By Elizabeth Prata
SYNOPSIS
In a time of heightened emotion and spiritual activity—such as the Asbury Revival and recent cultural flashpoints like the Charlie Kirk memorial—Christians are often stirred to act. But is all zeal for God genuine? Drawing on Scripture, historical revivals, and the powerful preaching of Dr. Martyn Lloyd-Jones, this essay explores the critical distinction between true zeal rooted in knowledge and false zeal fueled by emotionalism, activity, or crowd-driven momentum.
By Elizabeth Prata
I’ve recently written about the clique of folks who claim in public that the church ‘hurt them’, and I went into a discussion of the difference between emotions and emotionalism. That essay is here.
Many women who teach the Bible on the speaking circuit are false. Not all, of course, but many. Since they are false they have to manufacture a work-around for their lack of illumination of the scriptures. They don’t exegete well (exegete meaning draw the Author’s intended meaning out of the Bible). They either twist the word (2 Peter 3:16), or they eisegete (meaning they put their own ideas into the Bible rather than unearth the one meaning the Author intended). Perhaps they use a cover for their obvious lack of theology. One of these covers frequently used is emotionalism.
Joe Thorn at Ligonier discusses emotionalism. He wrote in his essay Don’t pursue feelings, pursue Christ,
One danger is emotionalism, in which we allow our feelings to interpret our circumstances and form our thoughts about God. This is putting feelings before faith. The other danger is a kind of stoicism, where faith is rooted in theology but void of affection. This tendency removes feelings from faith altogether. While it is true that our emotions should not lead our theology, it is vital to our faith that theology lead to a deep experience of our triune God.
[Confession: I am certainly not perfect. I myself need to work against Stoicism.]
WHEN we commune with God, WHEN we are in prayer with the Spirit, WHEN we are at Jesus throne of grace, THEN our emotions develop into great affection for the Triune God. We do feel emotions such as relief, joy, humility, amazement, awe, proper fear; all the emotions that our study of His attributes will cultivate. But it’s theology first, and then the outflow of that growing knowledge of God is subsequently a growing feeling of affection for who He is. Put succinctly, the more we study Him the more we love Him.
Jonah knew full well who God is, but he was led by his emotions. Anger, resentment, bitterness, xenophobia…when you feel temptation to be led by your emotions at the expense of submission to God’s authority, remember Jonah.
When these false teachers lead by emotion, it creates a dependency on emotions. But emotions are fleeting. Hence the surfing analogy. We want to feel that high again that we felt at the Study/simulcast/event/conference etc. False teacher Rick Warren unwittingly explained the high of emotional learning back in a Baptist Press interview in 1998.
We’re just a church that tries to look for waves, and we ride them. And then we try to do it with balance. Catching the wave means first determining what God is doing… ~Rick Warren.
His quote typifies the flitting of encounter to encounter, a surfing the waves of an adrenaline approach to Christian life rather than persevering obediently, sacrificially, and steadily. Remember, we first discover who God is by reading His word. The article is (tellingly) titled, “Rick Warren: Surfing skills critical to ‘catching waves’ of God’s activity“
A church should look at Jesus. Not flit from high wave to high wave, and not surfing up and down based on a humanly interpreted vision of what God is doing.
Emotions give us that adrenaline and then suddenly you’re surfing, trying to catch that high you felt but every time you catch it, it needs to be a little higher than the last time. Why? The Law of Diminishing Returns-
The law of diminishing returns is a principle that states that after a certain point, each additional unit of input results in a smaller increase in output. In other words, you get less and less bang for your buck the more you do something. This can be applied to many areas of life, including business and investing. (Source).
Emotionalism will give you diminishing returns. In God’s economy, you only ever receive more. His is an economy of eternal increase. A false teacher’s economy is only ever one of decrease.
Let’s look at some examples of how false teachers use emotional language to deceive you into that false high.
Aimee Byrd wrote recently about her decision to become ordained. She filled out a form, and voila! now she can legally marry people in her home state. Here is her gushing, over-the-top-emotional description about how performing the ceremony for her brother made her feel:
Last weekend I got to experience something that resonated so deeply with my soul. It felt like I got to meet a part of who I am. And in this, I wasn’t only seeing beauty, but participating in the beautiful. … ~Aimee Byrd
I’m hesitant to write about this, because it is so deeply meaningful to me. … ~Aimee Byrd
When I started this Substack, I wanted to write about what is real: what is the lump in my throat right now? ~Aimee Byrd
Aimee is a good writer, if a little fluffy for my taste. I’m not saying we should not write about what we are feeling when we commune with God. I am saying that some female teachers and false preacher women depend on flowery writing based on emotion rather than biblical facts.
