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Truly, truly, pay attention now! Amen

John is a profound book. John 3 is an exceptionally profound chapter. It is there we find Jesus speaking with Nicodemus about how to be saved. Is there anything more important than that?

In modern times we have word processing software to help us emphasize different words of phrases we want the reader to note. We can highlight, bold, italicize, underline, or print selected words in a different color. The Hebrews used to repeat a word they wanted the hearer or reader to note for emphasis.

In John 3:3, John 3:5, John 3:11 Jesus says three times in the same conversation about being born again, “Truly, truly.” Not only is the word doubled, but the doubled phrase is used several times in quick succession. This means PAY ATTENTION. In John 5 in the section about the authority of the Son, Jesus again repeats “truly, truly” several times for emphasis. (John 5:19, John 5:24, John 5:25).

It is only in John we see the double wording, even in the same stories told in other chapters, where there is a single “truly.”

The born-again teaching’s importance is emphasized by Jesus’ introduction of the doctrine by proclaiming, “Verily, verily”—or “Truly, truly,” “Most assuredly,” or “Amen, amen,” depending on the translation. All of His “Verily, verily” statements appear in the book of John, and they are used by Christ only when He is about to teach on a profound matter. The doubled “verily” denotes that what follows is of especially weighty and solemn significance, so we are to pay special attention. (Forerunner Commentary, John Ritenbaugh)

In other words, when coming across the doubled “truly” the reader should pay careful attention to the words being presented.

And it is interesting to learn about a literary device which will enhance our understanding of and love for the Word. But it goes even deeper than that. We can intensify our understanding by learning that the phrase “truly, truly” is the Hebrew word “amen.”

Charles Spurgeon explains the depth of meaning behind the word amen and why it is a title for Jesus, in a sermon delivered in 1866 called The Amen. (Revelation 3:14). In the sermon, Spurgeon says that there are three ways Amen is used; when an individual or the congregation is asserting, consenting, or petitioning. He explains at one point,

He was also “the Amen” in all His teachings. We have already remarked that He constantly commenced with “Verily, verily I say unto you.” Christ as teacher does not appeal to tradition, or even to reasoning, but gives Himself as His authority.

Spurgeon’s sermon on Amen (“truly, truly”) is wonderful and I recommend reading it.

In the sermon, Spurgeon makes note of another sermon, this one delivered by Abraham Booth, called The Amen of Social Prayer. Spurgeon recommends Booth’s sermon for its thorough explanation of the use of Amen. Spurgeon said,

Should you desire still further to enquire into the use and meaning of this remarkable word, there is a valuable sermon upon it in the works of Abraham Booth, which you may read, as I have done, to great advantage. If anything should lead to the revival of its use more generally in public worship, it will be a matter of great congratulation.

So note we have traveled a ways away from the initial reading of the Bibles passages in John 3, whereupon one may notice a repeated use of a phrase containing a repeated word. That’s the Bible, ever deeper, ever higher, ever more interesting. Jesus says truly, truly, (amen & amen), and He IS The Amen.

[By Elizabeth Prata]
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A pre-Fall glimpse of Adam’s intellect…and maybe ours, too?

Do you ever wonder what our minds will be like in heaven? How smart we will be? What our thoughts will be like?

There are many things to anticipate when we “get there.” Primarily, were excited to see Jesus. After that, we anticipate that disabled bodies will leap. Miscarried babies will be alive. Deformities will be gone. Our bodies will be glorified in full, a perfected Bride, complete and full.

Our emotions will be ideal in every situation. Envy, annoyance, resentment, bitterness, melancholy, depression, hatred and the rest of the sinful feelings will be gone. We will only love, exalt, praise, sing, rejoice.

The Lord made our brains an incredible organ.
Continue reading “A pre-Fall glimpse of Adam’s intellect…and maybe ours, too?”

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The problem with secular movies is…

… “they are trying to find the antidote for the emptiness of existence.”

Before I was saved I was of the world. After I was saved I became not of the world. (John 15:19). Given that this is stated plainly in scripture many times, it might seem obvious. And it is. However, what does that ‘of the world/not of the world’ look like in sanctification? In daily life?

After we are justified (declared righteous by Jesus) we grow in sanctification until we die. GotQuestions’ definition of sanctification is:

To “sanctify” something is to set it apart for special use; to “sanctify” a person is to make him holy.

Our overall trajectory should always be headed up. Though we might make temporary snail trails circularly or even go backward, our overall sanctification is always more, higher, up. (Colossians 3:10, 1 Thessalonians 4:3).

