Posted in theology

Is it possible to be “too heavenly minded”?

By Elizabeth Prata

SYNOPSIS: Whoever thought of the phrase “You’re so heavenly minded you’re no earthly good” should be flogged with a wet noodle. While it’s true that we are busy here on earth, we should never be so busy that we fail to persistently contemplate the love and blessedness awaiting us in our heavenly home. Jonathan Edwards knew this.

EPrata photo
Continue reading “Is it possible to be “too heavenly minded”?”
Posted in theology

Prata Potpourri: Algorithms and the Christian, Speaking truth in love, Female Piety, more

By Elizabeth Prata

The dog days of summer are upon us here in the south. High humidity, high temperatures even through the night, the air thick with wetness and bugs.

According to Farmer’s Almanac, the dog days officially begin July 3 to August 11, but the publisher is a Mainer so…I hereby testify that the dog days are upon us in June! Dog days actually doesn’t originate from anything about a dog. Sirius is the brightest star in the night sky and is named Sirius. It’s the eye in the constellation Canis Major, Greater Dog so Sirius is known as the Dog Star. The ancients used to believe when Sirius was in a certain summer position that it caused heat and drought.

Since it’s summer and summer to me means BEACH, here are some beach pics from north to south along the eastern seaboard.

Lubec Beach, easternmost in the US. EPrata photo

I’ve rounded up sme articles for you. I hope you enjoy them, or at least one!

I’ve been writing about digital life, AI, and algorithms lately. A friend sent me this essay about digital life and the Christian. it’s at a prophecy news type site but it’s a good article absent any woo-woo or fringe stuff.

The author proposes the following question: Unlike a pastor who prayerfully prepares a message or a teacher who intentionally builds a lesson, algorithms are designed around a different objective. Their purpose is not spiritual maturity. Their purpose is attention. They are designed to learn what captures us, what keeps us watching, and what prevents us from moving on to something else. That reality raises an important question for Christians: If something is constantly shaping our thoughts, then who (or what) is teaching our minds?

Read the thought provoking article here: Christianity In The Age Of Algorithms


Sometimes as Christians we must confront a brother or a sister if they are sinning, or raise a difficult subject with a non-Christian. We are reminded always to ‘speak the truth in love’, a phrase from the verse at Ephesians 4:15. Here is ACBC counselor Susan Heck on the topic, and drills down to specifics, like ‘What is Speaking the Truth in Love?’, explains how to do it, why we must, and why we often don’t.

Myrtle beach, SC. EPrata photo

And on that note, sometimes we must admit that when we engage in difficult conversations with folks, we drift toward the judgmental but hide behind an excuse of discernment. And we know that discernment often comes with it those difficult conversations. Treading that balance of speaking truth but in love without judgment is hard to do. Here is Eric Bancroft at TableTalk Magazine with a discussion about the difference. He said, “Judgmentalism is concerned about truth regardless of people. Discernment is concerned about truth because of people.”

I plopped this Reformation Heritage Books link in my draft here a month ago and the book is already out of stock! 15 copies are available at Amazon. It’s a republishing of the 1853 book. The blurb says, “John Angell James, through biblical exposition and character sketches of women from the Bible, shows the benefits of growing in piety as a goal for women from youth through motherhood. Young women are offered biblical and practical advice in order to fulfill the high calling of being a Proverbs 31 woman.”

Here is the outline-

  1. The Influence of Christianity on the Condition of Woman
  2. The Conspicuous Place which Woman Occupies in Holy Scripture
  3. Woman’s Mission
  4. Early Piety
  5. Religious Zeal
  6. The Parental Home
  7. Life Away from Home
  8. Character of Rebekah
  9. The Ornaments of a Profession of Religion
  10. The Characters of Mary and Martha of Bethany
  11. To Young Mothers
  12. The Beautiful Picture of a Good Wife in the Book of Proverbs

The reviews on Amazon are good.