In Aimee’s case, she wrote “It felt like…” She said that she mulled this over deeply and concluded, “But this is my brother asking me, and if I say no, I want it to be for good reason.” But her reasoning was based on a deep dive into history and culture, not the Bible. She decided to ordain herself because of how she felt about it [and because, she wrote, ‘the church hurt me’.].
All that combined, she wrote, “The state of Maryland doesn’t qualify what makes one ordained, or what kind of person is ordained, but recognizes ordination in the ministry as a status for the task of legally officiating a wedding. … I was comfortable to be appointed for this specific and beautiful ministry.” But God decides, and God trumps Maryland.
‘I was comfortable.’ Women are not to aspire to the ordained office in order to perform functions before the throne of God. But Aimee was ‘comfortable.’ Her soul resonated. There was a lump in her throat. It’s deeply meaningful. Sure, so that means her rebellion is OK?
Beth Moore has always written emotionally. She is emotionalism personified. She over-states things emotionally, constantly (that’s the key, emotional language is constant) using words like “with all my heart” and “deeply desire”, “in my bones”. Her teachings are saturated with overblown hyperbole and hyper adjectives such as vital, crucial etc. Even her first published study was filled with adjectives that work to evoke emotions and fervency rather than draw out from the Bible the attributes of God. She uses words like “vital” and “crucial” repeatedly. If everything is vital and crucial, then nothing is.
The basic test to determine if you’re being taught to be led by your emotions is, a few days after a study, think about what is at the top of your mind most. Did you learn more about God? Or more about the teacher? Do you remember the teacher’s anecdotes and how they made you feel, for about God and how seeing Him through scripture made you feel? Your thoughts and feelings about God stay. The thoughts and feelings about the teacher about the study about how you felt at the time, flee. See what remains. It should be a clearer picture of God.
[Many] falsely suppose that the feelings, which God has implanted in us as natural, proceed only from a defect. Accordingly the perfecting of believers does not depend on their casting off all feelings, but on their yielding to them and controlling them, only for proper reason. John Calvin, Commentary on Acts 20:37.
By Elizabeth Prata
Person: Wah, the church hurt me.
Me: So?
P: Well, I’m HURT!
Me: So?
P: You monster, I’m in pain!
Me: So?
P: I hate the church because it’s full of hateful people like you. I’m leaving.
It hurts to be betrayed by your pastor. I know, it happened to me long ago, twice. It hurts deeply and in a way that other abuses don’t even touch, because they are just of the body, but pastoral or church wounds split the spirit.
At the same time, we cannot indulge the forever ‘hurt’ person in church. There is a point where empathy or compassion or hurt goes too far.
But before we continue, I make the explicit point that this essay is not about ‘shooting the wounded’ as Chuck Girard famously sang in 1983. It’s about learning to regulate our emotions, and it’s about spotting the emotional manipulators who claim the church hurt them, but refuse to either repent or forgive.
In the past, educators included teaching on emotional regulation as part of the normal day. Greg Morse in his essay “Emotions make Terrible Gods, wrote,
Educators in other eras considered the training of their pupils’ sentiments as a chief part of their employ. As opposed to merely making sure they knew their multiplication table and English grammar, education sought to train students to hate what is hateful and love what is lovely. They taught how to discriminate the good from the bad and then respond appropriately.
This society has become an emotional free-for-all where some who express any emotion use that as a justification for their abhorrent or destructive behavior. The emotionally immature or unrestrained emotionalism person expects sympathy or affirmation for their behavior connected to that emotion. Controlling one’s emotions seems like an antiquated or even destructive teaching these days. I assure you it isn’t.
In fact, we are commanded by God to feel certain things at certain times. Here are just a few examples from Morse, again from his article Emotions Make Terrible Gods:
Does God expect us to train our feelings? It appears that he does. He commands them. God commands obedience “from the heart” (Romans 6:17) — the vessel we often judge as ungovernable. He, unlike the mother, tells us what to fear and what not to fear (Luke 12:4–5); what we must and must not delight in (Philippians 4:4); what we must abhor (Romans 12:9); that we must never be anxious (Philippians 4:6); and how we can and cannot be angry (Ephesians 4:26).
