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Christmas Scriptures #2: Micah’s prophecy

Posted on December 19, 2023December 19, 2023 by elizabethprata

By Elizabeth Prata

Christmas is such a special time of year, I thought I’d do a short series focusing on just the scriptures related to the holiday, so we may ponder, rejoice, and think about all that it means that God Himself incarnated in order to save us from our sins.

Today let’s look at Micah’s prophecy.

THE RULER WILL COME FROM BETHLEHEM, Micah 5:1-5, Legacy Standard Bible

“Now muster yourselves in troops, daughter of troops;
They have laid siege against us;
With a rod they will strike the judge of Israel on the cheek.

2 But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will go forth for Me to be ruler in Israel.
His goings forth are from everlasting,
From the ancient days.”

3 Therefore He will give them up until the time
When she who is in childbirth has borne a child.
Then the remainder of His brothers
Will return to the sons of Israel.

4 And He will stand and shepherd His flock
In the strength of Yahweh,
In the majesty of the name of Yahweh His God.
And they will remain
Because at that time He will be great
To the ends of the earth.

5 And this One will be peace.

Barnes Notes says of the phrase in verse 4, “He will stand”:

Barnes’ Notes on the Bible
And He shall stand – The prophet continues to speak of personal acts of this Ruler who was to be born. He was not to pass away, not to rule only by others, but by Himself. To stand is the attitude of a servant, as Jesus, although God and Lord of all, said of Himself, “He shall come forth and serve them” Luke 12:37; “The Son of Man came not to be ministered unto, but to minister” Matthew 20:28. “He shall stand” as a Shepherd Isaiah 61:5, to watch, feed, guard them, day and night; “He shall stand,” as Stephen saw Christ “standing on the Right Hand of God” Acts 7:55, “to succor all those who suffer for Him.” : “For to sit belongs to one judging; to stand, to one fighting or helping.” “He shall stand,” as abiding, not to pass from them, as Himself saith, “Lo, I am with you alway, even unto the end of the world” Matthew 28:20 : and He shall feed His flock by His Spirit, His Word, His Wisdom and doctrine, His example and life; yea, by His own Body and Blood John 6. They whom He feedeth “lack nothing” Psalm 23:1.

Bethlehem means “House of Bread”. Isn’t that interesting that Jesus who is Bread of Life, comes from the House of Bread. God does not overlook a single jot or tittle. His prophecies are precise!

“He will be great…to the ends of the earth”. What a day that will be when no one rejects Jesus! No more will people raise their fist against Him, no more will they harden their hearts in opposition, nevermore will they be stiff-necked and hateful toward the One True Savior.

He is strong. He is majestic. He IS Peace.

advent, theology

Advent- Thirty Days of Jesus: Day 23, Compassionate Healer

Posted on December 19, 2023December 19, 2023 by elizabethprata

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and now healer.

Jesus healed people of their afflictions and diseases. He healed Mary who had 7 demons. He healed the woman who’d had a blood issue for 12 years. He healed lepers, even touching them, a dramatic departure from protocol. He healed the Centurion’s servant from a distance. Whether with a word or a touch, the power of Jesus to heal was demonstrated. He healed the blind, the sick, even the dead. He healed Peter’s Mother-in-Law. Strangers or friends, he healed. He did this to show who He was who He said He was- from God and Son of God, Messiah, the prophesied one.

He did this to show His omnipotence. He healed to show His compassion. The word Splagchnizomai, meaning compassion, is used 12 times in the New Testament, and each time it’s used it’s Jesus who is experiencing it. Prior to the NT, the word when used meant courage. Splanchnizomai is not the only word used for compassion in the NT but it is distinctly used with Jesus and in the context of His healings.

Jesus took the term a step further and used it to define the attitude that should capture the life of every believer. In the parable of the unforgiving servant, the master had compassion and forgave the servant’s debt (Matt. 18:27). The prodigal son’s father had compassion on him (Luke 15:20). The good Samaritan had compassion on the injured traveler (Luke 10:33). Jesus had compassion on the crowd (Mark 6:34). People needing help asked Jesus for compassion (Mark 9:22; cp. Matt. 9:36; 20:34). Source: Holman Illustrated Bible Dictionary

People who need help are the ones who need compassion. Jesus is a God of compassion and He demonstrated this in His willingness to heal.

