Posted in theology

Little Known Bible Characters: Gehazi- The Man Who Should Be Better

By Elizabeth Prata

SYNOPSIS

The post explores Gehazi, a lesser-known biblical figure and servant to Prophet Elisha, highlighting his tragic downfall due to greed and dishonesty. Despite witnessing God’s miracles, Gehazi’s actions led to his leprosy and a curse upon his descendants, illustrating the dangers of moral failings and the desire for earthly treasures.

Continue reading “Little Known Bible Characters: Gehazi- The Man Who Should Be Better”
Posted in theology

Little Known Bible Characters #8: Tryphena and Tryphosa

By Elizabeth Prata

SYNOPSIS

Paul’s letters reflect his deep affection for the Roman Church, as he greets many individuals, including Tryphena and Tryphosa, who were likely sisters. Their names suggest a background of luxury, yet they embraced the Gospel and served the Lord. This highlights God’s knowledge of all believers and the unifying power of the Gospel.

Continue reading “Little Known Bible Characters #8: Tryphena and Tryphosa”
Posted in theology

Little Known Bible Characters #7: Salome

By Elizabeth Prata

Previous entries in the series:

Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

There are two Salomes in the Bible. Both are New Testament women, but have vastly different characters.

Salome is not named in Matthew 14:6-11; Mark 6:22-28, but only says she was the “daughter of Herodius.” Josephus tells us her lineage and her name: Salome. Salome danced for Herod and Herod was pleased. He promised her anything she asked for. She wanted the head of John the Baptist on a platter, and she got it.

The Salome that I focus today on appears later in the New Testament. She IS named, and appears several times. —Matthew 20:20-24; 27:56; Mark 10:35-40; 15:40, 41; 16:1, 2. Mark tells us her name, and Matthew goes further and names her as the mother of Zebedee’s children. Zebedee was the prosperous fisherman who was mending his nets when Jesus came along and called his sons to discipleship. Who were these two sons? Mark 3:17 reveals their identity: James the son of Zebedee and John the brother of James (to them He gave the name Boanerges, which means, ‘Sons of Thunder’).

So, the family is Zebedee, Salome, James, and John

Given that when Jesus called the sons away from their father and the father’s work, and Zebedee did not argue or restrain them, it seems likely that he had more than likely trained his boys (now men) in the admonition of the Lord. Salome, the mother, also seems to have been spiritually prepared to accept Jesus as Messiah. She began following Jesus as well. And in the end, she along with the other women, were present through His earthly ministry, the crucifixion, and after His death when even her two sons had fled.

Salome as any mother wanted the best for her sons. Having followed Jesus through His ministry, having identified Jesus as the Messiah, she boldly but reverently asked Jesus for something…

Christ Meeting Sons and Mother of Zebedee by Paolo Veronese, 1565

Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, “What do you desire?” She said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to Him, “We are able.” (Matthew 20:20-23).

Mark 10:35-40 has the same scene but Salome is omitted and it’s James and John asking. Warren Wiersbe says,

Before we criticize what they did, let’s notice some commendable features in this event. For one thing, they did believe in prayer, and they dared to believe the promise Jesus had given about sitting on thrones (Matt. 19:28). The word “regeneration” in that verse means “new birth,” and refers to the new world over which Jesus and His followers will reign when He returns to earth. It must have taken faith on their part to believe He would establish these thrones, because He had just told them that He was going to die.

Eastern Orthodox icon of the two Marys and Salome at the Tomb of Jesus (Kizhi, 18th century).

But there were several things wrong with the request, as well. Wiersbe again,

Little did Salome realize that the path to the throne is a difficult one. James was the first of the disciples to be martyred, and John had to endure hard days on the Isle of Patmos. These three believers wanted their will, not God’s will, and they wanted it their way. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 75). Victor Books.

Remember, these Bible people are human, just like us.

Most assume Salome was part of the crowd of women present, “who were mourning and grieving for Him” when Jesus turned to them and said “Daughters of Jerusalem, do not cry for me…” in Luke 23:28.

Crucifixion, from the Buhl Altarpiece, 1490s. Salome is one of the two leftmost women with a halo.
© Ralph Hammann – Wikimedia Commons CC BY-SA 4.0

Salome was present at the crucifixion but a little far off as Mark records. But they were there.

Now there were also some women watching from a distance, among whom were Mary Magdalene, Mary the mother of James the Less and Joses, and Salome. (Mark 15:40).

Lockyer says, “Salome, along with the other women “stood afar off,” probably because of the malicious crowd, the rough soldiers, and the horrors of the cross, all of which was sufficient to make them timid. They were full of love and sympathy, even though they stood afar off. With tear-filled eyes with which they had shown their devotion on the way to the cross (Luke 23:28), they still beheld Him as He hung there in death.”