I’m not talking about suppressing emotions, but for the Christian to be aware of two facts:
We DO feel Anger, empathy, fear, joy, sadness, anxiety, right? I also include hurt in the list. Feeling put-upon, wounded, misjudged, all those contribute to the umbrella of ‘hurt’. It is a true thing that people have been hurt by the church.
Steve Nichols at Ligonier, however, explains that there is a difference between emotions and emotionalism.
There is a difference between emotion and emotionalism.
When you get into emotionalism, the barometer for what is true or what is real becomes how I feel about it. So if I feel excited about this, this thing is good. If I don’t feel excited about this, this thing is bad. We can even judge doctrine that way and begin to ask, “How does this make me feel?” or, “How does a biblical book make me feel?” and judge its value to our life and our Christian walk based on that.
Emotions are real and of course God knows this. He knows we are fragile, dumb sheep. The Spirit has inspired many verses about how to handle the wounded.
Galatians 6:1 says Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well.
Of Galatians 6:1 Barnes’ Notes says, “we should be tender while we are firm; forgiving while we set our faces against evil; prayerful while we rebuke; and compassionate when we are compelled to inflict on others the discipline of the church.“
Romans 12:15 says, Rejoice with those who rejoice, and weep with those who weep.
Paul says in 2 Corinthians 2:6-8 of the person who caused sorrow, Sufficient for such a person is this punishment which was imposed by the majority, 7so that on the other hand, you should rather forgive and comfort him, otherwise such a person might be overwhelmed by excessive sorrow. 8Therefore I urge you to reaffirm your love for him.
Church SHOULD be a sanctuary for all who enter, a place of emotional maturity to help the wounded, the sinning, the grieving, the hurt, the joyful, the anxious…but I know that oftentimes it isn’t.
Alternately, there are true churches that are a sanctuary but contain congregants who feel wounded in some way (perhaps they underwent appropriate discipline, or whose husband had a moral failure and the wife feels it wasn’t properly addressed, or any number of feelings of anger, disappointment, or hurt.) In many cases the feelings of hurt the person are not helpful – or even genuine.
It’s a dilemma, this person says the church hurt them and that person says the church hurt them, but one is genuine and one is a manipulator.
Did you know that in between 1 and 2 Corinthians, Paul wrote another, more “severe” letter? That letter is not part of the canon, apparently the Spirit did not wish to preserve that epistle for all time. However we know Paul wrote it and we know why. As RC Sproul said in his essay Paul’s Severe Letter to the Corinthians,
The Apostle tells us in 2 Corinthians 1:23 that he did not come to Corinth because he wanted to spare them. As 1:24–2:4 makes clear, Paul’s unplanned visit to Corinth to deal with problems there after writing 1 Corinthians was quite painful for both the Apostle and the church there. We do not know what happened during that meeting, but it was so difficult that the Apostle did not believe another visit would be fruitful, at least not before there had been some move toward reconciliation. Paul had enacted some kind of church discipline during that “painful visit,” the congregation had not responded well, and hard feelings existed on all sides. Thus, Paul did not return so that he would not exacerbate tensions.
The Corinthian church was a mess. There were sins, wounds, hurts, bitterness, apathy, unbiblical tolerance, and more. At one point, Paul asked them if they wanted him to come to them with gentleness, or a rod.
What do you desire? That I come to you with a rod, or with love and a spirit of gentleness? (1 Corinthians 4:21).
Here, Paul is demonstrating that a pastor has a diversity of approaches in his handling of truculent congregants. He, or the other leaders, carefully consider which to employ, when. The gentle touch or the rod? Both are appropriate. It is NOT unloving to handle a self-identifying wounded congregant with a rod. Sometimes it’s necessary if they have crossed the boundary into destructive behavior. It is then the behavior, not the hurt, must be addressed.
When a congregant feels that the church hurt them, there is no set timetable for a person to move on from that hurt. Some wounded folks forgive quicker, others take longer. So how do we reconcile dealing with true hurt and false hurt? Or know when it’s been long enough? A few ways.
One is obvious- they refuse even a gentle rebuke, reject correction, refuse even to come to the table to talk about it. In that case it becomes clear they WANT to remain in the hurt mode and not reconcile or heal.