Pompano Beach, east coast of FL. EPrata photo

Here, Pastor Gabe Hughes, the voice of WWUTT.com (When We Understand the Text) posted a 1 minute reel explaining the Karmelo Anthony verdict from a biblical perspective. His wise words should be heard. His reel is here (on Facebook).

On Youtube, another good video lesson from Gabe Hughes, this time, on why the Holy Spirit will never ‘call’ a women into the pastorate. 26 minutes.


It’s summer, and many families go camping. In the US we say camper, in the UK it’s caravan, but either way, many families have fond memories of camping in one during the warmer months. Here is an article from Apartment Therapy on a family’s re-do of a 1970s camper. Cool before and after photos.


Here is an article from UK’s magazine Country Life about the egalitarian-ness (is that a word?) of coffee houses. Anyone with a penny could enter, and discuss issues of the day, philosophy, ideas, or converse with anyone else at communal tables, regardless of class. Benjamin Franklin transported this idea into the US as well, forming the Junto Club where men could exchange ideas and discuss concepts. Here was also born Franklin’s notion of educating the men by creating a lending library, the first in the new world. The Philadelphia Library Company is still going.

Naples Beach, west coast of FL. EPrata photo

Enjoy your days!

Posted in theology, word of the week

Be Kind: The Fruit That Meets Needs

By Elizabeth Prata

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Galatians 5:22-23

kindness here in Greek (xrēstótēs) means a useful kindness, referring to meeting real needs, in God’s way, in His timing (fashion). Hence 5544 (xrēstótēs) is listed as a fruit of the Holy Spirit (Gal 5:22). With the believer, 5544 /xrēstótēs (“divine kindness”) is the Spirit-produced goodness which meets the need and avoids human harshness (cruelty). Strong’s.

Continue reading “Be Kind: The Fruit That Meets Needs”
Posted in theology

If God Has You Single: An Encouragement

By Elizabeth Prata

SYNOPSIS

Feeling the old pressure of New Year’s dates and Valentine expectations, I contrast restless singleness with hard-won contentment in Christ. Through regret, divorce, and redemption, I urge women to trust God’s appointed season, warning that chasing marriage can hurt more than waiting.

EPrata photo
Continue reading “If God Has You Single: An Encouragement”
Posted in theology

The Disappearing Dress: When Display Replaces Dignity

By Elizabeth Prata

As a teen and young adult, I loved reading historical epics. Follett’s Pillars of the Earth, Mitchell’s Gone with the Wind, Michener’s Hawaii, and of course, Winsor’s Forever Amber.

Forever Amber was written by Kathleen Winsor in 1944. It’s a romance set in Restoration England with historical events as a backdrop, such as the Great Fire of London, the Plague, and the ascension to the throne of King Charles II. It was banned in Boston, but there are no explicit sexual details or graphic scenes, just suggestions, which was enough back then. It is praised for historical accuracy. Amber was a character often likened to Scarlett O’Hara who used her fierce ambition, sensuality, (sexuality, too) to climb to the heights of social standing, acclaim, and wealth.

The book involves Amber pursuing one man, her lifelong love, Bruce, which is unrequited, as his was solely a physical attraction and he viewed Amber as just a mistress, not wife material. It shows Amber’s increasing desperation to reclaim him with a scene near the end of the book of the disappearing dress. As the King’s concubine, Amber had also sensed the King’s interest in her was waning as new court rivals emerged. Knowing Bruce had married a young virgin, Amber decides to capture Bruce and the King’s attention with a unique dress in a desperate attempt to challenge what she believed was her rival and to remain the center of the court’s attention. Amber never accepted that her and Bruce’s relationship was over and had never been substantial to begin with.

Amber is amoral, a literal whore, scheming, and unlikable. So of course at 970 pages the book was a total success. The audio book takes 42 hours.