Salome was faithful not only to the end, but afterwards:

The Resurrection – When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might come and anoint Him. (Mark 16:1).

Salome was faithful with her husband in raising their children and providing a model for worship and patience waiting for Messiah to come. Probably never did she believe it would happen to her in her lifetime. When it did, she was all-in. She must have been spiritually satisfied that her sons were following. She followed, she learned, and she loved Jesus. Her sorrow at His crucifixion was real and deep. Her dedication was evident when she bought the spices to anoint His body in the little time between His death and sunset when Sabbath began. It was evident again when she arrived at pre-dawn 3 days later to anoint His body.

Salome’s godly motherhood and worshipful model in following Christ is an example to us. James was the first apostolic martyr and John the last to pass into heaven. Even if Salome was not alive to endure that grief, as Lockyer said, “The mother sought earthly crowns for her sons, but through losing their lives for Christ’s sake, they gained greater honor in heaven. … Happy and grateful are those Christian parents who live to see their offspring wholly dedicated to the service of the Lord.

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

How Minor Biblical Characters Impact Major Stories

By Elizabeth Prata

I love learning about the major people in the Bible. I have a biography of Moses I plan to read. I read one on Paul. It’s fun to look all the verses that mention the top three apostles, Peter, John, James and learn of their backgrounds and personalities. It’s good to remind myself that these are real people, not characters in a book.

I’ve also developed a series of “Little Known Bible Characters”. The series is linked below. The ones who are mentioned a few times and which the Bible gives some details of their lives. I became curious about people such as Trophimus, Eutychus, Iddo, Esther’s Harbonah the Eunuch. There is enough in the record to be able to glean something of their lives and their service to God in providential ways.

But comes now a short essay I read from a favorite author of mine, JR Miller. He was an American who lived from 1840-1912. He was “was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois” says Wikipedia.

JR Miller

We have the major people in the Bible, we have the minor people in the Bible, and we have the (seemingly) insignificant people in the Bible. JR Miller has something to say about this last group, that I thought was wonderfully comforting. Here is Pastor Miller-

Treasures from J.R. Miller (1840 — 1912)

Mordecai gave Hathach a copy of the decree issued in Susa that called for the death of all Jews, and he asked Hathach to show it to Esther. He also asked Hathach to explain it to her and to urge her to go to the king to beg for mercy and plead for her people. So Hathach returned to Esther with Mordecai’s message.

Then Esther told Hathach to go back and relay this message to Mordecai …” Esther 4:8-10

We are apt to overlook the minor actors in Scripture stories — in our absorbed interest in the prominent ones. Yet ofttimes these lesser people are just as important in their own place, and their service is just as essential to the final success of the whole — as the greater ones.

–The little girl in the story of Naaman the leper, is scarcely seen among the splendors of the Syrian court; but without her part, we would never have had the story at all.

–The young lad with the basket, is hardly thought of when we read the account of the miracle; but they were his loaves with which the Master fed all those hungry thousands that day on the green grass.

The smallest links in a chain — are ofttimes quite as important as the greatest links.

Hathach was one of these obscure characters. But his part was by no means unimportant. Without his being a trustworthy messenger, Mordecai’s communication with Esther would have been impossible — and the whole nation would have perished!

If we cannot do brave things like Esther, nor give wise counsels like Mordecai — we may at least be useful, as Hathach was, in faithful service. And perhaps our lowly part may someday prove to have been as essential — as the great deeds which all men praise. We may at least help some others in doing the great things that they are set to do in this world. –END JR Miller


You may feel like the smallest ant in a great civilization. You may be thinking, ‘What am I to contribute? How will the Lord use me? My spheres are so small, my resources so few…’ But God. He uses those who love Him in many ways. Naaman’s servant girl had the fewest resources of all, but she had the greatest knowledge, of the One True God. The boy with the basket had barely anything, and he isn’t even named. But his generosity and kindness speaks through the millennia.

Friend, keep living a life in obedience to God and your life itself is the service. Speak of Him where you can. Raise those children, as Eliza Spurgeon did, who was Charles’ mother and whose son became the Prince of Preachers. Even if your son or daughter is also ‘invisible’ to the world at large, no one is invisible to God. He sees all. He has placed you where you are on purpose, according to His will.

Little Known Bible Characters series

Little Known Bible Characters #6: King Cherdolaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

Navigating Christian Romance Novels: What’s Acceptable? part 2

By Elizabeth Prata

Part 1- Navigating Christian Romance Novels: What’s Acceptable?

EPrata photo

In part 1 of this short series about Christian Romance novels, I’d gone over the dilemma many women feel when seeking a clean, good, historical romance book. There are many thorny issues within the Christian publishing arena among novelists who discuss whether to go clean (tame), spicy (edgy) or just explicit (obscene). If it’s true that one man’s trash is another’s treasure, one woman’s clean book is boring to another, but an acceptably spicy book to one is too racy for another.