Usage: This word is used 12 times:

Matthew 9:36: “when he saw the multitudes, he was moved with compassion on them, because they fainted,”
Matthew 14:14: “a great multitude, and was moved with compassion toward them, and he healed”
Matthew 15:32: “his disciples unto him, and said, I have compassion on the multitude, because”
Matthew 18:27: “lord of that servant was moved with compassion and loosed him, and forgave”
Matthew 20:34: “So Jesus had compassion on them, and touched their eyes: and immediately”
Mark 1:41: “And Jesus, moved with compassion, put forth his hand, and touched him, and”
Mark 6:34: “much people, and was moved with compassion toward them, because they were”
Mark 8:2: ” I have compassion on the multitude, because they have now been with me”
Mark 9:22: “him: but if thou canst do any thing, have compassion on us, and help”
Luke 7:13: “Lord saw her, he had compassion on her, and said”
Luke 10:33: “where he was: and when he saw him, he had compassion”
Luke 15:20: “his father saw him, and had compassion, and ran,”

thirty days of Jesus day 23 clean — Photo by Karen Maes @karen1974 at Unsplash

“When God visits with sickness, we should think (in the use of means) our work is more in heaven with God than with men or with medicine. When David dealt directly and plainly with God and confessed his sins, then God forgave them and healed his body too.” Puritan Richard Sibbes

Christmas scriptures #1: Isaiah 9

Posted on December 18, 2023December 18, 2023 by elizabethprata

By Elizabeth Prata

1But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

2The people who walk in darkness
Will see a great light;
Those who live in the land of the shadow of death,
The light will shine on them.

3You shall multiply the nation,
You shall make great their gladness;
They will be glad in Your presence
As with the gladness of harvest,
As men rejoice when they divide the spoil.

4For You shall shatter the yoke of their burden and the staff on their shoulders,
The rod of their taskmaster, as at the battle of Midian.

5For every boot of the booted warrior in the rumbling of battle,
And cloak rolled in blood, will be for burning, fuel for the fire.

6For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.

7There will be no end to the increase of His government or of peace,
On the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From then on and forevermore.
The zeal of Yahweh of hosts will accomplish this.

I wonder if the ancient readers wondered about the verse that a son will be born to them, who will be called Mighty God.

Verse 2 mentions the darkness. I think of John 1:1-5 about the ‘darkness’, which has not overcome the Light.

Roy Gingrich comments on Isaiah 9:2,

A great light will shine upon the people of these territories, who have been walking in darkness (this prophecy was partially fulfilled when Jesus ministered for sixteen months in Galilee, Matthew 4:12–16, during His earthly ministry). …

All of this deliverance and joy will be based upon the incarnation and the birth of Christ (“Immanuel,” 7:14), 9:6, 7. Christ will be both human (“a child is born”) and divine (“a Son is given”). He will bear five names: (1) “Wonderful” (He will do wonderful things);
(2) “Counsellor” (He will be able to advise all men in regard to all things);
(3) “The Mighty God” (He will be the mighty “El.” “El” is contrasted with man, 31:3; Hosea 11:9);
(4) “The everlasting Father” (“the Father of eternity”); and
(5) “The Prince of peace” (He will subdue all of His enemies and give peace to all of His friends).

He will do six things:
(1) He will sit upon the throne of David;
(2) He will set the kingdom of David in order;
(3) He will establish justice in this kingdom forever;
(4) He will bear the government of the world upon His shoulder;
(5) He will keep on extending His government (rule) until it covers all men (“of the increase of His government there shall be no end.”) All who refuse to come under His rule will be destroyed; and
(6) He will keep on bestowing His peace until it has been bestowed upon all men (“of the increase of His peace there shall be no end”).

Gingrich, R. E. (1993). The Book of Isaiah (pp. 16–17). Riverside Printing.

Hallelujah for our Great God!

theology, thirty Days of Jesus

Advent- Thirty Days of Jesus: Day 22, Jesus as Intercessor

Posted on December 18, 2023 by elizabethprata

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, shepherd, and now intercessor.

Grace To You sermon: Jesus Christ: The Perfect Priest

And so the sympathetic high priest is Jesus Christ, who in the days of His flesh felt what we feel. And of course, the climax comes when He offered prayers and supplications with strong crying and tears. What incident in His life does that speak to you about? Does that remind you of the Garden of Gethsemane? Sure. That was the greatest climax of His suffering for there He began to bear the sins of the world didn’t He? There He began to feel the crush of sin upon Him. He began to feel Satan bruising Him, and it hurt. Do you remember the Garden of Gethsemane, the night before He went to the cross? He went into the Garden to pray and He agonized there and He sweat as it were great drops of blood and He cried to the Father. And His heart was grieving and broken at the prospect and the pain of bearing sin. And He felt the power of sin and He felt temptation. He felt everything Satan could throw at Him, and He got it all even on the cross. He felt everything you’ll ever feel.