Secondly, we know they have crossed the line from feeling hurt and disappointed, to bitterness and more destructive emotions, when they begin to gossip or slander. If they gossip about their issue that ‘hurt’ them, blaming and shaming others, you know that their heart has become entrenched in an emotion that is not of God, but one that is damaging to themselves, the people around them, and to the church’s reputation.
In a recent case of a leader who was revealed to be an adulterous hypocrite, a woman on Twitter/X had been a former member of that leader’s church. She claimed to have been ‘hurt’ by that church and left it. She never said if she was (rightly) excommunicated or if she was genuinely hurt by bad practices. But she had much to say about the goings at that church on during the scandal. Because she was no longer a member there, the information she posted was second-hand leaks from present members; so, gossip. After reading numerous negative and slanderous tweets of hers, I gently chided her for her slander of the elders, but the admonition fell on deaf ears. She continued to slander because she had been ‘hurt’, feeling justified and righteous to do so. This is wrong.
A smaller category of wounded women are the abuse divas. They’re a smaller category but are louder than any other. They claim to have been sexually harassed or even sexually abused by leadership and have ‘triumphed’ over their wounds by becoming “church sexual abuse survivors.” Others say they are “spiritual abuse survivors”.
Yet, constant obsessing over past wounds is not triumphing over anything, least of all over one’s emotions. Constant harping on what ‘they did to me’ is the opposite of forgiveness and moving on. These women are a clutch of menacing ravens hovering darkly over the church, shrieking their ‘story’ to all who dare to glance even momentarily toward their gloom.
This bunch is easy to spot. They are constantly negative, have nothing good to say about the church, and boast of their departure from it, even gloating in their own deconstruction. They cannot and will not regulate their emotions toward anything healthier or even toward what is commanded.
I understand hurt. Trust me, I understand abuse. I also can detect narcissistic ‘poor me, I’m hurt’ woundedness. I have little tolerance for the latter. Why?
Jesus was rejected by his own people, betrayed, scourged, crucified. Paul was beaten, falsely arrested, rejected. Sinners sin. Sinners populate churches. You’ll get hurt. Life hurts. Why? Sin. It happens.
Peter speaks of not being surprised when the fiery trial comes upon them, as if it was a strange thing. He was speaking of persecution there but why should we be surprised when any trial comes upon us? It would be ordained by God and for our good, even though it may feel horrific at the time. This is why we must put aside feeling blame against the church and trust Jesus.
If a person is in an unsafe situation in the church, of course, she should leave and seek help. Remember, I’m talking about when people claim the CHURCH hurt them, not wounds they bring to the church from prior to salvation or hurts that occur outside the church from their personal life.
Jesus underwent the greatest hurt and betrayal of all time. He triumphed over that evil and all evil so that He could save His own and bring them to healing at His throne. Jesus is the great Healer!
Keep your eyes on Jesus. He loves you and will wipe those tears on the Day. But He must be worshiped no matter how you feel or no matter how you’ve been ‘hurt.’ We have to be undaunted. Blaming ‘religion’ for our hurts is in effect, blaming Jesus! No, no! There is no one more unjustly hurt on this earth than the sinless, holy God-Man who came to save us but was killed by his own ‘religion’, but a religion that He said had been perverted into something evil.
We need to think of God’s definitions of love, goodness, and justice. God’s commands for our emotions. The wisdom of acknowledging our emotions while not succumbing to emotionalism. The church contains sinners and sometimes their sinful behavior may hurt you. But the sweetness of healing at His throne from all hurts, even those foisted upon you from the church, is found in Him.
Isaiah 53:5, But He was pierced for our offenses,
He was crushed for our wrongdoings;
The punishment for our well-being was laid upon Him,
And by His wounds we are healed.
Isaiah 61:1-3; The Spirit of the Lord God is upon me,
Because the Lord anointed me
To bring good news to the humble;
He has sent me to bind up the brokenhearted,
To proclaim release to captives
And freedom to prisoners;
2 To proclaim the favorable year of the Lord
And the day of vengeance of our God;
To comfort all who mourn,
3 To grant those who mourn in Zion,
Giving them a garland instead of ashes,
The oil of gladness instead of mourning,
The cloak of praise instead of a disheartened spirit.
So they will be called oaks of righteousness,
The planting of the Lord, that He may be glorified
Psalm 147:3; He heals the brokenhearted And binds up their wounds.