Is it OK to read romances (like Harlequin & its ilk) if the sex isn’t explicit? Are Christian romances a good substitute for secular romance genre reading?

I had explored the complexities of Christian romance novels and the challenges of balancing faith with engaging narratives, avoiding sin and idols, and inviting deeper contemplation. It isn’t just a sex scene that might instill sinful lust in a reader’s heart, but the subtle instillation of romantic expectations from these books that then lead to an idol of marriage, or romance, or husbands. These idols weren’t speculative, I’d found many comments on chat boards opining about this very issue of romantic marriage becoming an idol for some.

KimG on the Puritan Board said, “However, I find that these kinds of books allow Christian women to vicariously relive the emotional high that comes from falling in love without actually finding someone new to fall in love with. It promotes envy and lust by producing a longing for a storybook romance that no husband can ever live up to“.

The bottom line is, what Christian readers want, especially the sub-genre of Christian romance, is a well-written story that presents characters wrestling with life and coming to solutions based on biblical principles- without going into the arena of ‘too graphic’.

How to navigate this issue?

Let’s go to the Bible. While the Bible doesn’t tell us specifically what to read, there are many guiding principles in the good book for us to live by.

EPrata photo

Principle : Permissible but not beneficial?

Should Christian women read Romance Novels? Well, we know that the Bible says that ‘All things are permissible to us, but not all things are beneficial. (1 Corinthians 10:23). So while the Bible doesn’t tell us explicitly what to read, we understand that while we may read anything, not all things are good for us.

Principle : Think on these things

We are admonished to do the following in Philippians 4:8, “Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.

Is this romance book worthy of praise to Jesus? Is it commendable? Is it pure?

Principle : Conforming or transforming?

“Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2).

Is this book helping my mind or presenting a stumbling block? Is the book showing me a good way to negotiate a relationship in a Godly way, or is it raising unrealistic expectations of how romantic relationships operate?

Principle : The Conscience

Hebrews 13:18 reminds us of the importance of our conscience: Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things.

While reading one romance book may not violate your conscience, reading a bunch of them may begin to instill an idol…is your conscience starting to speak to you? Are you reading too many and neglecting devotionals and Bible study?

Principle : Guard your heart, eyes, and mind

Guard your heart with all diligence, For from it flow the springs of life. Proverbs 4:23 says. 2 Peter 2:14 warns of false teachers “having eyes full of adultery”. Are these books causing you to lust after a fictional character, a known person, or anyone other than your husband? Your eyes are full of adultery. Are your eyes full of jealousy because someone you know seems to have a relationship like in the books, but you do not?

Principle : Stumbling block to others

Romans 14:13 says Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way.

Do you know of a younger sister in your life (younger chronologically or spiritually) who is weaker than you and by these books will succumb to stumbling?

So what good books are out there?

What are some alternatives to Christian romances? Some of the classics are mentioned frequently as a substitute, such as Jane Austen, Louisa May Alcott, Lucy Maud Montgomery, Charlotte Brontë…

Other clean Christian books not particularly of the romance genre are Charles Martin books. Below is a page with a synopsis of each of his Christian books, some of which have romantic relationships, and some not.

All Charles Martin book synopses- https://rebeccajwhitman.com/2021/12/01/the-power-of-the-written-word-charles-martin-books/

Clean books that aren’t romance or Christian are the No. 1 Ladies Detective Agency series by Alexander McCall Smith, Agatha Christie, Mrs Pollifax book series, All Creatures Great and Small series, and many others.

We can read biographical books about marriages of the saints from the past, such as Susie: The Life and Legacy of Susannah Spurgeon, wife of Charles H. Spurgeon by Ray Rhodes Jr., Marriage To A Difficult Man:The Uncommon Union Of Jonathan & Sarah Edwards by Elisabeth D. Dodds.

The Christian Lover is a book by Dr. Michael A.G. Haykin where we read love letters from saints of the past. The book blurb says, “Each letter gives us a glimpse of what marriage should be: joyful companionship, deep passion, and unfailing commitment through the ups and downs of life.More here

To conclude, reading Christian romances is a matter of personal liberty. As with all decisions you make, it is a personal one, but hopefully you are making decisions based on Godly principles.

Continue reading “Navigating Christian Romance Novels: What’s Acceptable? part 2”
Posted in history, theology

Little Known Bible Characters #6: King Chedorlaomer

By Elizabeth Prata

Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Jut as it didn’t take long after the Fall for the first murder, (Genesis 4, Cain killed Abel), it also didn’t take long for the first war to erupt, Battle of the Valley of Siddim. (Genesis 14).