Wikimedia commons. Scene from the movie

As to the “Naked Dress” scandal: Near the end of the book in a climactic display of her desperate need for attention and status, Amber attends a court ball in a gown made of real pearls. The dress is designed to gradually “fall apart” as the pearls drop off throughout the evening, eventually leaving her virtually naked—a literal and symbolic representation of her willingness to expose everything to reclaim her unrequited love. It didn’t go as planned. After Amber makes her sweeping entrance, all eyes were indeed on her. The men whistled low, with arched eyebrows. The women sneered. Soon the men did too. Amber had gone too far. From the book:


“But aren’t you cold?” interrupted a feminine voice, and turning swiftly Amber found Mrs. Boynton beside her, looking her over with feline insolence.

Another voice, a man’s this time, came from her other side. “Ods-fish, madame. But this is the greatest display that ever I’ve seen in public since I was weaned.” It was the King, lazy, smiling, obviously amused.
Amber felt suddenly as if she had been hurt inside.

She turned sick with a feeling of horror and self-disgust. What have I done! she thought. Oh, my goodness, what am I doing out here half undressed?

Her eyes swept round the room and every face she saw was secretly smiling, covertly sneering at her. All at once she felt like the person in a dream who sets out confidently to go up-town stark naked, gets halfway there and then realizes his mistake. And, like the dreamer, she wished passionately that she were back home where no one could see her-but to her wild dismay she realized that this time she was caught in her own trap. She could not wake up from this bad dream.
–end quote from the book


At least Amber was ashamed. More on that in a minute.

Display is a good word. Hearing that word, the character of Amber realized what her moral descent had led to, she had descended to displaying the only thing she had left, not character, not wisdom, not gentility, not decorum, but her very flesh.

The 67th Annual Grammy Awards just concluded the other day. I did not watch it. I am out of step with today’s music, and frankly, shocked at the outfits. Or, should I say, lack of them. Literally. One male musician performed in silky boxers only. Some women bared nearly all. Class is out of style. Don’t go looking for the costumes worn at this event, they are un-edifying to pass before your eyes.

The Grammy event showed a lot of displays. If one ever wanted to see a stark realization of where this society is on the moral-immorality scale, this event is it. Lots and lots of ‘Ambers’ parading around naked. I mean, naked. Flesh displayed for all to see, in desperate attempts at what? To retain attention? To prop up one’s mistaken notion of empowerment? To bolster self-esteem? It is disgusting and a reminder that modesty is God’s command. Worse, there was barely a murmur from the press about the licentiousness. If ever there was a society that needed to look at where their immorality has descended to, this is it.

I am truly amazed to see where we are now compared to when I was young. I remember when ‘short shorts’ AKA hot pants were controversial. In 1970 they came into fashion, but a few years later extremely short hot pants had become shorthand for prostitution, particularly underage prostitution.

“Asked in 1971 to explain the popularity of hot pants, a male psychiatrist based in Manhattan borrowed language from the contemporary women’s liberation movement to suggest that they were “an expression of the female’s new freedom.” ~Girl Culture [2 volumes]: An Encyclopedia by by Claudia Mitchell (Editor), Jacqueline Reid-Walsh.

The world’s version of ‘freedom’ for women is parading around in flesh. God’s version of freedom is His eternal gift of freedom from the slavery of sin, which nakedness is one of those sins.

“Shame”. Photo by Andrew Neel on Unsplash

Empowered women do not shamelessly dangle their flesh in front of a global audience. Empowered women are powered by the Holy Spirit, on whom she relies. Her meek spirit, her gentle wisdom, her steady encouragements of her husband and children are entirely the attraction. Flesh is flesh. It will wither and die. The lasting contribution of a woman is not her paraded nakedness, but her modesty in apparel and her modest attitude.

I truly feel terrible for those women (and man) who came to a global event to celebrate music, creativity, and showmanship wearing their flesh as the display. God made humans in His image, and as image bearers they know not what they do when they uncover themselves.