Ligonier: The Intercession of Christ

One of the most famous backsliders in the history of the church is Simon Peter. This man, who had followed Jesus faithfully in the midst of hunger, storm, and public unrest, denied Him when He made that final journey to the cross. He publicly and boldly denied that he ever had known Jesus of Nazareth. Could such a man, who had turned His back on his Savior, his Lord, his friend, ever again be confident that he would one day enter into that inheritance promised by God?

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Thirty Days of Jesus Series, Overview-

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son

Birth & Early Life-

The Second Person of the Trinity-

theology

Jesus was not born in a stable; more on ‘The Nativity’, art by Gari Melchers

Posted on December 17, 2023December 17, 2023 by elizabethprata

By Elizabeth Prata

I enjoy biblical art, and I’m entranced with a few particular pieces. One I come back to a lot happens at Christmas time, and I love to look at it. I’ve written about it before. It is called The Nativity, by Gari Melchers.

When preaching about this moment in history, Pastor S. Lewis Johnson emphasized the virgin conception rather than the virgin birth. He preached that the birth was typical, human, bloody, and messy. It was the conception that was immaculate and allowed Mary to remain a virgin. The art by American painter Gari Melchers depicts a scene more reflective of a birth than most nativity scenes usually do.

Here, we see a deeply concentrating Joseph gazing at his newborn son, perhaps pondering the spiritual implications of this new physical life that promised to bring new spiritual life. Note his furrowed brow.

Mary, exhausted, drooping, leans against her husband sleepily, a recently used washbowl and cloth by her side. Is the glow from the Babe’s head, or the lantern that has been set next to Him? The scene depicts exhaustion, wonder, light, and hope.

Since Joseph’s family line was in Bethlehem from the line of David, that is where they went to register for the decreed census. (Luke 2:4)

Julius Garibaldi Melchers (1860-1932) was an American artist. He was one of the leading American proponents of naturalism. He won a 1932 Gold medal from the American Academy of Arts and Letters, according to Wikipedia.

As for the setting itself, it is unusual in that it does not show the usual display of a barn or stable, with animals around. Certainly the Wise Men from the East were not present. Historically and biblically we know that appeared up to two years later, when Mary and Joseph were living in a house and the babe was a toddler. This is another reason I’ve always liked this painting, above all others. It is more closely historical and accurate than many people know in setting the scene in the animal section of a house.

It was highly likely, almost certain, that Mary gave birth in a relative of Joseph’s house. Perhaps the house was crowded with other relatives who’d arrived for the census prior to Joseph and Mary’s arrival, so the only spot left was the downstairs entry where the animals were usually kept. Here is information about the likelihood that Jesus was not born in a barn or stable, but in a home, and probably a relative’s domicile. The essay also discusses what is meant by “inn”, and more.

Answers in Genesis: Born in a Barn (or stable)?

This is where the manger comes into play. Mary likely gave birth to Jesus in the lower level of a crowded house, in which some of the animals had been brought in for the night. She then wrapped Jesus in swaddling cloths and laid Him in the manger (feeding trough).

Thanks be to God for his inexpressible gift! (2 Corinthians 9:15)

And of his fulness have all we received, and grace for grace. (John 1:16)

advent, theology

Advent- Thirty Days of Jesus: Day 21, He is the Good Shepherd

Posted on December 17, 2023 by elizabethprata

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, and now shepherd.

Continue reading →

advent, theology

Advent- Thirty Days of Jesus: Day 20, Jesus as the Teacher

Posted on December 16, 2023 by elizabethprata

By Elizabeth Prata

How can we know God unless He reveals Himself to us? The creation confirms His existence, but what does the creature know of His attributes, Person, or Power? Unless He teaches us about Himself, we will not know. God sent His Son Jesus to earth as a born-babe, to live the full life of sinlessness under the Law, and to teach us about Himself. He was prophesied to die as the atoning sacrifice, and then rise again to receive His people through His work on the cross. Grace abounds.

Continue reading →

theology, thirty Days of Jesus

Advent- Thirty Days of Jesus: Day 19, Jesus Emptied Himself

Posted on December 15, 2023 by elizabethprata

By Elizabeth Prata

Barnes’ Notes explains the ’emptying’

The word does not occur elsewhere in the New Testament, except in the passage before us. The essential idea is that of bringing to emptiness, vanity, or nothingness; and, hence, it is applied to a case where one lays aside his rank and dignity, and becomes in respect to that as nothing; that is, he assumes a more humble rank and station.
In regard to its meaning here, we may remark:

(1) that it cannot mean that he literally divested himself of his divine nature and perfections, for that was impossible. He could not cease to be omnipotent, and omnipresent, and most holy, and true, and good.