In those days Kings ruled cities and near environs. There was what was known as the Five Cities of the Plain; Sodom, Gomorrah, Admah, and Zeboiim, plus tiny Zoar. (Genesis 13:10-13). They are also known as the Cities of the Valley. It used to be a fertile and lush area, that was the reason Lot chose it when Abraham suggested they split their flocks due to crowding. Now it’s an area of wasteland, salt, and not much else. Most people believe the Plains referred to is the area south of the Dead Sea (Salt Sea).

The kings of the cities of Shinar had warred with the kings of the Plains and won. (Victors were Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim.)

The triumphant kings exacted tribute from the vanquished, and expected it regularly. Chedorlaomer is mentioned as the King receiving the tribute, perhaps he was the lead king among the five who were allies. His Elamite kingdom extended in what is today modern day Iran along the Persian Gulf. It is believed that the Elamite nation began in the area of modern day Iran sometime around 2700 BC and continued through 640 BC. From the Table of Nations of Noah blessing his sons Ham, Japheth and Shem, that the Elamites were perhaps descendants of Shem.

Except, 13 years later, the defeated kings, having grown rebellious with the state of things, decided to stop paying the tribute to Chedorlaomer and his gang. Of course this brought on a war. Chedorlaomer called upon his allies to let them know, and hostilities were reactivated.

Well, the Kings of Sodom, Gomorrah, Admah, Zeboiim and tiny Zoar, lost soundly. Again. Chedorlaomer ransacked the Cities of the Plain and carried off as much booty as they could, including Abraham’s nephew Lot and all Lot’s people and all Lot’s goods. (Genesis 14:12).

We know from the subsequent chapters that Abraham pursued Lot’s kidnappers for hundreds of miles. With 300 men Abraham eventually got Lot back and all his people and all his goods, too. Abraham praised the Lord.

Who was Chedorlaomer, though? Not much else is known of him via the Bible. He held sway as a successful King over a large area, so he must have been powerful. He is also noted in Genesis 14:5 to have warred against Rephaim, Zuzim, Emim, and Horites and conquered them, too.

His name is known to be a compound word meaning worshiper- ‘Chedor’ and ‘la’omer,’ (“lagamaru”), the name of an Elamite deity, noted by Assurbanipal. In 1896 TG Pinches was reviewing some of the clay tablets held by the British Museum (they had been severely delayed in cataloging them, over 21,000 tablets came in from one site alone) and he thought he read Chedorlaomer’s name on one of the tablets, and there was general excitement in the biblical archaeology community for some years, but it was later disproven. To my knowledge, there are no secular sources in archaeology that mention Lot’s kidnapper king.

Now, Abraham was savvy in war and knowledgeable, but the Bible notes that he defeated mighty Chedorlaomer, powerful King of Elam and victor over many tribes, with only 318 men. As we know, it is really the LORD’S victory. The LORD does this to indicate HIS power and might, over all humans, including mighty kings, if it be His will. Melchizedek King of Salem said as much in Genesis 14:19-20,

Blessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!

Blessed be the Lord, King of Kings, King over all, even mighty Chedorlaomer, who, in the end, worshiped wrongly and paid the penalty for it.

crown

All those who believe in King Jesus, King of all, will have eternal life and have it abundantly. (John 10:10).

Other entries in the series:

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

Little Known Bible Characters #5: Harbonah the Eunuch

By Elizabeth Prata

After two essays about characters from the Old Testament and two essays on characters from the New Testament (linked below), I return to the Old Testament to discover more about a man named Harbonah.

Harbonah (or Harbona) was the third of the seven eunuchs or chamberlains who served Ahasuerus, king of Persia (AKA Xerxes). The list of the 7 eunuchs is in Esther 1:10;

On the seventh day, when the heart of the king was merry with wine, he said for Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who attended to the presence of King Ahasuerus,

It was a big deal to have access to the King. Not many did. Not even his wife. Esther knew that if she went into the presence of the King without being summoned by name, she could be killed.

The eunuchs did not have first place with the king, that was reserved for “the seven officials of Persia and Media who had access to the king’s presence and sat in the first place in the kingdom” (Esther 1:14b). Those 7 men advised the king. The eunuch group to which Harbonah belonged carried out the kings orders.

Some eunuchs were doorkeepers, two of these, “Bigthan and Teresh, two of the king’s eunuchs from those who were doorkeepers, became furious and sought to send forth their hand against King Ahasuerus”. (Esther 2:21).

Doorkeeper: Person guarding access to an important or restricted place. Temple doorkeeper was an important office in biblical times. The doorkeepers collected money from the people (2 Kings 22:4). Some Levites were designated doorkeepers (or “gatekeepers”) for the ark (1 Chron. 15:23–24). The Persian kings used eunuchs for doorkeepers (Esther 2:21). Women also served this function (John 18:16–17; Acts 12:13). Source- Holman Illustrated Bible Dictionary (p. 438).