Further Reading
TruthScript: David Platt and the Respectable Sin of Pastoral Corruption
Desiring God: Emotions Make Terrible Gods: Taking Control of Our Feelings
Ligonier: What do you think about emotional sensationalism in the modern church?
By Elizabeth Prata
Allie Beth Stuckey published a book that’s out this week, called Toxic Empathy: How Progressives Exploit Christian Compassion. The book is making waves and causing a hearty discussion on social media.
That’s good. Stuckey explores the concepts of the current cultural mantras, “love is love”, “trans women are women”, “abortion is health care”, “social justice is justice”, and pointedly, that empathy is not always empathy. Love, justice, empathy are good words, but they can and are appropriated by bad people who use those words to manipulate the people around them, especially Christians. Stuckey wrote in her introduction,
But empathy alone is a terrible guide. It may be part of what inspires us to do good, but it’s just an emotion and, like all emotions, is highly susceptible to manipulation. That’s exactly what’s happening today. Empathy has been hijacked for the purpose of conforming well-intentioned people to particular political agendas. Specifically, it’s been co-opted by the progressive wing of American society to convince people that the progressive position is exclusively the one of kindness and morality. I call it toxic empathy. Source: page xii)
Of course the culture will push back on a Christian re-redefining the words that the progressives have appropriated and redefined. Here we see one reaction-
Mason Mennenga @masonmennenga wrote on Twitter, “if you think empathy is toxic then you’re going to hate this guy named jesus christ“.
According to our own understanding of the word ’empathy’, of course the guy is right. But then again, this is a situation that calls for thought, not knee-jerk reactions such as “Yeah!” then press ‘like’.
The ever wise Ron Henzel @ronhenzel replied to Mennenga, (≠ means ‘does not equal’):
“toxic substance” ≠ “all substances are toxic”
“toxic waste” ≠ “all waste is toxic”
“toxic relationships” ≠ “all relationships are toxic”
“toxic empathy” ≠ “all empathy is toxic“
We must, MUST think things through. Christians are a thinking people, (Philippians 4:8). As Stuckey said, emotions can be manipulated.
Emotions are a part of life. But I bring this to your attention…what were the first emotions seen in the Bible? Shame, guilt, blame. Genesis 3. Satan manipulated Eve’s curiosity into a temptation and we know what happened from there.
Of ‘toxic empathy’, the American writer Flannery O’Connor said,
“If other ages felt less, they saw more, even though they saw with the blind, prophetical, unsentimental eye of faith. In the absence of this faith now, we govern by tenderness. It is a tenderness which, long cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced-labor camps and in the fumes of the gas chamber.”
AI explains the quote-
This quote, by Flannery O’Connor, argues that modern society, lacking a strong religious faith, governs itself through a detached “tenderness” that, without the grounding of Christ, ultimately leads to horrific consequences like violence and oppression, symbolized by the gas chambers of concentration camps.
And haven’t we seen that? “Love thy neighbor” was the covid-flu mantra pressuring the populace to ingest untested or unwieldy vaccinations, to close down society against common sense, and to become isolated robots. What happened was the elderly were left to die alone and society’s children were impacted negatively for a generation to come. That’s just one example of how progressives used toxic empathy against the people in their society.
Moving away from toxic empathy to examining toxic zeal, Martyn Lloyd-Jones preached a 2 part series on true zeal versus false zeal.
There IS such a thing as false zeal. False Christians who seem so zealous for God are actually not zealous for God. It’s a manufactured zeal cloaking their zeal for themselves, or for satan. See this verse-
Brothers, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not according to knowledge. (Romans 10:1-2).
By this verse we see there is such a thing as a zeal that is not of God. There can be zeal, or fervor, or energy around religious things, but not according to what we know from the Bible. AKA knowledge.
Zeal: great energy or enthusiasm in pursuit of a cause or an objective. Synonyms: passion, fervor, enthusiasm.
They went across the world to make one proselyte, but wound up making him twice the sons of hell they were. (Matthew 23:15). That verse is the example of zeal without knowledge. You can be passionate, you can be busy making disciples, but a false zeal will make disciples who miss the mark completely and will wind up in hell as a son of hell. Zeal, no knowledge.
Beth Moore has been consistently described through the years as “energetic”, “charismatic”, “passionate”. She puts out an energy as zealous for God. But because we know she is a false teacher, her zeal is without knowledge. She is full of emotion but lacks the tether to the Rock via faith.
She was recently interviewed by Ed Stetzer at Church Leaders. He ended by asking Moore how she prepares for a lesson. I was struck by her answer.