Remember Noah, drunk and naked in his tent? (Genesis 9:20-24). Noah’s son Ham went in, saw his drunken naked father, and in delight, chortling, went out to tell his brothers and show them. What dishonor! To revel in someone else’s shame!

Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness!” (Habakkuk 2:15 LSB).

Ham father of Canaan was cursed for his dishonor. We must not delight in another’s nakedness.

Just as in Forever Amber, Bruce never considered Amber marriage material, she was too willing to use her flesh and display it to anyone who could get her further along in her agenda. Ladies, make sure what you display is what God wants: a meek and quiet spirit, with clothing.

Posted in theology

Advent, Thirty Days of Jesus: Day 12, The Son!

By Elizabeth Prata

We’ve flowed through the first section of this series, in looking at verses that prophesy Jesus’ coming, His arrival, and His early life.

Starting today, from Day 12-16 we will look at verses that focus on Jesus as The Son. We begin by examining a pivotal verse in the Bible:

thirty days of Jesus day 12

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Further Reading

Ligonier: What does ‘the world’ mean in John 3:16?
Understanding how undeserving the world is of God’s love is the key to John 3:16. Only then will we appreciate the unexpected gift that God gives. This point was well made many years ago by the esteemed theologian Benjamin Breckinridge Warfield. In his sermon “God’s Immeasurable Love,” Warfield probes the meaning of the term “world” (Greek kosmos) in John 3:16 in order to plumb the depths of God’s love. What is the meaning of “world” in this passage?

Ligonier: John 3:16 and man’s ability to choose God
It is ironic that in the same chapter, indeed in the same context, in which our Lord teaches the utter necessity of rebirth to even see the kingdom, let alone choose it, non-Reformed views find one of their main proof texts to argue that fallen man retains a small island of ability to choose Christ. It is John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” What does this famous verse teach about fallen man’s ability to choose Christ? The answer…

Crosswalk: Why John 3:16 should be more than a slogan
For many people John 3:16 reads like a Hallmark card sent from God. In fact, when some Christians speak of the Gospel they use a play on the words of the Hallmark corporate slogan: “God cared enough to send His very best.” But John 3:16 is not a message of sentiment. When God sent His Son into the world, He was not having an emotional response to the tragedy of sin. 

Spurgeon: Devotional on John 3:16, His Love, His Gift, His Son
This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations. Several words in it shine with peculiar brilliance… 

Posted in bible, bible jesus, end time, nehemiah, prophecy

How do we respond to the Word?

By Elizabeth Prata

I read Nehemiah 8. It is a short book in the Old Testament, and it is good. Nehemiah was the fellow who supervised the rebuilding of Jerusalem and alongside Prophet Ezra help to purify the Jewish community that had re-gathered there. Nehemiah was governor and Ezra was the priest and the scribe.

The day came when Ezra called all the adults, and all children who could understand, to come and listen to the reading of the Law. They stood and listened. The Levites were there to help them understand what they were hearing. Soon there were tears, weeping, and crushed hearts. They fell on their faces. “For all the people wept, when they heard the words of the Law.” The Jews realized how far they were from God. But Ezra said not to weep, for it was a day of rejoicing. The Festival of Booths was born, and the people celebrated, giving gifts to those who had nothing, and went their way eating and drinking. It is a short chapter. I recommend reading it.

The response of the people was the only proper response but it is one from which we can gather strength and praise our Savior all the more. First, the people listened to the word. Any walk with the Lord should begin with listening, either by reading yourself and listening with your mind and heart, or listening to a pastor. The people were instructed, and that is a good start.

Then they wept. There are a lot of reasons people weep when they read or hear the Word. It is precise,  beautiful, true, and convicting. It is a gift delivered once for all to the saints, and it is good for reproof, exhortation, and education. The Word also reminds us how far we are from Him, Him as savior and we as sinners forgiven by His blood and His grace. But the Word also reminds us of how close we can be to Him!