So access to the king didn’t mean complete contentment. Discontent, intrigue, and assassination plots were fomented by those close to the king and eunuchs were in a perfect place to do so.

What is a eunuch? “A male servant or supervisory official in the court of a ruler; often castrated.” It was safer for the king to have men who could not procreate in charge of his women. An illegitimate heir was bad for purity of royal lineage.

The eunuchs had the task of managing the two harems. One was for women waiting to go into the king’s bed, (virgins) and the other was for ones who had already been summoned to his bed (concubines).

Rembrandt: Haman disgraced before Xerxes and Esther

Eunuchs in the Ancient World

Ancient Near Eastern cultures made frequent use of eunuchs, particularly in service to royalty. Royal leaders such as Cyrus the Great sought out eunuchs as servants because he perceived them as loyal, compliant, and trustworthy around women (e.g., Xenophon, Cyropaedia 7:59–65). Eunuchs could possess noteworthy roles such as statesmen, military generals, and palace officials; however, often they supervised the female quarters of a royal home or oversaw a royal harem. (Source the Lexham Bible Dictionary).

Hegai was Xerxes’ chief eunuch it seems. He managed all the women, and in fact saw Esther as kind and beautiful so he apparently had authority to transfer her to the best place in the harem and supply her with the best cosmetics and food. (Esther 2:9-10).

So after the mention of Harbonah the eunuch in Esther 1:10, he is only mentioned one other time, toward the end of Esther, in Esther 7:9. The Lord used Harbonah to propel the conclusion of Esther’s story.

When it became obvious that Haman’s plot to kill Mordecai and all the rest of the Jews was failing, Harbonah who “just so happened” to be near Xerxes at the right moment, made a powerful suggestion. He delivered this nugget to the King, which the King probably hadn’t known:

Then Harbonah, one of the eunuchs who were before the king, said, “Behold indeed, the gallows—which Haman made for Mordecai who spoke good on behalf of the king—are standing at Haman’s house fifty cubits high!” And the king said, “Hang him on it.” (Esther 7:9).

Rembrandt: Haman at the feast

Just in case the King had forgotten that Mordecai had done the King a good deed in revealing the assassination plot to the King and had been written in the Book of Deeds, Harbonah inserted that reminder in his statement, perhaps to bolster its worthiness. What’s going on with Harbonah? Hmmm-

Jewish tradition has it that Harbona had originally been a confederate of Haman, but, upon noting the failure of the latter’s plans, abandoned him. Harbona, Harbonah. (1915). In The International Standard Bible Encyclopaedia.

Jan Victors: Haman begging Queen Esther for mercy, 1642

Was Harbonah’s suggestion a helpful one to aid the king? Or one to rid himself of a co-conspirator? Only God knows. We do know that eunuchs had previously been involved in dastardly intrigue. The two doorkeepers Bigthan and Teresh had been unmasked as traitors early on in Esther, they had plotted to kill the king. It’s not unreasonable to wonder if Harbonah may have involved himself in the same kind of activity.

Esther Denouncing Haman (1888) by Ernest Normand. Notice all the people attending the king. Some of these are Eunuchs, and according to the Bible, Harbonah would have been in the scene at that moment.

On the other hand, eunuchs were usually loyal. Pragmatically, they had a good place in the court, comfortable surroundings, and influence or at least proximity to the king. So again, only God knows the true intentions of Harbonah in this moment.

The Jewish Encyclopedia entry for Harbonah ends with this: A liturgical piece for Purim beginning “Shoshannat Ya’aḳob” ends with the words, “and let Harbona, too, be remembered for good.”

Jan Lievens (1607–1674) Esther accuses Haman during her meal with Assuerus (Esther 7:1-17)

One of the most dramatic moments from the Book of Esther comes when the queen accuses the king’s advisor Haman of treachery against her people (Esther 7:1–7). Through her efforts, Haman’s plot for the slaughter of all the Jews in Persia was unmasked before King Ahasuerus (Xerxes). Seated before his chamberlain, Harbonah, the king reacts in anger with arms outstretched and hands clenched. Across from him sits the isolated, shadowy figure of Haman, who cowers at the king’s wrath. Shortly thereafter, Haman’s life would end on the gallows“. (Source)

Previous entries in the series:

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

Little Known Bible Characters #4: Eutychus

By Elizabeth Prata

: Iddo (Old Testament)
: The List of Offenders (Old Testament)
: Trophimus (New Testament)
Eutychus (New Testament)

I never forgot Voddie Baucham’s introduction to a certain sermon. It was back when he was preaching here in the US and on rotation with other pastors in his church. He said his turn came up in the expository preaching passage, and it was the list of names Paul wrote. The passage (I think it was Paul’s sign-off of Romans 16). He said preachers usually read the passage something like: ‘The verse says ‘And give my love to…all these names I can’t pronounce…’ “

Of course, Voddie always says there is a lot to learn from “just a list of names.” Voddie’s preached on the concept before, that ALL scripture has something to offer, even if it was just an introduction or sign-off of a bunch of names in one of Paul’s epistles. Names are important!