Question: Can you encourage teachers and preachers, especially in this season when it is hard to speak truth and there is a lot of destructive forces that are trying to take down teachers and preachers?
Answer:
“Keep asking the Lord to give you fire in your bones, to teach and preach and communicate the Scriptures so that you can’t keep it to yourself. Ask him for it when it wanes, and it’s going to wane…Nobody just keeps that naturally on their own.“
It’s love for scripture, love for Jesus, that drives the Christian to search the scriptures and then the scriptures fire up that proper zeal.
“Is My word not like fire?” declares the LORD, “and like a hammer which shatters a rock?” (Jeremiah 23:29).
You get a ‘fire in the bones’ when you open up the scriptures!
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?(Luke 24:32).
But Moore said it is important that “we’re not just going to the scriptures to prepare a lesson.“
To be fair, she was talking of the teacher having a right relationship with Jesus as one prepares the lesson. I can intuit that she means not apathetic, in prayerful humility, regular church goer, etc But she didn’t say those things. She just muddily talked of the overflow (whatever that means). Consulting the scriptures is primary. But for the false zealer, it’s secondary. Emotions tops the list.
I was struck by what she said and what she did NOT say. Any thinking Christian must think of both- what is said and what is not said. Moore did not say it was crucial for the leader to pray for perseverance in staying in right doctrine. To ask for moral righteousness. Begging to rightly divide the scriptures. Her reply focused on emotion. ‘Fire in the bones’ (whatever that means) was most important to her because, as we know, she is driven by emotion. Zeal misapplied is false. Zeal untethered from the Rock will lead you nowhere good.
False teachers appear to be doing a religious effort, they look like they are on the right track, and part of that appearance is because of their fervent energy.
The Bible says that satan and his demons masquerade as angels of light. That means behavior, outward appearance. The thinking Christian must look deeper.
Do not fall for toxic empathy. Do not mistake toxic zeal for righteous fervor. Above, all, THINK!
Lloyd-Jones’ sermon can be heard here, for free: True Zeal and False Zeal: A Sermon on Romans 10:1-2. Or on Youtube with closed captions (which might help due to his accent).
Further Reading
Real Zeal vs. False Zeal part 1
Real Zeal vs. False zeal part 2
Here is a good article on turning information into knowledge by Rick Holland.
Here in this article What do you think about emotional sensationalism in the modern church? Stephen Nichols of Ligonier says there are valid emotions, but “especially in the American church, we seem to be very susceptible to this. There is a difference between emotion and emotionalism.”
By Elizabeth Prata
Everyone is a victim these days. ‘Someone did this to me,’ or ‘Someone did that to me’. People use victimhood as a reason or cover for their poor actions. You would not believe how many Youtube police action videos where the person stopped for traffic violations uses PTSD as a reason they were speeding/weaving/eluding.
If someone is easily offended or had something minor happen to them, again the victimhood comes out. ‘You would not believe who cut in front of me at the grocery store!’ “I can’t get over that text she sent me!’ They milk their pity to anyone who would listen. I know people like that. I’m sure you do too.
Even if someone had a violent crime done to them or a legitimate complaint, some people tend to milk it and point to their emotional or physical wounds for far too long after or use it as a justification for things they shouldn’t.
You know who never pitied Himself? Jesus. We cannot imagine Him saying anything like, ‘When I was in the desert 40 days, all alone, that ole devil harassed me to no end! It was so aggravating!’
He never complained about the thousands of people who only followed Him for the freebies but quit Him when the freebies dried up.
He never pouted to the disciples that ‘After all I did for Judas, he betrayed me!’
I recently wrote about emotions that Jesus experienced. As the God-Man, He felt and displayed emotions. “Jesus wept” (John 11:35), is the shortest verse in the Bible but packs a punch. For example, in that scene, He is looking at the tomb of his friend Lazarus. He wept visibly.
Our Lord’s weeping reveals the humanity of the Saviour. He has entered into all of our experiences and knows how we feel. In fact, being the perfect God-Man, Jesus experienced these things in a deeper way than we do. His tears also assure us of His sympathy; He is indeed “a Man of sorrows and acquainted with grief” (Isa. 53:3). Wiersbe, W. W. (1996). The Bible exposition commentary.
Today we look at emotions Jesus never displayed.
Jesus was empathetic toward others, ministering to the physical and spiritual pain they experienced.
