Posted in theology, word of the week

Sunday Word: Peace

By Elizabeth Prata

When we discuss other words representing the fruit of the Spirit, such as love, peace, and joy, we think we know what they mean, but often times these culturally embedded words have a totally different flavor when used from a biblical context. It is true of the words pertaining to the Fruit of the Spirit. Even these ‘simpler’ biblical words are misunderstood.

Let’s look at Peace

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)

What does ‘peace’ mean? I hear people saying in their decision-making, “I have a peace about it.” Is Galatians talking about that kind of peace? Or, is it the peace that comes after a war or a struggle with someone?

The Greek word as it’s used in the verse is (they think) from eiro. It means in this verse, a harmony and an accord.

Once we possess the Spirit, we are no longer at enmity against the Lord. (Ephesians 2:16). We have peace with Him since we are no longer rebelling against Him. We have relational peace. Strong’s defines it partly as:

According to a conception distinctly peculiar to Christianity, “the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoerer sort that is”: Romans 8:6; namely, is used of those who, assured of salvation, tranquilly await the return of Christ and the transformation of all things which will accompany that event,

John Gill Comments on the two kinds of peace, peace with God and peace with each other, on the Gal 5:22 verse,

which is another fruit of the Spirit: and designs peace with God in a man’s own conscience, produced there by the Spirit of God, in consequence of peace being made by the blood of Christ; and that through the application of the blood of Christ for pardon, and of his righteousness for justification to the soul of a sensible sinner by the blessed Spirit, the effect of which is peace, quietness, and tranquillity of mind; also peace with men, with the saints, and with all others; for such who are under a work of the Spirit of God, and are influenced and led by him, seek after the things which make for peace and edification among the brethren, and are desirous if possible to live peaceably with all men: hence appears another grace in them,

But beyond that, as the verse in John 13:34-35 says,

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.

We cannot have peace with one another if we are feeling less than loving.

What was “new” about this commandment? Love wasn’t new, it is in the Ten Commandments. What was new was the depth and the extent of the love Jesus commanded His people to do. Jesus loved His own to the end, fully and consistently and completely. He gave the sop to Judas. Giving the morsel to someone at a dinner was a manner and custom in Israelite banquets. The host showed utmost respect and love to a person, by personally handing him a morsel, sometimes even placing it in the recipient’s mouth himself. Judas was to betray Jesus in mere hours, but Jesus still loved Judas to the end. He gave him the sop. THAT is the new kind of love.

The fruit of the Spirit is all one fruit. It isn’t that we work on peace one week and then patience the next… The first fruit mentioned is love. ALL other fruit stems from this one fruit. If we are loving we will be patient, we will be joyful, we will be gentle, we will employ self-control, and so on. Jesus was at peace relationally with Judas the Betrayer and demonstrated that peace through His loving act of giving the morsel.

Peace with one another is to be sought because we love.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Here is a wonderful 45 minute sermon by Harry Walls at Grace Community Church about the kind of love Jesus expects from us.
Connecting with Quality Love by Harry Walls

Here is an article about Peace from Compelling Truth:
In What Way is Peace a Fruit of the Spirit?

peace verse.jpg
EPrata photo
Posted in theology, word of the week

Are you curious about angels?

By Elizabeth Prata

Angels are innumerable, powerful, nonhuman beings created by God to serve His ordered purposes. Scripture portrays them as named, hierarchical spirits who worship, judge, minister, and wage warfare. Some rebelled and became demons. Angelology, the study of angels, is legitimate but requires biblical caution and careful discernment of sources.

Continue reading “Are you curious about angels?”
Posted in theology, word of the week

Sunday Word of the Week- Fruit of the Spirit: Patience

By Elizabeth Prata

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. (Galatians 5:22).

The fruit of the Spirit is singular. It’s all one fruit. It’s not like the believer works on love one month and then patience the next and then moves on to self-control. It’s all one, and the one is love. If one loves the Savior, they will be joyful, and that joy will permeate all that he or she does, including relationships with believers and non-believers. Same with peace. Peace will characterize their relationships, and patience will be a hallmark of relationships, and so on.

Continue reading “Sunday Word of the Week- Fruit of the Spirit: Patience”
Posted in theology, word of the week

Word of the Week: Sovereign

By Elizabeth Prata

In addition to the familiar Bible verses speaking to God’s sovereignty, one of which is at the conclusion of this essay, there is a famous quote from RC Sproul that exalts God’s sovereignty:

If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled.