Today we see the name “Eutychus.” This young man is mentioned just once, in Acts 20:7-12, but was the central character in a miracle.

The scene is a home where Paul is preaching. The house is packed. Because the third story is mentioned, the dwelling was probably an insulae, a lower-class apartment building in an area where other apartment buildings were, AKA tenements. The poorer someone was the higher up in the building they lived. The insulae were configured as you might imagine apartments are today, but square with a central courtyard with a fountain. Many of the lowest class ones were not made of bricks but of wood. No such dwellings exist today in Troas, the city (now called Alexandria Troas) is mostly ruins. But in the city of Ostia Italy, we can still see many preserved apartment tenements (insulae). In fact, most urban dwellers lived in such apartments, the density of which would not be seen again until the Industrial Revolution. (Source)

Ostia Antica, regione I, via dei Balconi (public domain). Source

Apartments were cramped and many were not well made or maintained by their owners. Cicero admitted he was a poor landlord when he wrote:

“Two of my shops have collapsed and the others are showing cracks, so that even the mice have moved out, to say nothing of the tenants.  ‘Immortal gods, what do such trivialities matter to me?”

So perhaps Eutychus’ fall was not totally due to sleepiness but perhaps a poor condition of the window or the dwelling itself? … hmmm.

Anyway, Paul was leaving the next day, and he wanted to impart as much as he possibly could to his beloved friends. Paul liked to wring out every minute for Jesus.

And he did. He began preaching probably after dinner when they had completed the Lord’s supper, and Paul continued on past midnight.

The three-story house was filled with people, all the lamps were lit, and it was a Mediterranean evening. Lamps in the first century usually emitted a great deal of smoke and it would have become hard to breathe, so, since the crowd was staying in one spot for a long time, shutters were opened to allow fresh air in. All this to say, hot and stuffy. With not a lot of movement, with dinner in their bellies, and the length of time they were sitting still, young man Eutychus nodded off.

This happens. Who can blame him? I get sleepy at all-day meetings when they resume after lunch. The difference is, Eutychus was perched on the open windowsill. When he fell asleep, he fell out the window. He fell to the ground and was pronounced dead.

Imagine the scene. Hazy, warm lamplight, wafting breeze, cicadas, a murmuring voices, all was hushed, then- SUDDEN DEATH!

What a shock!

Jerusalem old city. Photo by Levi Meir Clancy on Unsplash

On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. There were many lamps in the upstairs room where we were gathered together. And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, Eutychus was overcome by sleep and fell down from the third floor, and was picked up dead. But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for he is still alive. When Paul had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. They took away the boy alive, and were greatly comforted. (Acts 20:7-12).

They didn’t have to plan a funeral but could continue to learn from Paul immediately and deepen their love for the Lord through His word!

See similar event in 1 Kings 17:21 where Elijah also fell on the widow’s son and asked the Lord to resurrect the lad. And the same in 2 Kings 4:34 with Elisha.

Eutychus was dead. Not mostly dead, but all dead. The first century people saw death often. They knew dead. Luke the physician wrote Acts, he records that Eutychus was dead, and Luke would know. Yet Eutychus came alive!

Imagine having your name inscripturated forever. You’re mentioned in God’s holy word! Anna’s faithfulness, Mary’s submission, Lydia’s hospitality…wow. And on the flip side, also Jezebel forever linked with deep evil. Cain always known as the rebel. And more innocently, Eutychus, the sleeper, lol. Forever known as the guy who fell asleep.

But the positives are these. He was young, but desired to attend a meeting where Paul would be preaching. He didn’t say instead, ‘I’ve got sheep to herd or nets to fix or a girl to date.’ He chose to go and be present where the word of God was taught. Sleepiness at midnight is normal, but then he became the central figure in a display of the power of God! God can resurrect the dead, using ordinary men like Paul and young men like Eutychus!

So now, Eutychus is forever known as the man whom God resurrected from the dead! The man God obviously had plans for. I wonder how Eutychus lived his life for Christ in his remaining days on earth.

The scene in the home where Eutychus fell, crowded with earnest and eager listeners, desiring to have a firehose of theology aimed at them, clinging to as much as they can from the learned lecturer, reminds me of another scene in these present days.

