We are at the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.
The next section of verses looked at Him as the Son, second person of the Trinity.
We are coming toward the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.
The next section of verses looked at Him as the Son, second person of the Trinity. In that section, we proceeded into looking at Jesus as the Son’s preeminence, His works, and His ministry. Under ministry & works, I chose verses showing His attributes and aspects of being servant, teacher, shepherd, intercessor, and compassionate healer; and His attributes of omniscience, having all authority and power, and sinlessness.
We are coming toward the end of our look at the life of Jesus through scripture. The first section of His life was seen through verses focused on prophecy, arrival, and early life.
The next section of verses looked at Him as the Son, second person of the Trinity.
Isaiah 7:10-16 “The Life of Christ: The Virgin Birth” S. Lewis Johnson
I liked how Pastor S. Lewis Johnson emphasized the virgin conception rather than the virgin birth. He preached, as you will read below in part, that the birth was typical, human, bloody, and messy. It was the conception that was immaculate. The art by American painter Gari Melchers depicts a scene more reflective of a birth than most nativity scenes usually do. Here, we see a deeply concentrating Joseph gazing at his newborn son, perhaps pondering the spiritual implications of this new life that promised to bring new life. Mary, exhausted, drooping, leans against her husband sleepily, recently used washbowl and cloth by her side. Is the glow from the Babe’s head, or the lantern that has been set by Him? The scene depicts exhaustion, wonder, light, and hope.
Gari Melchers “The Nativity” 1891.
Here is Pastor S. Lewis Johnson on The Virgin Birth, from his series on the Life of Christ-
Now out of this marriage there was to come the man who was really God, the God-man, our Lord Jesus. But I think you can see the kind of arrangements that would be made between Jacob and Eli concerning the young carpenter and the pious maiden whose name was Mary. Now, of course, the moment that this marriage was arranged by the parents, it was legal. That is, they were married. So Matthew says,
“Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, (That is, when the arrangements had been made) before they came together, she was found with child of the Holy Ghost. Then Joseph her husband…”
Now apparently from the account, this is not stated directly, but apparently from the account, Joseph had learned of the pregnancy of Mary, whether he had been told this by Mary herself, whether he had discovered it and she had kept quiet about it the text does not say. I am inclined to think because of the statement that is made in just a moment, that Joseph was very much in love with Mary and that as a result of his love for her, the fact that she was pregnant caused a great deal of consternation to him. And I think, if I judge these characters correctly, that Mary had told him of the experience.
But Joseph, like so many of us, when confronted with such a miracle and after all, there never had been anything like this before; the closest thing to it was the supernatural birth of Isaac in the Old Testament, but that was by natural means, and yet supernatural, I’m quite sure I can understand something of the wrestling that took place in the heart of Joseph. I can imagine that after he was told this that he spent many a sleepless night. He wondered perhaps, “Should I really marry this young girl?” That is, “Should our marriage be consummated and should be begin to live together?” If it’s not true, perhaps I should put her away according to the Old Testament law. If it is true, I hesitate to take her to be my wife for the simple reason that if this is of God and the Messiah is to be born of her, it seems almost unholy to begin to live with her.
Now Joseph apparently was about to reach a decision, which meant that he was going to put her away. I gather that is the force of the text when he says, “And not willing to make her a public example was minded to put her away privily.” That is, he wasn’t going to do it publicly, but he was just going to take the minimum of two witnesses and carry out the divorce according to the Old Testament. So Joseph apparently had made up his mind.
Now I would say that this is true because in the 20th verse, the tense of the word “while he thought on these things” is a tense that suggests that the action had been reached. That is, that the conclusion had been reached. And so having made up his mind and about ready to carry out something that was contrary to the will of God, the angel spoke to Joseph and said to him in a dream, “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.”
Now this, of course, is something that we can never really fathom. We can only adore. Who could ever understand what it means to be born of the Holy Ghost? G. Campbell Morgan used to say, “This is the holy mystery, the touch of God upon the simple life that made it forever sublime.” She was found with child of the Holy Ghost. That which is conceived in her is of the Holy Ghost. So in a restless night amid fitful sleep, Joseph had a visitor and the visitor told him in supernatural terms and direct language that this in Mary was of the Holy Ghost. Now what he meant by this was that the Spirit was the source of the vitalizing energy which gave to the embryo in her womb.
Now I want to say something about the doctrine of the virgin birth at this point that I hope will help to clarify your mind some of the theology of it. Who would ever expect a simple New Testament professor and preacher of the word to transform the doctrine of the virgin birth so that everybody now understands it in a new light? So I’m not having any kind of sense of transforming all of theological thought concerning the virgin birth.