(2) it is conceivable that he might have laid aside, for a time, the symbols or the manifestation of his glory, or that the outward expressions of his majesty in heaven might have been withdrawn. It is conceivable for a divine being to intermit the exercise of his almighty power, since it cannot be supposed that God is always exerting his power to the utmost. And in like manner there might be for a time a laying aside or intermitting of these manifestations or symbols, which were expressive of the divine glory and perfections. Yet,

(3) this supposes no change in the divine nature, or in the essential glory of the divine perfections. When the sun is obscured by a cloud, or in an eclipse, there is no real change of its glory, nor are his beams extinguished, nor is the sun himself in any measure changed. His luster is only for a time obscured.

Further Reading

GTY Study Guide: Christ humbled, Christ exalted

The Greek verb translated “emptied” (keno[ma]o) is where we get the theological term kenosis: the doctrine of Christ’s self-emptying as a part of His incarnation. The verb expresses Christ’s self-renunciation, His refusal to cling to His advantages and privileges as God. The God who has a right to everything and who is fully satisfied within Himself emptied Himself.

GotQuestions: What is the Kenosis?

Notice that Philippians 2:7 does not specify what the Son of God “emptied” Himself of. And here we must be careful not to go beyond what Scripture says. Jesus did not empty Himself of His divine attributes—no such attributes are mentioned in the verse, and it is obvious in the gospels that Jesus possessed the power and wisdom of God. Calming the storm is just one display of Jesus’ divine power (Mark 4:39). In coming to earth, the Son of God did not cease to be God, and He did not become a “lesser god.” Whatever the “emptying” entailed, Jesus remained fully God: “in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9).

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Thirty Days of Jesus Series, Overview-

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son

Birth & Early Life-

The Second Person of the Trinity-

Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16: Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King

theology, thirty Days of Jesus

Advent- Thirty Days of Jesus: Day 18, The Highest King

Posted on December 14, 2023December 15, 2023 by elizabethprata

By Elizabeth Prata

We are flowing through a section of verses which focus on Jesus as the Second Person of the Trinity.

Further Reading

Though the verse is literally speaking about King David, the relation of David to Christ means the verse also prefigures the preeminence of King Jesus. The throne, through David’s line, would last forever through Christ.

Spurgeon, Treasury of David:

Verse 27. Also I will make him my firstborn. Among the kings the seed of David were to be most favoured and indulged with most love and paternal regard from God: but in Jesus we see this in the highest degree verified, for he has preeminence in all things, inasmuch as by inheritance he has a more glorious name than any other, and is higher than the kings of the earth. Who can rival heaven’s Firstborn? The double portion and the government belong to him. Kings are honoured when they honour him, and those who honour him are kings! In the millennial glory it shall be seen what the covenant stores up for the once despised Son of David, but even now faith sees him exalted as King of kings and Lord of lords. Lo, we bow before thee, thou Heir of all things! Our sheaves do obeisance to thy sheaf. All thy mother’s children call thee blessed. Thou art he whom thy brethren shall praise. Jesus is no servant of princes, nor would he have his bride, the church, degrade herself by bowing before kings and eating the bread of a pensioner at their hands. He and his kingdom are higher than the kings of the earth. Let the great ones of the earth be wise and submit to him, for he is Lord, and he is the governor among the nations.

Barnes’ Notes on the Bible
Also I will make him my first-born – He shall be regarded and treated by me as the first-born son is in a family; that is, with distinguished favor and honor. Compare Genesis 27:19; Genesis 29:26; Exodus 4:22; Exodus 13:12; Jeremiah 31:9. See also the notes at Colossians 1:15, notes at Colossians 1:18.

Gill’s Exposition says,

Also I will make him my firstborn,…. Or, “make him the firstborn”; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him. Christ is God’s “firstborn”, or “first begotten”, Hebrews 1:6, being begotten by him, and of him; … even him the Father promises to make “higher than the kings of the earth”; having a kingdom of a superior nature to theirs, and a more extensive and durable one; and even they themselves shall be subject to him; hence he is called “King of kings”, Revelation 19:16.

The King of Kings shall reign forever, His Kingdom shall endure.

Thirty Days of Jesus Series-

Introduction/Background
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4: Marry her, she will bear a Son
Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16: Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence

theology, thirty Days of Jesus

Advent- Thirty Days of Jesus: Day 17, Jesus’ Preeminence

Posted on December 13, 2023December 13, 2023 by elizabethprata

By Elizabeth Prata

PREEMINENCE OF THE SON, HIS WORKS & MINISTRY

Beginning with verses that declare the Son, this section of the Advent flow of verses I’ve selected focus Him as the Second Person of the Trinity. Christ is preeminent. Always and forever.

Let us exult in verses which proclaim a truth that should enlarge our heart and shake our soul with wonder.