It happened shortly after the Iron Curtain fell and the Soviet Union disintegrated. The loosely united regions and nations under Russian control splintered into their own little countries, and Kazakhstan was one of them. Pastors who had been persecuted or exiled collected in a first-ever conference, and who did they ask to come and teach them? John MacArthur.

They gave MacArthur 6 days to teach them all the doctrines of the Bible. 1600 men came from all over the region, traveling and staying where they could. They crowded into hot, stuffy room to listen to Dr MacArthur and be taught all day and all night, previously not having had the benefit of seminaries or even openly learning because of the atheistic Communist regime which oppressed them. MacArthur said the sessions were about 12 hours long.

Such things as the Eutychus house still happen. Anywhere or at any period of time on earth, if there are people of the Lord there will be people eager to gather and learn more about Him. Eutychus’ time wasn’t up, the Lord had more of a number of days for him. And we will meet him in heaven! Remember, the people we read about in the Bible are real, and those who are said to be believers we will see and commune with in heaven, praising our Savior!


Sources:

EUTYCHUS IN TROAS: THE ARCHITECTURE AND ARCHAEOLOGY OF HIS FALL by Mark Wilson in Biblica.

Roman domestic architecture: the insula By SmartHistory

Logos 9 Bible Software.

Other entries in the series:

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

Little Known Bible Characters #3: Trophimus

By Elizabeth Prata

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Paul made three major missionary journeys. Acts 20 records the 3rd. He had spent 3 months in Greece, then planned to get on a boat in Corinth and set sail for Jerusalem via Syria, but he learned that some Jews were plotting to grab him for nefarious purposes on the voyage, so he decided to return to Macedonia by land. So Paul went from Corinth to Berea, Thessalonica, and Philippi, caught up with Luke again and observed Passover.

From Philippi, Paul and Luke set sail for Troas, arriving there five days later and meeting Paul’s traveling companions who had gone ahead of them: Timothy, Sopater, Aristarchus, Secundus, Gaius, Tychicus, and Trophimus. This is where we meet Trophimus.

And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. (Acts 20:4).

Miletus was about 36 miles from Ephesus. Map source

Trophimus was mentioned three times in the Bible, in verse above in Acts 20:4, and also Acts 21:29, and 2 Timothy 4:20.

For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. (Acts 21:29).

Erastus remained at Corinth, but Trophimus I left sick at Miletus. (2 Timothy 4:20).

Trophimus was from the Roman province of Asia and was living in or was from Ephesus. He was a Greek Christian. As we saw from the first mention of him in the verse, Trophimus was one of seven disciples mentioned by name who accompanied Paul on his return to Macedonia (Acts 20:3–4), meaning, the others to whom Paul was writing probably knew Trophimus personally, or knew OF him. These seven men formed an envoy from the various churches at Asia. They protected Paul, as it was better to travel in numbers. They also helped deliver the contributions from the churches of Asia to the saints in Jerusalem at the end of Paul’s third missionary journey (2 Corinthians 8:2–3). The delegation left Paul in Macedonia and traveled to Troas to wait for Paul and Luke to join them (Acts 20:4–6).

When they met up again, the men, including Trophimus, stayed together for a week. Imagine the theological conversations they must have held! The joy of being together!

Next time we read of Trophimus, it isn’t so joyous. We read of poor Trophimus being accused of having gone into the Temple with Paul, which uncircumcised Gentiles were not allowed to do. The Jews at that time were insisting that one had to become a Jew first in order to become a Christian. They leaped on the opportunity to accuse Paul of bringing Trophimus into the temple in order to get to Paul. And they did as much, dragging Paul out to be murdered. Of course, the accusation was false, but Trophimus’ name was used for evil purposes and he was innocently at the center of this controversy.

The modicum of fact lying at the root of this false accusation was that they had seen Paul and T. in each other’s company in the city. On this slender basis “they supposed” that Paul had brought T. past the barrier or middle wall of partition (Eph 2:14; see PARTITION), beyond which no Gentile was allowed to penetrate on pain of death. They supposed that T., who was neither a Jew nor a proselyte, but a gentile Christian, had been introduced into the temple itself by Paul—which would have been profanation. Hence their fury against the apostle. Source: The International Standard Bible Encyclopaedia (ISBE),. 1915.

Sometimes being Paul’s friend was dangerous!

The third time we read of Trophimus is when he had become too sick to travel. Paul had to leave him in Miletus.

As a side note: IF the miracle gifts had still been ongoing, why didn’t Paul just lay hands on his friend so he could continue the mission? Why doesn’t the verse say “Trophimus was sick in Miletus but I laid hands on him and by grace of God he used me to heal my friend.” Or something to that effect. 2 Timothy was written in 64/65 AD, and the sign gifts were well and truly dying out by then. The were for a sign to authenticate the Apostles and since it was nigh on 30 years since Jesus had departed and at least 20 years since the first NT book was written, the need to authenticate the ministers of God was lessening by the day.