But I do want to say this that the New Testament does not teach the doctrine of a virgin birth, the New Testament teaches the doctrine of a virgin conception, a virgin conception. In other words, our Lord Jesus was conceived by the Holy Ghost, but he was born naturally, born naturally.
Now I want you to notice that I’m not denying the so called doctrine of the virgin birth. That would make nonsense of everything that I’ve said up to this point. I just want you to think clearly that it was the operation of the Holy Spirit in the conception that is referred to here, not in the birth. Jesus was born as an ordinary person was born.
Praise the Lord Jesus was conceived directly of the Holy Spirit, absent the sin-nature that taints all of us. What mysteries the LORD had prepared in His mind since eternity began! What tremendous love He has for His people! Mary, what favor you had and what strength you showed in submitting to the will of God so graciously-
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant.” (Luke 1:46-48).
I read Nehemiah 8. It is a short book in the Old Testament, and it is good. Nehemiah was the fellow who supervised the rebuilding of Jerusalem and alongside Prophet Ezra help to purify the Jewish community that had re-gathered there. Nehemiah was governor and Ezra was the priest and the scribe.
The day came when Ezra called all the adults, and all children who could understand, to come and listen to the reading of the Law. They stood and listened. The Levites were there to help them understand what they were hearing. Soon there were tears, weeping, and crushed hearts. They fell on their faces. “For all the people wept, when they heard the words of the Law.” The Jews realized how far they were from God. But Ezra said not to weep, for it was a day of rejoicing. The Festival of Booths was born, and the people celebrated, giving gifts to those who had nothing, and went their way eating and drinking. It is a short chapter. I recommend reading it.
The response of the people was the only proper response but it is one from which we can gather strength and praise our Savior all the more. First, the people listened to the word. Any walk with the Lord should begin with listening, either by reading yourself and listening with your mind and heart, or listening to a pastor. The people were instructed, and that is a good start.
Then they wept. There are a lot of reasons people weep when they read or hear the Word. It is precise, beautiful, true, and convicting. It is a gift delivered once for all to the saints, and it is good for reproof, exhortation, and education. The Word also reminds us how far we are from Him, Him as savior and we as sinners forgiven by His blood and His grace. But the Word also reminds us of how close we can be to Him!
Then the people were glad. He restores us! He hears prayer, he regenerates us in His likeness, and we are glad, going forth in joy to know that we CAN know our Savior personally. They celebrated, and they gave gifts. We should do that as well, always being on the lookout for those who are in need to fill that need. Giving the gift of the Word, or our time, or our love or all three!
Finally, the people went away rejoicing but their response to hearing the Word did not stop there. They DID something. In this case it was to begin the Festival of Booths (Sukkot). The Israelites evidenced an emotional response but the instructors encouraged them to apply the words to a spiritual response, and they did so.
What is your response to hearing the word? Do you remain unaffected? Do you fall on your face? Do you weep? Do you rejoice….but remain inactive? Or does hearing the word motivate you to a response in the world that in turn affects others?
Our joy should be all the greater because not only do we have the word, we have the promise of the Word.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” (John 1:1-5)
May He shine brightly in your heart today. If it has been a few days,…weeks…months since you have really listened to the Word, do it today. In Him is life!
In this essay, I explore how earthquakes unsettle people, prompting people to seek meaning and divine answers. I reflect on humanity’s attempts to categorize nature, and to control the climate. I discuss biblical prophecies of the Tribulation, highlighting a time of uncreation when the ‘natural order’ will be anything but natural. God has ultimate authority over the Earth and its ‘natural’ order.
The passage from John 4:1-42 highlights the woman at the well’s encounter with Jesus, emphasizing her past sins and His offer of redemption. This essay reflects on personal accountability before Christ, stressing that both believers and unbelievers must face Jesus their deeds. Believers are not judged, but are assessed for the quality of their works in Christ, which determines their rewards.
SYNOPSIS The Seven Thunders in Revelation remain mysterious, with John forbidden to record their message, possibly indicating terrifying judgments. While speculations abound, their essence reflects God’s authority and impending wrath. The essay emphasizes the chilling reality of the future Tribulation and urges readers to share the Gospel before these events unfold.
The content outlines the history and future of Satan, originally an angel named Lucifer who rebelled against God. It describes his declarations, fall, and ongoing efforts to oppose God. Key events include the Great Tribulation, his temporary power over the earth, and eventual defeat, culminating in eternal torment in the Lake of Fire.
The post reminds believers of the beauty and purity of the Church as the Bride of Christ, contrasting it with the sinful world. It highlights believers’ anticipation for our union with Jesus, celebrating our forgiveness and holiness through His sacrifice. The message encourages faithfulness during this betrothal period as we prepare for the wedding day. The Bride is always beautiful.