Before I was saved, I really loved movies. I bought Roger Ebert’s books. I read the Times reviews. I subscribed to the New Yorker. I enjoyed foreign films and independent movies and prided myself on knowing about them before everyone else. I knew each Oscar nominated movie and had a definite opinion on each.

The point of a secular movie has noting to do with the plot. It’s not obvious but is usually an is undercurrent, buried a bit. It’s there though. Movies are mainly a worldy endeavor and if it is written by a secular writer it will always reflect his fleshly world view. Not being saved and having the same world view as the world I missed that. I just thought movies were great.

After I was saved I continued to watch movies but my increasing sanctification made me sensitive to sex, profanity, and the like. We all notice that as we grow. Words or actions the characters take bother us when they didn’t used to. I mean, the very popular 1990s book Bridges of Madison County was made into a film (1996). I read the book and watched the film. I thought the movie had much to say about marriage, deeply exploring concepts and drilling down to the essence of everyman and everywoman in us. Upon re-watching the film after I was saved, I was horrified to find that it’s just a two-hour advertisement for adultery.

Secular movies by definition have to reflect the empty world view because that is the world view the writer of the book or movie possesses. They can’t see anything else. Though they try to get at the center of things, and they write around the hole in their heart, neglect the void in their conscience, there is nothing they can present to us on the pages of a book or in a film that will solve their eternal issue. They’re empty and they know it.

Since school ended for the year I like to watch movies or documentaries. I’ve watched Up in the Air with George Clooney, Men in Black III, 48 Hrs, Midnight in Paris, Trading Places. In all of them there runs a palpable sense of despair.

Wikipedia: “the individual’s starting point is characterized by what has been called “the existential attitude”, or a sense of disorientation and confusion in the face of an apparently meaningless or absurd world. This is existentialism or existential nihilism.

I’d watched Trading Places out of nostalgia, and found it enjoyable but less sweet than I’d remembered. A couple of scenes I really hated. That brought me to 48 Hrs, another Eddie Murphy movie, which shocked me with the amount of profanity I’d forgotten it contained. Looking for something happier, I turned to a George Clooney movie, but Up In The Air was so nihilistic I wanted to shoot myself by the end. Clooney in that movie IS the poster boy for the very definition of nihilistic existentialism (And forget The Descendants and The American. Classy despair is still despair.) Noticing this undercurrent of despair veritably makes secular movies for me, unwatchable.

In one scene in the Movie Up in the Air, Clooney’s prospective brother-in-law got cold feet immediately before the wedding ceremony. Clooney was called in to give the groom some courage. Here is the groom’s worry:

Well, last night I was just kinda laying in bed and I couldn’t get to sleep. So I started thinking about the wedding and the ceremony, and about our buying a house and moving in together. And having a kid, and having another kid and then Christmas and Thanksgiving and spring break. Going to football games, and then all of a sudden they’re graduating. They’re getting jobs, they’re getting married. And, you know, I’m a grandparent. And then I’m retired. I’m losing my hair, I’m getting fat. And then the next thing you know I’m dead. I’m just, like…I can’t stop from thinking, what’s the point?

It is the exact question asked of all people who dwell on this earth without Christ. Philosophers have made entire philosophies in trying to fill the void, celebrate the void, explain the void. In the movie, Clooney told the groom that sharing an empty life is what it’s all about. It makes the emptiness slightly more bearable. OK, Clooney didn’t say that exactly but that’s what his advice boiled down to. He did actually say this: “Life’s better with company.” I guess two people can stave off the despair better than one.

In searching for a sweet, nice movie to watch I stumbled on the very excellent Midnight in Paris. The opening 3 1/2 minute montage was a postcard ode to Paris, in cinematic softness and lovingly photographed. Main character Owen Wilson is a writer who wants to write novels in Paris but his high-maintenance fiance wants him to stick with script writing and buy a house in Malibu. One night as Owen was walking along a Parisian cobblestone street, musing about his writer heroes of the Paris of the 1920s, he was gestured inside a 1920s Peugeot and happily and wonderingly finds himself time-traveled back to the 1920s. He meets Hemingway, Fitzgerald, Cole Porter, Pablo Picasso, Gertrude Stein. At one point in his magical evening, as Stein held court at her salon with budding artistic and creative luminaries swirling around her, she said to Owen,

“We all fear death and question our place in the universe. The artist’s job is not to succumb to despair but to find an antidote for the emptiness of existence.”