Then the people were glad. He restores us! He hears prayer, he regenerates us in His likeness, and we are glad, going forth in joy to know that we CAN know our Savior personally. They celebrated, and they gave gifts. We should do that as well, always being on the lookout for those who are in need to fill that need. Giving the gift of the Word, or our time, or our love or all three!

Finally, the people went away rejoicing but their response to hearing the Word did not stop there. They DID something. In this case it was to begin the Festival of Booths (Sukkot). The Israelites evidenced an emotional response but the instructors encouraged them to apply the words to a spiritual response, and they did so.

What is your response to hearing the word? Do you remain unaffected? Do you fall on your face? Do you weep? Do you rejoice….but remain inactive? Or does hearing the word motivate you to a response in the world that in turn affects others?

Our joy should be all the greater because not only do we have the word, we have the promise of the Word.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” (John 1:1-5)

May He shine brightly in your heart today. If it has been a few days,…weeks…months since you have really listened to the Word, do it today. In Him is life!

Posted in theology, word of the week

Love: A Biblical Perspective

By Elizabeth Prata

SYNOPSIS

Theological literacy for believers is important, particularly understanding key biblical concepts and even common words we think we understand. Common terms, like love, often differ in biblical context from cultural interpretations. Central to this is the Fruit of the Spirit, with love as a primary characteristic manifesting through believers, reflecting God’s nature and sacrificial commitment.

Continue reading “Love: A Biblical Perspective”
Posted in theology, word of the week

Understanding the Fruit of the Spirit: Peace Explained

By Elizabeth Prata

SYNOPSIS

In this series, I discuss the importance of understanding theological terms for maintaining doctrinal clarity. I explore the biblical concept of peace as a fruit of the Spirit. True peace signifies reconciliation with God foremost, and reflects love in interpersonal relationships as an outworking of our lack of enmity with God. Peace is essential for a spiritual community’s harmony and for a witness in effective evangelism.

Continue reading “Understanding the Fruit of the Spirit: Peace Explained”
Posted in cross, theology

Exploring the Cross: A Symbol of Christ’s Glory

By Elizabeth Prata

I designed this picture to stare at and better ponder its truths. The mental picture of it as I was reading was so vivid before my eyes I had to draw it out.

Initially I drew just the wavy line and the cross. The cross is lifted up, the sole item on the bloody landscape. To view it, all eyes must look UP. The cross of Christ is the only thing has any meaning in the world. When I was an unsaved person I rejected this notion immediately. As a saved person, by the grace of God, I am humbled to kneel and stare at this wonderful, terrible cross.

The line represents not only the hill, for the Son of Man must be lifted up, and it was a hill He died on and a hill he will return to. (Zechariah 14:4).

The line is also the dividing line of all human history. The above and below, the hell and the heaven, the line that divides before Christ’s birth and after Christ’s incarnation and is both the starting point and the ending point of all that is and all that will be.

On the day of His death the sun was darkened. This is only right, for Jesus is the Light of the world.

It was now about the sixth hour, and darkness came over the entire land until [u]the ninth hour, 45because the sun stopped shining; and the veil of the temple was torn in two. (Luke 23:44-45).

“Christ’s victory is the spectacle that holds the attention of the universe.” ~Tony Reinke, Competing Spectacles

Christ’s glory is the spectacle of all spectacles, and its power is most clearly seen in how it equips and motivates and animates our faithful obedience in all other areas of life.

Christ was not merely made a spectacle on the cross, the cross became a shorthand reference for everything glorious about Christ- His work as creator and sustainer of all things, his incarnation, his life, his words, his obedience, his miracles, his shunning, his beatings, his crucifixion, his wrath bearing, his resurrection from the grave, his heavenly ascension, his kingly coronation, and his eternal priesthood- all of his glory subsumed into his heavenly spectacle. ~Tony Reinke, Competing Spectacles

To be able to love Jesus and not hate Him any longer is the joy of my life.

We love because he first loved us. (1 John 4:19)