In the previous book, 1 Timothy 5:23 written a few years before, Paul had advised Timothy to take wine for his stomach ailments.

Anyway, Trophimus was sick a few years after we last read of him, we know not with what, but was serious enough to cause Paul to have to leave T. behind. But not alone. We read in Acts 20:17 Paul had previously sent for some elders to come from Ephesus, which they did. It was an easy travel jaunt. Therefore, Paul was not abandoning his trusted friend and traveling companion to the wilds,

Trophimus, therefore, in his sickness, could easily reach Ephesus, or his friends from that city could quickly come to him at Miletus, and give him whatever attention and nursing he might require.” ISBE

Keep in mind that these people we read about in the Bible are real people. They are alive now. We will meet them in heaven and commune with them. We can sit with Trophimus and talk with him about his sickness, his association with Paul at the temple, his missionary journeys. That’s why I write about the ‘little known’ Bible characters. Someday we will fully know them, and they will fully know us. What a day that will be.

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Posted in theology

Little Known Bible Characters #2: ‘The List of Offenders’

By Elizabeth Prata

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo

Photo by Chela B. on Unsplash

I started an occasional series covering little known Bible characters. These are men or women who are named in the Bible, but we do not know much about apart from their names. Though, the Word of God is always worth plumbing its depths, and we can elicit from the text more than we think.

I had thought of several people named in the New Testament to focus on, but as our teaching elder concluded his series on Ezra, the last chapter listed by name, many offenders. That is what the section of text is called in my NASB Bible, “The List of Offenders”.

And among the sons of the priests there were found that had taken strange wives: namely,… (Ezra 1018a).

GIll’s Exposition:

And among the sons of the priests there were found that had taken strange wives,…. So that it need not be wondered at that this evil should spread among the people, when those who understood the law, and should have instructed the people in it, set such an example: namely:
of the sons of Jeshua the son of Jozadak; who was the high priest; and perhaps for this fault of his, in not restraining his sons from such unlawful marriages, is he represented in filthy garments, Zechariah 3:3, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; these were the brethren of Jeshua
.

The Holy Spirit chose to name the men who had grievously sinned by marrying foreign women who brought foreign idols into the sheepfold. The offense was not marrying women of different race or ethnicity, but that they worshiped other gods.

We saw the problem when Solomon married foreign wives who worshiped other gods.

Again, it wasn’t their ethnicity. Canaanite Rahab converted and married Joshua, Moses married Zipporah a Cushite, Ruth was a Moabite.

Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? (2 Corinthians 6:14).

and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. (Exodus 34:16)

There were only about 100 or so who intermarried, among tens of thousands of returnees from Babylon, but remember a little leaven… spreads like gangrene. Ezra was so appalled he tore his clothes, his hair, and his beard, and sat in a puddle of prayers appealing to God for mercy.

Every man who had married an unbeliever and thus brought idolatry into Israel was named. This is the “List of Offenders” at the end of Ezra 10.

Imagine…being named in the Bible. So many people were named as a congratulations for their faith. There’s Hebrews Hall of Faith in chapter 11, where men and women are expressly named and commended.

The positively named in Hebrews are, Enoch, Noah, Abraham, Sarah, Isaac, Moses’ parents, Moses, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

Others from the New Testament were named for their faith and/or service also: Anna, Mary, Dorcas, Lydia, Tychicus, and many others of course. We can be sure when they arrived in God’s holy abode in heaven, Jesus was pleased to say to them, “His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.'” (Matthew 25:21)

But to be named in the Bible because of your sin, enscripturated forever as an example of disobedience, what a woe and embarrassment to them! And what a warning to us.

–Sin is a corrupting influence
–Leaders should be an example to the positive, not the negative
–Sin hurts the reputation of the church and brings reproach to the name of Jesus.

Sin must be dealt with. If we don’t address it with genuine repentance, God will.

In this New Testament era, our names are written in heaven in the Book of Life. What a grace, mercy, and gift! Let us be thankful and do our best to follow the Lord’s statues in obedience as a thank you in return.

Instruct me, O Yahweh, in the way of Your statutes, That I may observe it to the end. (Psalm 119:33).


Further Resources

Little Known Bible Characters #8: Tryphena and Tryphosa
Little Known Bible Characters #7: Salome
Little Known Bible Characters #6: King Chedorlaomer
Little Known Bible Characters #5: Harbonah the Eunuch
Little Known Bible Characters #4: Eutychus
Little Known Bible Characters #3: Trophimus
Little Known Bible Characters #2: ‘The List of Offenders’
Little Known Bible Characters #1: Iddo