The movie’s lightness, effervescent hopefulness, softly rounded hills of romantic perfection could not stop the undercurrent of secular truth. Masked it for a good while, but it came out nonetheless. I haven’t been able to find if the real Stein ever said that in real life. But searching endlessly for the antidote for the emptiness of existence has made Woody Allen (who wrote and directed the movie) a rich and successful man…who is still searching for that antidote.

I have no doubt that if you said to most screenwriters that they are unwittingly revealing the Book of Ecclesiastes in their movies, they’d deny it. But there it is. Vanity of vanity, all is empty- without Christ.

Christ is that antidote, and I find it curious that the screenwriter used the word antidote. You need antidotes for a poison, a disease. Life on this earth ultimately is a disease to unsaved people because they are dying, dying. Sin is a poison, a disease for which we sinners all need a cure.

The antidote is the blood of Jesus Christ.

For he satisfies the longing soul, and the hungry soul he fills with good things. (Psalm 107:9)

Only Christ satisfies. Chasing the endless vapor of possessions, pleasures, or people leaves one exhausted and even more discontent. There is nothing under the sun which will ever eternally satisfy. Only the Son, who comes from beyond the sun and in whom there is life, peace, rest. Solomon knew. His life is the plot for every movie to ever emerge from any screenwiter’s heart. And Solomon said all is vanity…but in Solomon’s despair there is hope, at the end.

Since God purposefully subjected the physical creation to vanity, therefore we can honestly conclude that all this vanity is a reality that serves our overall good in preparation for the Kingdom of God. It is a challenging obstacle. In His wisdom, He has determined we must first experience the emptiness of life without Him, become thoroughly disillusioned with what it has to offer, throw it off, and depart from it. The sufferings that vanity imposes help us to make a true assessment of the value of His grace and goodness, as well as truly and zealously commit ourselves to Him and His purpose. In such a circumstance, vanity will not have the last word.
John W. Ritenbaugh, Ecclesiastes and Christian Living (Part One)

The river of discontent and vanity running through secular movies, though depressing, reminds us once again of the emptiness we ourselves once felt when we were in our youth and without Christ. Ecclesiastes 12:11-14

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.

[By Elizabeth Prata]

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The Gospel is not a man-made invention

This morning I was reading another prayer from my wonderful Valley of Vision book. These are Puritan prayers and devotions, collected into one volume by Editor Arthur Bennett and printed by The Banner of Truth Trust. It is a must-have for your bookshelf.

These prayers often stop me in my tracks with their convicting beauty, depth of spirit, and fervency of faith. Today’s prayer was the first prayer in the section “Redemption & Reconciliation”, and it’s called The Gospel Way. You can read the entire prayer here.

I was immediately struck by the first line.

BLESSED LORD JESUS,
No human mind could conceive or invent the gospel.

Think about this for a while.

Really think.

This one statement has enormous ramifications. Thoughts could erupt in a thousand different paths. For me, I clearly remember the years (decades) before I was saved. I remember being mightily puzzled by the Jesus people, their fixation on the blood (Ew, gross) and the communion bread/wafer they ate that was supposed to be the Lord’s body (Ew, grosser). I remember being confused by their joy even when they were diagnosed with a dread disease, why they so often and profusely thanked the Lord for anything and everything (Oh, get over it, I’d say), and why, oh why, has Christianity persevered all these thousands of years when other religions … didn’t?
Continue reading “The Gospel is not a man-made invention”

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Jan Crouch and Muhammad Ali- questions of death, final destination, and eternity

Jan Crouch died a few days ago. Muhammad Ali died yesterday. Famous people dying makes us think about eternity. The news coverage puts eternity into the spotlight, along with the eternal question, what happens after death?

One minute after you slip behind the parted curtain, you will either be enjoying a personal welcome from Jesus Christ, or catching your first glimpse of gloom as you have never known it. Either way, your future will be irrevocably fixed and eternally unchangeable. ~Erwin Lutzer, One Minute After You Die

Of those family and friends of who we are pretty sure were justified on earth and are now glorified in heaven, we mourn their passing but celebrate their ongoing life. We might envision them meeting Jesus, and think of their wonder at the glory that surrounds them, and how excited they might be to praise and sing to the Savior. It is pleasant to ponder these imaginings of those we miss but are fairly sure have gone on to glory.

For those of whom we are less sure they are resting in peace or singing in the choir invisible, we have different imaginings. These ponderings would include people like Jan Crouch and Muhammad Ali. What was it like for them one minute after they died?

