. He checked his relationship with the People. He asked them if there was any blight in his behavior to cause a stumbling, to cause an offense, to have come between them and him. He would make amends. The People answered, “No”. Samuel had not defrauded, had not oppressed, had not cheated, had not bribed.
Samuel went on with his message, bringing all the Lord had done to the Israelites’ mind. Samuel closed with this-
“Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. But if you still do wickedly, you shall be swept away, both you and your king.” (1 Samuel 12:24-25).
It is such a parallel to us today. Now, the Old Covenant and the New Covenant distinguishes us from the OT Israelites and the NT Christians. Further, there are not Priests, Kings, Judges, or Prophets of Israel anymore. However, the principles are the same. For example,
1. Samuel was a faithful servant of the LORD all his days. He was attuned to God’s will, he was diligent to follow His voice, and he was faithful to God’s people. Eli’s spiritual hearing had grown so dim, he failed to hear God calling to Samuel. Yet Samuel was attuned all his days. Are we attuned to the Lord? Are we available to perform service to Him? Do we diligently and actively comply when we do hear His voice (through the scriptures)?
2. Samuel lived a holy life before His people. We are called to do the same.
Living holy and blameless before the Lord means living holy and blameless lives before His people, too. I’d said a moment ago, ‘We know that when we are before the people of the Lord, we are before the Lord.’ (Acts 5:4, Acts 9:4). I’d used those two verses from Acts to show the truth of my axiom. When Ananias and Sapphira lied about the portion of money they had pledged to the church, they were not lying to Peter. They were lying to the Holy Spirit (who is IN Peter). When Saul/Paul was persecuting Christians, he was not just persecuting some people who happened to be living in the Middle East, he was persecuting the Messiah’s people. Our union with Jesus is so close it’s why Jesus said, “Saul, Saul, why persecutest thou me?”
3. Samuel’s call to charge him so he could make amends, before he got to the business of reminding them of what God had done, is similar to today’s New Testament charge to cleanse ourselves before we approach the Lord’s Table for communion. We are not only charged to cleanse ourselves before the Lord but to clear things with any of the brethren. If there are any outstanding sins, we must rectify them first.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (1 Corinthians 11:27-29)
It is a call to be reverent, holy, and mindful of all Who God is and what He has done. Attempting to be reverent about what Jesus has done for us through a filter of unconfessed sin or through the muck of grudges and bitterness against one in the Body, is not behaving in worthy manner. If we have a grudge against one person then we have a grudge against Jesus. Samuel cleared the decks first. We must do the same.
Old Testament or New Testament, we are called to live holy lives.
but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1 Peter 1:15-16, cf Leviticus 11:44, Leviticus 19:2)
Samuel’s call to the people to charge him with any wrong he had performed so as to make amends was not only holy but humble. In that way, it was a beautiful moment.
God, grant me the humility and ability to live a holy life as Samuel did and as You call us to do.
SYNOPSIS: Are you confused at the dizzying pace in which commonly understood words are being re-defined? Has someone used a weaponized word against you? What IS ‘linguistic theft’ anyway? All this and more in today’s essay about the new Newspeak and Thoughtcrimes.
SYNOPSIS: Struck by the similarities of living conditions described in a 1909 dystopian novella and the modern TV show Love Is Blind, I discuss the notion of the importance of physicality in relationships, as shown on the face, and if it’s true that ‘love is blind.’
Pilgrim’s Progress by John Bunyan is a tremendous book. It’s an allegory of the Christian’s life from salvation to heaven (“The Celestial City”). In the book, there is a scene where Christian Pilgrim is attempting to climb the way to Porter’s Lodge. Up ahead he can see two lions crouching at the edge of the path. What Pilgrim doesn’t know is that the lions are chained, and if Pilgrim stays in the middle of the path, he will not be harmed by the lunging lions. Here is the excerpt:
Now before he had gone far, he entered into a very narrow passage, which was about a furlong off the Porter’s lodge, and looking very narrowly before him as he went, he espied two lions in the way. Now, thought he, I see the dangers that Mistrust and Timorous were driven back by. (The lions were chained, but he saw not the chains.) Then he was afraid, and thought also himself to go back after them; for he thought nothing but death was before him. But the Porter at the lodge, whose name is Watchful, perceiving that Christian made a halt, as if he would go back, cried unto him, saying, Is thy strength so small? Mark 4:40. Fear not the lions, for they are chained, and are placed there for trial of faith where it is, and for discovery of those that have none: keep in the midst of the path, and no hurt shall come unto thee.
We ourselves are pilgrims in a strange land. Our way is clear because, “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105). The way is lit by His word and it is made clear, but it is a narrow way. Take care to stay on the middle line of that Way, dear friend, as I strive to do myself.
It’s high summer here in the US, and where I live (in the South). It gets very hot in July. We are predicted to have a “heat dome” next week for the 4th of July, which won’t be fun for the poor marching bands participating in the parades. I am looking forward to the festivities that are planned for our country’s 250th birthday! It’s hard to think of how fast June flew by!
the-end-time.org 