Jesus suffered more than any person born on this earth then or now. His suffering on the cross was monumental and incomprehensible, yet He ministered to His own mother by ensuring she had a place to live and would be taken care of by John.
But none of Jesus’ emotions were never sinful. Evoking pity from others is a self-centered act, designed to bring attention and favor upon one’s self. Jesus is our model. He only sought the good and uplifting of the frail sheep. He sympathized with us in our weakness, ministered to physical and spiritual needs.
Self-pity is oft-putting. Sure, we can mourn for a bit, we can grieve for the wrong done to us, briefly. But don’t camp on it. And certainly don’t make it a lifestyle or a constant topic of conversation.
I learned this lesson in reverse when I lived on a sailboat for 2 years. We sailed from Maine to Florida, crossed the Gulf Stream, and continued down to the Tropics. Then came back up. We thought ourselves pretty good sailors, navigating without incident and arriving at Georgetown Bahamas. But you know what? Along the way we saw people in smaller boats doing the same thing. We saw a grandmother rowing! Then we saw a a couple in their kayaks! So, we dispensed with the smugness and private boasting, because firstly, people were accomplishing the same thing as us except in a more challenging way, and secondly, we are all enjoying the same sunset.
So in reverse-reverse, if I decide to pity myself, I know there are people out there who have experienced things that are worse, more chronic, more evil. Who am I to try and garner pity? My wounds feel bad to me, but are much lighter than others’. Let me minister to them.
Jesus Himself endured all, for us. Let me hand my wounds over to Him and go on with life with joy. Then I am better able to help others. I pray you are able to do the same.
By Elizabeth Prata
Anger: Mark 3:5, After looking around at them with anger, grieved at their hardness of heart, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored.
He was angry at hypocrites, namely, the Pharisees, and He overturned the tables and cleansed the temple. His anger wasn’t a wild, uncontrolled anger tough, it was a righteous anger.
Ligonier: Jesus cleanses the Temple
GotQuestions: Was Jesus ever angry?
Compassion: Now Jesus called His disciples to Him and said, “I feel compassion for the people, because they have remained with Me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” Matthew 15:32
Mark 1:42, Moved with compassion, Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.”
Our Daily Bread: Compassionate God
Sorrow: And when Jesus saw that [the Rich Young Ruler rejected Him] he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! KJV, Luke 18:24.
Desiring God: Jesus Understands our Deepest Sorrow
Exasperation/Frustration: And Jesus answered and said, “You unbelieving and perverse generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” Matthew 17:17
Matthew 8:26, He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and it became perfectly calm.
Tiredness/Exhaustion, John 4:6, and Jacob’s well was there. So Jesus, tired from His journey, was just sitting by the well. It was about the sixth hour.
Right From the Heart Ministries: Even Jesus Became Tired
Love: Looking at him, Jesus showed love to him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.” Mark 10:21
Focus on the Family: God’s Love for Us
Joy: At that very time He rejoiced greatly in the Holy Spirit, and said, “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for doing so was well pleasing in Your sight. Luke 10:21.
Jesus felt joy in serving His Father: Hebrews 12:2, looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Spurgeon sermon: The Joy of Jesus
Anguish: And being in agony, He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. Luke 22:44
Various commentaries on Luke 22:44
Marveled: And He was amazed at their [Nazarenes] unbelief. Mark 6:6.
In Matthew 8:10 Jesus said, Now when Jesus heard this, He was amazed and said to those who were following, “Truly I say to you, I have not found such great faith with anyone in Israel.”
Emotions never recorded: Jesus is never astonished. Why? He can’t be. He knows the end from the beginning. Nothing surprises him or startles Him. We never read of Him feeling sorry for Himself. More on that tomorrow.
We are grateful to a Savior who at all points felt the pressure of temptation, yet never sinned in thought, word, or deed. He knows and understands when we feel anger, frustration, sorrow. He rejoices with us when we triumph over sin or feel joyous empathy for another. He is a good, good God.
We humans feel, we are emotional beings. Monitor what you feel today, and think about why. Is our anger righteous or sinful? Were we feeling sorry for ourselves for a selfish reason, or are we legitimately down, yet trusting the Lord? Emotions are part of who we are, but they don’t have to lead us. In fact, our emotions should not lead us. Jesus felt emotions, but the right ones at the right time. let us do our best to copy His model.
the-end-time.org 