Janice Wendell Bethany Crouch was a woman who professed Christ but in near certainty did not possess Him. She was in fact a greedy false teacher who taught and believed in a different Jesus. I don’t think that can be debated. By any stretch, she was likely not justified and is probably not resting in peace, but in all probability is in torment. (Titus 1:16). We can’t say for sure, because final destination is the task of Jesus to determine. But there are strong indicators given what the Bible verses say about the entry requirements to heaven. So, we ponder her meeting one minute after she died.

The UK Daily Mail pulled no punches about Crouch’s death and life:

Televangelist Jan Crouch who founded the world’s largest ‘prosperity praying’ church and was famous for her purple hairdo and extravagant spending dies aged 78 

But before she passed away yesterday, days after suffering a massive stroke at her Florida home, the 78-year-old lived a life of enormous wealth funded by her Evangelical TV empire. Alongside her husband Paul, Crouch preached to millions of viewers on a weekly basis, promising them wealth if only they would open up their own pockets and donate to her. Using that money the couple bought adjoining mansions in Florida, jets worth almost $60 million and a $100,000 mobile home just to house Janice’s dogs, according to a lawsuit filed in 2012.

Jan Crouch was a ridiculous caricature of a woman. With her cotton candy, wild colored hair, extravagant lifestyle, and outlandish statements it was easy to dismiss her for being unbiblical in even her appearance. (1 Timothy 2:9, 1 Peter 3:3). Her evil influence regarding life and doctrine affected people across the entire globe. Jan Crouch did not know the Jesus of the Bible. So it’s easy to imagine that she might well have entered hell one minute after she died.

Matthew Henry said of false teachers (2 Corinthians 11:15),

It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives.

I have many thoughts about her and others like her, who lead millions astray. She grieved the Spirit many times, and though I want to say more, I’ll end this part on Jan Crouch saying exactly what Paul said in 2 Corinthians 11:15, of false teachers:

Their end will be what their actions deserve.

Muhammad Ali was a famous boxer, heavyweight champion of the world in fact. He was a masterful athlete, a gifted marketer, an orator extraordinaire. I came of age during his tenure as heavyweight champ. I was 14 when the Ali’s victory over Joe Frazier, happened. You remember the Thrilla in Manila. It was the greatest fight of all time, people say. Ali dominated my early adulthood like no other athlete did, not even Olga Korbut, Nadia Comăneci, or Evel Knievel. OK, lol on that last one. But my point is, Ali’s deeds and persona insinuated into even this retiring, bookish gal’s mind. He surely was a force to be reckoned with.

My father-in-law was a policeman and he was on duty inside the arena during the famous 1965 Lewiston Maine Ali-Vs. Sonny Liston fight. Ali was named Cassius Clay then, his real name before his conversion to Islam. The most famous and iconic shot of Ali ever taken occurred in Lewiston during that controversial fight. Neil Leifer’s photo is below,

Muhammad Ali after first round knockout of Sonny Liston
during World Heavyweight Title fight at St. Dominic’s Arena
in Lewiston, Maine on 5/25/1965. Leifer photo

In retirement since 1981, Ali has “helped promote world peace, civil rights, cross-cultural understanding, interfaith relations, humanitarianism, hunger relief, and the commonality of basic human values.”

In 1965, Ali joined the Nation of Islam and changed his name. He converted to Sunni Islam in 1975, and then to Sufism in 2005. Wikipedia reported,

Several weeks before the [Lewiston] fight, the Miami Herald published an article quoting Cassius Clay Sr. as saying that his son had joined the Black Muslims when he was 18. [Nation of Islam]. “They have been hammering at him ever since,” Clay Sr. said. “He’s so confused now that he doesn’t even know where he’s at.” He said his youngest son, Rudy Clay, had also joined. “They ruined my two boys,” Clay Sr. said. “Muslims tell my boys to hate white people; to hate women; to hate their mother.” Clay Jr. responded by saying, “I don’t care what my father said….I’m here training for a fight, and that’s all I’m going to say.”

In 1967, Ali was fervent enough in his beliefs in Nation of Islam to accept the consequences for his refusal to be conscripted. He had objected on religious grounds. Ali was arrested, found guilty and stripped of his heavyweight championship title. He fought the charge all the way to the Supreme Court, where his conviction was overturned. However, Ali had lost 4 prime fighting years in his career. He felt THAT strongly about Islam.