It is a great quote because it speaks to how God created and upholds every single atom in the universe. He is the author, architect, and absolute king over all.

Jesus, His Son, has been given all power and authority as God. (Matthew 28:18). Jesus is the exact imprint of His Father.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, (Hebrews 1:3).

We Americans are unfamiliar with sovereignty. We shed our King back in 1783 when we signed the peace treaty at Paris, concluding the Revolutionary War. According to the Stanford Encyclopedia of Philosophy, sovereignty means

Sovereignty, though its meanings have varied across history, also has a core meaning, supreme authority within a territory

Ligonier: What’s so great about the sovereignty of God?

Many people do not believe in God’s sovereignty, yet still serve the Lord. But there is a great difference. Those who see the Lord in His sovereign glory have an inward compulsion to serve this God. Serving God is the glory of their lives. Their service is measured not so much in what they achieve–or what God achieves through them–but rather in the sheer wonder of the God they serve. Like little boys dividing up into teams on the playground, being picked to play on this team is the greatest joy imaginable, especially for those who are so unworthy. “Here am I! Send me,” is not merely the response of those who see God’s sovereign glory, it is their delight. Since God is certain to be glorified, they want to be among those glorifying God.

Let’s finish with AW Pink-

“What do we mean by [the sovereignty of God]? We mean the supremacy of God, the kingship of God, the god-hood of God. To say that God is Sovereign is to declare that God is God. To say that God is Sovereign is to declare that He is the Most High, doing according to His will in the army of Heaven, and among the inhabitants of the earth, so that none can stay His hand or say unto Him what doest Thou? (Dan. 4:35).

To say that God is Sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Psa. 115:3). To say that God is Sovereign is to declare that He is “The Governor among the nations” (Psa. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is Sovereign is to declare that He is the “Only Potentate, the King of kings, and Lord of lords” (1 Tim. 6:15). Such is the God of the Bible.” A. W. Pink, The Sovereignty of God, chapter 1.

1 Sunday sovereignty verse

Posted in theology, word of the week

Sunday Word of the Week: Light

By Elizabeth Prata

8341e-word2bcloud

Normally I write about a little-used word but one that we as believers need to know. I’ve written about aseity, omnipotence, and justification, for example. But this week’s word will be Light.

It seems like it is an easy word, and it is, but as with all things in the Bible, there are layers of meaning.

The word Light is used in the Bible in several different ways. There is created light, as when God said “Let there be light”…and He separated the light from the dark. This is literal. There is miraculous light, as in the glory light of Jesus when He transfigured. And there is figurative/symbolic Light, as in the Word is a light or when we are ‘in the light’ as opposed to those sinners who are ‘in darkness’, or ‘don’t hide your light under a bushel’.

In the ATS Bible Dictionary, we read,

One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: “Let there be light;” and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, “God is light,” 1 John 1:5, and “the Father of lights,” James 1:17; Christ is the “Sun of righteousness,” and “the light of the world,” John 1:9 8:12. So also the word of God is “a light,” Psalm 119:105; truth and Christians are lights, John 3:19 12:36; prosperity is “light,” Esther 8:16; and heaven is full of light, Revelation 21:23-25. The opposite of all these is “darkness.”

The International Standard Bible Encyclopedia explains

The word “light” is Divinely rich in its comprehensiveness and meaning. Its material splendor is used throughout the Scriptures as the symbol and synonym of all that is luminous and radiant in the mental, moral and spiritual life of men and angels; while the eternal God, because of His holiness and moral perfection, is pictured as “dwelling in light unapproachable” (1 Timothy 6:16). Every phase of the word, from the original light in the natural world to the spiritual glory of the celestial, is found in Holy Writ.

The ISBE even goes on to further separate the different concepts of Light into Natural Light, Artificial Light, Miraculous Light, Mental, Moral, Spiritual Light; and explores its symbolism, expressive terms, and more. Check it out!

We first read the word light in Genesis 1:3 and the Bible closes with it in Revelation 22:5. Light. It’s such a simple word, but such a complex theme.

light 1 sunday

Further Resources:

Q&A: What Does it Mean that God is Light?