Muhammad Ali was easy to love and Jan Crouch was easy to hate. One spent a lifetime helping people and the other spent a lifetime bilking people. One rejected Christianity and another professed Him. Yet it is entirely likely that both are in hell, enduring eternal torment.

And so while relatives and friend plan your funeral- deciding on a casket, a burial plot, and who the pallbearers shall be, you will be more alive than you ever have been. You will either see God on His throne surrounded by angels and redeemed humanity, or you will feel an indescribable weight of guilt and abandonment. There is no destination midway between these two extremes; just gladness and gloom. Erwin Lutzer, ~One Minute After You Die

Ali’s good works won’t satisfy the entry requirement to heaven. His sincere religious beliefs won’t get him in. (Proverbs 16:25). Crouch’s pleas that everything she did, she did in His name won’t get her in. (Matthew 7:21-22).

The requirements to enter heaven are few, but are clear and direct. You must repent of your sins, and believe in the Jesus as revealed by the Bible. (John 3:15, Acts 1:11, Acts 2:32). Evidence for your profession is that you are submitted to Jesus’s ways, have stayed on the narrow path, and have grown in sanctification-producing fruit. If not…then not.

And these will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:46)

I don’t write these things to point fingers and certainly not to gloat. I have shed tears writing this, and have stopped many times through the day to pray to Jesus in gratitude for His saving grace. I’m not saying that to appear super-spiritual but to demonstrate the weightiness of eternal matters. We cannot comprehend the seriousness of sin. Unbelievers are eternally guilty. Believers are eternally righteous. These are the most important ponderings in all of life.

When the curtain parts for us, nothing can keep us from answering the summons. One minute after we die we will either be elated or terrified. ~Lutzer

How can we be sure of where we are going after we die?

There are two important tests in Scripture for a person to determine whether or not he or she is a true believer.

There is first of all an objective test, which asks, “Do I believe?” Ask yourself if you affirm the Scripture’s record of the person and work of Jesus Christ. Do you believe that He is God manifest in the flesh? Do you believe that God saves sinners solely through the merits of Jesus Christ’s obedient life and substitutionary death on the cross?

Second is the subjective or experiential test of assurance in which you ask yourself, “Is my faith real?” The apostle John’s purpose in writing the epistle of 1 John was to give true believers assurance of their salvation (1 John 5:13). In that small epistle John gives several marks to distinguish a true believer. Source Gty.org

For more, go to the link, or here:

A Believer’s Assurance: A Practical Guide to Victory over Doubt

Is It Real: 11 Biblical Tests of genuine Salvation

For the unbeliever who may be wondering about the questions of eternity and final destiny, here is a resource,

What is the nature of true saving faith?

May God bless you and may you be assured of your destination into eternity. We all enter an eternity. Mine is with Jesus. I pray yours will be too.

And this is that testimony: God has given us eternal life, and this life is in His Son. (1 John 5:11)

[By Elizabeth Prata]

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Trip report, Lazarus’ trip to heaven

I see so many books and even movies coming out recounting someone’s trip to heaven. How exciting, they got to visit personally with Jesus! They were privileged with seeing the details of heaven, like the different colors we don’t have here on earth, and the winged rainbow horse Jesus pets. So I decided to turn to the Bible and see what the Bible people who have visited heaven say about their time there.

Lazarus was dead for four days. (John 11:17). Here is what Lazarus reported of the details of heaven upon his resurrected return. Looking in the Bible for the record of all that Lazarus said Jesus spoke, and Lazarus did, and what Lazarus saw, down to the colors, and all the necks of people he hugged, here is what Lazarus said:

                                               

Oops. Well, not to worry, the Widow’s Son from Nain was dead and resurrected. (Luke 7:11-15). I am sure he had a lot to say about heaven.

                                               

Maybe his book was lost over the centuries. I’m sure that Jairus’ daughter had a lot to say! (Luke 8:41-42, 55). Everyone else during the 2000’s seems to have so much to say about their trip to heaven! Let’s check out her trip report of the celestial places!

                                               

OK, OK, surely Dorcas would speak. She owes at least that much to the dozens who pleaded for her life! (Acts 9:36-41).

                                               

Certainly since Eutychus was young when he died and was resurrected and had a lot of time since his heaven tour would definitely have written a recounting of all the marvels. (Acts 20:9-10).

                                               

Drat. Well, there were “many” that were raised from their graves on the day of the Resurrection of Jesus. (Matthew 27:52). They probably wrote a lot of books all about what heaven was like, since their job was the be a witness, right?