Devotional: Walk in the Light

Study: Light and Darkness

Blog post: Light of the World

Posted in theology, word of the week

Love: A Biblical Perspective

By Elizabeth Prata

SYNOPSIS

Theological literacy for believers is important, particularly understanding key biblical concepts and even common words we think we understand. Common terms, like love, often differ in biblical context from cultural interpretations. Central to this is the Fruit of the Spirit, with love as a primary characteristic manifesting through believers, reflecting God’s nature and sacrificial commitment.

Continue reading “Love: A Biblical Perspective”
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Understanding the Fruit of the Spirit: Peace Explained

By Elizabeth Prata

SYNOPSIS

In this series, I discuss the importance of understanding theological terms for maintaining doctrinal clarity. I explore the biblical concept of peace as a fruit of the Spirit. True peace signifies reconciliation with God foremost, and reflects love in interpersonal relationships as an outworking of our lack of enmity with God. Peace is essential for a spiritual community’s harmony and for a witness in effective evangelism.

Continue reading “Understanding the Fruit of the Spirit: Peace Explained”
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The Clarity of Scripture Explained

By Elizabeth Prata

SYNOPSIS

The essay explains the term “perspicuity of scripture,” stating that the Bible is intelligible to all believers through the Holy Spirit’s guidance. While some passages may be complex, overall understanding is accessible to everyone with diligence and prayer. This concept counters the need for exclusive interpretations or codes, promoting personal exploration of scripture.

Continue reading “The Clarity of Scripture Explained”
Posted in theology, word of the week

Sunday Word of the Week: Sovereign

By Elizabeth Prata

In addition to the familiar Bible verses speaking to God’s sovereignty, one of which is at the conclusion of this essay, there is a famous quote from RC Sproul that exalts God’s sovereignty:

If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled.

It is a great quote because it speaks to how God created and upholds every single atom in the universe. He is the author, architect, and absolute king over all.

Jesus, His Son, has been given all power and authority as God. (Matthew 28:18). Jesus is the exact imprint of His Father.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, (Hebrews 1:3).

We Americans are unfamiliar with sovereignty. We shed our King back in 1783 when we signed the peace treaty at Paris, concluding the Revolutionary War. According to the Stanford Encyclopedia of Philosophy, sovereignty means

Sovereignty, though its meanings have varied across history, also has a core meaning, supreme authority within a territory

Ligonier: What’s so great about the sovereignty of God?

Many people do not believe in God’s sovereignty, yet still serve the Lord. But there is a great difference. Those who see the Lord in His sovereign glory have an inward compulsion to serve this God. Serving God is the glory of their lives. Their service is measured not so much in what they achieve–or what God achieves through them–but rather in the sheer wonder of the God they serve. Like little boys dividing up into teams on the playground, being picked to play on this team is the greatest joy imaginable, especially for those who are so unworthy. “Here am I! Send me,” is not merely the response of those who see God’s sovereign glory, it is their delight. Since God is certain to be glorified, they want to be among those glorifying God.

Let’s finish with AW Pink-

“What do we mean by [the sovereignty of God]? We mean the supremacy of God, the kingship of God, the god-hood of God. To say that God is Sovereign is to declare that God is God. To say that God is Sovereign is to declare that He is the Most High, doing according to His will in the army of Heaven, and among the inhabitants of the earth, so that none can stay His hand or say unto Him what doest Thou? (Dan. 4:35).

To say that God is Sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Psa. 115:3). To say that God is Sovereign is to declare that He is “The Governor among the nations” (Psa. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is Sovereign is to declare that He is the “Only Potentate, the King of kings, and Lord of lords” (1 Tim. 6:15). Such is the God of the Bible.” A. W. Pink, The Sovereignty of God, chapter 1.

1 Sunday sovereignty verse
Posted in theology, word of the week

Word of the Week: Angel

By Elizabeth Prata

EPrata photo

Aren’t we fascinated with Angels! They appear in art, literature, drama, and of course, the Bible. They are first mentioned in Genesis 2:1 where it is written,

Thus the heavens and the earth were finished, and all the host of them.

Host is another name for the angel army. Since God finished His work and called it all good, why does there need to be an army, which fights in warfare? Warfare isn’t good. Matthew Henry explains,

Continue reading “Word of the Week: Angel”