                                               

I’m so disappointed that none of the Bible people who have been to heaven (or hell) told us in detail what it’s like. I mean, “I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter.” (2 Corinthians 12:2-4).

Oh. It’s not lawful to speak of what you see in heaven? Paul and John and Isaiah and Ezekiel visited there and they did have a legal commission to report a few details. Paul was given a messenger of satan to help him remember not to speak of the heavenly glories. And it seems that no one else who was dead and resurrected spoke of what it’s like in heaven or hell?

Paul was such a strict interpreter of God’s word! What a party pooper. So are Lazarus and Dorcas and Eutychus ad the rest, they’re falling down on the job! At least these people aren’t worried about what is lawful or not to utter! They went right ahead and uttered it! Heaven tourism seems pretty lucrative, too. So glad they are profiting from trading on Jesus name. (2 Peter 2:3). Got to make a living.

I guess I’ll have to be satisfied with the lawful trip reports of heaven, from John (Revelation) and Ezekiel 1 and Isaiah 6.

——————————–

Further Reading

The End Time: Heaven Tourism Books are Bad

SO4J: False visits to heaven and hell = False Teaching

Justin Peters video: Heavenly Tourism

Editor’s Note: This essay is /sarcasm/. I do not believe the secular stories of trips to heaven, visions of heaven, and audible conversations with beings from heaven. (I’m talking to YOU, Joanna Gaines).  If you’re curious about it, I believe that the best and only approach is to read what the Bible has to say about heaven. It is sufficient.

[By Elizabeth Prata]

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Does God ordain evil?

We keep hearing that God is good, He would never do bad things, God is love and only love. Well, God IS love, but He is also sovereign over every single thing in the universe. He purposes evil for His plan and His glory and our good. He purposes it. He doesn’t just wipe up the mess that splashes on us or Him, He purposes it.

Reconciling God’s sovereignty even in evil is a difficult concept, but one that if pursued and appealed to the Spirit for understanding, makes all the difference. A few resources to get you on your way include reading Psalm 105 for a start. God He also turned the hearts of Egyptians to hate his people, and caused them to deal craftily with his servants. God did those things and more. On purpose.

Secondly, here is a great sermon on the subject,

“Genesis 20: How Does Sin Relate to God’s Sovereign Plan?”

Finally, here is a good article on the topic by Mike Riccardi.

Suffering Well: Recognizing the Enemy

Quite simply, a Bible-believing Christian has no choice but to admit that God sovereignly and actively brings about the evil events described in Lamentations. But if our understanding of God’s absolute sovereignty leads us to conclude that He is morally culpable, blameworthy, or in any way unrighteous, we’re wrong. The Scripture writers never seek to save God from His sovereignty in evil and sinful events, yet they also never attribute evil to Him directly.

God is orderly. He has a plan. (John Bunyan’s Order and Causes of Salvation & Damnation)

[By Elizabeth Prata]

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We are not of this world

The unsaved man says, I am a good person, it’s just that the world doesn’t give me a chance to show how good I am.

The saved man says, I am no good. I was of the world and the world is evil.

This is why Jesus had to come from elsewhere than this world to save us.

And no man hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven” (John 3:13).

He is not of the world, because if He was of the world, the world would love its own. No earthly ‘savior’ will ever save us. Our hope does not lay in any political leader, any spiritual pioneer, any business innovator, any scientific genius. They are of the world.

When we are saved by His grace, we become not of this world, either. Our citizenship transfers to heaven. And no matter what the world thinks of us, this is a temporary stay. We will all be there, either by death or rapture, we will leave this world and go to where all are good, because we will share in the Righteousness JESUS gave to us.

I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” (Revelation 21:2-3)

By Chris Powers at fullofeyes.com. Free to use. Illustration & verse explanation here
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But what of salt? Old Testament salt covenant and New Testament salt of the earth, part 2

Yesterday I started looking at salt. I shared about salt cod, the process of drying and salting cod for preservation purposes. We looked at Matthew 5:13, the verse where New Testament saints are told to be the salt of the earth.

Salt is mentioned in the Bible several other times, and some of those times are in the Old Testament referring to the Covenant of Salt. Did you know there was a covenant of salt? It isn’t really explained, just mentioned. Here are the two times the covenant is spoken of in the Old Testament-

You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. (Leviticus 2:13).

All the holy contributions that the people of Israel present to the LORD I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the LORD for you and for your offspring with you.(Numbers 18:19)

Another interesting OT mention is that God gave the kingdom to David through a covenant of salt.

Ought you not to know that the LORD God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? (2 Chronicles 13:5).

Salt will even again be required as part of the offerings in the Millennial Temple of Ezekiel. (Ezekiel 43:24).

Because salt is so stable, salt indicates perpetuity. Salt preserves. Salt cures the thing upon which it is thrown. Due to its unalterable nature, salt is the opposite of leaven (yeast). Here is my main point for part 2: Salt is an Old Testament picture looking toward God’s New Testament promise.

The absence of a handful of salt shall render a sacrifice unacceptable—and the presence of it shall be absolutely necessary to its being received by Him. ~Spurgeon.

Clarke Commentary On Leviticus 2:13

It was called the salt of the covenant of God, because as salt is incorruptible, so was the covenant made with Abram, Isaac, Jacob, and the patriarchs, relative to the redemption of the world by the incarnation and death of Jesus Christ. … So essentially necessary is salt that without it human life cannot be preserved.

Without salt, the world putrefies. Jamieson, Fausset, Brown Commentary says,

The remedy for this, says our Lord here, is the active presence of His disciples among their fellows. The character and principles of Christians, brought into close contact with it, are designed to arrest the festering corruption of humanity and season its insipidity.

But how, it may be asked, are Christians to do this office for their fellow men, if their righteousness only exasperate them, and recoil, in every form of persecution, upon themselves? The answer is: That is but the first and partial effect of their Christianity upon the world: though the great proportion would dislike and reject the truth, a small but noble band would receive and hold it fast; and in the struggle that would ensue, one and another even of the opposing party would come over to His ranks, and at length the Gospel would carry all before it.

Turning to the New Testament, Commenter Matthew Henry says of the salt covenant in relation to the NT verse of Christians being the salt of the earth,

Ye are the salt of the earth. This would encourage and support them under their sufferings, that, though they should be treated with contempt, yet they should really be blessings to the world, and the more so for their suffering thus. The prophets, who went before them, were the salt of the land of Canaan; but the apostles were the salt of the whole earth, for they must go into all the world to preach the gospel. It was a discouragement to them that they were so few and so weak.

What could they do in so large a province as the whole earth? Nothing, if they were to work by force of arms and dint of sword; but, being to work silent as salt, one handful of that salt would diffuse its savour far and wide; would go a great way, and work insensibly and irresistibly as leaven, ch. 13:33. The doctrine of the gospel is as salt; it is penetrating, quick, and powerful (Heb. 4:12); it reaches the heart (Acts 2:37). It is cleansing, it is relishing, and preserves from putrefaction.

Now Christ’s disciples having themselves learned the doctrine of the gospel, and being employed to teach it to others, were as salt. Note, Christians, and especially ministers, are the salt of the earth.

Old Testament pictures are New Testament promises. The two are related. When God had Moses lift up the brazen snake on the pole in the OT, it was a picture of the lifting up of the Son of Man on the cross. When we see water gushing from the rock, the Rock is Christ (1 Corinthians 10:1-4) and He is the water of Life. The Israelites ate bread in the wilderness, Jesus is the Bread of Life. You see what I mean when I say OT pictures point forward to NT promises.

My personal interpretation of the covenant of salt is that it points forward to the everlasting salting of the earth with God’s people for His glory.

Salting cod as I showed in part 1 was an important historical method to preserve food for future use. Salt was the main agent used the world over to agent to slow the decay of meat and other foods so that they could be preserved for a longer period. By now of course you see the relation of the OT Covenant of Salt and the NT believers being salt of the earth. Salt is a powerful metaphor of what God has done and is doing. In the New Testament, the references to us Christians being salt of the earth refer to those Christians who obey God and do his will, can act as a preservative of the human race by slowing down the moral and spiritual decay of the world.

The doctrine of the gospel is as salt; it is penetrating, quick, and powerful (Heb. 4:12).
~Matthew Henry

One way we do this is through our speech:

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. (Colossians 4:6)

Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another. (Mark 9:50).

We lose our saltiness when we deny the Spirit, refuse to repent, sin, backslide, stay out of the word, etc. The more Godly character is in us, the more we can act as a preservative in the world. Aren’t you glad there were Godly characters around you before you were saved, and thus you were preserved from moral and spiritual decay? The LORD used salt to purify the waters when he had Elisha the Prophet throw salt into the spring. (2 Kings 2:21). The salt didn’t actually heal the waters. It was a symbolic act, just as we believers are salt and God sprinkles us among the people as His healing, preserving agent against the corruption and decay of the world.

We’re salt. Go out and preserve as many as possible.

Source

Part 1 here

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But what of salt? Old Testament salt covenant and New Testament salt of the earth, part 1

You can’t have lived in New England and not know about salt cod. Salt Cod as a dish has become an inextricable part of the history of the region. Salt Cod is part of the history of Spain, Italy, Portugal, Brazil, Jamaica in fact, every nation that touches the Atlantic owes its due to salt cod.

Salt cod, they say, started with the Vikings in the 9th century who dried it, and the Basques took it a step further and started drying and salting their cod in the 11th. Cod is a working fish. It’s the draft horse of the sea, not an Arabian. Cod isn’t the fish of stories and it’s not the fish of legends. It is no mighty Moby-Dick nor is it a magnificently free fighter such as Hemingway’s marlin in The Old Man and the Sea. It’s dinner, but one that sustained generations of seamen through the centuries and by virtue of all its virtues, has become the national dish of nations.

Cod contains 18% protein which rises to 80% after drying and salting. Fat doesn’t preserve well and cod is very lean, making it a good candidate for preservation before refrigeration. In these days it remains on the menu at fish markets and is traditionally bought salted and then soaked in a successive series of fresh water bowls to remove the salt and reconstitute the fleshliness of the fish.

Source

A little history of this fishy-not-fishy process-

The production of salt cod dates back at least 500 years, to the time of the European discoveries of the Grand Banks off Newfoundland. When explorer Jacques Cartier discovered the mouth of the St. Lawrence River in what is now Canada and claimed it for France, he noted the presence of a thousand Basque boats fishing for cod.

Salt cod formed a vital item of international commerce between the New World and the Old, and formed one leg of the so-called triangular trade. Thus it spread around the Atlantic and became a traditional ingredient not only in Northern European cuisine, but also in Mediterranean, West African, Caribbean, and Brazilian cuisines.

The drying of food is the world’s oldest known preservation method, and dried fish has a storage life of several years. Traditionally, salt cod was dried only by the wind and the sun, hanging on wooden scaffolding or lying on clean cliffs or rocks near the seaside.

Drying preserves many nutrients, and the process of salting and drying codfish is said to make it tastier. Salting became economically feasible during the 17th century, when cheap salt from southern Europe became available to the maritime nations of northern Europe. The method was cheap and the work could be done by the fisherman or his family. Wikipedia

Drying of cod in 19th century Iceland. Source Wikipedia

Salted cod is famous. But it wouldn’t have happened without salt. Salt is an essential human ingredient. It always has been.

Some of the earliest evidence of salt processing dates to around 8,000 years ago, when people living in Romania were boiling spring water to extract the salts; a salt-works in China has been found which dates to approximately the same period. Salt was prized by the ancient Hebrews, the Greeks, the Romans, the Byzantines, the Hittites and the Egyptians. Salt became an important article of trade and was transported by boat across the Mediterranean Sea, along specially built salt roads, and across the Sahara in camel caravans. The scarcity and universal need for salt has led nations to go to war over salt and use it to raise tax revenues. Source

There are different kinds of salt, each with various properties.

A few of the kinds of salt:
Celtic salt, Kosher salt, Sea salt, Himalayan pink salt, Refined salt. Source

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. (Matthew 5:13)

Salt is a very stable compound and retains its flavor for long periods when stored dry.

The Commenter said of Matthew 5:13,

Ye are the salt of the earth—to preserve it from corruption, to season its insipidity, to freshen and sweeten it. The value of salt for these purposes is abundantly referred to by classical writers as well as in Scripture; and hence its symbolical significance in the religious offerings as well of those without as of those within the pale of revealed religion. In Scripture, mankind, under the unrestrained workings of their own evil nature, are represented as entirely corrupt.

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, pp. 19–20).

I hope you’ve enjoyed this introduction to salt. There is much more to be said of salt, much more. For example, did you know that salt was such an important commodity and fairly difficult to obtain, that Roman soldiers were paid in salt? And that the very word “salary” comes from that? (Salarii). And “worth his weight in salt” also comes from that? Mark Kurlansky’s book Salt is a treasure trove of information regarding salt.

Salt is in the Bible, not the least is the verse that is quoted above. Christians are to BE salt (and light). And in the Old Testament there was a salt covenant. Not much is explained regarding this particular covenant, but I suspect that there is a connection between the OT salt covenant and the NT Christian being salt. We’ll explore that more next time.

Salt part 2 here